“that day Jesus went out of the house and was sitting by the sea.”
Matthew 13
58 of 58 verses have a reading · Berean Standard Bible
Shane Idleman40
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Chuck Smith38
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Ken Baird32
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Alan Redpath31
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Zac Poonen28
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Scott MacLeod26
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Carter Conlon24
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Mose Stoltzfus22
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E.A. Johnston21
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Steve Gallagher20
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“On the same day, Jesus went out of the house and sat by the sea.”
“On the same day, Jesus went out of the house and sat by the sea.”
“that same day Jesus went out of the house and sat beside the sea.”
“That day Jesus went out of the house and was sitting by the sea,”
“On the same day, Jesus went out of the house and sat by the”
“and great multitudes were gathered together unto him so that he went into a ship and he sat and the whole multitude stood on the shore”
“And great multitudes were gathered together unto him, so that he went into a ship and sat. And the whole multitude stood on the shore.”
“And great multitudes were gathered together to him so that he got into a boat and set. And the whole multitude stood on the shore.”
“And great multitudes were gathered together unto Him, so that He went into a ship and sat. And the whole multitude stood on the shore.”
“And great multitudes were gathered together unto him, so that he went into a ship, and sat, and the whole multitude stood on the shore.”
“and great multitudes were gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore.”
“And he spake many things unto them in parables saying behold a sower went forth to sow.”
“Then he spoke many things to them in parables, saying, Behold, a sower went out to sow.”
“Then he spoke many things to them in parables, saying, Behold, a sower went out to sow.”
“and he told them many things in parables, saying, A sower went out to sow,”
“And he spoke many things to them in parables, saying, Behold, the sower went out to sow.”
“and he spake many things unto them in parables saying behold a sower went forth to sow”
“And as he sowed, some seed fell by the wayside, and the birds came and devoured them.”
“And as he sowed, some seed fell by the wayside, and the birds came and devoured them.”
“and as he sowed, some seeds fell along the path, and the birds came and devoured them.”
“And as he sowed, some seeds fell beside the road, and the birds came and ate them up.”
“And as he sowed, some seed fell beside the road and the birds came and ate them.”
“and he sowed. Some seed fell by the wayside and the birds came and devoured them.”
“Some fell on stony places where they did not have much earth, and they immediately sprang up because they had no depth of earth.”
“Some fell upon stony places where they had not much earth. And forthwith they sprung up, because they had no deepness of earth.”
“some fell upon stony places, where they had not much earth. And forthwith they sprung up, because they had no deepness of earth.”
“some fell upon study stony places where they had not much earth and forthwith they sprung up because they had no deepness of earth”
“"...Some fell upon stony places where they had not much earth, and forthwith they sprung up because they had no deepness of earth.".”
“Some fell upon stony places, verse five, where they had not much earth. And forthwith they sprang up because they had no deepness of earth.”
“And when the sun was up, they were scorched, and because they had no root, they withered away.”
“But when the sun had risen, they were scorched, and because they had no root, they withered away.”
“And when the sun was up, they were scorched, and because they had no root, they withered away.”
“But when the sun rose, they were scorched, and since they had no root, they withered away.”
“and When the Sun was up they were scorched and because they had no root they withered away.”
“And when the sun was up, they were scorched. And because they had no root, they withered away.”
“And some fell among thorns and the thorns sprung up and choked them”
“And some fell among thorns, and the thorns sprung up and choked them.”
“others fell among the thorns, and the thorns came up and choked them out,”
“And some fell among thorns. And the thorns sprang up and choked them.”
“And some fell among thorns, and the thorns sprung up and choked them,”
“And some fell among thorns and the thorns sprang up and choked them.”
“and others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty.”
“But others fell on good ground and yielded a crop, some a hundredfold, some sixty, some thirty.”
“But other seeds fell on good ground and yielded a crop, some a hundredfold, some sixty, some thirty.”
“but others fell unto good ground, and brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold,”
“But other fell into good ground, brought forth fruit. Some an hundredfold, some sixtyfold, some thirtyfold.”
