Menu

1 Samuel 1:24 — Word Study

Depth

WLCוַתַּעֲלֵ֨הוּ עִמָּ֜הּ כַּאֲשֶׁ֣ר גְּמָלַ֗תּוּ בְּפָרִ֤ים שְׁלֹשָׁה֙ וְאֵיפָ֨ה אַחַ֥ת קֶ֙מַח֙ וְנֵ֣בֶל יַ֔יִן וַתְּבִאֵ֥הוּ בֵית־ יְהוָ֖ה שִׁל֑וֹ וְהַנַּ֖עַר נָֽעַר׃

BSAOnceʼăsher she had weaned himgâmal [brought to maturity, stopped nursing] [Hannah] took [the boy]ʻâlâh [youth, young one] with herʻim along with a three-year-oldshâlôwsh [young, immature] bullpar [ox, sacrificial animal] an ephahʼêyphâh [a unit of measurement, about 9 gallons] of flourqemach [finely ground grain] and a skinnebel [container, wineskin] of wineyayin [fermented drink] Though the boynaʻar [child, youth] was still youngnaʻar [immature, in early stages of development] she brought himbôwʼ to the housebayith [place of worship, temple] of the LORDYᵉhôvâh [Yehovah, the supreme God] at ShilohShîylôh [place of rest, city of worship]

Word
Listen & take away1 Samuel 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 24 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Na.'ar) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 1:24quick helps
In a sentenceHannah brings her weaned son Samuel to the house of the LORD, accompanied by offerings.
Who is speakingHannah, a devoted mother fulfilling her vow to God.
Where we areAt Shiloh, a significant place of worship for the Israelites.
The hard wordגְּמָלַ֗תּוּ
Take awayHannah's act of dedication is marked by both her offerings and her son.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 1:24

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Hannah's Dedication of Samuelgenerated

23“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.
24Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.
25And when they had slaughtered the bull, they brought the boy to Eli.
26“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.

1 Samuel 1:24 describes the moment when Hannah, after weaning her son Samuel, brings him to the house of the LORD at Shiloh along with offerings. This act fulfills her vow made to God, demonstrating her faith and commitment. The context emphasizes the importance of dedication in worship, as seen throughout the Old Testament, where offerings accompany significant spiritual acts.


Cross References

ReferenceText (BSB)
1Numbers 15:9–10present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.
2Deuteronomy 12:5–6Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
3Deuteronomy 16:16Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
41 Samuel 4:3–4When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines today? Let us bring the ark of the covenant of the LORD from Shiloh, so that it may go with us to save us from the hand of our enemies.”
5Joshua 18:1Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word גְּמָלַ֗תּוּ, ge.ma.La.tugenerated

The verb גְּמַל (gamal) means 'to wean' and carries the connotation of bringing to maturity or treating someone well. It is often used in contexts involving nurturing and growth, reflecting a transition from dependency to independence.

In this verse, the perfect form indicates a completed action — Hannah has successfully weaned Samuel, making him ready for the next stage of his life. This act is not just physical but also symbolic of her dedication to God, as she prepares to bring him to the temple.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the phrase Once she had weaned him. The KJV and ASV also align with this rendering, emphasizing the completion of the weaning process.

Where they differ is in the rendering of שְׁלֹשָׁה֙ as three (KJV, ASV) versus young (BSB, WEB). This distinction highlights the interpretations of the offerings accompanying Samuel.


Sentence Structuregenerated

The main verb וַתַּעֲלֵ֨הוּ (va.ta.'a.Le.hu), meaning 'and she brought up him', governs the sentence, indicating the action Hannah takes. It is followed by a series of phrases that detail what she brings with her.

The structure reflects a clear sequence of actions: first, the weaning, then the bringing of Samuel and the offerings to the house of the LORD. The Hebrew word order emphasizes Hannah's actions and the significance of her offerings.


Septuagint Backgroundgenerated

The Septuagint translates וַתַּעֲלֵ֨הוּ as ἀνέβη (anebē), meaning 'she ascended' or 'she brought up'. This choice suggests a spiritual elevation in Hannah's act of dedication, highlighting the importance of her offerings as she approaches the sacred space.

The translation aligns closely with the Hebrew meaning, maintaining the sense of ascent and dedication inherent in the original text.


