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1 Kings 2:19 — Word Study

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WLCוַתָּבֹ֤א בַת־ שֶׁ֙בַע֙ אֶל־ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה לְדַבֶּר־ ל֖וֹ עַל־ אֲדֹנִיָּ֑הוּ וַיָּקָם֩ הַמֶּ֨לֶךְ לִקְרָאתָ֜הּ וַיִּשְׁתַּ֣חוּ לָ֗הּ וַיֵּ֙שֶׁב֙ עַל־ כִּסְא֔וֹ וַיָּ֤שֶׂם כִּסֵּא֙ לְאֵ֣ם הַמֶּ֔לֶךְ וַתֵּ֖שֶׁב לִֽימִינֽוֹ׃

BSASo BathshebaBath-Shebaʻ [the daughter of an oath, mother of Solomon] wentbôwʼ toʼêl Kingmelek SolomonShᵉlômôh [the peaceful ruler] to speakdâbar forʻal AdonijahʼĂdônîyâh [the son of David, seeking the throne] The kingmelek [the monarch, the ruler] stood upqûwm bowedshâchâh [to show respect, to humble himself] and sat downyâshab onʻal his thronekiççêʼ [the seat of power] Then [the king] had a thronekiççêʼ [a seat of honor, a place of dignity] broughtsûwm for [his]melek motherʼêm [the queen, the matriarch] [who] sat downyâshab at his right handyâmîyn [the position of honor, the place of privilege]

Word
Listen & take away1 Kings 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (li.mi.no) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 2:19quick helps
In a sentenceBathsheba approaches King Solomon to speak on behalf of Adonijah, and the king honors her with respect.
Who is speakingBathsheba, the mother of Solomon, addressing her son.
Where we areThe moment of royal protocol as Bathsheba seeks an audience with the king.
The hard wordאֲדֹנִיָּ֑הוּ
Take awayThe king's respect for his mother is evident as he rises and bows before her.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 2:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Audience with King Solomongenerated

18“Very well,” Bathsheba replied. “I will speak to the king for you.”
19So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.
20“I have just one small request of you,” she said. “Do not deny me.” “Make your request, my mother,” the king replied, “for I will not deny you.”
21So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.”

1 Kings 2:19 describes Bathsheba's visit to King Solomon to advocate for her son Adonijah, who is seeking favor. The king stands to greet her, showing respect, and then has a throne brought for her, signifying her status as the queen mother. This moment highlights the royal customs of honor and respect within the monarchy of Israel.


Cross References

ReferenceText (BSB)
1Exodus 20:12Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.
2Leviticus 19:3–32Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.
3Psalm 45:9The daughters of kings are among your honored women; the queen stands at your right hand, adorned with the gold of Ophir.
4Psalm 110:1The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”
5Matthew 25:33He will place the sheep on His right and the goats on His left.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word בַּת־שֶׁ֙בַע֙, vat-Bat-Shevagenerated

The name בַת־שֶׁ֙בַע (Bath-Sheba) means 'daughter of an oath.' She is known as the mother of Solomon and the wife of King David. The name reflects her significant role in the royal lineage and her connection to pivotal events in Israel's history.

Bathsheba's presence in this verse emphasizes her influence and the respect afforded to her by Solomon, as she seeks to intercede for Adonijah. Her name carries weight in the narrative as it connects to themes of loyalty, motherhood, and royal authority.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וַתָּבֹ֤א, and she went, governs the sentence, with multiple clauses and phrases detailing her actions and the king's responses. The structure reflects a sequence of respectful actions taken by both Bathsheba and Solomon.

The arrangement of the Hebrew words places emphasis on Bathsheba's actions first, followed by the king's respectful gestures, illustrating the royal protocol in their interaction.


Septuagint Backgroundgenerated

The Septuagint translates Bathsheba's name as Βηθσαβέ (Beth-Sabe), maintaining the connection to her role as the mother of Solomon. This choice shows continuity in the understanding of her significance in the royal narrative.

The Greek word for 'king' is βασιλέα (basileus), emphasizing the authority of Solomon as king, which aligns with the Hebrew term.


In plain words — the whole versegenerated

1 Kings 2:19 tells us that Bathsheba went to King Solomon to speak for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. He then had a throne brought for his mother, who sat down at his right hand, showing her honor.


Frequently Asked Questionsgenerated

What is the significance of Bathsheba's visit to Solomon?

Bathsheba's visit signifies her role as a mother advocating for her son Adonijah, illustrating the dynamics of family and power within the monarchy.

Why does Solomon stand and bow to Bathsheba?

Solomon stands and bows to Bathsheba as a sign of respect for his mother, reflecting the royal customs of honor in their culture.

What does it mean that Bathsheba sat at Solomon's right hand?

Bathsheba sitting at Solomon's right hand symbolizes her position of honor and influence as the queen mother.

How does this passage reflect the relationship between Bathsheba and Solomon?

This passage reflects a respectful and caring relationship, where Bathsheba has the authority to speak to Solomon on behalf of Adonijah, and Solomon honors her with royal gestures.


