“at that time Jesus went on the Sabbath day through the corn and his disciples were hungry and they began to pluck the ears of corn and to eat.”
Matthew 12
50 of 50 verses have a reading · Berean Standard Bible
Hear this chapter in one voice
SI
Shane Idleman41
CS
Chuck Smith33
WB
Walter Brubacker33
WM
Willie Mullan23
ZP
Zac Poonen20
SM
Scott MacLeod16
DC
Don Courville15
PJ
Phil Beach Jr.13
CC
Carter Conlon13
JP
John Piper12
All voices →
Shane Idleman41
CS
Chuck Smith33
WB
Walter Brubacker33
WM
Willie Mullan23
ZP
Zac Poonen20
SM
Scott MacLeod16
DC
Don Courville15
PJ
Phil Beach Jr.13
CC
Carter Conlon13
JP
John Piper12
All voices →
1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
“At that time Jesus went on the Sabbath day through the corn and his disciples were unhungred and began to pluck the ears of corn and to eat.”
“at that time Jesus went on the Sabbath day Through the corn and his disciples were hungered and began to pluck the ears of corn and to eat.”
“At that time, Jesus went through the grain fields on the Sabbath and His disciples were hungry and began to pluck heads of grain and to eat”
“At that time, Jesus went through the grain fields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat.”
“At that time Jesus went on the Sabbath day through the corn, and his disciples were in hunger and began to pluck the ears of corn and to eat.”
2When the Pharisees saw this, they said to Him, "Look, Your disciples are doing what is unlawful on the Sabbath."
“But when the Pharisees saw it they said unto him behold thy disciples do that which is not lawful to do upon the Sabbath day.”
“But when the Pharisees saw it, they said to him, Look, your disciples are doing what is not lawful to do on the Sabbath.”
“But when the Pharisees saw this, they said to him, look, your disciples do what is not lawful to do on a Sabbath.”
“But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.”
“But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the Sabbath day.”
“But when the Pharisees saw it, they said unto him, behold, thy disciples do that which is not lawful to do upon the Sabbath day.”
3Jesus replied, "Have you not read what David did when he and his companions were hungry?
“he said to them, Have you not read what David did when he was hungry and those who were with him?”
“he said to them, have you not read what David did when he became hungry? He and his companions,”
“But he said unto them, Have ye not read what David did when he was hungered, and they that were with him,”
“he said unto them, have you not read what David did when he was hungry and those that were with him?”
“But he said unto them have you not read what David did when he was and hungered and they that were with him.”
“But he said unto them, Have ye not read what David did when he was unhungered, and they that were with him?”
4He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
“How he entered into the house of God and did eat the showbread which was not lawful for him to eat, neither for them which were with him, but only for the priests.”
“how he entered into the house of God and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?”
“how he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?”
“how he entered the house of God and they ate the consecrated bread which was not lawful for them to eat, him to eat, nor for those with him, but for the priests alone?”
“how he entered the house of God and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests.”
“How he entered the house of God and ate the bread of the presence, which is not lawful for him to eat, nor for those who were with him, but only for the priests.”
5Or haven't you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
“Or have you not read in the law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?”
“Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?”
“Or have you not read in the law how that on the Sabbath days the priest in the temple profane the Sabbath and are blameless.”
“Or have ye not read in the law how that on the Sabbath days the priests in the temple profaned the Sabbath and are blameless?”
“or have you not read in the law how that on the Sabbath days the priests in the temple Profane the Sabbath and are blameless.”
“have you not read in the law that on the Sabbath, the priests in the temple break the Sabbath and are innocent?”
6But I tell you that something greater than the temple is here.
“But I say unto you that in this place is one greater than the temple.”
“I tell you, something greater than the temple is here.”
“But I say to you that something greater than the temple is here.”
“But I say unto you, that in this place is one greater than the temple.”
“But I say unto you, that in this place is one greater than the temple.”
“But I say unto you that in this place is one greater than the temple.”
7If only you had known the meaning of 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
“but if you had known what this means, I desire mercy and not sacrifice, you would not have condemned the guiltless.”
“But if you had known what this means, I desire compassion and not a sacrifice, you would not have condemned the innocent.”
“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.”
“But if ye had known what this meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless.”
“If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the guiltless.”
“But if you had known what this means, I will have mercy and not sacrifice, you would not have condemned the guiltless.”
8For the Son of Man is Lord of the Sabbath."
“For the son of man is Lord even of the Sabbath”
“For the Son of Man is Lord even of the Sabbath.”