In plain words — the whole versegenerated

1 Samuel 1:24 tells us that after weaning her son Samuel, Hannah took him to the house of the LORD at Shiloh. She brought offerings of a young bull, flour, and wine. This act shows her commitment to God and fulfills her promise to dedicate her son to the LORD.


Frequently Asked Questionsgenerated

What does it mean that Hannah weaned Samuel?

Weaning signifies that Samuel has grown enough to no longer depend on his mother for nourishment, marking a transition to a new stage in his life.

Why does Hannah bring offerings?

Hannah brings offerings as a way to honor God and fulfill her vow, demonstrating her gratitude and dedication.

What is the significance of Shiloh?

Shiloh is a significant place of worship in Israel, where the Ark of the Covenant was kept and where offerings were made to God.

How does this event reflect Hannah's faith?

Hannah's act of bringing Samuel to the temple along with offerings shows her deep faith and commitment to God, as she fulfills her promise despite the emotional cost.


Reflection Questionsgenerated

  1. What does it mean to dedicate something important to God in my own life?
  2. How can I show gratitude to God for the blessings I have received?
  3. In what ways can I support the growth of others, like Hannah did for Samuel?
  4. What significance does the act of offering hold in my worship today?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on this passage, reflecting on the themes of dedication and the significance of offerings in worship.

Augustine of HippoLETTER 130 354–430
Considering all these things, and whatever else the Lord shall have made known to you in this matter, which either does not occur to me or would take too much time to state here, strive in prayer to overcome this world: pray in hope,
Early Church Fathers on 1 Samuel 1 →
Gregory the DialogistCommentary on 1 Kings, Book 1, Chapter 1 c. 540–604
46. For what is signified by a calf in this place, if not the purpose of imitating the life of the perfect? But it is a calf when it arises in the heart of one making progress,
Early Church Fathers on 1 Samuel 1 →
Gregory the DialogistMoral Exposition c. 540–604
Now the boy is led to the tabernacle with three calves, because for the abundance of spiritual gifts we ought to give thanks to the supreme Trinity.
Early Church Fathers on 1 Samuel 1 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 1:24 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And when she had weaned him,.... At the usual time of weaning children; [See comments on 1 Samuel 1:23] some refer this not only to the milk of the breast, from which he was weaned, but to such food

Read John Gill on 1 Samuel 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

Read Robert Jamieson on 1 Samuel 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Three bullocks; either, first, One to be offered at that time; the other two presented to the priest, whether for his own use, or to be offered afterwards, as he saw fit. Or, secondly, One for a burnt-offering the second for a sin-offering, the third for a peace-offering, of which they might all feast together; for all these sorts seem expedient for this work and time. One ephah of flour, for the meat-offerings belonging to the principal sacrifices, which to each bullock were three tenth deals, or three tenth parts of an ephah, as appears from 28:12; and so nine homers, or nine parts of the ephah, were spent, and the tenth part was either a separate meat-offering, or given to the priest. A…

Read Matthew Poole on 1 Samuel 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child [was] young.Ver. 24. With three bullocks.] One for sacrifice, and the other two for the use of the priests, who lived of the oblations. Let ministers be liberally maintained.

Read John Trapp on 1 Samuel 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(24, 25) With three bullocks . . . And they slew a bullock.—There at first sight seems a discrepancy here, and the LXX. translators seem to have felt it, for they read, instead of “three bullocks,” “a bullock of three years old.” The true explanation, however, is that the one bullock alluded to in 1 Samuel 1:25 was the burnt offering by which the child was consecrated to the Lord. The other two were the yearly festival offering, the presentation of which being the usual gift, the chronicler did not think it here worth while to mention again.