“But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.”
“he who has ears to hear, let him hear”
“he who has ears, let him hear,”
“He who has ears to hear, let him hear.”
“He who has ears to hear, let him hear”
“He who has ears to hear, let him hear,”
“he who has ears to hear, let him hear.”
“And the disciples came and said to Him, Why do you speak to them in parables?”
“And the disciples came and said unto him, why speakest thou unto them in parables?”
“and the disciples came and said to him, why do you speak to them in parables?”
“Then the disciples came and said to him, Why do you speak to them in parables?”
“And the disciples came and said to Him, Why do you speak to them in parables?”
“And the disciples came and said unto him, Why speakest thou unto them in parables?”
“he answered and said unto them because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given.”
“Jesus answered them, to you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.”
“He answered and said to them, because it has been given to you to know the mysteries of the kingdom of heaven. But to them, it has not been given”
“he answered and said unto them because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given.”
“Jesus answered them, To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.”
“He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.”
“for whoever has to him, more will be given and he will have abundance. But whoever does not have even what he has will be taken away from him.”
“For whoever has, to him more shall be given, and he will have an abundance. But whoever does not have, even what he has shall be taken away from him.”
“For whosoever hath, to him shall be given, and he shall have more abundance. But whosoever hath not from him shall be taken away, even that he hath.”
“for whoever has to him more shall be given and he will have an abundance but whoever does not have even what he Has shall be taken away from him.”
“For whosoever hath, to him shall be given, and he shall have more abundance. But whosoever hath not, from him shall be taken away even that he hath.”
“For whosoever hath to him shall be given and he shall have more abundance but whosoever hath not from him shall be taken away even that he hath.”
“Therefore I speak to them in parables because while seeing, they do not see. And while hearing, they do not hear. Nor do they understand.”
“Therefore, speak I to them in parables, because they seeing, see not, and hearing, they hear not. Neither do they understand.”
“Therefore speak I to them in parables because they seeing see not and hearing they hear not. Neither do they understand.”
“Therefore, I speak to them in parables, because while seeing they do not see, and while hearing they do not hear, nor do they understand.”
“Therefore speak I to them in parables, because they seeing see not, and hearing they hear not, neither do they understand.”
“This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.”
“And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.”
“And in them is fulfilled the prophecy of Asaias which saith, By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.”
“And in them the prophecy of Isaiah is fulfilled, which says, hearing you will not hear, and you shall not understand. And seeing you will see and not perceive.”
“in their case, the prophecy of Isaiah is being fulfilled, which says, You will keep on hearing, but you will not understand. And you will keep on seeing, but you will not perceive.”
“in their case the prophecy of Isaiah is being fulfilled which says you will keep on hearing but you will not understand you will keep on seeing. But you will not perceive”
“In their case, the prophecy of Isaiah is being fulfilled, which says, You will keep on hearing but will not understand. You will keep on seeing but will not perceive.”
“For this people's heart is waxed gross and their ears are dull of hearing and their eyes they have closed lest at any time they should see with their eyes hear with their ears and should understand with their heart and should be…”
“For the heart of this people has become dull. With their ears they scarcely hear, and they have closed their eyes. Otherwise, they would see with their eyes, hear with their ears, and understand with their hearts, and return, and…”
“For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes have they closed, lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and…”
“for the hearts of this people have grown dull. Their ears are hard of hearing and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts in turn…”
“For this people's heart is wax gross, and their ears are dull of hearing, and their eyes they have closed. Lest at any time they should see, see with their eyes and hear with their ears, and should understand with their heart,…”
“This people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed. Listen to this. Lest they should see with their eyes and hear with their ears and understand with their heart and turn…”
“But blessed are your eyes, for they see, and your ears, for they hear.”
“But blessed are your eyes for they see and your ears for they hear.”
“but blessed are your eyes, for they see, and your ears, for they hear,”
“But blessed are your eyes for they see and your ears for they hear.”