“for the Son of Man is Lord. Even of the Sabbath”
“For the Son of Man is Lord of the Sabbath.”
“For the Son of Man is Lord of the Sabbath.”
“for the son of man is Lord, even of the Sabbath.”
9Moving on from there, Jesus entered their synagogue,
“Now, when he had departed from there, he went into their synagogue,”
“And when he was departed, thence he went into their synagogue.”
“And when he was departed thence, he went into their synagogue.”
10and a man with a withered hand was there. In order to accuse Jesus, they asked Him, "Is it lawful to heal on the Sabbath?"
“And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawful to heal on the Sabbath days? That they might accuse him.”
“and behold, there was a man who had a withered hand, and they asked him, saying, Is it lawful to heal on the Sabbath, that they might accuse him?”
“And behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the Sabbath day, that they might accuse him?”
“And a man was there with a withered hand. And they asked him, Is it lawful to heal on the Sabbath? So they might accuse him.”
“and behold, there was a man which had a hand that was withered. And they asked him saying, and is it lawful to heal on the Sabbath days that they might accuse him?”
11He replied, "If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
“Then he said to them, what man is there among you who has one sheep, and if it falls into a pit on a Sabbath, will not lay hold of it and lift it out?”
“And he said unto them, What man shall there be among you that shall have one sheep? And if it fall into a pit on the Sabbath day, will he not lay hold of it and lift it out?”
“And he said unto them, what man shall there be among you that shall have one sheep? And if it fall into a pit on the Sabbath day, will he not lay hold on it and lift it out?”
“and he that is the Lord Jesus said unto them. What man shall there be among you that shall have one sheep and if it fall into a pit on the Sabbath day? Will he not lay hold on it and lift it out?”
“He said unto them, What man shall there be among you that shall have one sheep? And if it fall into a pit on the Sabbath day, will he not lay hold in it and lift it”
12How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
“Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.”
“Of how much more value is a man than a sheep? So it is lawful to do good on the Sabbath.”
“How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days.”
“How much then is a man better than a sheep? Wherefore, it is lawful to do well on the Sabbath day.”
“How much then is a man better than a sheep? Wherefore, is it lawful to do well on the Sabbath days?”
13Then Jesus said to the man, "Stretch out your hand." So he stretched it out, and it was restored to full use, just like the other.
“Then he said to the man, Stretch out your hand. And he stretched it out, and it was restored as whole as the other.”
“then he said to the man, Stretch out your hand. And the man stretched it out and it was restored healthy like the other.”
“he said to the man stretch out your hand and he stretched it out and was restored to normal like the other.”
“Then says he to the man, stretch forth thine hand. And he stretched it forth and it was restored whole like as the other.”
14But the Pharisees went out and plotted how they might kill Jesus.
“Then the Pharisees went out and plotted against him how they might destroy him.”
“But the Pharisees went out and conspired against him how to destroy him.”
“then the Pharisees went out and held a council against him. Notice how they might destroy him.”
15Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
“But when Jesus knew it, he withdrew himself from there and great multitudes followed him and he healed them all.”
“But when Jesus knew it, he withdrew from there, and the great multitudes followed him, and he healed them all.”
“but when Jesus knew it, he withdrew himself from thence and great multitudes followed him and he healed them all”
16warning them not to make Him known.
“Yet he warned them not to make him known”
“And he charged them that they should not make him known,”
“Yet he warned them not to make him known.”
“and charged them that they should not make him known”
17This was to fulfill what was spoken through the prophet Isaiah:
“That it might be fulfilled, which was spoken by Isaiah the prophet, saying,”
“That it might be fulfilled which was spoken by Isaiah, the prophet saying,”
“This was to fulfill what was spoken through Isaiah the prophet,”
“that it might be fulfilled which was spoken by Isaiah the prophet, saying”
“That it might be fulfilled which was spoken by Isaiah the prophet, saying,”
“that it might be fulfilled which was spoken by Isaiah the prophet saying”
18"Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
“Behold my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my spirit upon him and he shall show judgment to the Gentiles.”
“Behold My servant, whom I have chosen, My beloved in whom My soul is well pleased, I will put My Spirit upon him and he shall proclaim justice to the Gentiles.”
“Behold my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my spirit upon him, and he shall proclaim justice to the Gentiles.”
“Behold my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my spirit upon him. He shall show judgment to the Gentiles.”
