Proverbs 15:33 — Word Study
WLCיִרְאַ֣ת יְ֭הוָה מוּסַ֣ר חָכְמָ֑ה וְלִפְנֵ֖י כָב֣וֹד עֲנָוָֽה׃
BSAThe fearyirʼâh [reverence, respect] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] [is] the instructionmûwçâr [discipline, correction] of wisdomchokmâh [skill, prudence, good judgment] and humilityʻănâvâh [a modest or humble mindset] comes beforepânîym [in the presence of] honorkâbôwd [great honor, splendor, glory]
| Greek | English | Parsing |
|---|---|---|
| יִרְאַ֣ת | [the] fear of | Noun common, feminine singular construct |
| יְ֭הוָה | Yahweh | Noun proper |
| מוּסַ֣ר | [is the] correction of | Noun common, masculine singular construct |
| חָכְמָ֑ה | wisdom | Noun common, feminine singular absolute |
| וְלִפְנֵ֖י | and [is] before | Conjunction, preposition, noun common masculine plural construct |
| כָב֣וֹד | honor | Noun common, masculine singular absolute |
| עֲנָוָֽה׃ | humility | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The fear of the LORD is the instruction of wisdom, and humility comes before honor. |
| KJV | The fear of the LORD is the instruction of wisdom; and before honour is humility. |
| ASV | The fear of Jehovah is the instruction of wisdom; And before honor goeth humility. |
| YLT | The fear of Jehovah [is] the instruction of wisdom, And before honour [is] humility! |
| WEB | The fear of Yahweh teaches wisdom. Before honor is humility. |
| BBE | The fear of the Lord is the teaching of wisdom; and a low opinion of oneself goes before honour. |
All translations agree on the essential meanings in this verse, particularly regarding the fear of the LORD and its connection to wisdom and humility.
The sentence presents two main ideas connected by a conjunction, highlighting the relationship between fear of the LORD and humility in the pursuit of wisdom and honor.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectעֲנָוָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 15:33
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom and Humility in Proverbsgenerated
Proverbs 15:33 emphasizes the relationship between reverence for God and the acquisition of wisdom, illustrating that humility is essential for honor. This verse is situated within a broader discourse on the value of wisdom and the moral conduct expected of individuals, as seen in the surrounding verses that discuss the importance of listening to reproof and heeding correction.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 1:7 | The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. |
| 2 | Proverbs 8:13 | To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech. |
| 3 | Job 28:28 | And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’” |
| 4 | Psalm 34:11 | Come, children, listen to me; I will teach you the fear of the LORD. |
| 5 | Psalm 111:10 | The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever! |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — יִרְאַ֣ת, yir.'Atgenerated
The word יִרְאָה (yir'ah) is a feminine noun that signifies 'fear' or 'terror,' but in this context, it conveys a sense of reverence or respect towards God. It is built from the root that encompasses both emotional and moral dimensions, indicating a profound respect for divine authority.
This fear is not merely about being afraid; it embodies a deep respect that leads to wise living. The parsing as a noun in the singular construct form indicates its role as a foundational concept in the verse, linking the fear of the LORD directly to the instruction of wisdom.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the meaning of the key phrases in this verse, particularly regarding the fear of the LORD and its connection to wisdom and humility.
Sentence Structuregenerated
The finite verb structure in this verse is governed by the main clause, which identifies the fear of the LORD as the subject. The rest of the sentence elaborates on this relationship through a noun phrase and a prepositional phrase, indicating how humility relates to honor.
The arrangement emphasizes the importance of the first part of the sentence, establishing the fear of the LORD as the primary focus, with humility and honor as complementary concepts.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יִרְאַ֣ת is translated as φόβος (phobos), which carries a similar meaning of fear or reverence. This choice reflects a consistent understanding of the need for respect towards God.
The Greek term παιδεία is used for מוּסָר, indicating a focus on discipline and instruction, which aligns with the Hebrew context of moral guidance.
In plain words — the whole versegenerated
Proverbs 15:33 teaches that having reverence for the LORD is key to gaining wisdom, and that humility is necessary before one can receive honor. This verse highlights the importance of respecting God and being humble in life.