“But blessed are your eyes because they see, and your ears because they hear.”
“But blessed are your eyes, for they see, and your ears, for they hear.”
“For verily I say unto you that many prophets and righteous men have desired to see those things which ye see. And have not seen them, and to hear those things which ye hear, and have not heard them.”
“For assuredly I say to you that many prophets and righteous men desire to see what you see and did not see it, and to hear what you hear and did not hear it.”
“For truly, I say to you that many prophets and righteous men desired to see what you see and did not see it, and to hear what you hear and did not hear it.”
“For verily I say unto you, that many prophets and righteous men have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them.”
“For verily I say unto you, that many prophets and righteous men have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them.”
“For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
“Hear ye therefore the parable of the sower.”
“Hear ye therefore the parable of the sower.”
“Therefore, hear the parable of the sower.”
“therefore hear the parable of the sower.”
“Hear ye therefore the parable of the sower,”
“Hear ye therefore the parable of the sower.”
“When anyone hears the word of the kingdom and does not understand it, verse 19, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.”
“When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received the seed by the wayside.”
“when anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. And this is the one whom the seed was sown beside the road.”
“When anyone hears the word of the kingdom and does not understand, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.”
“When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one and catches away that which was sown in his heart. This is he which received seed by the”
“When anyone hears the word of God and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside,”
“the one on whom seed was sown on the rocky places. This is the man who hears the word and immediately receives it with joy.”
“the one on whom seed was sown On the rocky places. This is the man who hears the word And immediately receives it with joy.”
“But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it,”
“But he who received the seed on stony places. This is he who hears the word and immediately receives it with joy.”
“But he that receiveth the seed into stony places the same is he that heareth the word and anon with joy receiveth it.”
“the ones on whom the seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy.”
“yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.”
“yet hath he not root in himself, but dureth for a while. For when tribulation or persecution ariseth because of the word, by and by he is offended.”
“yes, hath he, not root in himself, but dureth for a while. For when tribulation or persecution arises because of the word, by and by he is offended.”
“He has no root in himself, but endures only for a while. When tribulation or persecution arises because of the word, immediately he stumbles.”
“Yet hath he not root in himself, but doerth for a while. For when tribulation or persecution arises because of the word, by and by he is offended.”
“yet hath he not rooted himself but doeth for a while for when tribulation or persecution ariseth because of the word by and by he is offended.”
“He also that receives seed among the thorns is he that heareth the word and the care of this world and the deceitfulness of riches choke the word and he becometh unfruitful”
“now he who receives seed among the thorns is he who hears the word and the cares of this world and the deceitfulness of riches choke the word and he becomes unfruitful.”
“He also that receiveth seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.”
“and the one on whom the seed was sown among the thorns. This is the man who hears the word and the worry of the world and the deceitfulness of wealth choke the word and it becomes unfruitful.”
“He also that receiveth seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.”
“Now, he who receives seed, verse 22, among the thorns, is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.”
“But he who received the seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces, some a hundredfold, some 60, some 30.”
“and the one on whom the seed was sown on the good soil. This is the man who hears the word and understands it, who indeed bears fruit and brings forth some a hundredfold, some 60 and some 30”
“But he that receiveth the seed into the good ground is he that heareth the word, and understandeth it, which also beareth fruit, and bringeth forth some an hundredfold, some sixty, some thirty.”
“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it, who indeed bears fruit and brings forth some a hundredfold, some sixty, and some thirty.”
“but he that receives seed unto the good ground is he that heareth the word and understandeth it which also beareth fruit and bringeth forth some hundredfold some sixty some thirty.”
“He who receives seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces some hundredfold, some sixty, some thirty.”
“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field,”
“He put another parable before them, saying the kingdom of heaven may be compared to a man who sowed good seed in his field.”
“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field.”
“another parable, put he forth unto them, saying, the kingdom of heaven is likened unto a man which sowed good seed in his field.”
“another parable he put forth to them saying, the kingdom of heaven is like a man who sowed good seed in his field.”
