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Proverbs 30:8 — Word Study

Depth

WLCשָׁ֤וְא׀ וּֽדְבַר־ כָּזָ֡ב הַרְחֵ֬ק מִמֶּ֗נִּי רֵ֣אשׁ וָ֭עֹשֶׁר אַל־ תִּֽתֶּן־ לִ֑י הַ֝טְרִיפֵ֗נִי לֶ֣חֶם חֻקִּֽי׃

BSAKeep falsehoodshâvᵉʼ [vanity, emptiness] and deceitfulkâzâb wordsdâbâr [lies, untruths] farrâchaq from memin Givenâthan neitherʼal povertyrêysh [lack, need] nor richesʻôsher [wealth, abundance] feed meṭâraph with the breadlechem [food, sustenance] that is my portionchôq [what is needful for me, my daily provision]

Word
Listen & take awayProverbs 30
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chu.Ki) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 30:8quick helps
In a sentenceThe speaker asks God to keep deceitful words away and to provide only what is necessary for life.
Who is speakingA wise person, traditionally attributed to Solomon, expressing a humble request.
Where we areIn the context of a prayer, where the speaker seeks balance in life.
The hard wordשָׁוְא
Take awayThe focus is on moderation in wealth and the need for truth.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרָחַק The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 30:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prayer for Balancegenerated

7Two things I ask of You— do not refuse me before I die:
8Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
9Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’ Or I may become poor and steal, profaning the name of my God.
10Do not slander a servant to his master, or he will curse you, and you will bear the guilt.

Proverbs 30:8 reflects a prayerful request for integrity and sustenance. The speaker desires to be kept away from falsehood and seeks a balanced life, avoiding both extreme poverty and excessive wealth. This request emphasizes a need for daily provision that aligns with one’s true needs, echoing a broader biblical theme of reliance on God for sustenance.


Cross References

ReferenceText (BSB)
1Proverbs 21:6Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit.
2Proverbs 22:8He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
3Proverbs 23:5When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
4Psalm 62:9–10Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor.
5Psalm 119:29–37Remove me from the path of deceit and graciously grant me Your law.

The Key Word שָׁוְא, shav'generated

The Hebrew word שָׁוְא (*shav*) means emptiness or vanity. It conveys ideas of falsehood, worthlessness, and deception, often describing empty speech or conduct devoid of value. In this verse, it is paired with כָּזָב (*kazab*), which directly refers to lies, emphasizing the speaker's desire for truthfulness.

This word appears frequently in the Hebrew Bible, underscoring the importance of honesty and integrity. The speaker's plea to keep such deceit far from them indicates a profound awareness of the dangers of falsehood in one's life.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations of this verse generally agree in conveying the speaker's request for truth and moderation.


Sentence Structuregenerated

The main verb הַרְחֵק, keep far away, governs the entire verse, with two imperative phrases following it: one requesting the removal of falsehood and the other asking for balanced provision. The structure emphasizes the speaker's urgent requests.

The sentence's flow highlights the relationship between the requests for truth and sustenance, illustrating how both are essential to a balanced life.


Septuagint Backgroundgenerated

In the Septuagint, שָׁוְא is translated as μάταιον, meaning 'vain' or 'empty.' This choice reflects a similar understanding of the concept of falsehood and emptiness.

The use of λόγον for וּֽדְבַר־ indicates a focus on the spoken word, aligning with the Hebrew emphasis on the dangers of deceitful speech.


In plain words — the whole versegenerated

Proverbs 30:8 is a prayer asking God to keep lies away and to provide just what is needed for life. The speaker does not want to be too poor or too rich, but desires only the daily bread that is necessary for them.


Frequently Asked Questionsgenerated

What does the speaker mean by asking to keep falsehood away?

The speaker desires to avoid deceit and lies, recognizing their harmful effects on life and relationships.

Why is the request for neither poverty nor riches significant?

This reflects a desire for balance, understanding that both extremes can lead to spiritual or moral pitfalls.

What does 'bread that is my portion' signify?

It represents the daily sustenance that meets the speaker's needs without excess.

How does this verse relate to broader biblical themes?

It emphasizes reliance on God for provision and the importance of honesty, which are recurring themes throughout Scripture.