“"...behold my servant whom I have chosen, my beloved in whom my soul is well pleased, I will put my spirit upon him, and he will show judgment to the Gentiles.”
“behold my servant whom I have chosen, my beloved and whom my soul is well pleased, I will put my spirit upon him and he shall shew judgment to the Gentiles.”
19He will not quarrel or cry out; no one will hear His voice in the streets.
“He shall not strive nor cry. Neither shall any man hear his voice in the streets.”
“He will not quarrel nor cry out, nor will anyone hear his voice in the streets.”
“He shall not strive nor cry, neither shall any man hear his voice in the streets.”
“He will not quarrel, nor cry out, nor will anyone hear his voice in the streets.”
“he shall not strive, nor cry, neither shall any man hear his voice in the streets.”
“He will not quarrel nor cry out, nor will anyone hear his voice in the streets.”
20A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
“A bruised reed shall he not break and smoking flax shall he not quench till he sends forth judgment unto victory.”
“A battered reed he will not break off and a smoldering wick he will not put out until he leads justice to victory.”
“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.”
“A bruised reed he will not break, and a smoking flax he will not quench, till he sends forth justice to victory,”
“A battered reed he will not break off, and a smoldering wick he will not put out, until he leads justice to victory.”
“A bruised reed shall he not break, and a smoking flax shall he not quench, till he send forth judgment unto victory,”
21In His name the nations will put their hope."
“And in his name shall the Gentiles trust.”
“and in his name shall the Gentiles trust.".”
“And in his name, the Gentiles will hope”
“and in his name the Gentiles will hope.”
“And in his name, the Gentiles will hope.”
“And in his name shall the Gentiles trust.”
22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
“Then was brought unto him one possessed with a devil, blind and dumb. And he healed him, insomuch that the blind and dumb both spake and saw.”
“Then was brought unto him one possessed with the devil, blind and dumb, and he healed him insomuch that the blind and dumb both spake and saw.”
“Then a demon -oppressed man who was blind and mute was brought to Christ. And He healed him so that the man spoke and saw.”
“Then was brought unto him, that is Christ, one possessed with a devil, blind and dumb, and he healed him, insomuch that the blind and the dumb both spake and saw,”
“Then was brought unto him one possessed with the devil, blind and dumb and he healed him insomuch that the blind and dumb both spake and saw.”
“Then was brought unto him one possessed with a demon, blind and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw,”
23The crowds were astounded and asked, "Could this be the Son of David?"
“And all the people were amazed and said, Is not this the Son of David?”
“and all the multitudes were amazed and said, Could this be the son of David?”
“And all the people were amazed and said, can this be the Son of David?”
“and all the people were amazed, and said, Is not this the son of David?”
“and all the people were amazed and said is not this the son of David.”
“And all the people were amazed and they said, Is not this the son of David?”
24But when the Pharisees heard this, they said, "Only by Beelzebul, the prince of demons, does this man drive out demons."
“But when the Pharisees heard it they said, This fellow doth not cast out devils but by Beelzebub the prince of the devils.”
“When the Pharisees heard it, they said, this fellow doth not cast out devils, but by Beelzebub, the prince of the devils.”
“when the Pharisees heard it, they said, this fellow doth not cast out devils, but by Beelzebub, the prince of the devils.”
“Now when the Pharisees heard it, they said, This fellow does not cast out demons except by Beelzebub, the ruler of demons.”
“But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub, the prince of the devils.”
“But notice when the Pharisees heard it, they said, this fellow does not cast out devils, but by Beelzebub, the prince of the devils.”
25Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
“And Jesus knew their thoughts and said unto them Every kingdom divided against itself is brought to desolation. And every city or house divided against itself shall not stand”
“And Jesus knew their thoughts. And he said unto them, Every kingdom divided against itself is brought to desolation. And every city or house that is divided against itself shall not stand.”
“And Jesus knew their thoughts, and he said unto them, Every kingdom divided against itself is brought to desolation. And every city or house divided against itself shall not stand.”
“And Jesus knew their thoughts and said unto them, every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand.”
“And Jesus knew their thoughts and said unto them every kingdom every kingdom divided against itself is brought to desolation and every city or house divided against itself shall not stand.”
“But then Jesus knew their thoughts and he said to them, every kingdom divided against itself is brought to desolation and every city or house divided against itself will not stand.”
26If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
“And if Satan cast out Satan, he is divided against himself. How shall then his kingdom stand?”
“And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?”
“And if Satan cast out Satan, he is divided against himself. How shall then his kingdom stand?”