“he put another parable before them, saying, the kingdom of heaven may be compared to a man who sowed good seed in his field.”
“but while men slept, his enemy came and sowed tares among the wheat, and went his way.”
“But while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.”
“But while men slept his enemy came and sowed tares among the wheat and went his way.”
“But while men slept, his enemy came and sowed tares among the wheat, and went his way.”
“But while men slept, his enemy came and sowed tares among the wheat and went his way.”
“But while men slept his enemy came and sowed tares among the wheat and went his way.”
“But when the grain had sprouted and produced a crop, then the tares also appeared.”
“So when the plants came up and bore grain, then the weeds appeared also.”
“But when the blade was sprung up and brought forth fruit, then appeared the tares also.”
“But when the blade was sprung up and brought forth fruit then appeared the tares also.”
“But when the blade was sprung up and it brought forth fruit then appeared the tares also.”
“But when the blade was sprung up and brought forth fruit, then appeared the tares also.”
“the slaves of the landowner came and said to him, Sir, did you not sow good seed in your field? How then does it have tares?”
“So the servants of the owner came and said to him, Sir, did you not sow good seed in your field? How then does it have tares?”
“And the servants of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds?”
“So the servants of the householder came and said unto him, sir, didst not thou sow good seed in thy field? From whence then hath it tares?”
“So the servants of the owner came and said to him, Sir, did you not sow good seed in your field? How then does it have tares?”
“And the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds?”
“He said to them, An enemy has done this. So the servant said to him, Then do you want us to go and gather them?”
“And he said to them, An enemy has done this. And the slaves said to him, Do you want us then to go and gather them up?”
“He said unto them, an enemy hath done this. The servants said unto him, wilt thou then that we go and gather them up?”
“He said to them, an enemy has done this. The servants said to him, do you want us then to go and gather them up?”
“he said to them, an enemy has done this. The servant said to him, do you want us then to go and gather them up?”
“He said unto them. An enemy. An enemy hath done this. The servants said unto him. Wilt thou then that we go. And gather them up.”
“But he said, Nay, lest while ye gather up the tares ye root up also the wheat with them.”
“But he said, No, lest while you gather up the tares, you also uproot the wheat with them.”
“But he said Nay Lest while ye gather up the tares ye root up also the wheat with them.”
“But he said, Nay, lest while ye gather up the tares, ye root up also the wheat with them.”
“But he said, no, lest while you gather up the tares, you also uproot the wheat with them.”
“But he said, Nay, lest while ye gather up the tares, ye root up also the wheat with them.”
“Let them both grow together until the harvest and in the time of harvest I will say to the reapers gather ye together first the tears and bind them in bundles to burn them but gather the wheat into my barn.”
“Let both grow together until the harvest. And in the time of harvest, I will say to the reapers, gather ye together first the tares and bind them in bundles to burn them. But gather the wheat into my barn.”
“Allow both to grow together until the harvest. And in the time of the harvest, I will say to the reapers, First gather the tares and bind them in bundles to burn them up, but gather the wheat into my barn.”
“Let them both grow together until the harvest. And in the time of harvest, I will say to the reapers, gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.”
“allow both to grow together until the harvest and in the time of the harvest I will say to the reapers first gather up the tares and bond them in bundles to burn up but gather the wheat into my barn.”
“Let both grow together until the harvest. And at the time of the harvest, I will say to the reapers, first gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”
“Another parable he put forth to them saying the kingdom of heaven is like a mustard seed which a man took and sowed in his field”
“He presented another parable to them saying, "'The kingdom of heaven is like a mustard seed which a man took and sowed in his field.”
“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field,”
“Another parable put he forth onto them saying, the kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.”
“Another parable put he forth unto them, saying, notice the expression, the kingdom of heaven is like to a grain of mustard seed which a man took and sowed in his field.”
“another parable he put forth unto them saying the kingdom of heaven is likened to a grain of mustard seed which a man took and sowed in his field”
“which indeed is the least of all seeds, but when it is grown it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.”