Reflection Questionsgenerated

  1. In what areas of my life do I need to seek balance, avoiding extremes?
  2. How can I cultivate honesty in my speech and actions?
  3. What does daily provision look like for me, and how can I trust God for it?
  4. How might my understanding of wealth and poverty influence my relationship with God?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss the balance between wealth and poverty, emphasizing the need for sufficiency in life.

Basil of CaesareaTHE LONG RULES 20 c. 330–379
Solomon says, “Give me neither beggary nor riches; give me only what is necessary and sufficient,” lest being filled I should deny and say, Who sees me? Or being poor, I should steal and forswear the name of my God;
Early Church Fathers on Proverbs 30 →
Ambrose of MilanThe Six Days of Creation c. 339–397
Therefore, pay attention to yourself, poor man, pay attention, wealthy man; because there are trials in both poverty and riches. And therefore the Wise Man says: Do not give me riches or poverty, give me only what is sufficient for me.
Early Church Fathers on Proverbs 30 →
Augustine of HippoLETTER 130 354–430
Surely you see that this sufficiency is not to be coveted for its own sake but to provide for health of body and for clothing which accords with one's personal dignity and which makes it possible for him to live with others honorably and…
Early Church Fathers on Proverbs 30 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Proverbs 30:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Remove far from me vanity and lies,.... This is the "first" request, to be preserved from sin, in general; which is a vain, lying, and deceitful thing; promising pleasure, profit, liberty, and impunity, which it does not give.

Read John Gill on Proverbs 30 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Two things have I required of thee; deny me them not before I die: Two prayers, followed by single sentences, (Proverbs 30:10, etc.) One prayer concerns the soul, the other the body.

Read Robert Jamieson on Proverbs 30 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Remove far from me; from my heart, and from the course of my life. This is the first of Agur’ s petitions. Vanity; either, 1. All vain and false opinions concerning God, or the things of God; all unbelief, idolatry, or misbelief. Or, 2. All vanity of heart and life; a vain conversation, an affectation of the vain things of this world, as riches, pleasures, or honours, the bewitching power and sad effects whereof he had observed in others, and feared in himself, as the following request implies. Lies; all falsehood and deceit in my words and carriage towards God or men. Give me neither poverty nor riches: this is his second request, which may seem to have some reference to the former…

Read Matthew Poole on Proverbs 30 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:Ver. 8. Remove far from me vanity and lies,] i.e., All sorts of sins, those lying vanities that promise much happiness to those that pursue them, but perform little enough; "shame" at the best, but usually "death." Free me both from the damning and from the domineering power of sin; both from the sting and stain of it; from the guilt and filth; from the crime and curse; from the power and punishment. Let my person be justified, and my lusts mortified. "Forgive me my trespasses, and deliver me from evil." Give me neither poverty nor riches.] So that God must give to be…

Read John Trapp on Proverbs 30 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) Vanity.—Falsehood either towards God or man. Food convenient for me.—Literally, bread of my portion, such as is apportioned to me as suitable by the care of the heavenly Father. Comp. “daily bread” (Matthew 6:11) in the sense of “proper for our sustenance.”

Read Charles John Ellicott on Proverbs 30 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Remove far from me vanity and lies.] 1. שוא shav, all false shows, all false appearances of happiness, every vain expectation. Let me not set my heart on any thing that is not solid, true, durable, and eternal. 2. Lies, דבר כזב debar cazab, all words of deception, empty pretensions, false promises, uncertain dependences, and words that FAIL; promises which, when they become due, are like bad bills; they are dishonoured because they are found to be forged, or the drawer insolvent. From the import of the original, I am satisfied that Agur prays against idolatry, false religion, and false worship of every kind. שוא shau is used for an idol, a false god. Jeremiah 18:15: "My people have…

Read AdamClarke on Proverbs 30 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. food convenient for me] Heb. the bread of my portion, i.e. that is needful for me. The Heb. word is used of an appointed portion of labour, or a task, Proverbs 31:15; Exodus 5:14. Comp. “Give us this day our daily bread.”

Read Cambridge on Proverbs 30 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The order of the two requests is significant. The wise man’s prayer is first and chiefly, “truth in the inward parts,” the removal of all forms of falsehood, hollowness, hypocrisy.

Read Albert Barnes on Proverbs 30 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.

WEBWorld English Bible2000

Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me,

MSBMajority Standard Bible2022

Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.