Read Charles John Ellicott on 1 Samuel 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 24. With three bullocks] The Septuagint, the Syriac, and the Arabic, read, a bullock of three years old; and this is probably correct, because we read, 1 Samuel 1:25, that they slew eth happar, THE bullock. We hear of no more, and we know that a bullock or heifer of three years old was ordinarily used, see Genesis 15:9. One ephah of flour] Seven gallons and a half. A bottle of wine] נבל יין nebel yayin, a skin full of wine. Their bottles for wine and fluids in general were made out of skins of goats, stripped off without being cut up; the places whence the legs were extracted sewed up, as also the lower part; and the top tied. See Clarke on Genesis 21:14, and "Matthew 9:17". These…

Read AdamClarke on 1 Samuel 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

24. three bullocks] We may conjecture that one was intended for a burnt-offering, one for the “sacrifice in performing a vow,” and one for a peace-offering. See Numbers 15:8. one ephah of flour] According to Josephus, the ephah contained about 8½ gallons, according to Jewish authorities about 4½ gallons. The smaller estimate is probably correct. Three tenth parts of an ephah of flour were to be offered with each bullock (Numbers 15:9) as a “meat-offering” (minchah). a bottle of wine] i.e. a skin-bottle, which would hold a considerable quantity. The prescribed drink-offering with each bullock was half an hin of wine (Numbers 15:10), or about three pints, the hin being a sixth part of the…

Read Cambridge on 1 Samuel 1 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

24. Three bullocks, and one ephah of flour, and a bottle of wine — See the law of meat offerings. Numbers 15:1-13.

Read Daniel Denison Whedon on 1 Samuel 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.

WEBWorld English Bible2000

When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a container of wine, and brought him to Yahweh’s house in Shiloh. The child was young.

MSBMajority Standard Bible2022

Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.

NETBNew English Translation2006

Once she had weaned him, she took him up with her, along with three bulls, an ephah of flour, and a container of wine. She brought him to the Lord’s house at Shiloh, even though he was young.

Tyndale line

KJVKing James Version1611

¶ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

ASVAmerican Standard Version1901

And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young.

RVARevised Version, American1894

And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

NWBWebster's Bible1833

And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him to the house of the LORD in Shiloh: and the child was young.

GNVGeneva Bible1599

And when she had weined him, she tooke him with her with three bullockes and an Ephah of floure and a bottell of wine, and brought him vnto the house of the Lord in Shiloh, and the childe was yong.

Strictly literal

DBYDarby Translation1890

And she took him up with her when she had weaned him, with three bullocks, and one ephah of flour, and a flask of wine, and brought him to the house of Jehovah to Shiloh; and the boy was young.

YLTYoung's Literal Translation1862

and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth [is but] a youth.

LSVLiteral Standard Version2020

and she causes him to go up with her when she has weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she brings him into the house of YHWH at Shiloh, and the youth [is but] a youth.

ILTInterlinear Literal Translation2000

And she took him up with her, when she had weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she brought him unto the house of the Lord at Shiloh; although the child was yet young.

ULBUnlocked Literal Bible2017

When she had weaned him, she took him with her, along with a three-year-old bull, one ephah of meal, and a bottle of wine, and brought him to the house of Yahweh in Shiloh. Now the child was still young.

From the Latin

DRADouay-Rheims (Challoner)1899

And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:

Simplified

FBVFree Bible Version2020

When she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a wineskin containing wine. Even though the boy was young, she brought him to the Lord's Temple at Shiloh.

BBEBible in Basic English1949

Then when she had done so, she took him with her, with a three-year old ox and an ephah of meal and a skin full of wine, and took him to the house of the Lord at Shiloh: now the child was still very young.

Word by word, the decisions they made

שְׁלֹשָׁה֙she.lo.Shah three H7969 2 different renderings
youngASV BBE BSB DBY DRA FBV ILT KJV MSB NETB NWB RVA ULB WEB
threeGNV LSV YLT

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתַּעֲלֵ֨sheobjectהוּbrought.him.upprepositional phrase · prepositionalעִמָּ֜withהּherprepositional phrase · prepositionalכַּwhenrelpאֲשֶׁ֣רclauseverbגְּמָלַ֗תּsheobjectוּhad.weaned.himprepositional phrase · prepositionalבְּwithnoun phrasenoun phraseפָרִ֤יםyoung.bullsשְׁלֹשָׁה֙threeוְandnoun phraseאֵיפָ֨הan.ephahnoun phraseאַחַ֥תoneקֶ֨מַח֙flourוְandnoun phraseנֵ֣בֶלa.jarיַ֔יִןof.wineוַandclauseverbתְּבִאֵ֥sheobjectהוּtook.himnoun phrase · adverbialבֵיתthe.houseיְהוָ֖הof.Yahwehadverbialשִׁל֑וֹShilohוְandclausenoun phrase · subjectהַtheנַּ֖עַרladpredicateנָֽעַר[was].a.lad