Frequently Asked Questionsgenerated
Fearing the LORD involves having a deep respect and reverence for God, recognizing His authority and power.
Humility is a prerequisite for receiving honor; it suggests that those who are modest and humble will ultimately be recognized and honored.
Wisdom is seen as a skill that can be taught and learned, implying that it requires guidance and discipline to develop.
Examples include Jesus washing the disciples' feet and the call to serve others, as seen in various passages throughout the New Testament.
Reflection Questionsgenerated
- How can I cultivate a deeper fear of the LORD in my daily life?
- In what ways can I practice humility in my interactions with others?
- What steps can I take to seek wisdom through discipline and correction?
- How does understanding the connection between humility and honor influence my actions?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 15:33 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe fear of the Lord [is] the instruction of wisdom,.... It is "the beginning of wisdom", Proverbs 9:10; it leads unto it, instructs a man in it; by means of it he attains to true spiritual and
Read John Gill on Proverbs 15 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe fear of the LORD is the instruction of wisdom; and before honour is humility. The fear of the Lord (is) the instruction (Hebrew, the discipline) of wisdom - `the discipline' whereby "wisdom" is acquired (Psalms 111:10).
Read Robert Jamieson on Proverbs 15 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIs the instruction of wisdom; doth instruct men in or lead them to true wisdom; whence it is said to be the beginning of wisdom, 9:10. Before honour is humility, i. e. it is the ready way to honour, both from God and from men. Humility; whereby men submit to God, and yield to men, which gains them love and respect; whereas pride procures them hatred and contempt from God and men.
Read Matthew Poole on Proverbs 15 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 15:33 The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.Ver. 33. The fear of the Lord is the instruction of wisdom.] And before honour is humility.] David came not to the kingdom till he could truly say, "Lord, my heart is not haughty, nor mine eyes lofty," &c. Abigail was not made David’ s wife till she thought it honour enough to wash the feet of the lowest of David’ s servants. Moses must be forty years a stranger in Midian before he become king in Jeshurun; he must be struck sick to death in the inn before he go to Pharaoh on that honourable embassy. Luther observed that ever, for most part, before God set him upon any special service for the…
Read John Trapp on Proverbs 15 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(33) The fear of the Lord is the instruction of wisdom.—Or, a discipline which leads to wisdom. (Comp. Proverbs 1:7.) Before honour is humility.—Humility leads to it. (Comp. Luke 1:52.)
Read Charles John Ellicott on Proverbs 15 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 33. The fear of the Lord] See Clarke on Proverbs 1:7. Much is spoken concerning this fear; 1. It is the beginning of wisdom. 2. It is also the beginning of knowledge. And, 3. It is the instruction of wisdom. Wisdom derives its most important lessons from the fear of God. He who fears God much, is well taught. And before honour is humility.] That is, few persons ever arrive at honour who are not humble; and those who from low life have risen to places of trust and confidence, have been remarkable for humility. We may rest assured that the providence of God will never elevate a proud man; such God beholds afar off. He may get into places of trust and profit, but God will oust him, and…
Read AdamClarke on Proverbs 15 →CambridgeThe Cambridge Bible for Schools and Colleges33. of wisdom] See Proverbs 15:31, note. before honour &c.] Comp. Matthew 23:12; Luke 14:11; Luke 18:14.
Read Cambridge on Proverbs 15 →Albert Barnes1798–1870Barnes' Notes on the BibleThe instruction of wisdom - i. e., The discipline that leads to wisdom.
Read Albert Barnes on Proverbs 15 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The fear of the LORD is the instruction of wisdom, and humility comes before honor.
The fear of Yahweh teaches wisdom. Before honor is humility.
The fear of the LORD is the instruction of wisdom, and humility comes before honor.
The fear of the Lord provides wise instruction, and before honor comes humility.
Tyndale line
The fear of the LORD is the instruction of wisdom; and before honour is humility.
The fear of Jehovah is the instruction of wisdom; And before honor goeth humility.
The fear of the LORD is the instruction of wisdom; and before honour goeth humility.
The fear of the LORD is the instruction of wisdom: and before honor is humility.
The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.