NETBNew English Translation2006

Remove falsehood and lies far from me; do not give me poverty or riches, feed me with my allotted portion of bread,

Tyndale line

KJVKing James Version1611

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

ASVAmerican Standard Version1901

Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:

RVARevised Version, American1894

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with the food that is needful for me:

NWBWebster's Bible1833

Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me:

GNVGeneva Bible1599

Remooue farre from me vanitie and lyes: giue me not pouertie, nor riches: feede me with foode conuenient for me,

Strictly literal

DBYDarby Translation1890

Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:

YLTYoung's Literal Translation1862

Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,

LSVLiteral Standard Version2020

Put vanity and a lying word far from me, || Do not give poverty or wealth to me, || Cause me to eat the bread of my portion,

ILTInterlinear Literal Translation2000

Vanity and lying words do thou remove far from me: neither poverty nor riches give thou unto me; let me eat the bread appointed unto me:

ULBUnlocked Literal Bible2017

Put vanity and lies far away from me. Give me neither poverty nor riches, just give me the food I need.

From the Latin

DRADouay-Rheims (Challoner)1899

Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:

Simplified

FBVFree Bible Version2020

Keep me from being false, help me not to tell lies. Don't make me poor or rich; just provide me with the food I need.

BBEBible in Basic English1949

Put far from me all false and foolish things: do not give me great wealth or let me be in need, but give me only enough food:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectשָׁ֤וְאdeceitfulnessוּֽandnoun phraseדְבַרa.wordכָּזָ֡בof.falsehoodverbהַרְחֵ֬קput.far.awayprepositional phrase · prepositionalמִמֶּ֗fromנִּיmeclausenoun phrase · objectרֵ֣אשׁpovertyוָ֭andעֹשֶׁרwealthadverbialאַלdo.notverbתִּֽתֶּןgiveprepositional phrase · prepositionalלִ֑toיmeclauseverbהַ֝טְרִיפֵ֗letobjectנִיme.devournoun phrase · second objectלֶ֣חֶםthe.foodnoun phraseחֻקִּֽmy.allotmentיmy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the core concepts of this verse, with the Septuagint translating many of the Hebrew words directly, though the word order differs. This alignment reinforces the consistent message of the original Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

שָׁ֤וְא׀ וּֽדְבַר־ כָּזָ֡ב הַרְחֵ֬ק מִמֶּ֗נִּי רֵ֣אשׁ וָ֭עֹשֶׁר אַל־ תִּֽתֶּן־ לִ֑י הַ֝טְרִיפֵ֗נִי לֶ֣חֶם חֻקִּֽי׃

Septuagintthe Greek the translators chose, word by word
שָׁ֤וְא׀μάταιονוּֽדְבַר־λόγονהַרְחֵ֬קμακράνמִמֶּ֗נִּיμουוָ֭עֹשֶׁרδὲאַל־μήתִּֽתֶּן־δῷςהַ֝טְרִיפֵ֗נִיμοι

8 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 30:8שָׁוְאdeceitfulnedeceitfulnessשָׁוְאדָּבָרand a word and a word ofדָּבָרכָּזָבfalsehoodfalsehoodכָּזָברָחַקput far awaput far awayרָחַקמִן־from mefrom meמִן־רֵישׁpovertypovertyרֵישׁעֹ֫שֶׁרand wealthand wealthעֹ֫שֶׁראַלmay notmay notאַלנָתַןyou giveyou giveנָתַןנִיto meto meנִיטָרַףlet devour let devour meטָרַףלֶ֫חֶם[the] food [the] food ofלֶ֫חֶםחֹקallotment mallotment myחֹקדָבַרto speak: to speak: speakדָבַרכָּזַבto lieto lieכָּזַברוּשׁbe poorbe poorרוּשׁעָשַׁרto enrichto enrichעָשַׁרלָחַםto fightto fightלָחַםחָקַקto decreeto decreeחָקַקשׁוֹאravageravageשׁוֹאמֵןstringstringמֵןלֹאnotnotלֹאקָסַםto divineto divineקָסַםכָּזָבlielieכָּזָביֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרפּוּחַto breatheto breatheפּוּחַעָ֫וֶלinjusticeinjusticeעָ֫וֶלרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרמַחְסוֹרneedneedמַחְסוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 30:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
שָׁ֤וְא׀shav' deceitfulness H7723 Noun common · masculine singular absolute
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Vanity or falsehood, this word describes something empty, useless, or deceitful, like the idols worshipped by the Israelites in Isaiah 41:29, or the lies and false promises spoken by false prophets in Jeremiah 23:25.
Amplified meaning
vanity, emptiness
Tyndale gloss
vanity: false
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁוְא (*shav*) means emptiness or vanity. It conveys ideas of falsehood, worthlessness, and deception, both in a literal sense and in terms of moral or spiritual emptiness. The lexicons highlight its use in describing empty speech or conduct that is devoid of value.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁוְא n.[m.] emptiness, vanity