“if Satan casts out Satan he is divided against himself how then will his kingdom stand?”
“if Satan cast out Satan, he is divided against himself. How then will his kingdom stand?”
“If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?”
27And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
“And if I by Beelzebub cast out devils by whom do your children cast them out? Therefore they shall be your judges.”
“And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they will be your judges.”
“And if I, by Beelzebub, cast out devils, by whom do your children cast them out? Therefore, they shall be your judges.”
“And if I by Beelzebub cast out devils by whom do your children cast them out. Therefore they shall be your judges.”
“And if I cast out demons by Beelzebub by whom do your sons cast them out? Therefore they will be your judges.”
“And if I, by Beelzebub, cast out devils, by whom do your children cast them out? Therefore, they shall be your judges.”
28But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
“But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”
“But if I cast out devils by the spirit of God then the kingdom of God is come unto you.”
“But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”
“But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”
“But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.”
“But if I cast out demons by the Spirit of God surely the kingdom of God has come upon you.”
29Or again, how can anyone enter a strong man's house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
“Or else, how can one enter into a strong man's house and spoil his goods, except he first bind the strong man, and then he will spoil his house?”
“Or how can someone enter a strong man's house and plunder his goods unless he first binds the strong man? Then indeed, he may plunder his house.”
“Or else how can one enter into a strong man's house and spoil his goods except he first bind the strong man and then he will spoil his house?”
“Or else how can one enter into a strong man's house and spoil his goods, except he first bind the strong man, and then he will spoil his house?”
“Or else, how can one enter into a strong man's house and spoil his goods except he first bind the strong man and then he will spoil his house?”
“Or else how can one enter into a strong man's house and spoil his goods? Except he first buying the strong man and then he will spoil his house.”
30He who is not with Me is against Me, and he who does not gather with Me scatters.
“He who is not with me is against me and he who does not gather with me scatters.”
“He who is not with me is against me, and he who does not gather with me scatters”
“he who is not with me is against me. And he who does not gather with me scatters”
“He who is not with me is against me and he who does not gather with me scatters.”
“he that is not with me is against me. And he that gathereth not with me scattereth abroad.”
“He who is not with me. Is against me. And he who does not gather with me. Scatters.”
31Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Holy Ghost shall not be forgiven unto men.”
“Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Holy Ghost shall not be forgiven unto men.”
“Wherefore, I say unto you, all manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Holy Ghost shall not be forgiven unto men.”
“wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Holy Ghost shall not be forgiven unto men.”
“Therefore, I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.”
“Therefore, I say to you, every sin and blasphemy will be forgiven men. But the blasphemy against the Holy Spirit will not be forgiven men.”
32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
“And whosoever speaketh a word against the Son of Man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”
“And whosoever speaketh a word against the Son of Man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”
“Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”
“Anyone who speaks a word against the Son of Man, it will be forgiven. But whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.”
“And whosoever speaketh the word against the Son of Man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”
“whoever shall speak a word against the Son of Man, it shall be forgiven him. But whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.”
33Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
“Either make the tree good and his fruit good, or else make the tree corrupt and his fruit corrupt, for the tree is known by his fruit.”
“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.”
“Either make the tree good and his fruit good or else make the tree corrupt and his fruit Corrupt for the tree is known by his fruit.”
“either make the tree good and it's fruit good or else make the tree bad and it's fruit bad. For a tree is known by its fruit.”
“Either make the tree good, and his fruit good, or else make the tree corrupt, and his fruit corrupt. For the tree is known by his fruit.”
“Either make the tree good and its fruit good, or make the tree bad and its fruit bad. For the tree is known by its fruit.”
34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
“O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart, the mouth speaketh.”
“O generation of vipers how can ye being evil speak good things for out of the abundance of the heart the mouth speaketh.”
“O generation of vipers, that's snakes, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.”
“of vipers, how can you being evil speak good things? For out of the abundance of the heart, the mouth speaks.”
“generation of vipers. How can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.”
“of vipers, how can you being evil speak good things? For out of the abundance of the heart the mouth speaks.”
35The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
“A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.”
“A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.”
“A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.”
“the good man brings out of his good treasure what is good and the evil man brings out of his evil treasure what is evil.”
“A good man, out of the good treasure of the heart, bringeth forth good things. And an evil man, out of the evil treasure, bringeth forth evil things.”
“a Good man out of the good treasure of his heart brings forth good things and an evil man out of the evil treasure in His heart brings forth evil things.”
