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Zephaniah 2:7 — Word Study

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WLCוְהָ֣יָה חֶ֗בֶל לִשְׁאֵרִ֛ית בֵּ֥ית יְהוּדָ֖ה עֲלֵיהֶ֣ם יִרְע֑וּן בְּבָתֵּ֣י אַשְׁקְל֗וֹן בָּעֶ֙רֶב֙ יִרְבָּצ֔וּן כִּ֧י יִפְקְדֵ֛ם יְהוָ֥ה אֱלֹהֵיהֶ֖ם וְשָׁ֥ב שְׁבִיתָֽם׃

BSAThe coast will belongchebel [border region, shoreline] tohâyâh the remnantshᵉʼêrîyth [surviving group, remaining ones] of the housebayith [family, tribe] of JudahYᵉhûwdâh [praise, the southern kingdom] thereʻal they will find pasturerâʻâh [discover, come upon, grazing land, food] They will lie downrâbats [rest, settle] in the eveningʻereb [sunset, nightfall] among the housesbayith [dwellings, homes] of AshkelonʼAshqᵉlôwn [a major Philistine city] forkîy the LORDYᵉhôvâh [Yehovah, the covenant God] their Godʼĕlôhîym [Elohim, the supreme Being] will attend to thempâqad [visit, care for] and restoreshûwb [return, bring back] their captivesshᵉbûwth [prisoners, exiles]

Word
Listen & take awayZephaniah 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (she.vu.tam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Zephaniah 2:7quick helps
In a sentenceThe coast will belong to the remnant of Judah, where they will find pasture and rest.
Who is speakingThe prophet Zephaniah, conveying God's promise to His people.
Where we areIn a prophecy concerning the restoration of Judah and the fate of its enemies.
The hard wordשְׁבִיתָֽם
Take awayGod will care for His people and restore their captivity.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחֶבֶל verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Zephaniah 2:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Restoration of Judahgenerated

6So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep.
7The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.
8“I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.
9Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”

Zephaniah 2:7 speaks of a future time when the coastline will be a place of safety and sustenance for the remnant of Judah. This prophecy assures the people that despite their current struggles, they will find refuge and care from God. The mention of Ashkelon highlights the geographical context, indicating a return to a land once occupied by enemies, now promised to God's people.


Cross References

ReferenceText (BSB)
1Isaiah 14:29–32Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.
2Obadiah 1:19Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.
3Zechariah 9:6–7A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines.
4Acts 8:26–40Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
5Zephaniah 2:9Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”

The Key Word שְׁאֵרִית, lish.'e.Ritgenerated

The word שְׁאֵרִית (sh'eriyth) refers to a remnant, indicating what remains after a significant event, often destruction or exile. It encompasses the idea of survival and continuity, suggesting that even in loss, there is hope for a future.

In this verse, it emphasizes the surviving group of Judah, the faithful who will inherit the land and receive God's care. The parsing as a feminine singular construct indicates a collective group, reinforcing the unity of the remnant.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we refer to the Berean Standard Bible (BSB), which uses remnant for שְׁאֵרִית.


Sentence Structuregenerated

The main verb וְהָיָה (ve.Ha.yah) governs the structure, indicating that the coast will belong to a specific group. This verb sets the stage for the subsequent phrases that describe the remnant and their future.

The sentence structure includes prepositional phrases and noun phrases that elaborate on the location and the subjects involved, creating a clear picture of the remnant's restoration.


Septuagint Backgroundgenerated

The Septuagint translates וְהָיָה as ἔσται, indicating a future state of being. This choice aligns with the Hebrew meaning, emphasizing the certainty of the remnant's inheritance.

The translation of שְׁאֵרִית as καταλοίποις reflects a similar concept of what remains, further affirming the promise of restoration.


In plain words — the whole versegenerated

Zephaniah 2:7 tells us that the coast will belong to the remnant of Judah, who will find pasture and rest in Ashkelon. God will take care of them and restore their captivity, assuring them of His presence and provision.