“which indeed is the least of all seeds but when it is grown it is the greatest among the herbs and it becomes a tree so that the birds of the air come and they lodge in the branches thereof.”
“And this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree so that the birds of the air will come and nest in its branches.'.”
“And this is smaller than all other seeds. But when it is full grown it is larger than the garden plants. It becomes a tree. So that the birds of the air come and nest in its branches.”
“Which indeed is the least of all seeds? But when it is grown it is the greatest Among herbs and becomes a tree so that the birds of the air come and lodge in the branches thereof”
“which indeed is the least of all seeds. But when it is grown, it's the greatest among herbs and becomes a tree so that the birds of the air come and lodge in the branches thereof.”
“He spoke another parable to them, "'The kingdom of heaven is like leaven which a woman took and hid in three pecks of flour until it was all leavened.'".”
“another parable spake he unto them. The kingdom of heaven is like unto leaven which a woman took and hid in three measures of meal till the whole was leavened”
“Another parable spake he unto them. The kingdom of heaven is like unto leaven. Notice, which a woman took and hid in three measures of meal till the whole was leavened.”
“Another parable he spake unto them the kingdom of heaven is like unto leaven which if a woman took and hid in three measures of meal till the whole was leavened”
“Another parable spoke he to them, The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened.”
“Another parable he spoke. The kingdom of heaven is like leaven which a woman took and hid in three measures of meal till it was all leavened.”
“All these things Jesus spoke to the multitude in parables, and without a parable He did not speak to them,”
“All these things spake Jesus unto the multitude in parables, and without a parable spake he not unto them,”
“all of these things Jesus spoke to the multitude in parables and without a parable, he did not speak unto them”
“that it might be fulfilled, which was spoken by the prophet saying, I will open my mouth in parables. I will utter things which have been kept secret from the foundation of the world.”
“that it might be fulfilled which was spoken by the prophet saying, I will open my mouth in parables and I will utter things kept secret from the foundation of the world.”
“that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, and will utter things which have been kept hidden from the foundation of the world.”
“Then Jesus sent the multitude away, and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.”
“Then Jesus sent the multitude away and went into the house and his disciples came to him saying, explain to us the parable of the tares of the field.”
“Then Jesus sent the multitude away, and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.”
“Then Jesus sent the multitude away, and went into the house. And his disciples came unto him, saying, Declare unto us the parable of the tares of the field.”
“then Jesus sent the multitude away and went into the house and his disciples came on him saying, declare unto us the parable of the tares of the field.”
“Jesus sent the multitude away and went into the house. And the disciples came unto Him, saying, Declare unto us the parable of the tares of the field.”
“he answered and said unto them, he that soweth the good seed is the son of man.”
“And he said. The one who sows the good seed. Is the son of man.”
“He answered and said unto them, He that soweth the good seed is the son of man.”
“He answered and said unto them, He that soweth the good seed is the Son of Man,”
“He answered and said unto them, he that soweth the good seed is the son of man.”
“He answered and said to them, he who sows the good seed is the son of man.”
“The field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked one.”
“the field is the world. The good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.”
“The field is the world. The good seed are the children of the kingdom. But the tares are the children of the wicked one.”
“The field is the world. The good seed are the children of the kingdom. But the tares are the children of the wicked one.”
“The field is the world. The good seed are the children of the kingdom. But the tares are the children of the wicked one.”
“The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.”
“The enemy that sowed them is the devil. The harvest is the end of the world and the reapers are the angels.”
“The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the angel.”
“And the enemy who sowed them is the devil. And the harvest is the end of the age and the reapers are angels.”
“The enemy that sowed them is the devil. The harvest is the end of the world. And the reapers are the angels.”
“and the enemy who sowed them is the devil and The harvest is the end of the age and the Reapers are angels”
“The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the angels.”
“Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age.”
“So just as the tares are gathered up and burned with fire, so shall it be at the end of the age.”