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with the Septuagint preserving the essence of the Hebrew text. The Dead Sea Scrolls, while containing some restored words, also reflect the same core message, emphasizing Hannah's dedication and the offerings she brings.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתַּעֲלֵ֨הוּ עִמָּ֜הּ כַּאֲשֶׁ֣ר גְּמָלַ֗תּוּ בְּפָרִ֤ים שְׁלֹשָׁה֙ וְאֵיפָ֨ה אַחַ֥ת קֶ֙מַח֙ וְנֵ֣בֶל יַ֔יִן וַתְּבִאֵ֥הוּ בֵית־ יְהוָ֖ה שִׁל֑וֹ וְהַנַּ֖עַר נָֽעַר׃

Septuagintthe Greek the translators chose, word by word
וַתַּעֲלֵ֨הוּἀνέβηעִמָּ֜הּαὐτοῦבְּפָרִ֤יםμόσξῳשְׁלֹשָׁה֙τριετίζοντιוְאֵיפָ֨הοιφιקֶ֙מַח֙σεμιδάλεωςוְנֵ֣בֶלνεβελיַ֔יִןοἴνουוַתְּבִאֵ֥הוּεἰσῆλθενבֵית־οἶκονיְהוָ֖הκυρίουשִׁל֑וֹσηλωμוְהַנַּ֖עַרπαιδάριονנָֽעַר׃παιδάριον

14 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

ותעל אות׳ו שילה כאשר [יעלה] [אלקנה] [לזבח] [ליהוה] [בפר] [בן] בקר משלש ולחם [ואיפה] [אחת] [קמח] [ונבל] [יין] [ותביא׳הו] בית יהוה שילה והנער [עמ׳ם] [ויביאו׳הו] [לפני] [יהוה] [וישחט] [אבי׳הו] [את] הזבח [כאשר] [יעשה] [מימים] [ימימ׳ה] [ליהוה]

11 words on the leather — 1 partly restored, 24 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 1:24עָלָהand she broand she broughtעָלָהעִםwith herwith herעִםאֲשֶׁרjust whenjust whenאֲשֶׁרגָּמַלshe had weashe had weaned גָּמַלפַּרwith young with young bullפַּרשָׁלֹשׁthreethreeשָׁלֹשׁאֵיפָהand an ephaand an ephahאֵיפָהאֶחָדone ofone ofאֶחָדקֶ֫מַחflourflourקֶ֫מַחנֵ֫בֶלand a skin and a skin ofנֵ֫בֶליַ֫יִןwinewineיַ֫יִןבּוֹאand she tooand she took hiבּוֹאבֵּית[the] house[the] house ofבֵּיתיהוהYahwehYahwehיהוהשִׁלוֹShilohShilohשִׁלוֹנַ֫עַרand the ladand the ladנַ֫עַרנַ֫עַר[was] a lad[was] a ladנַ֫עַרנָעַרto shaketo shakeנָעַרבָּנָהto buildto buildבָּנָהעָמַםto darkento darkenעָמַםפָּרַרto breakto breakפָּרַרחָדַדto go eithto go either waחָדַדנָבֵלbe senselebe senselessנָבֵלהָיָהto beto beהָיָהשָׁלִthirdthirdשָׁלִשִׁילֹה`tribute``tribute`שִׁילֹהאַ֫יִלramramאַ֫יִלאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםקָטָןsmallsmallקָטָןעֹלָהburnt offeburnt offeringעֹלָהיְאֹרstreamstreamיְאֹרשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרצָוָהto commandto commandצָוָהפֶּ֫רַחflowerflowerפֶּ֫רַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 1:24