Strictly literal
The fear of Jehovah is the discipline of wisdom, and before honour [goeth] humility.
The fear of Jehovah [is] the instruction of wisdom, And before honour [is] humility!
The fear of YHWH [is] the instruction of wisdom, || And humility [is] before honor!
The fear of the Lord is the correction for wisdom; and before honor there must come humility.
The fear of Yahweh teaches wisdom and humility comes before honor.
From the Latin
The fear of the Lord is the lesson of wisdom: and humility goeth before glory.
Simplified
Respect for the Lord teaches wisdom; humility goes before honor.
The fear of the Lord is the teaching of wisdom; and a low opinion of oneself goes before honour.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text aligns closely with the Septuagint, with six out of seven words matched. This consistency indicates a strong agreement in the fundamental concepts presented in both texts, emphasizing the fear of the LORD and humility.
יִרְאַ֣ת יְ֭הוָה מוּסַ֣ר חָכְמָ֑ה וְלִפְנֵ֖י כָב֣וֹד עֲנָוָֽה׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 15:33
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יִרְאָה (yir'ah) is a feminine noun meaning 'fear' or 'terror,' encompassing both the emotion and the concept of reverence, particularly in relation to God. It can denote an object that causes fear or the respect and piety associated with divine authority. The entries highlight its moral and emotional dimensions without significant disagreement.
יִרְאָה n.f. fear
fear, terror
a terror = obj. of terror
fear of God, reverence, piety
the fear of י׳ the law as revered.
base
H3374 יִרְאָה fear
3374 yir'ah yir-aw'
feminine of 3373; fear (also used as infinitive); morally,
reverence:--X dreadful, X exceedingly, fear(-fulness).
see HEBREW for 03373
יִרְאָה (yir.ah) — fear.
1) fear, terror, fearing
1a) fear, terror
1b) awesome or terrifying thing (object causing fear)
1c) fear (of God), respect, reverence, piety
1d) revered
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
מוּסָר (mūsar) refers to discipline, chastening, and correction, particularly of a moral nature. It encompasses concepts like reproof, warning, and instruction, and can also imply restraint or bonds. The entries consistently highlight its focus on moral and instructional aspects, with no significant disagreement among the lexicons.
מוּסָר n.m. discipline (of the moral nature), chastening, correction
base
H4148 מוּסָר discipline (of the moral nature), chastening, correction
4148 muwcar moo-sawr'
from 3256; properly, chastisement; figuratively, reproof,
warning or instruction; also restraint:--bond, chastening
((-eth)), chastisement, check, correction, discipline,
doctrine, instruction, rebuke.
see HEBREW for 03256
מוּסָר (mu.sar) — discipline.
: discipline/punishment
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: instruction.
: instruction
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: bonds.
: bonds/noose
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חָכְמָה (chokmah) means wisdom and encompasses various forms of skill, including in war and administration, as well as shrewdness and ethical prudence. It is built from the root word for wisdom, חָכַם (chakam). The term appears in contexts related to both practical and religious matters.
חָכְמָה n.f. wisdom
skill in war
wisdom, in administration
shrewdness, wisdom
wisdom, prudence in religious affairs
wisdom, ethical and religious
base
H2451 חָכְמָה wisdom . skill in war
. wisdom, in administration
. shrewdness, wisdom
. wisdom, prudence in religious affairs
. wisdom, ethical and religious
2451 chokmah khok-maw'
from 2449; wisdom (in a good sense):--skilful, wisdom,
wisely, wit.
see HEBREW for 02449
חׇכְמָה (chokh.mah) — wisdom.
1) wisdom
1a) skill (in war)
1b) wisdom (in administration)
1c) shrewdness, wisdom
1d) wisdom, prudence (in religious affairs)
1e) wisdom (ethical and religious)
N-fs — Noun common · feminine singular absoluteHNcfsa
wiz'-dum:
1. Linguistic
2. History
3. Religious Basis
4. Ideals
5. Teaching of Christ
6. Remainder of the New Testament
(1) James
(2) Paul
7. Hypostasis
LITERATURE
1. Linguistic:
In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Conj | Prep | N-cp — Conjunction · preposition · noun common masculine plural constructHC/R/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.