Frequently Asked Questionsgenerated

What does the remnant of Judah represent?

The remnant represents those who survive destruction and remain faithful to God, highlighting His promise to restore and care for His people.

Why is Ashkelon mentioned in this verse?

Ashkelon is mentioned as a significant location where the remnant will find rest, symbolizing the return to a land that once belonged to their enemies.

What does it mean that God will attend to them?

God attending to them means He will care for, visit, and oversee their well-being, ensuring their needs are met.

How does this verse connect to the theme of restoration?

This verse emphasizes God's promise to restore His people after exile, assuring them of a future filled with provision and peace.


Reflection Questionsgenerated

  1. In what ways do I see remnants of hope in my own life during difficult times?
  2. How can I trust in God's promise of restoration when facing challenges?
  3. What does it mean for me to be part of a remnant in today's world?
  4. How can I support others who are seeking refuge and restoration?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Zephaniah 2:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the coast shall be for the remnant of the house of Judah,.... The same tract of land become so desolate through the Chaldeans, should in future time, when those that remained of the Jews were

Read John Gill on Zephaniah 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

Read Robert Jamieson on Zephaniah 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The coast, the sea-coast, the land of the Philistines, shall be for the remnant, either that escaped, as some did, or else survived the captivity; of the house of Judah; the two tribes, one named, both included. They shall feed thereupon; their Rocks. In the houses of Ashkelon, in places where houses of Ashkelon formerly stood, shall they lie down in the evening; both shepherds and flocks too. The Lord, the everlasting Jehovah, their God, from their fathers by covenant, shall visit them, in mercy remembering his covenant with them, and turn away their captivity, or shall send to receive their prisoners or captives; or return their captivity, and by the command of Cyrus give them liberty of…

Read Matthew Poole on Zephaniah 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Zephaniah 2:7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.Ver. 7. And the coast shall be for the remnant of the house of Judah] Who had not only their own country kept empty for them all the seventy years of captivity, and not any displaced to make room at their return but liberty to make use of the Philistines’ country; which was also further subdued by the Maccabees, but especially by the apostles, who preached the gospel, and planted Churches in those parts, as we read in the Acts, Acts 8:26; Acts 8:40; Acts…

Read John Trapp on Zephaniah 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) Visit them.—For their relief, not their punishment. This is plain from the context; but such a use of the verb is rare.

Read Charles John Ellicott on Zephaniah 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. The coast shall be for the remnant] Several devastations fell on the Philistines. Gaza was ruined by the army of Alexander the Great, and the Maccabees finally accomplished all that was predicted by the prophets against this invariably wicked people. They lost their polity, and were at last obliged to receive circumcision.

Read AdamClarke on Zephaniah 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. The promise of the surrounding countries to Israel as its possession is more common in later writings; Obadiah 1:19 ff.; Zechariah 9:7; but comp. already Amos 9:12; Isaiah 11:14; Jeremiah 49:2. turn away their captivity] R.V. bring again their captivity. The sense of the expression is not quite certain. Others render: restore their prosperity (Job 42:10), or, turn their fortunes, Hosea 6:11; Amos 9:14. The phrase does not imply that the Exile had taken place.

Read Cambridge on Zephaniah 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And the coast shall be - Or probably, “It shall be a portion for the remnant of the house of Judah.” He uses the word, employed in the first assignment of the land to Israel ; and of the whole people

Read Albert Barnes on Zephaniah 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.

WEBWorld English Bible2000

The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them and restore them.

MSBMajority Standard Bible2022

The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.

NETBNew English Translation2006

Those who are left from the kingdom of Judah will take possession of it. By the sea they will graze, in the houses of Ashkelon they will lie down in the evening, for the Lord their God will intervene for them and restore their prosperity.

Tyndale line

KJVKing James Version1611

And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

ASVAmerican Standard Version1901

And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereupon; in the houses of Ashkelon shall they lie down in the evening; for Jehovah their God will visit them, and bring back their captivity.