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
וַתַּעֲלֵ֨הוּva.ta.'a.Le.hu and she brought up him H5927 Verb hiphil sequential imperfect third person feminine singular · suffix
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
youth, young one
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs | Suff — Verb hiphil sequential imperfect third person feminine singular · suffix
Hc/Vhw3fs/Sp3ms
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
עִמָּ֜הּ'i.Mah with her H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3fs
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
כַּאֲשֶׁ֣רka.'a.Sher just when H834 Preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Rel — Preposition · particle
HR/Tr
The company it keepswords that stand beside it more often than chance
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
גְּמָלַ֗תּוּge.ma.La.tu she had weaned him H1580 Verb qal perfect third person feminine singular · suffix
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to wean a child or to treat someone well or poorly. It can also mean to ripen or bear fruit, and is translated as bestow, recompense, or requite in the KJV.
Amplified meaning
brought to maturity, stopped nursing
Tyndale gloss
to wean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּמַל (gamal) is a Hebrew root meaning to deal fully or adequately with someone, which includes concepts like recompensing or rewarding. It also specifically refers to weaning a child and can denote the ripening of fruit, particularly almonds. The entries consistently highlight these meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּמַל vb. 1. deal fully or adequately with, deal out to. 2. wean. 3. ripen

Qal

deal out to, do to

deal bountifully with

recompense, repay, requite

wean a child (complete his nursing)

trans. ripen, bear ripe (almonds)

Niph. be weaned

base

Brown-Driver-Briggs glosses

H1580 גָּמַל 1. deal fully or adequately with, deal out to. 2. wean. 3. ripen

Strong's Hebrew Dictionary

1580 gamal gaw-mal'

a primitive root; to treat a person (well or ill), i.e.

benefit or requite; by implication (of toil), to ripen, i.e.

(specifically) to wean:--bestow on, deal bountifully, do

(good), recompense, requite, reward, ripen, + serve, mean,

yield.

Translators Brief Hebrew Lexicon

גָּמַל (ga.mal) — to wean.

1) to deal fully with, recompense

1a) (Qal)

1a1) to deal out to, do to

1a2) to deal bountifully with

1a3) to recompense, repay, requite

2) (Qal) to wean a child (Niphal) to be weaned

3) (Qal) to ripen, bear ripe (almonds)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs | Suff — Verb qal perfect third person feminine singular · suffix
HVqp3fs/Sp3ms
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
בְּפָרִ֤יםbe.fa.Rim with young bulls H6499 Preposition · noun common masculine plural absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Amplified meaning
ox, sacrificial animal
Tyndale gloss
bullock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּר (par) refers to a young bull or steer. It is derived from a root that suggests strength or breaking forth. The term encompasses meanings like bullock and calf, indicating its use in contexts related to livestock.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּר 132 n.m. young bull, steer

base

Brown-Driver-Briggs glosses

H6499 פַּר young bull, steer

Strong's Hebrew Dictionary

6499 par par

or par {pawr}; from 6565; a bullock (apparently as breaking

forth in wild strength, or perhaps as dividing the hoof):--(+

young) bull(-ock), calf, ox.

see HEBREW for 06565

Translators Brief Hebrew Lexicon

פַּר (par) — bullock.

young bull, steer, bullock

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HR/Ncmpa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Of Bashan, pasturing in a fertile region and with but few keepers, became strong and fierce, and might "compass about" and intruder, and trample him under foot. They are symbols of powerful, fierce, and numerous foes, Ps 22:12 68:30 Isa 34:7. See OX.

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
שְׁלֹשָׁה֙she.lo.Shah three H7969 Noun common · both singular absolute
432× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Amplified meaning
young, immature
Tyndale gloss
three
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלֹשׁ (*shalosh*) means 'three' or 'triad.' It can also refer to the ordinal 'third' and is used in various contexts, including multiplication as 'thrice.' The entries consistently define it as a primitive number without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

base

Brown-Driver-Briggs glosses

H7969 שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה a three, triad

Strong's Hebrew Dictionary

7969 shalowsh shaw-loshe'

or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'};

or shloshah {shel-o-shaw'}; a primitive number; three;

occasionally (ordinal) third, or (multipl.) thrice:--+ fork,

+ often(-times), third, thir(-teen, -teenth), three, + thrice.

Compare 7991.

see HEBREW for 07991

Translators Brief Hebrew Lexicon

שָׁלֹשׁ (sha.losh) — three.

1) three, triad

1a) 3, 300, third

Aramaic equivalent: te.lat (תְּלָת "three" H8532)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalosh; treis).

See NUMBER.