כָּבוֹד n.m. and f. abundance, honour, glory
abundance, riches
honour, splendor, glory, of external condition and circumstances
honour, dignity of position
honour, reputation, of character
my honour, poet. of the seat of honour in the inner man, the noblest part of man
honour, reverence, glory, as due to one or ascribed to one
glory as the object, of honour, reverence and glorifying
base
H3519 כָּבוֹד abundance, honour, glory . abundance, riches
. honour, splendor, glory, of external condition and circumstances
. honour, dignity of position
. honour, reputation, of character
. my honour, poet. of the seat of honour in the inner man, the noblest part of man
. honour, reverence, glory, as due to one or ascribed to one
. glory as the object, of honour, reverence and glorifying
3519 kabowd kaw-bode'
rarely kabod {kaw-bode'}; from 3513; properly, weight, but
only figuratively in a good sense, splendor or
copiousness:--glorious(-ly), glory, honour(-able).
see HEBREW for 03513
כָּבוֹד (ka.vod) — glory.
1) glory, honour, glorious, abundance
1a) abundance, riches
1b) honour, splendour, glory
1c) honour, dignity
1d) honour, reputation
1e) honour, reverence, glory
1f) glory
N-cs — Noun common · masculine singular absoluteHNcmsa
עֲנָוָה (anavah) refers to humility, meekness, and gentleness. It is derived from the root word עָנָה (anah) and encompasses both human modesty and divine clemency. The entries consistently highlight its meanings without significant disagreement.
עֲנָוָה n.f. humility; עַנְוָה־ (contr. because of Maqqeph)
base
H6038 עֲנָוָה, עַנְוָה
6038 `anavah an-aw-vaw'
from 6035; condescension, human and subjective (modesty), or
divine and objective (clemency):--gentleness, humility,
meekness.
see HEBREW for 06035
עֲנָוָה (a.na.vah) — humility.
humility, meekness
Also means: an.vah (עַנְוָה "gentleness" H6037)
N-fs — Noun common · feminine singular absoluteHNcfsa
hu-mil'-i-ti (~[`anawah]; tapeinophrosune):
(1) The noun occurs in the Old Testament only in Pr 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meaning also "poor," "afflicted"; the verb, as the translation of `anah, "to afflict," "to humble," and of kana`, "to be or become humbled"; tsana`, "to be lowly," occurs in Mic 6:8. For "humble" (Ps 9:12; 10:12) the Revised Version (British and American) has "poor"; Ps 10:17; 34:2; 69:32, "meek"; for "humbled" (Ps 35:13), "afflicted" (Isa 2:11; 10:33), "brought…
Humility
A prominent Christian grace (Rom. 12:3; 15:17, 18; 1 Cor. 3:5-7; 2 Cor. 3:5; Phil. 4:11-13). It is a state of mind well pleasing to God (1 Pet. 3:4); it preserves the soul in tranquillity (Ps. 69:32, 33), and makes us patient under trials (Job 1:22).
Christ has set us an example of humility (Phil. 2:6-8). We should be led thereto by a remembrance of our sins (Lam. 3:39), and by the thought that it is the…
The opposite of pride, in its nature and in the degree of its prevalence. It is often extolled in the Bible, Pr 15:33 16:19; and the Savior especially exalts it, Mt 18:4, and ennobles and endears it by his own example, Joh 13:4-17 Php 2:5-8. Every created being, however holy, should possess it; but in the character of the sinful sons of men it should become a fundamental and allpervading trait, to continue forever.
→ General scriptures concerning De 9:4-29; 15:15; 32:7; Job 5:11; 22:29; 25:5,6; Ps 9:12; 10:17; 22:6,26; 25:9; 37:11; 69:32; 86:1; 131:1,2; 138:6; 147:6; Pr 3:34; 10:8; 11:2; 12:15; 15:33; 16:19; 18:12; 22:4; 25:6,7; 27:2; 29:23; 30:32; Ec 5:2; Isa 29:19; 51:1; 57:15; 66:2; Jer 45:5; Eze 16:63; Mic 6:8; Zep 3:11,12;