36But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
“But I say unto you that every idle word that men shall speak, they shall give account thereof in the day of judgment.”
“But I say unto you that every idle word that men shall speak, they shall give an account thereof in the day of judgment.”
“But I say unto you that every idle word that men shall speak, they shall give account thereof in the day of judgment.”
“But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.”
“I tell you on the day of judgment, people will give account for every careless word they speak.”
“But I say to you that for every idle word that men may speak, they will give an account of it in the day of judgment.”
37For by your words you will be acquitted, and by your words you will be condemned."
“For by thy words thou shalt be justified and by thy words thou shalt be condemned.”
“For by thy words thou shalt be justified and by thy words thou shalt be condemned.”
“for by your words you will be justified and by your words you will be condemned.”
“For by your words you will be justified, and by your words you will be condemned.”
“For by thy words thou shalt be justified and by thy words thou shalt be condemned.”
“For by thy words thou shalt be justified and by thy words thou shalt be condemned”
38Then some of the scribes and Pharisees said to Him, "Teacher, we want to see a sign from You."
“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.”
“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.”
“Then certain of the scribes and of the Pharisees answered saying Master we would see a sign from thee.”
“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.”
“Then some of the scribes and Pharisees answered him saying, Teacher, we want to see a sign from you.”
“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.”
39Jesus replied, "A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
“But he answered and said to them, an evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.”
“But he answered and said unto them an evil and adulterous generation seeketh after a sign and There shall no sign be given to it, but the sign of the prophet Jonas.”
“But he answered and said unto them, An evil and adulterous generation seeketh after a sign, and there shall no sign be given to it but the sign of the prophet Jonas.”
“But he answered and said unto them an evil and adulterous generation seeketh after a sign and there shall no sign be given to it but the sign of the prophet Jonas”
“But he answered and said unto them, An evil and an adulterous generation seeketh after a sign. And there shall no sign be given to it but the sign of the prophet Jonas.”
“But he answered and said unto them, An evil and an adulterous generation seeks after a sign, and there shall no sign be given to it but the sign of the prophet Jonah.”
40For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
“For as Jonah was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth.”
“For as Jonah was three days and three nights in the whale's belly, so shall the son of man be three days and three nights in the heart of the earth.”
“for as Jonas was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth.”
“For as Jonah was three days and three nights in the belly of the great fish, so will the son of man be three days and three nights in the heart of the earth.”
“for as Jonah was three days and three nights in the whale's belly so shall the Son of Man be three days and three nights in the heart of the earth”
“For as Jonas was three days and three nights in the whale's belly, so shall the son of man be three days and three nights in the heart of the earth.”
41The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
“The men of Nineveh shall rise in judgment with this generation and shall condemn it because they repented at the preaching of Jonas. And behold, a greater than Jonas is here.”
“The men of Nineveh shall rise in judgment with this generation and shall condemn it. Because they repented at the preaching of Jonah and behold, a greater than Jonah is here.”
“the men of Nineveh will rise up at the judgment with this generation and condemn it for they repented at the preaching of Jonah and behold, something greater than Jonah is here.”
“The men of Nineveh will stand up with this generation at the judgment and will condemn it, because they repented at the preaching of Jonah. And behold, something greater than Jonah is here.”
“the man of Nineveh shall rise in judgment with this generation and Shall condemn it because they repented at the preaching of Jonas and behold a greater Than Jonas is here.”
“The men of Nineveh shall rise in judgment with this generation and shall condemn it because they repented at the preaching of Jonah. And behold, a greater than Jonah is here.”
42The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
“The Queen of the South will rise up in the judgment with this generation and condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And indeed, a greater than Solomon is here.”
“The Queen of the South shall rise up in the judgment with this generation and condemn it. For she came from the uttermost parts of the earth to hear the wisdom of Solomon and behold a greater than Solomon is here.”
“The queen of the south shall rise up in judgment with this generation and shall condemn it. For she came from the uttermost parts of the earth to hear the wisdom of Solomon. And behold, a greater than Solomon is here.”
“The queen of the south shall rise up in the judgment with this generation and shall condemn it. For she came from the uttermost part of the earth to hear the wisdom of Solomon. And behold, a greater than Solomon is here.”
“The queen of the south will rise up in the judgment with this generation and condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And indeed, a greater than Solomon is here.”
“The queen of the south shall rise up in the judgment with this generation and shall condemn it for she came from the uttermost parts of the earth to hear the wisdom of Solomon and behold a greater than Solomon is here.”