Reflection Questionsgenerated

  1. What can we learn about the importance of respect in family relationships from this passage?
  2. How does Bathsheba's role as a mother influence her actions in this narrative?
  3. In what ways does this passage illustrate the customs of honor in royal settings?
  4. How can we apply the principles of advocacy and respect seen in this interaction to our own lives?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 2:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Bathsheba therefore went unto King Solomon, to speak unto him for Adonijah,.... She went from her own house to the palace; for she might not live at court; or however had an apartment to herself,

Read John Gill on 1 Kings 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah.

Read Robert Jamieson on 1 Kings 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The most honourable place next to the king’ s. See .

Read Matthew Poole on 1 Kings 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 2:19 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’ s mother; and she sat on his right hand.Ver. 19. And bowed himself unto her.] Sir Thomas More, Lord Chancellor of England, would in Westminster Hall beg his father’ s blessing on his knees.

Read John Trapp on 1 Kings 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. caused a seat to be set for the king’s mother] For ‘seat’ we should have throne. The word is the same as that which occurs earlier in the verse for Solomon’s own ‘throne.’ In Eastern nations the queen-mother was a very important personage and treated with the same sort of reverence as the king. This we may see in the case of Maachah (1 Kings 15:13) who held authority and was called queen, even during the reign of her grandson Asa. Compare also the influential position of Athaliah, which enabled her to destroy nearly all the seedroyal (2 Kings 11:1). and she sat on his right hand] This being the place of greatest honour, cf. Psalms 45:9.

Read Cambridge on 1 Kings 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A seat - Or, “a throne.” We have here a proof of the high dignity of the Queen-mother. Compare also 1 Kings 15:13; 2 Kings 11:1-3. In the Persian court the Queen-mother had often the chief power.

Read Albert Barnes on 1 Kings 2 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

19. The king rose up to meet her — Here we see with what respect and honour the “queen mother” was treated. Bathsheba now, as mother of the reigning king, has more power and influence in court than she had while David lived.

Read Daniel Denison Whedon on 1 Kings 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.

WEBWorld English Bible2000

Bathsheba therefore went to King Solomon, to speak to him for Adonijah. The king rose up to meet her and bowed himself to her, and sat down on his throne and caused a throne to be set for the king’s mother; and she sat on his right hand.

MSBMajority Standard Bible2022

So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.

NETBNew English Translation2006

So Bathsheba visited King Solomon to speak to him on Adonijah’s behalf. The king got up to greet her, bowed to her, and then sat on his throne. He ordered a throne to be brought for the king’s mother, and she sat at his right hand.

Tyndale line

KJVKing James Version1611

¶ Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.

ASVAmerican Standard Version1901

Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.

RVARevised Version, American1894

Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.

NWBWebster's Bible1833

Bath-sheba therefore went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.

GNVGeneva Bible1599

Bath-sheba therefore went vnto King Salomon, to speake vnto him for Adonijah: and the King rose to meete her, and bowed himselfe vnto her, and sate downe on his throne: and he caused a seate to be set for the Kings mother, and she sate at his right hand.

Strictly literal

DBYDarby Translation1890

And Bathsheba went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne; and he caused a throne to be set for the king's mother, and she sat on his right hand.

YLTYoung's Literal Translation1862

And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.

LSVLiteral Standard Version2020

And Bathsheba comes to King Solomon to speak to him for Adonijah, and the king rises to meet her, and bows himself to her, and sits on his throne, and places a throne for the mother of the king, and she sits at his right hand.

ILTInterlinear Literal Translation2000

Bath-sheba' thereupon went unto king Solomon, to speak unto him for Adoniyah; and the king rose up to meet her, and bowed himself unto her, and then sat down on his throne, and placed a chair for the king's mother; and she sat on his right hand.

ULBUnlocked Literal Bible2017

Bathsheba therefore went to King Solomon to speak to him for Adonijah. The king rose to meet her and bowed down to her. Then he sat down on his throne and had a throne brought for the king's mother. She sat at his right hand.

From the Latin

DRADouay-Rheims (Challoner)1899

Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king’s mother, and she sat on his right hand.

Simplified

FBVFree Bible Version2020

So Bathsheba went to talk to King Solomon for Adonijah. The king got up from his throne to meet her, and bowed before her. Then he sat back down and ordered another throne brought in for his mother. She sat to his right.