American Tract Society Bible Dictionary

The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13.

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
וְאֵיפָ֨הve.'ei.Fah and an ephah H374 Conjunction · noun common feminine singular absolute
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An ephah was a unit of measurement in the Old Testament, equivalent to about 9 gallons, used to quantify dry goods like grain, as mentioned in the books of Leviticus and Ruth.
Amplified meaning
a unit of measurement, about 9 gallons
Tyndale gloss
ephah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵיפָה (ephah) refers to a dry measure used for grain, equivalent to about 9 imperial gallons or 40 liters. It can denote both the quantity itself and the container used for measuring that amount. The term is derived from Egyptian and is mentioned in contexts related to measuring grain.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵיפָה 35, אֵפָה n.f. ephah

a certain quantity of wheat, barley, etc. = ten omers

receptacle or measure, holding an ephah

base

Brown-Driver-Briggs glosses

H374 אֵיפָה, אֵפָה ephah

Strong's Hebrew Dictionary

374 'eyphah ay-faw'

or (shortened) ephah {ay-faw'}; of Egyptian derivation; an

ephah or measure for grain; hence, a measure in general:--

ephah, (divers) measure(-s).

Translators Brief Hebrew Lexicon

אֵיפָה (e.phah) — ephah.

1) ephah

1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)

1b) the receptacle for measuring or holding that amount

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephah

Gloom. (1.) One of the five sons of Midian, and grandson of Abraham (Gen. 25:4). The city of Ephah, to which he gave his name, is mentioned Isa. 60:6, 7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels (Judg. 6:5).

(2.) 1 Chr. 2:46, a concubine of Caleb.

(3.) 1 Chr. 2:47, a descendant of Judah.

Ephah, a word of Egyptian origin, meaning measure; a grain measure containing “three seahs or ten omers,” and equivalent to the bath for liquids (Ex. 16:36;

1. A measure of capacity used among the Hebrews, containing three pecks and three pints. The Ephah was a dry measure, as of barley, Ru 2:17; and meal, Nu 5:15 Jud 6:19; and was of the same capacity with the bath in liquids. See BATH, or Ephah.

2. The son of Midian, and grandson of Abraham, Ge 25:4, who settled and gave his name to a region in Arabia supposed to have been near Midian, Isa 60:6.

Hitchcock's Bible Names Dictionary

weary; tired

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
אַחַ֥ת'a.Chat one of H259 Noun common · feminine singular construct
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
HNcfsc — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
קֶ֙מַח֙ke.mach flour H7058 Noun common · masculine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, qemach refers to flour, like the kind used to make bread, as seen in recipes and stories throughout the Old Testament. It is often translated as flour or meal. This word is used in various contexts, including food preparation and rituals.
Amplified meaning
finely ground grain
Tyndale gloss
flour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫מַח (qemach) refers to flour or meal, derived from a likely unused root meaning to grind. The entries consistently define it as flour or meal, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫מַח n.[m.] flour, meal

base

Brown-Driver-Briggs glosses

H7058 קֶ֫מַח flour, meal

Strong's Hebrew Dictionary

7058 qemach keh'-makh

from an unused root probably meaning to grind;

flour:--flour, meal.

Translators Brief Hebrew Lexicon

קֶ֫מַח (qe.mach) — flour.

flour, meal, meal flour

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

flour.

See BREAD; FOOD.

Easton's Bible Dictionary

Flour

Grain reduced to the form of meal is spoken of in the time of Abraham (Gen. 18:6). As baking was a daily necessity, grain was also ground daily at the mills (Jer. 25:10). The flour mingled with water was kneaded in kneading-troughs, and sometimes leaven (Ex. 12:34) was added and sometimes omitted (Gen. 19:3). The dough was then formed into thin cakes nine or ten inches in diameter and baked in the oven.

Fine flour was offered by the poor as a sin-offering (Lev. 5:11-13), and also in connection with other sacrifices (Num. 15:3-12; 28:7-29).