43When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.”
“When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.”
“when the unclean spirit is gone out of a man, he walketh through dry places seeking rest and findeth none,”
“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.”
“When the unclean spirit is gone out of a man, he walketh through dry places seeking rest and findeth none.”
“When an unclean spirit goes out of a man, he goes through dry places seeking rest and finds none.”
44Then it says, 'I will return to the house I left.' On its return, it finds the house vacant, swept clean, and put in order.
“Then it says, I will return to my house from which I came, and when it comes, it finds it unoccupied, swept, and put in order.”
“Then he says, I will return to my house from which I came. And when he comes, he finds it empty, swept, and put in order.”
“Then he saith, I will return into my house from whence I came out. And when he is come, he findeth it empty, swept, and garnished.”
“Then he saith, I will return into my house from whence I came out. And when he is come, he findeth it empty, swept, and garnished.”
“Then he says, I will return to my house from which I came. And when he comes, he finds it empty, swept and put in order.”
“Then he saith, I will return into my house from whence I came out. And when he is come, he findeth it empty, swept and garnished.”
45Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation."
“Then he goes and takes with him seven other spirits more wicked than himself. And they enter and dwell there. And the last state of that man is worse than the first. So shall it also be with this wicked generation.”
“Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there, and the last state of that man becomes worse than the first. That's the way it will also be with this evil…”
“Then goeth he and taketh with himself seven other spirits, more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.”
“Then he goes and takes with himself seven other spirits that are more wicked than himself and they enter in and dwell there and the last state of that man is worse than the first. Even so, shall it be also unto this wicked…”
“Then goeth he and taketh with himself seven other spirits, more wicked than himself. And they enter in and dwell therein. The last state of that man is worse than the first, even so shall it be also unto this wicked generation.”
“Then goeth he and taketh with him seven other spirits, more wicked than himself, and they enter in and dwell there. And the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.”
46While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
“he yet talked to the people. Behold, his mother and his brethren stood without, desiring to speak with him.”
“While Jesus yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.”
“While he was still speaking to the multitude, behold his mother and brothers were standing outside seeking to speak to him.”
“While he had talked to the people behold his mother and his brethren stood without desiring to speak with him”
47Someone told Him, "Look, Your mother and brothers are standing outside, wanting to speak to You."
“someone said to him, Behold, your mother and your brothers are standing outside seeking to speak to you.”
“Then one said to him, look, your mother and your brothers are standing outside seeking to speak with you.”
“Then one said unto him, behold, thy mother and thy brethren stand without, desiring to speak with thee.”
“Then one said unto him, behold, thy mother and thy brethren stand without desiring to speak with thee.”
“then one said unto him behold thy mother and thy brethren stand without desiring to speak with thee”
“Someone said to him, behold your mother and your brothers are standing outside seeking to speak to you,”
48But Jesus replied, "Who is My mother, and who are My brothers?"
“But he answered and said unto him that told him, Who is my mother and who are my brethren?”
“But he answered and said unto him that told him, who is my mother and who are my brethren?”
“But he answered and said unto him that told him who is my mother and who are my brethren.”
“but he answered and said unto him that told him who is my mother and who are my brethren”
“he answered and said to the one who told him, who is my mother and who are my brothers?”
“But he answered and said to one who told him, who is my mother and who are my brothers?”
49Pointing to His disciples, He said, "Here are My mother and My brothers.
“And stretching out His hand toward His disciples, He said, Behold, My mother and My brothers.”
“And he stretched out his hand toward his disciples and said, here are my mother and my brothers.”
“And he stretched out his hand toward his disciples and said, here are my mother and my brothers.”
“And stretching out His hand toward His disciples, He said, Here are My mother and My brothers.”
“And he stretched forth his hand toward his disciples and said behold my mother and my brethren”
“And he stretched forth his hands toward his disciples and said, behold, my mother and my brethren,”
50For whoever does the will of My Father in heaven is My brother and sister and mother."
“For whoever does the will of my Father in heaven is my brother and sister and mother.”
“For whosoever shall do the will of my Father which is in heaven, the same is my brother and sister and mother.”
“For whosoever shall do the will of my father which is in heaven the same is my brother and my sister and my mother.”
“For whoever does the will of my Father in heaven is my brother and sister and mother.”
“For whosoever shall do the will of my father which is in heaven, the same is my brother and sister and mother.”
“For whosoever shall do the will of my father, which is in heaven, the same is my brother, and sister, and mother.”