BBEBible in Basic English1949

So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתָּבֹ֤אshe.wentprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseהַtheמֶּ֣לֶךְkingשְׁלֹמֹ֔הSolomonprepositional phrase · prepositionalלְtoclauseverbדַבֶּרspeakprepositional phrase · prepositionalל֖toוֹhimprepositional phrase · prepositionalעַלonאֲדֹנִיָּ֑הוּAdonijahוַandclauseverbיָּקָם֩he.rosenoun phrase · subjectהַtheמֶּ֨לֶךְkingprepositional phrase · prepositionalלִtoclauseverbקְרָאתָ֜meetobjectהּherוַandclauseverbיִּשְׁתַּ֣חוּhe.bowed.downprepositional phrase · prepositionalלָ֗toהּherוַandclauseverbיֵּ֨שֶׁב֙he.satprepositional phrase · prepositionalעַלonnoun phraseכִּסְא֔throneוֹhisוַandclauseverbיָּ֤שֶׂםhe.placedobjectכִּסֵּא֙a.throneprepositional phrase · prepositionalלְfornoun phraseאֵ֣םthe.mothernoun phraseהַofמֶּ֔לֶךְthe.kingוַandclauseverbתֵּ֖שֶׁבshe.satprepositional phrase · prepositionalלִֽtonoun phraseימִינֽhis.rightוֹhand

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording of 1 Kings 2:19. The Septuagint's translation reflects the same essential meaning, although the word order differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתָּבֹ֤א בַת־ שֶׁ֙בַע֙ אֶל־ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה לְדַבֶּר־ ל֖וֹ עַל־ אֲדֹנִיָּ֑הוּ וַיָּקָם֩ הַמֶּ֨לֶךְ לִקְרָאתָ֜הּ וַיִּשְׁתַּ֣חוּ לָ֗הּ וַיֵּ֙שֶׁב֙ עַל־ כִּסְא֔וֹ וַיָּ֤שֶׂם כִּסֵּא֙ לְאֵ֣ם הַמֶּ֔לֶךְ וַתֵּ֖שֶׁב לִֽימִינֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וַתָּבֹ֤אεἰσῆλθενאֶל־πρὸςהַמֶּ֣לֶךְβασιλέαשְׁלֹמֹ֔הσαλωμωνלְדַבֶּר־λαλῆσαιל֖וֹαὐτῷעַל־περὶאֲדֹנִיָּ֑הוּαδωνιουוַיָּקָם֩ἐχανέστηהַמֶּ֨לֶךְβασιλεὺςלִקְרָאתָ֜הּαὐτῇוַיִּשְׁתַּ֣חוּκατεφίλησενלָ֗הּαὐτὴνוַיֵּ֙שֶׁב֙ἐκάθισενעַל־ἐπὶכִּסְא֔וֹαὐτοῦוַיָּ֤שֶׂםἐτέθηכִּסֵּא֙θρόνοςלְאֵ֣םμητρὶהַמֶּ֔לֶךְβασιλέωςוַתֵּ֖שֶׁבἐκάθισενלִֽימִינֽוֹ׃αὐτοῦ

22 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 2:19בּוֹאand she wenand she wentבּוֹאבַּת־שֶׁ֫בַעBath-Bath-בַּת־שֶׁ֫בַעבַּת־שֶׁ֫בַע-sheba-shebaבַּת־שֶׁ֫בַעאֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְשְׁלֹמֹהSolomonSolomonשְׁלֹמֹהדָבַרto speakto speakדָבַרוֹto himto himוֹעַלononעַלאֲדֹנִיָּ֫הוּAdonijahAdonijahאֲדֹנִיָּ֫הוּלֵבand he roseand he roseלֵבמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְקָרָאto meet herto meet herקָרָאשָׁחָהand he boweand he bowed doשָׁחָההָto herto herהָיָשַׁבand he satand he satיָשַׁבעַלononעַלכִּסֵּאthrone histhrone hisכִּסֵּאשׂוּםand he placand he placedשׂוּםכִּסֵּאa thronea throneכִּסֵּאאֵםfor [the] mfor [the] motheאֵםמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְיָשַׁבand she satand she satיָשַׁביָמִיןto right [hto right [hand]יָמִיןמָלַךְto reignto reignמָלַךְבַּתBath (ShuaBath (Shua)בַּתכָּסָהto coverto coverכָּסָהשָׁלוֹםPeacePeaceשָׁלוֹםעַלheightheightעַלאָדוֹןlordlordאָדוֹןיָמַןto go righto go rightיָמַןאָבfatherfatherאָבקָדַדto bowto bowקָדַדנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאבֶּ֫טַחsecuritysecurityבֶּ֫טַחכְּנַעֲנִיCanaanitesCanaanitessכְּנַעֲנִימַלְכוּתroyaltyroyaltyמַלְכוּתשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 2:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַתָּבֹ֤אva.ta.Vo' and she went H935 Verb · Qal · sequential imperfect third person feminine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
בַת־vat- Bath- H1339 Noun proper feminine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bathsheba was the mother of Solomon and wife of King David and Uriah. Her name means daughter of an oath, and she is also called Bath-shua. She is mentioned in 2 Samuel 11:3.
Amplified meaning
the daughter of an oath, mother of Solomon
Tyndale gloss
Bathsheba
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת־שֶׁ֫בַע (Bath-Sheba) means 'daughter of an oath.' She is the wife of Uriah and later of King David, and the mother of Solomon. The name is derived from roots meaning 'daughter' and 'oath.' Bath-Sheba is first mentioned in 2 Samuel 11:3 and is also referred to as Bath-shua in 1 Chronicles 3:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת־שֶׁ֫בַע n.pr.f. (daughter of oath?) wife of Uriah; afterwards of David, & mother of Solomon

base

Brown-Driver-Briggs glosses

H1339 בַּת־שֶׁ֫בַע

Strong's Hebrew Dictionary

1339 Bath-Sheba` bath-sheh'-bah

from 1323 and 7651 (in the sense of 7650); daughter of an

oath; Bath-Sheba, the mother of Solomon:--Bath- sheba.

