Proverbs 8:32 — Word Study
WLCוְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־ לִ֑י וְ֝אַשְׁרֵ֗י דְּרָכַ֥י יִשְׁמֹֽרוּ׃
BSANow thereforeʻattâh [at this time, in this present moment] my sonsbên [children, descendants] listenshâmaʻ [hear and obey, give attention] for blessedʼesher [happy, fortunate, having divine favor] are those who keepshâmar▸ [obey, guard, protect] my waysderek [path, journey, manner of life]
| Greek | English | Parsing |
|---|---|---|
| וְעַתָּ֣ה | and therefore | Conjunction, adverb |
| בָ֭נִים | O children | Noun common, masculine plural absolute |
| שִׁמְעוּ־ | listen | Verb, Qal, imperative second person masculine plural |
| לִ֑י | to me | Preposition, suffix |
| וְ֝אַשְׁרֵ֗י | and how blessed! | Conjunction, noun common masculine plural construct |
| דְּרָכַ֥י | [are those who] ways my | Noun common both plural construct, suffix |
| יִשְׁמֹֽרוּ׃ | they observe | Verb, Qal, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now therefore, my sons, listen to me, for blessed are those who keep my ways. |
| KJV | Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. |
| ASV | Now therefore, my sons, hearken unto me; For blessed are they that keep my ways. |
| YLT | And now, ye sons, hearken to me, Yea, happy are they who keep my ways. |
| WEB | “Now therefore, my sons, listen to me, for blessed are those who keep my ways. |
| BBE | Give ear to me then, my sons: for happy are those who keep my ways. |
The translations agree on the key terms and meanings in this verse.
The sentence has a main clause followed by a prepositional phrase and a relative clause, clearly outlining the call to listen and the promise of blessing.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁמַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 8:32
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom's Callgenerated
Proverbs 8:32 is a call from wisdom, inviting the speaker's children to pay attention to his teachings. This verse emphasizes the importance of listening and following the ways of wisdom, which leads to happiness and divine favor. The surrounding verses reinforce the value of instruction and the blessings that come from adhering to wise counsel, as seen in Proverbs 8:31 and Proverbs 8:33.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 1:1–4 | Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. |
| 2 | Psalm 119:1–2 | Blessed are those whose way is blameless, who walk in the Law of the LORD. |
| 3 | Psalm 128:1 | Blessed are all who fear the LORD, who walk in His ways! |
| 4 | Luke 11:28 | But He replied, “Blessed rather are those who hear the word of God and obey it.” |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — שִׁמְעוּ, shim.'u-generated
The verb שָׁמַע (shama`) is in the imperative form, commanding the listener to hear and obey. This word encompasses the act of listening with attention and implies a response to what is heard.
In this context, the command to listen is directed at the speaker's sons, emphasizing the importance of their obedience to his teachings. The use of the plural form indicates that this instruction is meant for a group, reinforcing the communal aspect of wisdom.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree that the verse calls for listening and highlights the blessings associated with following wisdom's ways.
Sentence Structuregenerated
The main verb שִׁמְעוּ (listen) governs the sentence, with a series of clauses following it. The structure emphasizes the imperative nature of the command, leading to a description of the blessings for those who heed the instruction.
The sentence flows from the call to listen to the promise of blessing, establishing a clear cause-and-effect relationship between listening and receiving divine favor.
Septuagint Backgroundgenerated
The Septuagint translates שִׁמְעוּ as ἄκουέ (akouē), which carries a similar meaning of listening or hearing. This choice reflects the translators' intent to convey the importance of attentive listening in the context of wisdom.
The use of the Greek word maintains the imperative nature of the command, emphasizing the need for obedience to the teachings of wisdom.
In plain words — the whole versegenerated
Proverbs 8:32 encourages the speaker's sons to listen to his wisdom. He promises that those who follow his ways will be blessed and happy. This verse highlights the importance of paying attention to wise instruction.
Frequently Asked Questionsgenerated
To keep the ways of wisdom means to follow the teachings and principles of wisdom in one's life, leading to a blessed and fulfilling existence.
Listening is emphasized because it is the first step toward understanding and acting upon wisdom, which is essential for a prosperous life.
The blessings referred to include happiness, fortune, and divine favor that come from living according to wise principles.
You can apply these teachings by actively listening to wise counsel, seeking to understand it, and making choices that align with those teachings.
Reflection Questionsgenerated
- In what areas of my life do I need to listen more closely to wise counsel?