base

Brown-Driver-Briggs glosses

H7723 שָׁוְא emptiness, vanity

Strong's Hebrew Dictionary

7723 shav' shawv

or shav {shav}; from the same as 7722 in the sense of

desolating; evil (as destructive), literally (ruin) or morally

(especially guile); figuratively idolatry (as false,

subjective), uselessness (as deceptive, objective; also

adverbially, in vain):--false(-ly), lie, lying, vain, vanity.

see HEBREW for 07722

Translators Brief Hebrew Lexicon

שָׁוְא (shav) — vanity: false.

: false

1) emptiness, vanity, falsehood

1a) emptiness, nothingness, vanity

1b) emptiness of speech, lying

1c) worthlessness (of conduct)

Also means: shav (שָׁוְא ": vain" H7723H)

שָׁוְא (shav) — vanity: vain.

: vain/empty/worthless

1) emptiness, vanity, falsehood

1a) emptiness, nothingness, vanity

1b) emptiness of speech, lying

1c) worthlessness (of conduct)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
וּֽדְבַר־u.de.var- and a word of H1697 Conjunction · noun common masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
lies, untruths
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
כָּזָ֡בka.Zav falsehood H3577 Noun common · masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A lie or falsehood is what this word represents, whether it is a literal untruth or a figurative idol, and is often used to describe the deceitful nature of humanity.
Tyndale gloss
lie
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּזָב (kazab) refers to a lie or falsehood, encompassing meanings like deceit and untruth. It is derived from a root that suggests the concept of deception. The entries consistently describe it as a term for falsehood without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּזָב n.m. lie, falsehood, deceptive thing

base

Brown-Driver-Briggs glosses

H3577 כָּזָב lie, falsehood, deceptive thing

Strong's Hebrew Dictionary

3577 kazab kaw-zawb'

from 3576; falsehood; literally (untruth) or figuratively

(idol):--deceitful, false, leasing, + liar, lie, lying.

see HEBREW for 03576

Translators Brief Hebrew Lexicon

כָּזָב (ka.zav) — lie.

a lie, untruth, falsehood, deceptive thing

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fols'-hood.

See LYING.

Nave's Topical Bible

→ General scriptures concerning Ex 20:16; 23:1; Le 6:2-7; 19:11,12,16; Job 13:4; 21:34; 27:4; 31:5,6,33; 36:4; Ps 5:6,9; 10:7; 12:2,3; 28:3; 31:18; 34:13; 36:3; 50:19,20; 52:2-5; 55:21,23; 58:3; 59:12; 62:4; 63:11; 101:5,7; 109:2; 116:11; 119:29,69,163; 120:2-4; 144:8,11; Pr 2:12-15; 3:3; 6:12,13,17-19; 10:9,10,18,31; 11:9; 12:17,19,20,22; 13:5; 14:5,8,25; 17:4,7; 19:5,9,22,28; 20:17; 21:6; 26:18,19,24-26,28; 27:14; Ec 5:6; Isa 28:15; 32:7; 57:11; 59:3,4,12,13; 63:8;

deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
הַרְחֵ֬קhar.Chek put far away H7368 Verb · Hiphil · imperative second person masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remove or go far away, as in Genesis 21:16 where Hagar is sent away by Abraham. It means to create distance or separate oneself from something or someone.
Tyndale gloss
to remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רָחַק (rachaq) is a primitive root meaning to be or become far or distant. It encompasses various forms, including intransitive meanings like receding and transitive meanings such as removing or sending away. The entries indicate uses in different stems, including Qal (to be distant), Piel (to send far away), and Hiphil (to cause to be distant).

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחַק vb. be, or become, far, distant

Qal be far, distant

Pi. send far away

Hiph.

dir. caus. make, or exhibit, distance, be gone for

indir. caus. remove, put far away

base

Brown-Driver-Briggs glosses

H7368 רָחַק be, or become, far, distant

Strong's Hebrew Dictionary

7368 rachaq raw-khak'

a primitive root; to widen (in any direction), i.e.