see HEBREW for 01323

see HEBREW for 07651

see HEBREW for 07650

Translators Brief Hebrew Lexicon

בַּת־שֶׁ֫בַע (bat-she.va) — Bathsheba.

A woman living at the time of United Monarchy, first mentioned at 2Sa.11.3;

daughter of: Eliam (H0463); married to David (H1732) and Uriah (H0223A);

mother of: Shammua (H8051H), Shobab (H7727), Nathan (H5416) and Solomon (H8010); also called Bath-shua at 1Ch.3.5;

Also named: bat-shu.a (בַּת־שׁוּעַ "Bath-shua" H1340)

§ Bath-sheba = "daughter of an oath"

the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan

Morphologythe parsing behind the code
Berean parsing
Adj — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(bath): A liquid measure equal to about 9 gallons, English measure. It seems to have been regarded as a standard for liquid measures (Eze 45:10), as in the case of the molten sea and the lavers in Solomon's temple (1Ki 7:26,38), and for measuring oil and wine (2Ch 2:10; Ezr 7:22; Isa 5:10; Eze 45:14). Its relation to the homer is given in Eze 45:11,14.

See WEIGHTS AND MEASURES.

Easton's Bible Dictionary

Bath

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14). It contained 8 gallons 3 quarts of our measure. “Ten acres of vineyard shall yield one bath” (Isa. 5:10) denotes great unproductiveness.

Smith's Bible Dictionary

[MEASURES]

Nave's Topical Bible

→ A Hebrew measure for liquids containing about eight gallons, three quarts 1Ki 7:26,38; Ezr 7:22; Isa 5:10; Eze 45:10,11,14

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
שֶׁ֙בַע֙she.va' -sheba H1339 Noun proper feminine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bathsheba was the mother of Solomon and wife of King David and Uriah. Her name means daughter of an oath, and she is also called Bath-shua. She is mentioned in 2 Samuel 11:3.
Tyndale gloss
Bathsheba
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת־שֶׁ֫בַע (Bath-Sheba) means 'daughter of an oath.' She is the wife of Uriah and later of King David, and the mother of Solomon. The name is derived from roots meaning 'daughter' and 'oath.' Bath-Sheba is first mentioned in 2 Samuel 11:3 and is also referred to as Bath-shua in 1 Chronicles 3:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת־שֶׁ֫בַע n.pr.f. (daughter of oath?) wife of Uriah; afterwards of David, & mother of Solomon

base

Brown-Driver-Briggs glosses

H1339 בַּת־שֶׁ֫בַע

Strong's Hebrew Dictionary

1339 Bath-Sheba` bath-sheh'-bah

from 1323 and 7651 (in the sense of 7650); daughter of an

oath; Bath-Sheba, the mother of Solomon:--Bath- sheba.

see HEBREW for 01323

see HEBREW for 07651

see HEBREW for 07650

Translators Brief Hebrew Lexicon

בַּת־שֶׁ֫בַע (bat-she.va) — Bathsheba.

A woman living at the time of United Monarchy, first mentioned at 2Sa.11.3;

daughter of: Eliam (H0463); married to David (H1732) and Uriah (H0223A);

mother of: Shammua (H8051H), Shobab (H7727), Nathan (H5416) and Solomon (H8010); also called Bath-shua at 1Ch.3.5;

Also named: bat-shu.a (בַּת־שׁוּעַ "Bath-shua" H1340)

§ Bath-sheba = "daughter of an oath"

the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan

Morphologythe parsing behind the code
Berean parsing
HNpf — Noun proper feminine
HNpf
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sheba

An oath, seven. (1.) Heb. shebha, the son of Raamah (Gen. 10:7), whose descendants settled with those of Dedan on the Persian Gulf.

(2.) Heb. id. A son of Joktan (Gen. 10:28), probably the founder of the Sabeans.

(3.) Heb. id. A son of Jokshan, who was a son of Abraham by Keturah (Gen. 25:3).

(4.) Heb. id. A kingdom in Arabia Felix. Sheba, in fact, was Saba in Southern Arabia, the Sabaeans of classical geography, who carried on the trade in spices with the other peoples of the ancient world. They were Semites, speaking one of the two main dialects of Himyaritic or South Arabic. Sheba had become a monarchy before the days of Solomon. Its queen brought him gold, spices, and precious stones (

American Tract Society Bible Dictionary

1. Son of Raamah, Ge 10:7. His posterity is supposed to have settled near the head of the Persian Gulf. See CUSH and RAAMAH.