“As therefore the tares are gathered and burned in the fire, so shall it be in the end of this world,”
“As therefore the tares are gathered and burned in the fire, so shall it be in the end of this world.”
“As therefore the tares are gathered and burned in the fire, so shall it be in the end of this world.”
“Therefore, as the tares are gathered and burned in the fire, so it will be at the end of this age.”
“The son of man shall send forth his angels and they shall gather out of his kingdom all things that offend and them which do iniquity.”
“The Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity.”
“The son of man shall send forth his angels and they shall gather out of his kingdom all things that offend and them which do iniquity”
“The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness,”
“the son of man shall send forth his angels and they shall gather out of his kingdom all of the things that offend and then which do iniquity”
“The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks and those who commit lawlessness,”
“and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.”
“and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
“and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth”
“and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
“and will throw them into the furnace of fire. In that place, there will be weeping and gnashing of teeth.”
“and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.”
“Then the righteous will shine like the sun in the kingdom of their father. He who has ears, let him hear.”
“Then shall the righteous shine forth as the sun in the kingdom of their father, who hath ears to hear, let him hear”
“Then shall the righteous shine forth as the sun in the kingdom of their father who hath ears to hear, let him hear.”
“then the righteous will shine forth as the sun in the kingdom of their father. He who has ears to hear, let him hear.”
“Then shall the righteous shine forth as the sun in the kingdom of their Father, who hath ears to hear, and let him hear.".”
“Then shall the righteous shine forth as the sun in the kingdom of their Father, who hath ears to hear, let him hear.”
“again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid, and for joy over it, he goes and sells all that he has and buys that field.”
“The kingdom of heaven is like a treasure hidden in the field which a man found and hid again. And from joy over it, he goes and sells all that he has and buys that field.”
“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again. And from joy over it, he goes and sells all that he has and buys that field.”
“Again, the kingdom of heaven is like unto a treasure hid in a field. The witch, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”
“The kingdom of heaven is like a treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field.”
“The kingdom of heaven is like a treasure hidden in the field which a man found and hid, and from joy over it he goes and sells all that he has and buys that field.”
“Again, the kingdom of heaven is like unto a merchant man seeking goodly pearls.”
“Again, the kingdom of heaven is like unto a merchant man seeking goodly pearls,”
“Again, the kingdom of heaven is like unto a merchant man seeking. Goodly pearls.”
“Again, the kingdom of heaven is like a merchant seeking beautiful pearls”
“Again, the kingdom of heaven is like a merchant in search of fine pearls,”
“Again, the Kingdom of Heaven is like a merchant seeking beautiful pearls.”
“and upon finding one pearl of great value, he went and sold all that he had and bought it.”
“who, when he had found one pearl of great price, went and sold all that he had and bought it.”
“Who when he had found one pearl of great price went and sold all that he had and bought it”
“who, on finding one pearl of great value, went and sold all that he had and bought it.”
“who when he had found one pearl of great price, went and sold all that he had and bought it.”
“who, when he has found one pearl of great price, went out and sold all that he had and bought it.”
“again. The kingdom of heaven is like into a net that was cast into the sea and gathered of every kind”
“Again, the kingdom of heaven is like unto a net that was cast into the sea and gathered of every kind,”
“Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.”
“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some of every kind.”
“Again, the kingdom of heaven is like a dragnet cast into the sea and gathering fish of every kind.”
“Again, the kingdom of heaven is like unto a net that was cast into the sea and gathered of every kind,”
“which when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away.”
“which when it was full they drew it to shore and sat down and gathered the good into vessels but cast the bad away.”
“and when it was filled they drew it up on the beach and they sat down and gathered the good fish into containers but the bad they threw away.”
“And when it was filled, they drew it up on the beach and they sat down and gathered the good fish into containers, but the bad they threw away.”
“which when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away.”
“which when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away.”
