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Job 36:7 — Word Study

Depth

WLCלֹֽא־ יִגְרַ֥ע מִצַּדִּ֗יק עֵ֫ינָ֥יו וְאֶת־ מְלָכִ֥ים לַכִּסֵּ֑א וַיֹּשִׁיבֵ֥ם לָ֝נֶ֗צַח וַיִּגְבָּֽהוּ׃

BSAHe does notlôʼ [withdraw or turn away] takegâraʻ His eyesʻayin [the source of His watchful care] off the righteoustsaddîyq [those who are just and upright, having God's nature] but He enthrones themkiççêʼ [establishes and exalts] withʼêth [near or alongside] kingsmelek [those in positions of royal authority] and exalts themgâbahh [lifts up and honors] forevernetsach [for all eternity, in perpetuity]

Word
Listen & take awayJob 36
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (vai.yig.Ba.hu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 36:7quick helps
In a sentenceGod's unwavering attention is on the righteous, and He honors them by placing them alongside kings.
Who is speakingElihu, one of Job's friends, speaks to Job about God's justice.
Where we areIn a discourse on God's treatment of the righteous versus the wicked.
The hard wordיִגְרַ֥ע, yig.Ra'
Take awayGod's care for the righteous is constant and eternal.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbגָּרַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 36:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Justice and Care for the Righteousgenerated

6He does not keep the wicked alive, but He grants justice to the afflicted.
7He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.
8And if men are bound with chains, caught in cords of affliction,
9then He tells them their deeds and how arrogantly they have transgressed.

Job 36:7 discusses how God maintains His watchful care over the righteous, contrasting His treatment of them with that of the wicked. Elihu emphasizes that God does not withdraw His gaze from those who are just and upright, but instead honors them by placing them in positions of authority alongside kings. This theme of divine justice is prevalent throughout the Book of Job, where the nature of suffering and righteousness is explored.


Cross References

ReferenceText (BSB)
12 Chronicles 16:9For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”
2Psalm 33:18Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion
3Psalm 34:15The eyes of the LORD are on the righteous, and His ears are inclined to their cry.
4Zephaniah 3:17The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”
51 Peter 3:12For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

The Key Word יִגְרַ֥ע, yig.Ra'generated

The verb גָּרַע (gara') means to diminish or withdraw. In this context, it indicates that God does not withdraw His attention from the righteous. The parsing as a third person masculine singular imperfect verb shows that this action is ongoing and active.

The implications of this verb highlight God's commitment to the righteous, ensuring that they are never neglected or diminished in His sight.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יִגְרַ֥ע, he withdraws, which governs the sentence. The structure includes several phrases that describe the action and its subjects, with a focus on God's relationship with the righteous.

The sentence emphasizes God's active engagement with the righteous, contrasting it with His treatment of the wicked.


Septuagint Backgroundgenerated

The Septuagint translates יִגְרַ֥ע as ἀφελεῖ, which means to take away. This choice suggests a more definitive action of removal, highlighting the contrast between God's attention to the righteous and His dismissal of the wicked.

This rendering indicates a nuanced understanding of God's justice, emphasizing His active role in upholding the righteous.


In plain words — the whole versegenerated

Job 36:7 tells us that God does not take His eyes off the righteous. Instead, He honors them by placing them alongside kings and lifts them up forever. This verse highlights God's constant care and attention toward those who are just and upright.


Frequently Asked Questionsgenerated

What does it mean that God does not withdraw His eyes from the righteous?

It means that God is always attentive and caring towards those who are just and upright, ensuring they are not neglected.

How does God honor the righteous according to this verse?

God honors the righteous by enthroning them alongside kings, indicating a position of high authority and respect.

What is the significance of God exalting the righteous forever?

This signifies that God's favor and recognition of the righteous are eternal, providing assurance of their standing with Him.

How does this verse relate to the overall theme of the Book of Job?

This verse emphasizes God's justice and care, contrasting the fate of the righteous with that of the wicked, which is a central theme throughout the Book of Job.


Reflection Questionsgenerated

  1. In what ways have I experienced God's watchful care in my life?
  2. How can I strive to live righteously, knowing that God honors those who do?
  3. What does it mean to me that God's attention is always on the righteous?
  4. How can I encourage others to seek righteousness in light of God's promises?

The early church on this verse — how the Fathers read it

Gregory the Dialogist cites this verse to highlight God's unwavering attention to the righteous and His establishment of kings.