- How can I better observe and keep the ways of wisdom in my daily actions?
- What blessings have I experienced from following wise teachings?
- How can I encourage others to listen to wisdom in their lives?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 8:32 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleNow therefore hearken unto me, O ye children,.... Children of his and his Father, with whom his delights were; predestinated to the adoption of children; children of the covenant and promise, given
Read John Gill on Proverbs 8 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow therefore hearken unto me, O ye children: for blessed are they that keep my ways. Epilogue, Peroration, or concluding summary. Now therefore hearken unto me - seeing that such are my excellencies.
Read Robert Jamieson on Proverbs 8 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleNow therefore; seeing I have such a true love to you, and seeing I am so thoroughly acquainted with my Father’ s mind, and so excellently qualified to be your Counsellor and Ruler.
Read Matthew Poole on Proverbs 8 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 8:32 Now therefore hearken unto me, O ye children: for blessed [are they that] keep my ways.Ver. 32. Now therefore hearken unto me.] Audite senem iuvenes, said Augustus to his seditious soldiers, and had audience: and shall not wisdom, that is so ancient, as before the creation, so eminent, as to make and conserve a world, so gracious with the Father, shall not she be hearkened to? For blessed are they.] And blessedness is the mark that every man shoots at.
Read John Trapp on Proverbs 8 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(32) Now therefore hearken—i.e., now that ye know how great my power is, and what love I have to you, in that I rejoice in you, and call you my sons. (Comp. 1 John 3:1.)
Read Charles John Ellicott on Proverbs 8 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 32. Now therefore] Since I delight so much in conveying instruction; since I have the happiness of the children of Adam so much at heart, hearken unto me; and this is for your own interest, for blessed are they who keep my ways.
Read AdamClarke on Proverbs 8 →CambridgeThe Cambridge Bible for Schools and CollegesProverbs 8:32-36. The consequent Appeal of Wisdom 32. Now, therefore] Because I give, and am, all this; and because in and from their first creation my delight was and is with the sons of men. O ye children] Rather, my sons, R.V.
Read Cambridge on Proverbs 8 →Albert Barnes1798–1870Barnes' Notes on the BibleThe old exhortation with a new force. The counsels are no longer those of prudence and human experience, but of a Wisdom eternal as Yahweh, ordering all things.
Read Albert Barnes on Proverbs 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now therefore, my sons, listen to me, for blessed are those who keep my ways.
“Now therefore, my sons, listen to me, for blessed are those who keep my ways.
Now therefore, my sons, listen to me, for blessed are those who keep my ways.
“So now, children, listen to me; blessed are those who keep my ways.
Tyndale line
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
Now therefore, my sons, hearken unto me; For blessed are they that keep my ways.
Now therefore, my sons, hearken unto me: for blessed are they that keep my ways.
Now therefore hearken to me, O ye children: for blessed are they that keep my ways.
Therefore nowe hearken, O children, vnto me: for blessed are they that keepe my wayes.
Strictly literal
And now, sons, hearken unto me, and blessed are they that keep my ways:
And now, ye sons, hearken to me, Yea, happy are they who keep my ways.
And now, you sons, listen to me, || Indeed, blessed are they who keep my ways.
And now, O children [of men], hearken unto me! for happy those that observe my ways.
Now, my sons, listen to me, for those who keep my ways will be blessed.
From the Latin
Now therefore, ye children, hear me: Blessed are they that keep my ways.
Simplified
And now, my sons, listen to me, for happy are those who follow my ways.
Give ear to me then, my sons: for happy are those who keep my ways.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with a complete match of the seven words. This consistency indicates a shared understanding of the text across these ancient witnesses.
וְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־ לִ֑י וְ֝אַשְׁרֵ֗י דְּרָכַ֥י יִשְׁמֹֽרוּ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 8:32
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.
עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now
base
H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now
6258 `attah at-taw'
from 6256; at this time, whether adverb, conjunction or
expletive:--henceforth, now, straightway, this time, whereas.
see HEBREW for 06256
עַתָּ֫ה (at.tah) — now.