RVARevised Version, American1894

And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereupon: in the houses of Ashkelon shall they lie down in the evening; for the LORD their God shall visit them, and bring again their captivity.

NWBWebster's Bible1833

And the coasts shall be for the remnant of the house of Judah; they shall feed upon them: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God will visit them, and turn away their captivity.

GNVGeneva Bible1599

And that coast shall be for the remnant of the house of Iudah, to feede thereupon: in the houses of Ashkelon shall they lodge toward night: for the Lord their God shall visite them, and turne away their captiuitie.

Strictly literal

DBYDarby Translation1890

And the coast shall be for the remnant of the house of Judah; they shall feed thereon: in the houses of Ashkelon shall they lie down in the evening: for Jehovah their God shall visit them, and turn again their captivity.

YLTYoung's Literal Translation1862

And the coast hath been for the remnant of the house of Judah, By them they have pleasure, In houses of Ashkelon at even they lie down, For inspect them doth Jehovah their God, And He hath turned back [to] their captivity.

LSVLiteral Standard Version2020

And the coast has been for the remnant of the house of Judah, || By them they have pleasure, || In houses of Ashkelon they lie down at evening, || For their God YHWH inspects them, || And He has turned back [to] their captivity.

ILTInterlinear Literal Translation2000

And this district shall be for the remnant of the house of Judah; thereupon shall they feed their flocks: in the houses of Ashkelon shall they lie down in the evening; for the Lord their God will think of them, and bring back their captivity.

ULBUnlocked Literal Bible2017

The coastal region will belong to the remnant of the house of Judah, who will shepherd their flocks there. Their people will lie down in the evening in the houses of Ashkelon, for Yahweh their God will care for them and restore their fortunes.

From the Latin

DRADouay-Rheims (Challoner)1899

And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity.

Simplified

FBVFree Bible Version2020

It will belong to those who remain of the people of Judah. They will graze their flocks there, and the shepherds will sleep in the abandoned houses of Ashkelon. For the Lord their God will be with them and make them prosperous again.

BBEBible in Basic English1949

The land by the sea will be for the rest of the children of Judah; by the sea they will give their flocks food: in the houses of Ashkelon they will take their rest in the evening; for the Lord their God will take them in hand and their fate will be changed.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbהָ֣יָהit.will.belongsubjectחֶ֗בֶל[the].regionprepositional phrase · prepositionalלִtonoun phraseשְׁאֵרִ֛יתthe.remnantnoun phraseבֵּ֥יתof.the.houseיְהוּדָ֖הof.Judahclauseprepositional phrase · prepositionalעֲלֵיonהֶ֣םthemverb phrase · verbיִרְע֑וּtheyןwill.grazeclauseprepositional phrase · prepositionalבְּinnoun phraseבָתֵּ֣יthe.housesאַשְׁקְל֗וֹןof.Ashkelonprepositional phrase · prepositionalבָּinnoun phrasetheעֶ֨רֶב֙eveningverb phrase · verbיִרְבָּצ֔וּtheyןwill.lie.downכִּ֧י(dm)clauseverbיִפְקְדֵ֛heobjectםwill.visit.themnoun phrase · subjectיְהוָ֥הYahwehnoun phraseאֱלֹהֵיGodהֶ֖םtheirוְandclauseverbשָׁ֥בhe.will.turn.backnoun phrase · objectשְׁבִיתָֽcaptivityםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording and structure of this verse, with the Dead Sea Scrolls showing slight restoration but maintaining the core message of the remnant's future.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהָ֣יָה חֶ֗בֶל לִשְׁאֵרִ֛ית בֵּ֥ית יְהוּדָ֖ה עֲלֵיהֶ֣ם יִרְע֑וּן בְּבָתֵּ֣י אַשְׁקְל֗וֹן בָּעֶ֙רֶב֙ יִרְבָּצ֔וּן כִּ֧י יִפְקְדֵ֛ם יְהוָ֥ה אֱלֹהֵיהֶ֖ם וְשָׁ֥ב שְׁבִיתָֽם׃

Septuagintthe Greek the translators chose, word by word
וְהָ֣יָהἔσταιחֶ֗בֶלσξοίνισμαלִשְׁאֵרִ֛יתκαταλοίποιςבֵּ֥יתοἴκουיְהוּדָ֖הιουδαעֲלֵיהֶ֣םαὐτοὺςיִרְע֑וּןνεμήσονταιבְּבָתֵּ֣יοἴκοιςאַשְׁקְל֗וֹןἀσκαλῶνοςבָּעֶ֙רֶב֙δείληςיִרְבָּצ֔וּןκαταλύσουσινכִּ֧יὅτιיִפְקְדֵ֛םαὐτοὺςיְהוָ֥הκύριοςאֱלֹהֵיהֶ֖םθεὸςוְשָׁ֥בἀπέστρεψεשְׁבִיתָֽם׃αἰξμαλωσίαν

17 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

והיה חבל לשארית בית יהודה עלי׳הם ירעו׳ן בבתי אשקלון [בערב] ירבצו׳ן כי יפקד׳ם יהוה אלהי׳הם ושב שבות׳ם

11 words on the leather — 5 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Zephaniah 2:7הָיָהand it willand it will belהָיָהחֶ֫בֶל[the] regio[the] regionחֶ֫בֶלשְׁאֵרִיתto [the] reto [the] remnanשְׁאֵרִיתבֵּית[the] house[the] house ofבֵּיתיְהוּדָהJudahJudahיְהוּדָהעַלon themon themעַלבֵּית־עֵ֫קֶדthey will gthey will grazeבֵּית־עֵ֫קֶדבֵּיתin [the] hoin [the] housesבֵּיתאַשְׁקְלוֹןAshkelonAshkelonאַשְׁקְלוֹןעֶ֫רֶבin the evenin the eveningעֶ֫רֶברָבַץthey will lthey will lie dרָבַץכִּיforforכִּיפָּקַדhe will vishe will visit tפָּקַדיהוהYahwehYahwehיהוהאֱלֹהִיםGod theirGod theirאֱלֹהִיםשׁוּבand he willand he will turשׁוּבשְׁבִיתcaptivity tcaptivity theirשְׁבִיתבָּנָהto buildto buildבָּנָהחָבַלto pledgeto pledgeחָבַלשָׁאַרto remainto remainשָׁאַריָדָהto give thto give thanksיָדָהשָׁקַלto weighto weighשָׁקַלעָרַבto grow dato grow darkעָרַבהָיָהto beto beהָיָהשָׁבָהto take cato take captiveשָׁבָההָוָאto fallto fallהָוָאעַלheightheightעַלאֱלֹהַּgodgodאֱלֹהַּאוֹצָרtreasuretreasureאוֹצָרעֵ֫דֶרflockflockעֵ֫דֶראַרְגֹּבArgobArgobאַרְגֹּבמָשַׁךְto drawto drawמָשַׁךְפְּלֵיטָהsurvivorsurvivorפְּלֵיטָהקָבַץto gatherto gatherקָבַץצִדְקִיָּ֫הוּZedekiahZedekiahצִדְקִיָּ֫הוּ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Zephaniah 2:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
וְהָ֣יָהve.Ha.yah and it will belong H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
חֶ֗בֶלChe.vel [the] region H2256 Noun common · both singular absolute
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Amplified meaning
border region, shoreline
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֶ֫בֶל (*chevel*) encompasses meanings related to a cord or rope, territory, and pain or pangs. It can refer to a measuring line, a company or band, and even destruction. The entries indicate a range of uses, from physical objects like cords to abstract concepts like sorrow. Notably, it is associated with both physical and emotional contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫בֶל n.m. f. cord, territory, band

cord, rope

measuring-cord, line

measured portion, lot, part, region

band, company of prophets

base

חֵ֫בֶל n.m. pain, pang

pains of travail

of other than birth-pangs

base

חֹבְלִים n.[m.]pl. union (lit. binders) name of Zec.’s second symbolic staff

base

חֶ֫בֶל n.m. destruction—Mi 2:10

ref

Brown-Driver-Briggs glosses

H2256a חֶ֫בֶל cord, territory, band H2256b חֵ֫בֶל pain, pang H2256c חֹבְלִים union H2256d חֶ֫בֶל destruction

Strong's Hebrew Dictionary

2256 chebel kheh'-bel

or chebel {khay'-bel}; from 2254; a rope (as twisted),

especially a measuring line; by implication, a district or

inheritance (as measured); or a noose (as of cords);

figuratively, a company (as if tied together); also a throe

(especially of parturition); also ruin:--band, coast, company,

cord, country, destruction, line, lot, pain, pang, portion,

region, rope, snare, sorrow, tackling.

see HEBREW for 02254

Translators Brief Hebrew Lexicon

חֶ֫בֶל (che.vel) — Mahalab.

This name means a cord, territory, region

Another name of ach.lav (אַחְלָב "Ahlab" H0303)

חֵ֫בֶל (che.vel) — pain.

1) pain, sorrow, travail, pang

1a) pains of travail

1b) pains, pangs, sorrows

חֹבְלִים (chov.lim) — union.

union

חֶ֫בֶל (che.vel) — destruction.

destruction

חֶ֫בֶל (che.vel) — cord.

1) a cord, rope, territory, band, company

1a) a rope, cord

1b) a measuring-cord or line

1c) a measured portion, lot, part, region

1d) a band or company

§ destruction

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

re'-jun: A "district," as in modern English. The word "region" is used by English Versions of the Bible interchangeably with "country," "coasts," etc., for various Hebrew and Greek terms, but "region round about" is usually in the King James Version and invariably in the Revised Version (British and American) the translation of perichoros, "surrounding country." For a possible technical use of "region" in Ac 16:6 and the Revised Version (British and American) 18:23.

See GALATIA.

and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
לִשְׁאֵרִ֛יתlish.'e.Rit to [the] remnant of H7611 Preposition · noun common feminine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Amplified meaning
surviving group, remaining ones
Tyndale gloss
remnant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאֵרִית (sh'eriyth) refers to a remnant or remainder, indicating what is left over or surviving. It encompasses concepts like residue, descendants, and what has escaped. The word is derived from a root meaning to remain, and it is used in contexts related to survival or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאֵרִית n.f. rest, residue, remnant, remainder

base

Brown-Driver-Briggs glosses

H7611 שְׁאֵרִית rest, residue, remnant, remainder

Strong's Hebrew Dictionary

7611 sh'eriyth sheh-ay-reeth'

from 7604; a remainder or residual (surviving, final)

portion:--that had escaped, be left, posterity, remain(-der),

remnant, residue, rest.

see HEBREW for 07604

Translators Brief Hebrew Lexicon

שְׁאֵרִית (she.e.rit) — remnant.

1) rest, residue, remainder, remnant

1a) rest, what is left

1b) remainder, descendants

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
בֵּ֥יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
family, tribe
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
יְהוּדָ֖הye.hu.Dah Judah H3063 Noun proper
820× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Amplified meaning
praise, the southern kingdom
Tyndale gloss
(Baalah of)Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדָה 820 n.pr.m. et terr. Judah

n.pr.m.

son of Jacob and Leah

tribe descended from Judah

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

Levite, Ezra’s time

an overseer of Jerus.

Levite musician

priest

n.pr.terr. land of Judah

base

Brown-Driver-Briggs glosses

H3063 יְהוּדָה Judah

Strong's Hebrew Dictionary

3063 Yhuwdah yeh-hoo-daw'

from 3034; celebrated; Jehudah (or Judah), the name of five

Israelites; also of the tribe descended from the first, and of

its territory:--Judah.

see HEBREW for 03034

Translators Brief Hebrew Lexicon

יְהוּדָה (ye.hu.dah) — Judah.

A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

§ Judah = "praised"

1) the son of Jacob by Leah

2) the tribe descended from Judah the son of Jacob

3) the territory occupied by the tribe of Judah

4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

5) a Levite in Ezra's time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Judah

Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).

It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).

Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…

Smith's Bible Dictionary

(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…

American Tract Society Bible Dictionary

The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…

Hitchcock's Bible Names Dictionary

the praise of the Lord; confession

and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
עֲלֵיהֶ֣ם'a.lei.Hem on them H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
יִרְע֑וּןyir.'Un they will graze ! H7462 Verb qal imperfect third person masculine plural · suffix
177× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Amplified meaning
discover, come upon, grazing land, food
Tyndale gloss
House of Shepherds
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רָעָה (*ra'ah*) is built from a primitive root meaning to tend or pasture a flock. It covers a range of meanings including to graze, rule, associate with, and befriend. The term appears in contexts related to shepherding and companionship, with a specific mention of the 'binding-house of shepherds' in 2 Kings 10:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12

base

רָעָה 167 vb. pasture, tend, graze

Qal

trans.

intrans.

Niph. poss.

Hiph. v.

base

[רָעָה] vb. prob. associate with

Qal cherish faithfulness

Hithp. do not make companionship with a bad-tempered man

base

[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20

ref

Brown-Driver-Briggs glosses

H7462a בֵּית־עֵ֫קֶד הָרֹעִים binding-house of shepherds H7462b רָעָה pasture, tend, graze H7462c רָעָה prob. associate with H7462d רָעָה vb. denom. Pi. be a special friend

Strong's Hebrew Dictionary

7462 ra`ah raw-aw'

a primitive root; to tend a flock; i.e. pasture it;

intransitively, to graze (literally or figuratively);

generally to rule; by extension, to associate with (as a

friend):--X break, companion, keep company with, devour, eat

up, evil entreat, feed, use as a friend, make friendship with,

herdman, keep (sheep)(-er), pastor, + shearing house,

shepherd, wander, waste.

Translators Brief Hebrew Lexicon

בֵּית־עֵ֫קֶד הָרֹעִים (bet-e.qed ha.ro.im) — House of Shepherds.

Ra'ah = "pasturing"

perh. "binding-house of the shepherds"

רָעָה (ra.ah) — to pasture.

1) to pasture, tend, graze, feed

1a) (Qal)

1a1) to tend, pasture

1a1a) to shepherd

1a1b) of ruler, teacher (fig)

1a1c) of people as flock (fig)

1a1d) shepherd, herdsman (subst)

1a2) to feed, graze

1a2a) of cows, sheep etc (literal)

1a2b) of idolater, Israel as flock (fig)

1b) (Hiphil) shepherd, shepherdess

Also means: ro.i (רֹעִי "to shepherd" H7473)

רָעָה (ra.ah) — to accompany.

1) to associate with, be a friend of (meaning probable)

1a) (Qal) to associate with

1b) (Hithpael) to be companions

רָעָה (ra.ah) — to befriend.

(Piel) to be a special friend

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffix
HVqi3mp/Sn
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
בְּבָתֵּ֣יbe.va.Tei in [the] houses of H1004 Preposition · noun common masculine plural construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwellings, homes
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
אַשְׁקְל֗וֹן'ash.ke.Lon Ashkelon H831 Noun proper
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ashkelon was a major city in ancient Palestine, southwest of Jerusalem. It was a key Philistine city, mentioned in the books of Joshua and Amos. The KJV translates it as 'Ashkelon' or 'Askalon'.
Amplified meaning
a major Philistine city
Tyndale gloss
Ashkelon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַשְׁקְלוֹן (ashqlown) refers to Ashkelon, a Philistine city located southwest of Jerusalem. The name is thought to derive from a term meaning 'weighing-place' or 'mart.' It is also noted that the name may imply 'the fire of infamy: I shall be weighed.'

Brown-Driver-Briggs Hebrew Lexicon (full)

אַשְׁקְלוֹן n.pr.loc. a city of the Philistines

base

Brown-Driver-Briggs glosses

H831 אַשְׁקְלוֹן

Strong's Hebrew Dictionary

831 'Ashqlown ash-kel-one'

probably from 8254 in the sense of weighing-place (i.e.

mart); Ashkelon, a place in Palestine:--Ashkelon, Askalon.

see HEBREW for 08254

Translators Brief Hebrew Lexicon

אַשְׁקְלוֹן (ash.qe.lon) — Ashkelon.

Askelon or Ashkelon = "the fire of infamy: I shall be weighed"

a maritime city of the Philistines, southwest of Jerusalem

Also named: esh.qe.lo.ni (אֶשְׁקְלוֹנִי "Ashkelon" H0832)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ask'-ke-lon, esh'-ka-lon, as'-ke-lon (the King James Version Eshkalon, (Eshkalonites; Jos 13:3); Askelon, (Jud 1:18; 1Sa 6:17; 2Sa 1:20); 'ashqelon; modern Askelan): A maritime town between Jaffa and Gaza, one of the five chief cities of the Philistines. The Ashkelonites are mentioned by Joshua (Jos 13:3), and the city was taken by the tribe of Judah (Jud 1:18). One of the golden tumors (the King James Version "emerods") sent back with the ark by the Philistines was from Ashkelon (1Sa 6:17).

Easton's Bible Dictionary

Ashkelon

=Askelon=Ascalon, was one of the five cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Judg. 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2 Sam. 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (

→ Also called ASKELON

→ One of the five chief cities of the Philistines Jos 13:3

→ Captured by the people of Judah Jud 1:18

→ Samson kills thirty men of Jud 14:19

→ Emerods (tumors, R. V.) of 1Sa 6:17

→ Prophecies concerning Jer 25:20; 47:5,7; Am 1:8; Zep 2:4,7; Zec 9:5

The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
בָּעֶ֙רֶב֙ba.'E.rev in the evening H6153 Preposition · noun common masculine singular absolute
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Amplified meaning
sunset, nightfall
Tyndale gloss
evening
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֶ֫רֶב (ereb) refers to the time of day known as evening or dusk, originally associated with sunset. It can also denote night, particularly in poetic contexts. The phrase 'between two evenings' suggests a time frame between sunset and darkness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫רֶב 131 n.[m.] (sun)set, evening

evening, orig. sunset

du. in phrase between two evenings, i.e. prob. between sunset and dark

(late poet.) = night

base

Brown-Driver-Briggs glosses

H6153 עֶ֫רֶב (sun)set, evening . . evening, orig. sunset

. du. in phrase between two evenings, i.e. prob. between sunset and dark

. (late poet.) = night

Strong's Hebrew Dictionary

6153 `ereb eh'-reb

from 6150; dusk:--+ day, even(-ing, tide), night.

see HEBREW for 06150

Translators Brief Hebrew Lexicon

עֶ֫רֶב (e.rev) — evening.

1) evening, night, sunset

1a) evening, sunset

1b) night

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Evening

The period following sunset with which the Jewish day began (Gen. 1:5; Mark 13:35). The Hebrews reckoned two evenings of each day, as appears from Ex. 16:12: 30:8; 12:6 (marg.); Lev. 23:5 (marg. R.V., “between the two evenings”). The “first evening” was that period when the sun was verging towards setting, and the “second evening” the moment of actual sunset. The word “evenings” in Jer. 5:6 should be “deserts” (marg. R.V.).

American Tract Society Bible Dictionary

The Hebrews reckoned two evenings in each day; as in the phrase, "between the two evenings," Ex 12:6 Nu 9:3 28:4. In this interval the Passover was to be killed, and the daily evening sacrifice offered, Ex 29:39-41, Hebrew. According to the Carites, this time between the evenings is the interval from sunset to complete darkness, that is, the evening is the interval from sunset to complete darkness, that is, the evening twilight. Compare De 16:6. According to the Pharisees and the rabbins, the first evening began when the sun inclined to descend more rapidly, that is, at the ninth hour; while the second or real evening commenced at sunset. See DAY.

and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
יִרְבָּצ֔וּןyir.ba.Tzun they will lie down ! H7257 Verb qal imperfect third person masculine plural · suffix
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stretch or lie down, like an animal, and can imply resting or lurking, as in Exodus 23:5.
Amplified meaning
rest, settle
Tyndale gloss
to stretch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבַץ (rabats) is a Hebrew verb meaning to stretch out or lie down. It encompasses actions like reclining, brooding, or lurking, and can imply causing something to lie down as well. The entries indicate its use in various forms, including Qal and Hiphil, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָבַץ vb. stretch oneself out, lie down, lie stretched out

Qal lie down, lie

Hiph. cause to lie down, or lie

base

Brown-Driver-Briggs glosses

H7257 רָבַץ stretch oneself out, lie down, lie stretched out

Strong's Hebrew Dictionary

7257 rabats raw-bats'

a primitive root; to crouch (on all four legs folded, like a

recumbent animal); be implication, to recline, repose, brood,

lurk, imbed:--crouch (down), fall down, make a fold, lay,

(cause to, make to) lie (down), make to rest, sit.

Translators Brief Hebrew Lexicon

רָבַץ (ra.vats) — to stretch.

1) to stretch oneself out, lie down, lie stretched out

1a) (Qal) to lie down, lie

1b)(Hiphil) to cause to lie down

1b1) laying (stones)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffix
HVqi3mp/Sn
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
כִּ֧יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
יִפְקְדֵ֛םyif.ke.Dem he will visit them H6485 Verb qal imperfect third person masculine singular · suffix
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Amplified meaning
visit, care for
Tyndale gloss
to reckon: list
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp3mp
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
יְהוָ֥הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
אֱלֹהֵיהֶ֖ם'e.lo.hei.Hem God their H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme Being
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
וְשָׁ֥בve.Shav and he will turn back H7725 Verb · Qal · sequential perfect third person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
return, bring back
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
The company it keepswords that stand beside it more often than chance
and it will belong [the] region to [the] remnant of [the] house of Judah on them they will graze ! in [the] houses of Ashkelon in the evening they will lie down ! for he will visit them Yahweh God their and he will turn back captivity their
שְׁבִיתָֽם׃she.vu.tam captivity their H7622 Noun common feminine singular construct · suffix
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to captivity or being held prisoner. It appears in 2 Kings 25:11 and Jeremiah 52:15, describing the Babylonian exile. The KJV translates it as 'captive' or 'captivity'.
Amplified meaning
prisoners, exiles
Tyndale gloss
captivity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבִית (shbuwth) refers to captivity or being held as a prisoner, with implications of defeat or a reversal of fortunes. It is derived from the root meaning of exile and can denote both literal captives and a figurative loss of prosperity. The term appears in contexts related to captivity and restoration.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבִית, שְׁבוּת n.f. id. [v.ao.ad]

in cl. give his daughters into captivity

in phr. restore the captivity of

base

Brown-Driver-Briggs glosses

H7622 שְׁבִית, שְׁבוּת id. [7633]

Strong's Hebrew Dictionary

7622 shbuwth sheb-ooth'

or shbiyth {sheb-eeth'}; from 7617; exile, concretely,

prisoners; figuratively, a former state of prosperity:--

captive(-ity).

see HEBREW for 07617

Translators Brief Hebrew Lexicon

שְׁבִית (she.vut) — captivity.

1) captivity, captives

2) defeat, reversed fortunes

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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