Smith's Bible Dictionary

[BREAD]

Nave's Topical Bible

→ See BARLEY

→ See BREAD

→ See OFFERING

→ See WHEAT

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
וְנֵ֣בֶלve.Ne.vel and a skin of H5035 Conjunction · noun common masculine singular construct
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A harp is a musical instrument, and this word is also used to describe a skin-bag for liquids or a vase. It is often translated as a psaltery or viol in the Bible.
Amplified meaning
container, wineskin
Tyndale gloss
bag
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֵ֫בֶל (nevel) refers to both a container and a musical instrument. It can denote a skin-bottle or jar used for liquids, as well as a harp or lute. The word is derived from a root meaning to collapse, reflecting its use for a flexible container. The entries consistently highlight these two main meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֵ֫בֶל n.m.

skin-bottle, skin

jar, pitcher

base

נֵ֫בֶל, נֶ֫בֶל n.m. a musical instrument, either a portable harp, or a lute, guitar

base

Brown-Driver-Briggs glosses

H5035a נֵ֫בֶל . skin-bottle, skin

. jar, pitcher

H5035b נֵ֫בֶל, נֶ֫בֶל a musical instrument, either a portable harp, or a lute, guitar

Strong's Hebrew Dictionary

5035 nebel neh'-bel

or nebel {nay'-bel}; from 5034; a skin-bag for liquids (from

collapsing when empty); hence, a vase (as similar in shape

when full); also a lyre (as having a body of like

form):--bottle, pitcher, psaltery, vessel, viol.

see HEBREW for 05034

Translators Brief Hebrew Lexicon

נֵ֫בֶל (ne.vel) — bag.

1) a skin-bag, jar, pitcher

1a) skin-bottle, skin

1b) jar, pitcher (earthen)

נֵ֫בֶל (ne.vel) — harp.

harp, lute, guitar, musical instrument

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
יַ֔יִןYa.yin wine H3196 Noun common · masculine singular absolute
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Amplified meaning
fermented drink
Tyndale gloss
wine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫יִן (yayin) means 'wine' and is associated with fermentation and intoxication. It appears in various contexts, including banqueting. The word is derived from an unused root that suggests the idea of effervescence.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫יִן 141 n.m. wine

base

Brown-Driver-Briggs glosses

H3196 יַ֫יִן wine

Strong's Hebrew Dictionary

3196 yayin yah'-yin

from an unused root meaning to effervesce; wine (as

fermented); by implication, intoxication:--banqueting, wine,

wine(-bibber).

Translators Brief Hebrew Lexicon

יַ֫יִן (ya.yin) — wine.

wine

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Wine

The common Hebrew word for wine is yayin, from a root meaning “to boil up,” “to be in a ferment.” Others derive it from a root meaning “to tread out,” and hence the juice of the grape trodden out. The Greek word for wine is oinos_, and the Latin _vinun. But besides this common Hebrew word, there are several others which are thus rendered.

(1.) Ashishah (2 Sam. 6:19; 1 Chr. 16:3; Cant. 2:5; Hos. 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.

(2.) ‘Asis, “sweet wine,” or “new wine,” the product of the same year (Cant. 8:2;

The manufacture of wine is carried back in the Bible to the age of Noah, (Genesis 9:20,21) to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate. (Solomon 8:2) In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets, (Jeremiah 6:9) as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental…

American Tract Society Bible Dictionary

The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7 5:6 Da 5:1-4 Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26 Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord’s supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies,

→ Made from grapes Ge 40:11; 49:11; Isa 25:6; Jer 40:1,12

→ From pomegranates So 8:2

→ Kept in jars Jer 13:12; 48:12

→ In skins (R. V.) Jos 9:4,13; Job 32:19; Mt 9:17; Lu 5:37,38

→ In bottles Jos 9:4,13; Job 32:19; Jer 13:12; 48:12;