1) now
1a) now
1b) in phrases
Conj | Adv — Conjunction · adverbHC/D
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural absoluteHNcmpa
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments. (Genesis 16:2; 7:14; 1 Samuel 1:6; 2 Samuel 6:23; 2 Kings 4:14; Isaiah 47:9; Jeremiah 20:15; Psalms 127:3,5) As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes. (Ezekiel 16:4; Job 38:9; Luke…
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
→ In answer to prayer
To Abraham Ge 15:2-5; with 21:1,2
Isaac Ge 25:21
Leah Ge 30:17-22
Rachel Ge 30:22-24
Hannah 1Sa 1:9-20
Zacharias Lu 1:13
→ Treatment of, at birth Eze 16:4-6; Lu 2:7,12
→ Circumcision of
→ See CIRCUMCISION
→ Dedicated to God in infancy
Samson Jud 13:5,7
Samuel 1Sa 1:24-28
- Christ was an example to
- Are a gift from God
- Are capable of glorifying God
- SHOULD BE
. Brought to Christ
. Brought early to the house of God
. Instructed in the ways of God
. Judiciously trained
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
אֶ֫שֶׁר (esher) refers to happiness or blessedness, often used as an interjection to express joy. It is derived from a related root and appears primarily in a masculine plural form. The entries consistently highlight its meaning related to happiness and blessing.
[אֶ֫שֶׁר, or אָשָׁר] n.[m.] happiness, blessedness
base
H835 [אֶ֫שֶׁר, or אָשָׁר] happiness, blessedness
835 'esher eh'-sher
from 833; happiness; only in masculine plural construction as
interjection, how happy!:--blessed, happy.
see HEBREW for 0833
אֶ֫שֶׁר (e.sher) — blessed.
1) happiness, blessedness
1a) often used as interjection
1b) blessed are
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
bles'-ed (barukh): Where God is referred to, this word has the sense of "praise," as in 1Sa 25:32, "Blessed be Yahweh, the God of Israel." But where man is in mind it is used in the sense of "happy" or "favored," and most frequently so in the Psalms and the Gospels, as for example, "Blessed is the man that walketh not in the counsel of the wicked" (Ps 1:1); "Blessed art thou among women" (Lu 1:42); "Blessed are the poor in spirit" (Mt 5:3).
See BEATITUDES.
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
N-cp | Suff — Noun common both plural construct · suffixHNcbpc/Sp1bs
The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
keep, have charge of
keep, guard, captives
hence, watch for, wait for
watch, observe
keep, retain, of storing up (food)
keep within bounds, restrain
observe, celebrate
keep sabbath
of other obligations
observe = follow dictates of (prudence, justice, kindness, wisdom)
sts. י׳ subj.
keep, reserve, weeks of harvest
Niph.
36be on one's guard
keep oneself, refrain, abstain
be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
base
H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of
. keep, guard, captives
. hence, watch for, wait for
. watch, observe
. . keep, retain, of storing up (food)
. keep within bounds, restrain
. . observe, celebrate
. keep sabbath
. of other obligations
. observe = follow dictates of (prudence, justice, kindness, wisdom)
. sts. י׳ subj.
. keep, reserve, weeks of harvest
. . be on one's guard
. keep oneself, refrain, abstain
. be kept, guarded
. those paying regard to false vanities
. I kept myself from
8104 shamar shaw-mar'
a primitive root; properly, to hedge about (as with thorns),
i.e. guard; generally, to protect, attend to, etc.:--beward,
be circumspect, take heed (to self), keep(-er, self), mark,
look narrowly, observe, preserve, regard, reserve, save
(self), sure, (that lay) wait (for), watch(-man).
שָׁמַר (sha.mar) — to keep: obey.
: obey/observe
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
1a3) to watch for, wait for
1a4) to watch, observe
1a5) to keep, retain, treasure up (in memory)
1a6) to keep (within bounds), restrain
1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
1a8) to keep, preserve, protect
1a9) to keep, reserve
1b) (Niphal)
1b1) to be on one's guard, take heed, take care, beware
1b2) to keep oneself, refrain, abstain
1b3) to be kept, be guarded
1c) (Piel) to keep, pay heed
1d) (Hithpael) to keep oneself from
שָׁמַר (sha.mar) — to keep: guard.
: guard
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
ob-zurv' (representing various words, but chiefly shamar, "to keep," "to watch" etc.): Properly means "to take heed to," as in Isa 42:20, "Thou seest many things, but thou observest not" and from this sense all the usages of the word in English Versions of the Bible can be understood. Most of them, indeed are quite good modern usage (as "observe a feast," Ex 12:17, etc.; "observe a law" Le 19:37, etc.), but a few are archaic. So Ge 37:11, the King James Version "His father observed the saying" (the Revised Version (British and American) "kept the saying in mind"); Ho 13:7, "As a leopard .... will I observe them" (the…