(intransitively) recede or (transitively) remove (literally or

figuratively, of place or relation):--(a-, be, cast, drive,

get, go, keep (self), put, remove, be too, (wander), withdraw)

far (away, off), loose, X refrain, very, (be) a good way

(off).

Translators Brief Hebrew Lexicon

רָחַק (ra.chaq) — to remove.

v

1) to be or become far, be or become distant, be removed, go far away

1a) (Qal) to be far, be distant

1b) (Piel) to send far away, extend

1c) (Hiphil)

1c1) to make or exhibit distance, be gone far

1c2) to remove, put far away

2) (Niphal) loose

v inf (as adv)

3) at a distance

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
מִמֶּ֗נִּיmi.Me.ni from me H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
רֵ֣אשׁresh poverty H7389 Noun common · masculine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means poverty or being poor. It is used in the Bible to describe someone who lacks material possessions. The KJV translates it as 'poverty'.
Amplified meaning
lack, need
Tyndale gloss
poverty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֵישׁ (reysh) and רִישׁ (rish) both mean 'poverty' and are considered variants of the same term. The entries indicate that this word is used in the context of poverty, with no significant disagreement among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִישׁ, רֵישׁ, רֵאשׁ n.m. poverty, only Pr

base

Brown-Driver-Briggs glosses

H7389a רֵישׁ, רֵאשׁ poverty H7389b רִישׁ poverty

Strong's Hebrew Dictionary

7389 reysh raysh

or resh {raysh}; or riysh {reesh}; from 7326;

poverty:--poverty.

see HEBREW for 07326

Translators Brief Hebrew Lexicon

רֵישׁ (resh) — poverty.

poverty

Also means: rish (רִישׁ "poverty" H7389B)

רִישׁ (rish) — poverty.

poverty

Another spelling of resh (רֵישׁ "poverty" H7389A)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pov'-er-ti:

1. Old Testament References:

This word, found but once in the Old Testament (Ge 45:11) outside of the Book of Proverbs in which it occurs 11 times (6:11; 10:15; 11:24 the King James Version; 13:18; 20:13; 23:21; 24:34; 28:19,22 the King James Version; 30:8; 31:7), is a translation of yiwaresh, "to be poor," "to come to poverty" (Ge 45:11). Four different Hebrew words are used in the 11 references in Prov, all bearing the idea of being in need of the necessities of life, although a distinction is made between being in want and being in extreme want. Pr 18:23 well illustrates the general meaning of "poverty" as found in this book: "The poor (rush, "to be impoverished," "destitute") useth entreaties; but the rich…

Nave's Topical Bible

→ General scriptures concerning Pr 6:11; 10:15; 15:16; 16:8; Ec 4:6; Pr 20:13; 23:21; 24:33,34; 28:19; 30:8,9

→ See POOR, THE

The company it keepswords that stand beside it more often than chance
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
וָ֭עֹשֶׁרVa.'o.sher and wealth H6239 Conjunction · noun common masculine singular absolute
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means wealth or riches, like the treasures King Solomon had in 1 Kings 10:23. It refers to an abundance of valuable things. The KJV Bible uses it to describe riches and wealth.
Amplified meaning
wealth, abundance
Tyndale gloss
riches
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹ֫שֶׁר (osher) primarily means 'riches' or 'wealth.' It is derived from the root word associated with abundance. The entries consistently emphasize its meaning related to material wealth, with no significant disagreement among lexicons.

Brown-Driver-Briggs glosses

H6239 עֹ֫שֶׁר riches

Strong's Hebrew Dictionary

6239 `osher o'-sher

from 6238; wealth:--X far (richer), riches.

see HEBREW for 06238

Translators Brief Hebrew Lexicon

עֹ֫שֶׁר (o.sher) — riches.

wealth, riches

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See RICHES

deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
תִּֽתֶּן־ti.ten- you give H5414 Verb · Qal · jussive second person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-2ms — Verb · Qal · jussive second person masculine singular
HVqj2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
לִ֑יLi to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
הַ֝טְרִיפֵ֗נִיhat.ri.Fe.ni let devour me H2963 Verb hiphil imperative second person masculine singular · suffix
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tear or pull something apart, and it can also mean to provide food. In the Bible, it appears in Exodus 22:13 and Proverbs 30:14. It describes an act of violence or providing for someone.
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָרַף (taraph) is a Hebrew verb meaning to tear, rend, or pluck. It can describe the action of tearing in various forms, such as being torn in pieces or providing food. The entries indicate a range of uses, from physical tearing to metaphorical feeding, with specific examples in contexts like animals being torn apart.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָרַף vb. tear, rend, pluck