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
וַתְּבִאֵ֥הוּva.te.vi.'E.hu and she took him H935 Verb hiphil sequential imperfect third person feminine singular · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs | Suff — Verb hiphil sequential imperfect third person feminine singular · suffix
Hc/Vhw3fs/Sp3ms
The company it keepswords that stand beside it more often than chance
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
בֵית־veit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
place of worship, temple
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
שִׁל֑וֹshi.Lo Shiloh H7887 Noun proper
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shiloh means place of rest, a city where the Ark of the Covenant and Tabernacle were kept, and where Samuel grew up. It is mentioned in the Bible as a significant location in Ephraim. The city was a temporary home for the Israelites.
Amplified meaning
place of rest, city of worship
Tyndale gloss
Shiloh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁלוֹ (Shiyloh) refers to Shiloh, a significant location in ancient Palestine, known as a place of rest. It served as a temporary home for the Ark of the Covenant and the Tabernacle, and is associated with the upbringing of the prophet Samuel. The name is linked to the Hebrew root meaning 'rest' and is also connected to the term for a Shilonite, שִׁילֹנִי.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁלוֹ, שִׁילוֹ, שִׁלֹה n.pr.loc. NNE. of Bethel

base

Brown-Driver-Briggs glosses

H7887 שִׁלוֹ, שִׁילוֹ, שִׁלֹה, שִׁילֹה

Strong's Hebrew Dictionary

7887 Shiyloh shee-lo'

or Shiloh {shee-lo'}; or Shiylow {shee-lo'}; or Shilow

{shee-lo'}; from the same as 7886; Shiloh, a place in

Palestine:--Shiloh.

see HEBREW for 07886

Translators Brief Hebrew Lexicon

שִׁלוֹ (shi.loh) — Shiloh.

Shiloh = "place of rest"

a city in Ephraim and temporary home of the Ark of the Covenant and the Tabernacle, the place where Samuel grew up

Also named: shi.lo.ni (שִׁילֹנִי "Shilonite" H7888)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Shiloh

Generally understood as denoting the Messiah, “the peaceful one,” as the word signifies (Gen. 49:10). The Vulgate Version translates the word, “he who is to be sent,” in allusion to the Messiah; the Revised Version, margin, “till he come to Shiloh;” and the LXX., “until that which is his shall come to Shiloh.” It is most simple and natural to render the expression, as in the Authorized Version, “till Shiloh come,” interpreting it as a proper name (comp. Isa. 9:6).

Shiloh, a place of rest, a city of Ephraim, “on the north side of Bethel,” from which it is distant 10 miles (Judg. 21:19); the modern Seilun (the Arabic for Shiloh), a “mass of shapeless ruins.” Here the tabernacle was set up after the…

Smith's Bible Dictionary

(place of rest), a city of Ephraim. In (Judges 21:19) it is said that Shiloh is "on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem and on the south of Lebonah." In agreement with this the traveller of our own city, going north from Jerusalem, lodges the first night at Beitin , the ancient Bethel; the next day, at the distance of a few hours, turns aside to the right, in order to visit Seilun , the Arabic for Shiloh; and then passing through the narrow wady which brings him to the main road, leaves el-Lebban , the Lebonah of Scripture, on the left, as he pursues "the highway" to Nublus , the ancient Shechem. [SHECHEM] Shiloh was one of the earliest and most sacred of the Hebrew sanctuaries. The ark of the covenant, which had been kept at Gilgal during the progress of the conquest, (

American Tract Society Bible Dictionary

1. This term is used, Ge 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah’s self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.

2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the…

Hitchcock's Bible Names Dictionary

sent

Shiloh (name of a city)

peace; abundance

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
וְהַנַּ֖עַרve.ha.Na.'ar and the lad H5288 Conjunction · particle · noun common masculine singular absolute
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
child, youth
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In the Old Testament this word occurs as the translation of na`ar, "young person," "child," "servant," the Revised Version (British and American) properly substituting "servant" in 2Ki 4:19; Jud 16:26 is another passage where either sense of the original word may be intended. The word occurs in the New Testament in Joh 6:9 as the translation of paidarion; in Ac 20:12, pais (the King James Version "young man").

and she brought up him with her just when she had weaned him with young bulls three and an ephah one of flour and a skin of wine and she took him [the] house of Yahweh Shiloh and the lad [was] a lad
נָֽעַר׃Na.'ar [was] a lad H5288 Noun common · masculine singular absolute
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
immature, in early stages of development
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In the Old Testament this word occurs as the translation of na`ar, "young person," "child," "servant," the Revised Version (British and American) properly substituting "servant" in 2Ki 4:19; Jud 16:26 is another passage where either sense of the original word may be intended. The word occurs in the New Testament in Joh 6:9 as the translation of paidarion; in Ac 20:12, pais (the King James Version "young man").

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate