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60 Sermon Illustrations on Sin

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Sin in Christian preaching is the moral failure that separates humanity from God, often depicted as hidden corruption, deception, or a deep-rooted habit that defiles the heart and life (Romans 3:23). Illustrations use images like worms in apples, hidden dust revealed by light, and deceptive snakes to show sin's pervasive and destructive nature requiring Christ's forgiveness to bridge the separation (Isaiah 59:2).

Sin, One

One unrepented sin enslaves a person to hell, just as one poison dose can kill.

If but one sin be unrepented of, the man continues still a bond-slave of hell. By one little hole, a ship will sink into the bottom of the sea. The stab of a penknife to the heart will as well destroy a man as all the daggers that killed Caesar in the senate-house. The soul will be strangled with one cord of vanity as well as with all the cart-ropes of iniquity: only the more sins, the more plagues and fiercer flames in hell; but he that lives and dies impenitent in one, it will be his destruction. One dram of poison will despatch a man, and one reigning sin will bring him to endless misery. R. Bolton

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Poison of

Sin is deadlier than poison, causing spiritual death by separating us from God.

Were a cup of pleasant wine put into your hands, and you knew for certain that a deadly poison was mixed up with the wine, which would rack you with the fiercest pains, and ere long tear soul and body in sunder, who would drink it?—who would not dash it from him forthwith? Yet, if we had but faith, we should know and feel that sin is deadlier than the deadliest poison, that it racks us with fiercer pains, and gives us over to a more terrible dissolution; for it cuts us off from God,—from Him who is the only source of all blessing and peace. Hare.

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Portion of

Ill-gotten gains bring calamity and disgrace, showing sin’s destructive consequences.

The consul Q. S. Carpio had taken the city of Toulouse by an act of more than common perfidy and treachery, and possessed himself of the immense hoards of wealth stored in the temples of the Gaulish deities. From this day forth, he was so hunted by calamity, all extremist evils and disasters, all shame and dishonor, fell so thick on himself and all who were his, and were so traced up by the moral instinct of mankind to this accursed thing which he had made his own, that any wicked gains fatal to their possessor acquired this name; and of such a one it would be said, "He has gold of Toulouse." Trench.

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, a Quicksand

Sin is like quicksand that traps and slowly buries the sinner to death.

It sometimes happens on the coast of Britain or Scotland, that a person walking on the strand will suddenly find difficulty in walking. The shore is like pitch, to which the soles of his feet cling. The coast appears perfectly dry; but the footprint that he leaves is immediately filled with water. Nothing distinguishes the sand which is solid from that which is not. He passes on unaware of his danger. Suddenly he sinks: he looks at his feet; the sand covers them. He wishes to turn back; but with every effort sinks more deeply. With indescribable terror, he finds he is involved in a quicksand. He throws down his burden; but it is already too late. The slow burial of hours continues. The sand reaches to his waist, to his chest, to his neck: now only his face is visible. He cries. The sand fills his mouth, and all is silent; his eyes, then the night of death. What a striking emblem of the danger of sin!

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Rebound of

Sin returns to strike the sinner with greater force, like a boomerang.

There is an Australian missile called the boomerang, which is thrown so as to describe singular curves, and fall at last at the feet of the thrower. Sin is a kind of boomerang, which goes off into space curiously, but turns again upon its author, and with tenfold force strikes the guilty soul that launched it.

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Service of

Romans 6:23

Serving sin is like forging a chain that ultimately binds and condemns you.

A certain tyrant sent for one of his subjects, and said to him, "What is your employment?" He said, "I am a blacksmith."—"Go home, and make me a chain of such a length." He went home: it occupied him several months; and he had no wages all the time he was making it. Then he brought it to the monarch; and he said, "Go and make it twice as long." He brought it up again; and the monarch said, "Go and make it longer still." Each time he brought it, there was nothing but the command to make it longer still; and, when he brought it up at last, the monarch said, "Take it, and bind him hand and foot with it, and cast him into a furnace of fire." These were the wages of making the chain. Here is a meditation for you to-night, ye servants of the Devil. Your master, the Devil, is telling you to make a chain. Some have been fifty years welding the links of the chain; and he says, "Go and make it still longer." Next sabbath morning, you will open that shop of yours, and put another link on: next sabbath, you will be drunk, and put on another link; next Monday, you will do a dishonest action: and so you will keep on making fresh links to this chain; and, when you have lived twenty more years, the Devil will say, "More links on still!" And then, at last, it will be, "Take him, and bind him hand and foot, and cast him into a furnace of fire." "For the wages of sin is death."

— Spurgeon

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Temporal Evils at

Sin brings destruction, curses, and ruin to individuals, families, and nations.

It is the Trojan horse: it hath sword and famine and pestilence in the belly of it. Sin is a coal, that not only blacks, but burns. Sin creates all our troubles: it puts gravel into our bread, wormwood in our cup. Sin rots the name, consumes the estate, buries relations. Sin shoots the flying roll of God's curses into a family and kingdom (Zech. v. 4). It is reported of Pho-cas, having built a wall of mighty strength about his city, there was a voice heard, "Sin is in the city, and that will throw down the wall." T. Watson.

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Sin, Trifling

Trifling with sin allows it to grow and overthrow even the greatest authority.

There is an Indian story of a morsel of a dwarf, who asked the king to give him all the ground he could cover with three strides. The king, seeing him so small, said, "Certainly;" whereupon the dwarf suddenly shot up into a tremendous giant, covered all the land with the first stride, all the water with the second, and with the third knocked the king down, and took his throne.

— Rec. James Bolton

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

A Change And Contrast

A fallen man's misery contrasts with a moderate drinker's respectability, showing sin's ruin.

On an extreme cold night, shivering by the stove in a grog-shop in Cincinnati, sat a young man about twenty-five years of age, (although he appeared much older,) who was evidently the victim of a depraved appetite. His eye, though swollen and bloodshot, had not entirely lost the power of its expression, and a careful observer could discover that he once possessed a bright intellect and a commanding genius. He gazed on vacancy, reflecting perhaps upon the misery he had brought upon himself and relatives, in consequence of his dissipation. He was thinly clad, and seemed to be laboring under some horrible sensation.

Those who came and went, looked with disgust upon him, and then passed on. At length, one entered who was acquainted with him, and after looking at him for a moment, turned upon his heel and said to the bar-tender:

"Brown, why do you let such loafers as that sit here, to the annoyance of respectable people?" This last speaker, whom we will call Somers, was also a young man, respectably clad, and belonged to the same mechanical business, as did the one whom he was pleased to term "loafer." He was a moderate drinker, the other a drunkard! The bar-tender replied:

"I have told him a number of times to keep away from the place, and am determined that if he comes here again drunk, I will send him, head and heels, into the street."

This rebuke cut poor William H—, (for that was his name,) to the very quick. He was not so drunk but that he could see and understand—nor had rum entirely obliterated that manly pride which once burned brightly within his bosom. Although he was degraded,

'—he had one virtue left;

That true shoot which precept doth inculcate,

And keep the root and trunk alive,—

One virtue—Manhood!"

He rose and left the place to go—he knew not whither. * * * *

Two years passed away, and William H— had become a Washingtonian, and a highly respectable member of society—surrounded by innumerable friends, who placed the most implicit confidence in his integrity as a man and a citizen, and was doing a prosperous business. One morning, as he took up the daily paper, his eye fell upon that department devoted to "Coroner's inquests"—and, to his utter astonishment and grief, he read that George Somers had died on the previous day at the Alms House from the effects of intemperance!

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine sinfailure

"They Broke The Order."

Genesis 3:6

Sin is disobedience that breaks God's order, not just a simple act like eating fruit.

A poor villager in England supplied an answer to the cavil of an unbeliever; he said, "Time was, when I got amongst a set of people who would not believe the Bible, and I heard all their objections, and some of them did me great hurt; for I was not able to answer them, and my belief became almost as bad as theirs. I felt all the time I was wrong, and I could see the folly of some of their objections. They asked me one day, how it could be supposed that God would destroy Adam and his descendants, only for eating an apple? In my worst state I could see that there was nothing in this often answered and weak objection; it was not that our first parents had only eaten of some kind of fruit; it was that they had disobeyed God; it was sir," said the poor man, "that they broke the order."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine sin

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