2. Son of Joktan, of the race of Shem, Ge 10:28. See SABEANS 2.

3. Son of Jokshan, and grandson of Abraham by Keturah, Ge 25:3. He is supposed to have settled in Arabia Deserta.

4. A turbulent Benjamite, who after the death of Absalom made a fruitless effort to excite a rebellion in Israel against David. Being pursued, and besieged in Abel-beth-maachah, near the southern part of Lebanon, he was beheaded by the people of the city, 2Sa 20:1-26.

Hitchcock's Bible Names Dictionary

captivity; old man; repose; oath

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
הַמֶּ֣לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
שְׁלֹמֹ֔הshe.lo.Moh Solomon H8010 Noun proper masculine
293× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Amplified meaning
the peaceful ruler
Tyndale gloss
Solomon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁלֹמֹה (Shlomoh) refers to Solomon, the son of David and Bathsheba, known as a king of Judah. The name means 'peaceful' and he is recognized as the third king of Israel, credited with authorship of Proverbs and Song of Songs. He is first mentioned in 2 Samuel 5:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁלֹמֹה 293 n.pr.m. Solomon

base

Brown-Driver-Briggs glosses

H8010 שְׁלֹמֹה

Strong's Hebrew Dictionary

8010 Shlomoh shel-o-mo'

from 7965; peaceful; Shelomah, David's successor:--Solomon.

see HEBREW for 07965

Translators Brief Hebrew Lexicon

שְׁלֹמֹה (she.lo.moh) — Solomon.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14;

son of: David (H1732) and Bathsheba (H1339);

brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416);

half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A);

father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25;

§ Solomon = "peace"

son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol'-o-mun (shelomoh; New Testament Solomon):

I. EARLY LIFE

1. Name and Meaning

2. Sources

3. Birth and Upbringing

4. His Accession

5. Closing Days of David

II. REIGN OF SOLOMON

1. His Vision

2. His Policy

3. Its Results

4. Alliance with Tyre

5. Alliance with Egypt

6. Domestic Troubles

III. HIS BUILDINGS

1. The Temple

2. The Palace

3. Other Buildings

4. The Corvee

IV. HIS CHARACTER

1. Personal Qualities

2. His Wisdom

3. His Learning

4. Trade and Commerce

5. Officers of State

6. Wives

7. Revenues

8. Literary Works

LITERATURE

I. Early Life.

Solomon was the son of David and Bath-sheba, and became the 3rd king of Israel.

1. Name and Meaning:

He was so named by his mother (2Sa 12:24, Qere; see TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT; TEXT OF THE OLD TESTAMENT), but by the prophet Nathan, or by his father (Vulgate), he was called Jedidiah--"loved of Yahweh." The name…

Easton's Bible Dictionary

Solomon

Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., “beloved of the Lord” (2 Sam. 12:24, 25). He was the first king of Israel “born in the purple.” His father chose him as his successor, passing over the claims of his elder sons: “Assuredly Solomon my son shall reign after me.” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion…

Smith's Bible Dictionary

(peaceful). I. Early life and occasion to the throne . --Solomon was the child of David’s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24,25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined…

American Tract Society Bible Dictionary

Peaceful, the son and successor of David, born of Bathsheba, B. C. 1033. The prophet Nathan called him Jedidiah, "beloved of the Lord," 2Sa 12:25 and he was a child of promise, 1Ch 22:9,10. At the age of eighteen he received from David the throne which his brother Adonijah had endeavored to usurp. Scripture records his earnest and pious petition for wisdom from above, that he might govern that great people well; and the bestowal of the wisdom, with numerous other blessings in its train, Mt 6:33. His unequalled learning and sagacity soon became renowned throughout the East, and continue so even to this day. In every kind of temporal prosperity he was preeminently favored. His unquestioned dominion extended from the Euphrates to…

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
לְדַבֶּר־le.da.ber- to speak H1696 Preposition · verb piel infinitive construct common
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a — Preposition · verb piel infinitive construct common
HR/Vpcc
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
ל֖וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
אֲדֹנִיָּ֑הוּ'a.do.ni.Ya.hu Adonijah H138 Noun proper masculine
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonijah was a name given to several Israelites, including a son of David who tried to take the throne from Solomon. The name means 'my lord is Jehovah'. Adonijah is mentioned in the books of Nehemiah and Kings.
Amplified meaning
the son of David, seeking the throne
Tyndale gloss
Adonijah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנִיָּ֫הוּ (Adoniyah) means "my lord is Jehovah" and refers to a name associated with three Israelites, including David's fourth son who sought the throne. The entries note his roles as a Levite and a chief during different periods, including the United Monarchy and the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲדֹנִיָּ֫הוּ (אֲדֹיִּנָה) n.pr.m. (my Lord is Yahweh)

fourth son of David

a Levite

a chief of the people

base

Brown-Driver-Briggs glosses

H138 אֲדֹנִיָּ֫הוּ, אֲדֹיִּנָה

Strong's Hebrew Dictionary

138 'Adoniyah ad-o-nee-yaw'

original (prolonged) dAdoniyahuw {ad-o-nee- yaw'-hoo}; from

113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the

name of three Israelites:--Adonijah.

see HEBREW for 0113

see HEBREW for 03050

Translators Brief Hebrew Lexicon

אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.4;

son of: David (H1732) and Haggith (H2294);

half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

§ Adonijah = "my lord is Jehovah"

1) fourth son of David and Solomon's rival for the throne

2) Levite sent by Jehoshaphat to teach the Law

3) a chief of the people who co-operated with Nehemiah

אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.

A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ad-o-ni'-ja ('adhoniyahu or 'adhoniyah, "my lord is Yahweh"):

(1) The son of David and Haggith, the forth of David's sons, born in Hebron after David became king of Judah, principally known for his attempt to become king instead of Solomon (2Sa 3:4; 1Ch 3:2; 1Ki 1,2). The record gives no details concerning Chileab, the son of David and Abigail. Leaving him out, Adonijah was the oldest living son of David, after the death of Amnon and Absalom.

In treating the record it has been needlessly obscured by neglecting or distorting the time data. It says that the rebellion of Absalom broke out "at an end of forty years" (2Sa 15:7). The natural meaning is not forty years after the last-mentioned preceding date, but at the close of the…

Easton's Bible Dictionary

Adonijah

My Lord is Jehovah. (1.) The fourth son of David (2 Sam. 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself “a worthy man” (1 Kings 1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (1 Kings 2:13-25).

Smith's Bible Dictionary

(my Lord is Jehovah). The fourth son of David by Haggith, born at Hebron while his father was king of Judah. (2 Samuel 3:4) (B.C. about 1050.) After the death of his three brothers, Amnon, Chileab and Absalom, he became eldest son; and when his father’s strength was visibly declining, put forward his pretensions to the crown. Adonijah’s cause was espoused by Abiathar and by Joab the famous commander of David’s army. [JOAB] His name and influence secured a large number of followers among the captains of the royal army belonging to the tribe of Judah, comp. (1 Kings 1:5) and these, together with all the princes except Solomon, were entertained by Adonijah at the great sacrificial feast held "by the stone Zoheleth, which is by En-rogel." [EN-ROGEL] Apprised of these proceedings, David…

American Tract Society Bible Dictionary

The fourth son of David, by Haggith, 2Sa 3:4. After the death of Amnon and Absalom, he aspired to the throne, although it was promised to Solomon, his younger brother. Having gained over Joab and Abiathar and other adherents, he at length openly revolted and claimed the crown while David was yet living. The news of this revolt being brought to the king at once; upon which the friends of Adonijah dispersed, and he took refuge at the horns of the altar. Solomon dismissed him with only an admonition. But soon after the death of David, he applied for the hand of Abishag, thus renewing his pretensions to the throne, for which he was put to death, 1Ki 1:1-2:46.

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַיָּקָם֩vai.ya.Kam and he rose H6965 Verb · Qal · sequential imperfect third person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

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Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

roz: (1) (chabhatstseleth; anthos, "a flower" (So 2:1) krinon, "a lily" (Isa 35:1)): By general consent English Versions of the Bible is wrong: in So 2:1 margin reads "Hebrew habazzeleth, the autumn crocus" and in Isa 35:1, margin reads "or autumn crocus." This is the Colchicum autumnale (Natural Order, Liliaceae). A Targum on So 2:1 explains the Hebrew word as "narcissus" , a very common plant in the plains and mountains of Palestine and a great favorite with the natives. Two species, N. tazetta and N. serolinus (Natural Order, Amaryllideae), occur, the latter being the finer; they are autumn plants. All authorities agree…

Easton's Bible Dictionary

Rose

Many varieties of the rose proper are indigenous to Syria. The famed rose of Damascus is white, but there are also red and yellow roses. In Cant. 2:1 and Isa. 35:1 the Hebrew word habatstseleth (found only in these passages), rendered “rose” (R.V. marg., “autumn crocus”), is supposed by some to mean the oleander, by others the sweet-scented narcissus (a native of Palestine), the tulip, or the daisy; but nothing definite can be affirmed regarding it.

The “rose of Sharon” is probably the cistus or rock-rose, several species of which abound in Palestine. “Mount Carmel especially abounds in the cistus, which in April covers some of the barer parts of the mountain with a glow not inferior to that of the Scottish heather.” (See MYRRH [2].)

Smith's Bible Dictionary

occurs twice only, viz. in (Solomon 2:1; Isaiah 35:1) There is much difference of opinion as to what particular flower is here denoted; but it appears to us most probable that the narcissus is intended. Chateaubriand mentions the narcissus as growing in the Plain of Sharon. Roses are greatly prized in the East, more especially for the sake of the rose-water, which is much request. Dr. Hooker observed seven species of wild roses in Syria.

American Tract Society Bible Dictionary

The queen of flowers, highly esteemed in its native East for its fragrance, and the beauty of its form and colors. Several varieties of wild rose are still found in Palestine. The "rose of Sharon," sacredly associated with the heavenly Bridegroom, So 2:1 Isa 35:1, appears from the derivation of its Hebrew name to have been a bulbous plant; and is generally believed, in accordance with the ancient versions, to denote a plant of the narcissus family, perhaps the meadow-saffron, which grows in rich profusion on the plain of Sharon.

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
הַמֶּ֨לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the monarch, the ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
לִקְרָאתָ֜הּlik.ra.Tah to meet her H7122 Preposition · verb qal infinitive construct common · suffix
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to encounter or meet someone, either by chance or on purpose. It can describe a friendly meeting or a hostile one. In Exodus, the Israelites encountered God on Mount Sinai.
Tyndale gloss
to encounter: meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (*qara'*) is a primitive root meaning to encounter or meet, often unexpectedly. It encompasses various nuances, including to befall or happen by chance. The verb appears in different forms: Qal (to meet), Niphal (to meet unexpectedly), and Hiphil (to cause to meet). Brown-Driver-Briggs notes its use in a figurative sense as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרָא] 137 vb. encounter, befall

Qal 131

meet, encounter

fig. befall

Niph. meet unexpectedly

Hiph. thou didst cause all this evil to befall them

base

Brown-Driver-Briggs glosses

H7122 קָרָא encounter, befall

Strong's Hebrew Dictionary

7122 qara' kaw-raw'

a primitive root: to encounter, whether accidentally or in a

hostile manner:--befall, (by) chance, (cause to) come (upon),

fall out, happen, meet.

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to encounter: meet.

: meet

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: toward.

: toward/(come)against

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: chanced.

: happen[unexpectedly]

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp3fs — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3fs
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַיִּשְׁתַּ֣חוּvai.yish.Ta.chu and he bowed down H7812 Verb pilpel · sequential imperfect third person masculine singular
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Amplified meaning
to show respect, to humble himself
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hithpael-ConsecImperf-3ms — Verb pilpel · sequential imperfect third person masculine singular
Hc/Vvw3ms
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
לָ֗הּLah to her H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַיֵּ֙שֶׁב֙vai.Ye.shev and he sat H3427 Verb · Qal · sequential imperfect third person masculine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
כִּסְא֔וֹkis.'O throne his H3678 Noun common masculine singular construct · suffix
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Amplified meaning
the seat of power
Tyndale gloss
throne
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne

base

Brown-Driver-Briggs glosses

H3678 כִּסֵּא, כִּסֵּה seat of honour, throne

Strong's Hebrew Dictionary

3678 kicce' kis-say'

or kicceh {kis-say'}; from 3680; properly, covered, i.e. a

throne (as canopied):--seat, stool, throne.

see HEBREW for 03680

Translators Brief Hebrew Lexicon

כִּסֵּא (kis.se) — throne.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

כִּסֵּא (kis.se) — (Hall of) the Throne.

Combined with u.lam (אוּלָם "Hall" H0197I)

This name means throne, seat

כִּסֵּא (kis.se) — throne: seat.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַיָּ֤שֶׂםvai.Ya.sem and he placed H7760 Verb · Qal · sequential imperfect third person masculine singular
585× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Tyndale gloss
to set: make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּם, שִׂים 582 vb. put, place, set

Qal

put, set, in a place

put something upon

put, lay, set

put, c. בֵּין

set, direct

set, ordain, in a place

set, establish a law, statute

set, found a nation

set, appoint (as ruler, official)

set, constitute, make

set, determine, fix, bounds

set, station, at a post

put in position, sacred bread, sword, staves, bars

set up altars

= plant, wheat

set, fix (countenance)

make a thing, or pers. (acc.), for, transform into

make, constitute

work, bring to pass

appoint, give

set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

base

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

ref

Brown-Driver-Briggs glosses

H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place

. put something upon

. put, lay, set

. put, c. בֵּין

. set, direct

. . set, ordain, in a place

. set, establish a law, statute

. set, found a nation

. set, appoint (as ruler, official)

. set, constitute, make

. set, determine, fix, bounds

. . set, station, at a post

. put in position, sacred bread, sword, staves, bars

. set up altars

. = plant, wheat

. set, fix (countenance)

. . make a thing, or pers. (acc.), for, transform into

. make, constitute

. work, bring to pass

. appoint, give

. set, fix (countenance)

. I will make him for a sign

. there was set before him

H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl

Strong's Hebrew Dictionary

7760 suwm soom

or siym {seem}; a primitive root; to put (used in a great

variety of applications, literal, figurative, inferentially,

and elliptically):--X any wise, appoint, bring, call (a

name), care, cast in, change, charge, commit, consider,

convey, determine, + disguise, dispose, do, get, give, heap

up, hold, impute, lay (down, up), leave, look, make (out),

mark, + name, X on, ordain, order, + paint, place, preserve,

purpose, put (on), + regard, rehearse, reward, (cause to) set

(on, up), shew, + stedfastly, take, X tell, + tread down,

((over-))turn, X wholly, work.

Translators Brief Hebrew Lexicon

שׂוּם (sum) — to set: make.

: make/establish

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

שׂוּמָה (su.mah) — fate.

token of unluckiness, scowl

שׂוּם (sum) — to set: put.

: put/give

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
כִּסֵּא֙ki.Se' a throne H3678 Noun common · masculine singular absolute
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Amplified meaning
a seat of honor, a place of dignity
Tyndale gloss
throne
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne

base

Brown-Driver-Briggs glosses

H3678 כִּסֵּא, כִּסֵּה seat of honour, throne

Strong's Hebrew Dictionary

3678 kicce' kis-say'

or kicceh {kis-say'}; from 3680; properly, covered, i.e. a

throne (as canopied):--seat, stool, throne.

see HEBREW for 03680

Translators Brief Hebrew Lexicon

כִּסֵּא (kis.se) — throne.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

כִּסֵּא (kis.se) — (Hall of) the Throne.

Combined with u.lam (אוּלָם "Hall" H0197I)

This name means throne, seat

כִּסֵּא (kis.se) — throne: seat.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thron. (kicce', a "seat" in 2Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1Ki 10:18-20; compare 2Ch 9:17-19). It symbolizes:

(1) The exalted position of earthly kings, rulers, judges, etc., their majesty and power (of kings: Ge 41:40; 1Ki 2:19; Job 36:7, etc.; denoting governing or judicial power: 2Sa 14:9;

Throne

(Heb. kiss’e), a royal chair or seat of dignity (Deut. 17:18; 2 Sam. 7:13; Ps. 45:6); an elevated seat with a canopy and hangings, which cover it. It denotes the seat of the high priest in 1 Sam. 1:9; 4:13, and of a provincial governor in Neh. 3:7 and Ps. 122:5. The throne of Solomon is described at length in 1 Kings 10:18-20.

Smith's Bible Dictionary

The Hebrew word so translated applies to any elevated seat occupied by a person in authority, whether a high priest, (1 Samuel 1:9) a judge, (Psalms 122:5) or a military chief (Jeremiah 1:16) The use of a chair in a country where the usual postures were squatting and reclining was at all times regarded as a symbol of dignity. (2 Kings 4:10; Proverbs 9:14) In order to specify a throne in our sense of the term, it was necessary to add to the word the notion of royalty; hence the frequent occurrence of such expressions as "throne of the kingdom." (17:18; 1 Kings 1:46;

American Tract Society Bible Dictionary

An established emblem of kingly dignity and power, used by sovereigns on all stale occasions. That of Solomon was of ivory, overlaid with gold; having six broad steps, every one guarded by a golden lion at each end, 1Ki 10:18-20. Heaven is called God’s throne, and the earth his footstool, Isa 66:1. His throne is also sublimely described as everlasting, and as built upon justice and equity, Ps 45:6; 97:2. See also Isa 6:2-4; Eze 1:1- 28. Christ is on the throne forever, as the King of heaven, Ps 110:1; He 1:8;

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
לְאֵ֣םle.'Em for [the] mother of H517 Preposition · noun common feminine singular construct
220× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Amplified meaning
the queen, the matriarch
Tyndale gloss
mother
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

Brown-Driver-Briggs glosses

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

Strong's Hebrew Dictionary

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

Translators Brief Hebrew Lexicon

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
הַמֶּ֔לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
וַתֵּ֖שֶׁבva.Te.shev and she sat H3427 Verb · Qal · sequential imperfect third person feminine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and she went Bath- -sheba to the king Solomon to speak to him on Adonijah and he rose the king to meet her and he bowed down to her and he sat on throne his and he placed a throne for [the] mother of the king and she sat to right [hand] his
לִֽימִינֽוֹ׃li.mi.no to right [hand] his H3225 Preposition · noun common feminine singular construct · suffix
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Amplified meaning
the position of honor, the place of privilege
Tyndale gloss
[Ben]jamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָמִין 137 n.f. right hand

right hand

of situation on, or direction toward the right

of other parts of the body

= south, because when facing east the right hand is toward the south

base

Brown-Driver-Briggs glosses

H3225 יָמִין right hand . right hand

. of situation on, or direction toward the right

. of other parts of the body

. = south, because when facing east the right hand is toward the south

Strong's Hebrew Dictionary

3225 yamiyn yaw-meen'

from 3231; the right hand or side (leg, eye) of a person or

other object (as the stronger and more dexterous); locally,

the south:--+ left-handed, right (hand, side), south.

see HEBREW for 03231

Translators Brief Hebrew Lexicon

יָמִין (ya.min) — right.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

Also means: ya.min (יָמִין ": south" H3225H)

יָמִין (ya.min) — right: south.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

יָמִין (ya.min) — [Ben]jamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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