Gregory the DialogistMorals on the Book of Job, Book XXVI c. 540–604
He will not withdraw His eyes from the righteous, but establisheth kings on the throne for ever, and there are they exalted.
Early Church Fathers on Job 36 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 36:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He withdraweth not his eyes from the righteous,.... His eyes of providence are upon them to supply their temporal wants, and to protect and defend them from their enemies, and they are never off of

Read John Gill on Job 36 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

Read Robert Jamieson on Job 36 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He never ceaseth to care for and watch over the righteous, no, not when they are afflicted or persecuted, when he may seem to neglect them. Though they may be oppressed for a time, yet ofttimes he not only delivers them, but also raiseth them to the highest honour and happiness in this life; compare ,8; and their felicity is more stable and permanent than that of the wicked. Having mentioned the cause, that God did establish them; he now mentions the effect, that they are or continue to be exalted; they are not cast down from their dignity, as the wicked commonly are.

Read Matthew Poole on Job 36 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 36:7 He withdraweth not his eyes from the righteous: but with kings [are they] on the throne; yea, he doth establish them for ever, and they are exalted.Ver. 7. He withdraweth not his eyes from the righteous] He is so lost in love, as I may say, toward such that he cannot like to look beside them; he beholdeth them when afflicted with singular care and complacency. Then, if ever, the eyes of the Lord are upon the righteous, and his ears open to their cry, Psalms 34:15; then they may have anything of God, there being no time like that for heariug of prayers, Zechariah 13:9. Times of affliction are times of supplication, Psalms 50:15; Psalms 91:15. They are mollissima fandi tempora…

Read John Trapp on Job 36 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) From the righteous—i.e., the righteous man. (Comp. Psalms 113:5-8.)

Read Charles John Ellicott on Job 36 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. He withdraweth not his eyes] Exactly similar to those words of David, Psalms 34:15: "The eyes of the Lord are upon the righteous." But with kings are they on the throne] I think the words should be read thus:-"But with kings upon the throne shall he place them; and they shall be exalted for ever." The word וישיבם vaiyeshibem, he will establish or place them, should be added to the first clause, as I have done; and then the sense becomes much clearer. Instead of לנצח lanetsach, forever, perhaps to victory would be a better sense: "But with kings upon the throne will he place them; and they shall be exalted or triumph to victory." This is precisely the same idea, and conveyed in…

Read AdamClarke on Job 36 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. The second half of the verse reads, But with kings upon the throne He setteth them for ever, and they are exalted. God’s careful providence especially keeps the righteous, whom He exalts to the loftiest stations, 1 Samuel 2:8; Psalms 113:7 seq.

Read Cambridge on Job 36 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He withdraweth not his eyes from the righteous - That is, he constantly observes them, whether they are in the more elevated or humble ranks of life.

Read Albert Barnes on Job 36 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.

WEBWorld English Bible2000

He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.

MSBMajority Standard Bible2022

He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.

NETBNew English Translation2006

He does not take his eyes off the righteous; but with kings on the throne he seats the righteous and exalts them forever.

Tyndale line

KJVKing James Version1611

He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

ASVAmerican Standard Version1901

He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted.

RVARevised Version, American1894

He withdraweth not his eyes from the righteous: but with kings upon the throne he setteth them for ever, and they are exalted.

NWBWebster's Bible1833

He withdraweth not his eyes from the righteous: but with kings are they on the throne; yes, he doth establish them for ever, and they are exalted.

GNVGeneva Bible1599

He withdraweth not his eyes from the righteous, but they are with Kings in ye throne, where he placeth them for euer: thus they are exalted.

Strictly literal

DBYDarby Translation1890

He withdraweth not his eyes from the righteous, but with kings on the throne doth he even set them for ever; and they are exalted.

YLTYoung's Literal Translation1862

He withdraweth not from the righteous His eyes, And [from] kings on the throne, And causeth them to sit for ever, and they are high,

LSVLiteral Standard Version2020

He does not withdraw His eyes from the righteous, || And [from] kings on the throne, || And causes them to sit forever, and they are high,

ILTInterlinear Literal Translation2000

He withdraweth not his eyes from the righteous; but [he placeth them] with kings on the throne; yea, he doth establish them for ever, and they are exalted.

ULBUnlocked Literal Bible2017

He does not withdraw his eyes from righteous people but instead sets them on thrones like kings forever, and they are lifted up.

From the Latin

DRADouay-Rheims (Challoner)1899

He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.

Simplified

FBVFree Bible Version2020

He always pays attention to those who do right, and places them on thrones with kings, honoring them eternally.

BBEBible in Basic English1949

Lifting them up to the seat of kings, and making them safe for ever.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹֽאnotverbיִגְרַ֥עhe.withdrawsprepositional phrase · prepositionalמִfrom.[the]צַּדִּ֗יקrighteousnoun phrase · objectעֵ֫ינָ֥יeyesוhisוְandclauseclauseprepositional phrase · prepositionalnoun phraseאֶת(et)noun phraseמְלָכִ֥יםkingsprepositional phraseלַtonoun phrasetheכִּסֵּ֑אthroneוַandclauseverbיֹּשִׁיבֵ֥heobjectםhas.made.them.sitprepositional phrase · prepositionalלָ֝toנֶ֗צַחperpetuityוַandclauseverbיִּגְבָּֽהוּthey.have.become.exalted

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with the Septuagint matching all ten words of the Hebrew text. The Dead Sea Scrolls show one word on the leather, with additional words restored by an editor, indicating some textual preservation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹֽא־ יִגְרַ֥ע מִצַּדִּ֗יק עֵ֫ינָ֥יו וְאֶת־ מְלָכִ֥ים לַכִּסֵּ֑א וַיֹּשִׁיבֵ֥ם לָ֝נֶ֗צַח וַיִּגְבָּֽהוּ׃

Septuagintthe Greek the translators chose, word by word
לֹֽא־οὐκיִגְרַ֥עἀφελεῖמִצַּדִּ֗יקδικαίουעֵ֫ינָ֥יוαὐτοῦוְאֶת־καὶמְלָכִ֥יםβασιλέωνלַכִּסֵּ֑אθρόνονוַיֹּשִׁיבֵ֥םαὐτοὺςלָ֝נֶ֗צַחνεῖκοςוַיִּגְבָּֽהוּ׃ὑψωθήσονται

10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q99a copy a thousand years older than the Leningrad Codex

[לא] [יגרע] [מצדיק] [עיני׳ו] [ואת] מלכים בכסא [וישיב׳ם] [לנצח] [ויגבהו]

1 word on the leather — 1 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 36:7לֹאnotnotלֹאגָּרַעhe withdrawhe withdrawsגָּרַעצַדִּיקfrom [the] from [the] righצַדִּיקעַ֫יִןeyes hiseyes hisעַ֫יִןאֵתand withand withאֵתמֶ֫לֶךְkingskingsמֶ֫לֶךְכִּסֵּאto the throto the throneכִּסֵּאיָשַׁבand he has and he has madeיָשַׁבנֵ֫צַחto perpetuito perpetuityנֵ֫צַחגָּבַהּand they haand they have bגָּבַהּצָדֵקto justifyto justifyצָדֵקאָנָהto meetto meetאָנָהמָלַךְto reignto reignמָלַךְכָּסָהto coverto coverכָּסָהנָצַחto conductto conductנָצַחיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדקָרְחָהbald spotbald spotקָרְחָהזָקָןbeardbeardזָקָןרָשָׁעwickedwickedרָשָׁעעָ֫וֶלinjusticeinjusticeעָ֫וֶלחֵןfavorfavorחֵןיָשָׁרJasharJasharיָשָׁררִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִיתנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרמַלְכוּתroyaltyroyaltyמַלְכוּת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 36:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
withdraw or turn away
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
יִגְרַ֥עyig.Ra' he withdraws H1639 Verb · Qal · imperfect third person masculine singular
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To diminish or reduce something means to make it smaller, like in the book of Genesis. This word can also mean to shave, remove, or withhold something. The KJV Bible translates it as diminish or restrain.
Tyndale gloss
to dimish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּרַע (gara) is a primitive root meaning to diminish or withdraw. It covers a range of actions including to scrape off, restrain, and keep back. The verb appears in various forms, indicating different nuances such as being withdrawn or restrained. The entries consistently emphasize its implications of reduction or removal.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּרַע] vb. diminish, restrain, withdraw

Qal

diminish

restrain

withdraw

Niph.

be withdrawn

be restrained

Pi. withdraw = draw up

base

Brown-Driver-Briggs glosses

H1639 גָּרַע diminish, restrain, withdraw

Strong's Hebrew Dictionary

1639 gara` gaw-rah'

a primitive root; to scrape off; by implication, to shave,

remove, lessen, withhold:--abate, clip, (di-)minish, do (take)

away, keep back, restrain, make small, withdraw.