“So shall it be at the end of the world. The angel shall come forth and sever the wicked from among the just,”
“So it will be at the end of the age. The angels will come forth and take out the wicked from among the righteous”
“so shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just”
“so shall it be at the end of the world the angels will come forth and sever the wicked from among the just”
“So it will be at the close of the age. The angels will come out and separate the evil from the righteous”
“So it will be at the end of the age. The angels will come forth, separate the wicked from the just,”
“and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.”
“and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
“and shall cast them into the furnace of fire. And there shall be wailing and gnashing of teeth.”
“and will throw them into the furnace of fire. In that place, there will be weeping and gnashing of teeth.”
“and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.”
“and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.”
“Have you understood all these things? They said to him, yes.”
“Have you understood all these things? They said to him, Yes.”
“Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.”
“Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.”
“And he said to them, Therefore, every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasury that which is new and that which is old.”
“Then said he unto them, therefore every scribe is instructed unto, notice, the kingdom of heaven is like unto a man that is an householder which bringeth forth out of his treasure things new and old”
“Then said he unto them, Therefore, every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.”
“when Jesus had finished these parables, he departed from there.”
“Now it came to pass when Jesus had finished these parables that he departed from there,”
“When Jesus had finished these parables, he departed from there.”
“And it came to pass that when Jesus had finished these parables he departed hence.”
“And it came to pass that when Jesus had finished these parables, he departed thence.”
“And it came to pass that when Jesus had finished these parables, he departed thence.”
“And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?”
“when he had come to his own country He taught them in their synagogue so that they were astonished and said where did this man get this wisdom? And these mighty works”
“And when he was coming to his own country, he taught them in their synagogue, insomuch that they were astonished and said, Whence hath this man this wisdom and these mighty words?”
“And when he was coming to his own country he taught them in the synagogue insomuch that they were astonished and said whence hath this man this wisdom and these mighty works?”
“And when he was coming to his own country, he taught them in their synagogue, insomuch that they were astonished and said, Whence hath this man this wisdom, and these mighty works?”
“Is not this the carpenter's son? Is not his mother called Mary? And his brothers, James and Joseph and Simon and Judas?”
“Is not this the carpenter's son is not his mother called Mary and his brothers are James and Joseph and Simon and Judas”
“Is not this the carpenter's son? Is not his mother called Mary? And his brethren James and Joseph and Simon and Judas?”
“is not this the carpenter's son? Is not his mother called Mary and his brethren James and Joseph and Simon and Judas”
“Is this not the carpenter's son? Is not his mother called Mary and his brothers James Joses and Simon and Judas”
“Is not this the carpenter's son? Is not his mother called Mary, and his brethren James and Joses and Simon and Judas?”
“And his sisters, are they not all with us? Where then did this man get all these things?”
“And his sisters? Are they not all with us? Whence then hath this man all these things?”
“and his sisters? Are they not all with us? Whence then hath this man all these things?”
“And his sisters, are they not all with us? Whence then hath this man all these things?”
“and his sisters are they not all with us. Whence then has this man all these things.”
“And his sisters, are they not all with us? We know them. Whence then hath this man all these things?”
“So they were offended at him. But Jesus said to them, a prophet is not without honor except in his own country and in his own house.”
“And they were offended in him. But Jesus said unto them a prophet is not without honour save in his own country and in his own house.”
“And it says they took offense at him. But Jesus said to them, a prophet is not without honor except in his hometown and in his own household.”
“And they were offended in him. But Jesus said unto them, a prophet is not without honor, save in his own country and in his own house.”
“And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.”
“And they were offended in him. But Jesus said unto them, a prophet is not without honor except in his own country and in his own”
“And he did not many mighty works there because of their unbelief.”
“Now he did not do many mighty works there because of their unbelief.”
“And he did not do many miracles there because of their unbelief.”
“And he did not many mighty works there because of their unbelief.”
“and he did not many mighty works there because of their unbelief.”
“And he did not many mighty works there, because of their unbelief.”








