Qal tear, rend

Niph. of animal torn

Pu. Joseph has certainly been torn in pieces

Hiph. let me devour my appointed bread

base

Brown-Driver-Briggs glosses

H2963 טָרַף tear, rend, pluck

Strong's Hebrew Dictionary

2963 taraph taw-raf'

a primitive root; to pluck off or pull to pieces; causatively

to supply with food (as in morsels):--catch, X without doubt,

feed, ravin, rend in pieces, X surely, tear (in pieces).

Translators Brief Hebrew Lexicon

טָרַף (ta.raph) — to tear.

1) to tear, rend, pluck

1a) (Qal) to tear, rend

1b) (Niphal) to be torn in pieces

1c) (Poal) to be torn in pieces

1d) (Hiphil) to provide food

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms | Suff — Verb hiphil imperative second person masculine singular · suffix
HVhv2ms/Sp1bs
deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
לֶ֣חֶםLe.chem [the] food of H3899 Noun common · masculine singular construct
298× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Amplified meaning
food, sustenance
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֶ֫חֶם (lechem) means bread or food, encompassing items like grain and provisions for both humans and animals. It is derived from a related root and is used in various contexts, particularly in the Old Testament. The entries consistently emphasize its primary association with bread, though they also acknowledge its broader meaning as food.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

base

Brown-Driver-Briggs glosses

H3899 לֶ֫חֶם bread, food

Strong's Hebrew Dictionary

3899 lechem lekh'-em

from 3898; food (for man or beast), especially bread, or

grain (for making it):--((shew-))bread, X eat, food, fruit,

loaf, meat, victuals. See also 1036.

see HEBREW for 03898

see HEBREW for 01036

Translators Brief Hebrew Lexicon

לֶ֫חֶם (le.chem) — food.

: food(eating)

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: bread.

: bread/loaf

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: allowance.

: allowance

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

deceitfulness and a word of falsehood put far away from me poverty and wealth may not you give to me let devour me [the] food of allotment my
חֻקִּֽי׃chu.Ki allotment my H2706 Noun common masculine singular construct · suffix
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Amplified meaning
what is needful for me, my daily provision
Tyndale gloss
statute: decree
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹק (choq) refers to something prescribed, such as a statute, ordinance, or limit. It encompasses a range of meanings, including prescribed tasks, portions, and decrees, whether from God or man. The plural form, חֻקִּים, denotes multiple enactments or statutes. The entries consistently emphasize its legal and prescriptive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹק 127 n.m. something prescribed, a statute or due

prescribed task

prescribed-portion or allowance of food

action prescribed for oneself, resolve

prescribed due of the priest from offerings

prescribed limit, boundary

enactment, decree, ordinance of either God or man

pl. חֻקִּים enactments, statutes of a law

base

Brown-Driver-Briggs glosses

H2706 חֹק something prescribed, a statute or due . prescribed task

. prescribed-portion or allowance of food

. action prescribed for oneself, resolve

. prescribed due of the priest from offerings

. prescribed limit, boundary

. enactment, decree, ordinance of either God or man

. pl. חֻקִּים enactments, statutes of a law

Strong's Hebrew Dictionary

2706 choq khoke

from 2710; an enactment; hence, an appointment (of time,

space, quantity, labor or usage):--appointed, bound,

commandment, convenient, custom, decree(-d), due, law,

measure, X necessary, ordinance(- nary), portion, set time,

statute, task.

see HEBREW for 02710

Translators Brief Hebrew Lexicon

חֹק (choq) — statute: decree.

: decree

1) statute, ordinance, limit, something prescribed, due

1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance

1f1) specific decree

1f2) law in general

1g) enactments, statutes

1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God

חֹק (choq) — statute: portion.

: portion

1) statute, ordinance, limit, something prescribed, due

1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance

1f1) specific decree

1f2) law in general

1g) enactments, statutes

1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God

חֹק (choq) — statute: allotment.

: allotment/boundary

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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