Translators Brief Hebrew Lexicon

גָּרַע (ga.ra) — to dimish.

1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip

1a) (Qal)

1a1) to diminish

1a2) to restrain

1a3) to withdraw

1b) (Niphal)

1b1) to be withdrawn

1b2) to be restrained

1c) (Piel) to withdraw, draw up

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
מִצַּדִּ֗יקmi.tza.Dik from [the] righteous H6662 Preposition
206× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Amplified meaning
those who are just and upright, having God's nature
Tyndale gloss
righteous
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַדִּיק 206 adj. just, righteous

base

Brown-Driver-Briggs glosses

H6662 צַדִּיק just, righteous

Strong's Hebrew Dictionary

6662 tsaddiyq tsad-deek'

from 6663; just:--just, lawful, righteous (man).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צַדִּיק (tsad.diq) — righteous.

1) just, lawful, righteous

1a) just, righteous (in government)

1b) just, right (in one's cause)

1c) just, righteous (in conduct and character)

1d) righteous (as justified and vindicated by God)

1e) right, correct, lawful

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Aamsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ MISCELLANY OF MINOR SUB-TOPICS

Compared with

The sun Jud 5:31; Mt 13:43

Stars Da 12:3

Lights Mt 5:14; Php 2:15

Mount Zion Ps 125:1,2

Lebanon Ho 14:5-7

Treasure Ex 19:5; Ps 135:4

Jewels Mal 3:17

Gold Job 23:10; La 4:2

not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
עֵ֫ינָ֥יו'ei.Nav eyes his H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
the source of His watchful care
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
וְאֶת־ve.'Et and with H854 Conjunction · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Amplified meaning
near or alongside
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
מְלָכִ֥יםme.la.Khim kings H4428 Noun common · masculine plural absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
those in positions of royal authority
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

of Judah and Israel. For the list see table at the end of this volume.

Torrey's New Topical Textbook

- Israel warned against seeking

1Sa 8:9-18

- Sin of Israel in seeking

1Sa 12:17-20

- Israel in seeking, rejected God as their king

1Sa 8:7; 10:19

- Israel asked for, that they might be like the nations

1Sa 8:5,19,20

- First given to Israel in anger

Ho 13:11

- God reserved to himself the choice of

De 17:14,15; 1Sa 9:16,17; 16:12

- When first established in Israel, not hereditary

De 17:20; 1Sa 13:13,14; 15:28,29

not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
לַכִּסֵּ֑אla.ki.Se' to the throne H3678 Preposition · noun common masculine singular absolute
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Amplified meaning
establishes and exalts
Tyndale gloss
throne
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne

base

Brown-Driver-Briggs glosses

H3678 כִּסֵּא, כִּסֵּה seat of honour, throne

Strong's Hebrew Dictionary

3678 kicce' kis-say'

or kicceh {kis-say'}; from 3680; properly, covered, i.e. a

throne (as canopied):--seat, stool, throne.

see HEBREW for 03680

Translators Brief Hebrew Lexicon

כִּסֵּא (kis.se) — throne.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

כִּסֵּא (kis.se) — (Hall of) the Throne.

Combined with u.lam (אוּלָם "Hall" H0197I)

This name means throne, seat

כִּסֵּא (kis.se) — throne: seat.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thron. (kicce', a "seat" in 2Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1Ki 10:18-20; compare 2Ch 9:17-19). It symbolizes:

(1) The exalted position of earthly kings, rulers, judges, etc., their majesty and power (of kings: Ge 41:40; 1Ki 2:19; Job 36:7, etc.; denoting governing or judicial power: 2Sa 14:9;

Throne

(Heb. kiss’e), a royal chair or seat of dignity (Deut. 17:18; 2 Sam. 7:13; Ps. 45:6); an elevated seat with a canopy and hangings, which cover it. It denotes the seat of the high priest in 1 Sam. 1:9; 4:13, and of a provincial governor in Neh. 3:7 and Ps. 122:5. The throne of Solomon is described at length in 1 Kings 10:18-20.

Smith's Bible Dictionary

The Hebrew word so translated applies to any elevated seat occupied by a person in authority, whether a high priest, (1 Samuel 1:9) a judge, (Psalms 122:5) or a military chief (Jeremiah 1:16) The use of a chair in a country where the usual postures were squatting and reclining was at all times regarded as a symbol of dignity. (2 Kings 4:10; Proverbs 9:14) In order to specify a throne in our sense of the term, it was necessary to add to the word the notion of royalty; hence the frequent occurrence of such expressions as "throne of the kingdom." (17:18; 1 Kings 1:46;

American Tract Society Bible Dictionary

An established emblem of kingly dignity and power, used by sovereigns on all stale occasions. That of Solomon was of ivory, overlaid with gold; having six broad steps, every one guarded by a golden lion at each end, 1Ki 10:18-20. Heaven is called God’s throne, and the earth his footstool, Isa 66:1. His throne is also sublimely described as everlasting, and as built upon justice and equity, Ps 45:6; 97:2. See also Isa 6:2-4; Eze 1:1- 28. Christ is on the throne forever, as the King of heaven, Ps 110:1; He 1:8;

not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
וַיֹּשִׁיבֵ֥םvai.yo.shi.Vem and he has made sit them H3427 Verb hiphil sequential imperfect third person masculine singular · suffix
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Hc/Vhw3ms/Sp3mp — Verb hiphil sequential imperfect third person masculine singular · suffix
Hc/Vhw3ms/Sp3mp
not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
לָ֝נֶ֗צַחla.Ne.tzach to perpetuity H5331 Preposition · noun common masculine singular absolute
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for perpetuity or everlastingness, often used to describe God's nature. It appears in Psalm 9:7, where the psalmist praises God's enduring presence. This word conveys the idea of something lasting forever.
Amplified meaning
for all eternity, in perpetuity
Tyndale gloss
perpetuity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֵ֫צַח (netsach) encompasses concepts of eminence, enduring strength, and perpetuity. It is derived from a root meaning 'goal' or 'bright object' and conveys ideas of splendor, truthfulness, and confidence. The term is used to express notions of victory and continual existence, often implying an everlasting quality.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֵ֫צַח n.m. eminence, enduring, everlasting, perpetuity

base

Brown-Driver-Briggs glosses

H5331 נֵ֫צַח eminence, enduring, everlasting, perpetuity

Strong's Hebrew Dictionary

5331 netsach neh'-tsakh

or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e.

the bright object at a distance travelled towards; hence

(figuratively), splendor, or (subjectively) truthfulness, or

(objectively) confidence; but usually (adverbially),

continually (i.e. to the most distant point of

view); --alway(-s), constantly, end, (+ n-)ever(more),

perpetual, strength, victory.

see HEBREW for 05329

Translators Brief Hebrew Lexicon

נֵ֫צַח (ne.tsach) — perpetuity.

1) eminence, perpetuity, strength, victory, enduring, everlastingness

1a) eminence

1b) enduring of life

1c) endurance in time, perpetual, continual, unto the end

1d) everlastingness, ever

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
not he withdraws from [the] righteous eyes his and with kings to the throne and he has made sit them to perpetuity and they have become exalted
וַיִּגְבָּֽהוּ׃vai.yig.Ba.hu and they have become exalted H1361 Verb · Qal · sequential imperfect third person masculine plural
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Amplified meaning
lifts up and honors
Tyndale gloss
to exult
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּבַהּ (gabahh) is a Hebrew root meaning to be high or exalted. It can refer to physical height or a figurative sense of arrogance and pride. The word appears in various forms, including Qal, indicating a state of being lofty, and Hiphil, which means to elevate or exalt. There is a distinction in connotation, as it can imply both positive exaltation and negative haughtiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבַהּ vb. be high, exalted

Qal

be high, lofty, tall

be exalted

lofty

Hiph. make high, exalt

base

Brown-Driver-Briggs glosses

H1361 גָּבַהּ be high, exalted

Strong's Hebrew Dictionary

1361 gabahh gaw-bah'

a primitive root; to soar, i.e. be lofty; figuratively, to be

haughty:--exalt, be haughty, be (make) high(-er), lift up,

mount up, be proud, raise up great height, upward.

Translators Brief Hebrew Lexicon

גָּבַהּ (ga.vah) — to exult.

1) to be high, be exalted

1a) (Qal)

1a1) to be high, lofty, tall

1a2) to be exalted

1a3) to be lofty

1a3a) to be lofty (of Jehovah's ways-good sense)

1a3b) to be haughty, be arrogant (bad sense)

1b) (Hiphil) to make high, exalt

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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