“Then Jesus spoke to the multitudes and to His disciples,”
Matthew 23
38 of 38 verses have a reading · Berean Standard Bible
Hear this chapter in one voice
RR
Richard Owen Roberts35
SI
Shane Idleman30
JW
John Rhys Watkins28
ZP
Zac Poonen26
CS
Chuck Smith23
WM
William MacDonald20
DB
Don Basham16
JP
John Piper13
DY
Dan Young13
JJ
James Jennings10
All voices →
Richard Owen Roberts35
SI
Shane Idleman30
JW
John Rhys Watkins28
ZP
Zac Poonen26
CS
Chuck Smith23
WM
William MacDonald20
DB
Don Basham16
JP
John Piper13
DY
Dan Young13
JJ
James Jennings10
All voices →
1Then Jesus spoke to the crowds and to His disciples:
“Then Jesus spoke to the multitudes and to his disciples,”
“Then Jesus spoke to the multitudes and to his disciples,”
“then Jesus said to the crowds and to His disciples,”
“Then Jesus spoke to the multitudes and to his disciples”
“Then Jesus spoke to the crowds and to his disciples”
2"The scribes and Pharisees sit in Moses' seat.
“saying, the scribes and the Pharisees sit in Moses seat”
“saying, "'The scribes and the Pharisees sit in Moses' seat.”
“saying, The scribes and the Pharisees have seated themselves in the chair of Moses.”
“saying, The scribes and the Pharisees sit in Moses' seat.”
“saying the scribes and the Pharisees sit in Moses' seat.”
“saying, the scribes and the Pharisees have seated themselves in the chair of Moses.”
3So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
“Therefore all that they tell you, do and observe, but do not do according to their deeds, for they say things and do not do them.”
“Therefore, whatever they tell you to observe, that observe and do, but do not do according to their works, for they say and do not do,”
“All therefore, whatsoever they bid you to observe, that observe and do. But do not ye after their works for they say and do not.”
“Therefore whatever they tell you to observe that observe and do. But do not do according to their works. For they say and do not do.”
“Therefore, all that they tell you, do and observe, but do not do according to their deeds. For they say things and do not do them.”
“Therefore, all that they tell you do and observe, but do not do according to their deeds, for they say things and do not do them.”
4They tie up heavy, burdensome loads and lay them on men's shoulders, but they themselves are not willing to lift a finger to move them.
“For they bind heavy burdens, hard to bear, and lay them on men's shoulders, but they themselves will not move them with one of their fingers.”
“they tie up heavy burdens and lay them on men's shoulders, but they themselves are unwilling to move them with so much as a finger,”
“For they bind heavy burdens hard to bear and lay them on men's shoulders. But they themselves will not move them with one of their fingers.”
“They tie up heavy burdens and lay them on men's shoulders but they themselves are unwilling to move them with so much as a finger.”
“they tie up heavy burdens, hard to bear, and they lay them on people's shoulders, but they themselves are not willing to move them with their finger.”
“they tie up heavy burdens hard to bear and Lay them on people's shoulders, but they themselves are not willing to move them with their finger.”
5All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.
“but all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.”
“they do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long”
“They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long,”
“But they do all their deeds to be noticed by men. For they broaden their phylacteries and lengthen the tassels of their garments.”
“But all their works they do for to be seen of men. They make broad their phylacteries and enlarge the borders of their garments”
“but they do all their deeds to be noticed by men. For they broaden their phylacteries and lengthen the tassels of their garments”
6They love the places of honor at banquets, the chief seats in the synagogues,
“They love the best places at feasts, the best seats in the synagogues,”
“and they love the place of honor at feasts and the best seats in the synagogues”
“They love the best places at feasts, the best seats in the synagogue.”
“And they loved the place of honor at feasts and the best seats in the synagogues”
“they love the best places at feasts and the best seats in the synagogue.”
“and love the uppermost rooms at feasts, and the chief seats in the synagogues.”
7the greetings in the marketplaces, and the title of 'Rabbi' by which they are addressed.
“greetings in the marketplaces, and to be called by men rabbi, rabbi,”
“and greetings in the marketplaces and being called rabbi by others.”
“and greetings in the markets and to be called of men, Rabbi, Rabbi,”
“and the greetings in the markets and to be called of men Rabbi, Rabbi.”
“greetings in the marketplace, and to be called by men, rabbi, rabbi.”
“and greetings in the markets, and to be called of men Rabbi, Rabbi.”
8But you are not to be called 'Rabbi,' for you have one Teacher, and you are all brothers.
“but you do not be called rabbi, for one is your teacher,. The Christ, and you are all brethren”
“But do not be called rabbi. For one is your teacher and you are all brothers.”
“but do not be called rabbi for one is your teacher and you are all brothers.”
“But be not ye called Rabbi, for one is your Master, even Christ, and all ye are brethren.”
“Do not be called rabbi, for one is your teacher and you are all brothers.”
“but be not ye called rabbis, for one is your master, even Christ, and all ye are”
9And do not call anyone on earth your father, for you have one Father, who is in heaven.
“and call no man your father upon the earth for one is your father which is in heaven”
“And call no man your father upon the earth, for one is your father which is in heaven.”
“Do not call anyone on earth your father, for one is your father. He who is in heaven.”
“And call no man your father on earth, for you have one Father who is in heaven.”
“And call no man your father upon the earth, for one is your father which is in heaven.”
“do not call anyone on earth your father, for one is your father, he who is in heaven.”
10Nor are you to be called instructors, for you have one Instructor, the Christ.
“Neither be ye called masters, for one is your Master, even Christ.”
“Do not be called leaders. For one is your leader, that is Christ.”
“Neither be called instructors, for you have one Instructor, the Christ.”
“Neither be ye called masters, for one is your master, even Christ.”
“do not be called leaders, for one is your leader, that is Christ.”
“Do not be called leaders for one is your leader. That is Christ.”
11The greatest among you shall be your servant.
“But he that is greatest among you shall be your servant”
“the greatest among you shall be your servant”
“But he that is greatest among you shall be your servant.”
“the greatest among you shall be your servant”
“But he who is greatest among you shall be your servant,”
“the greatest among you shall be your servant.”
12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
“And whosoever shall exalt himself shall be abased, and he that shall humble himself shall be exalted.”
“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
“And whoever exalts himself will be humbled and he who humbles himself will be exalted.”
“whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.”
“whoever exalts himself shall be humbled and whoever humbles himself shall be exalted.”
“Whoever exalts himself will be humbled. And whoever humbles himself will be exalted”
13Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let in those who wish to enter.
“but woe to you, scribes and Pharisees, hypocrites, for you shut up the kingdom of heaven against men, for you neither go in yourselves, nor do you allow those who are entering to go in.”
“But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven against men, for ye neither go in yourselves, neither suffer ye them that are entering to go in.”
“but woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from men for you do not enter in yourselves nor do you allow those who are entering to go in.”
“Woe to you, scribes and Pharisees, hypocrites, for you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.”
“Woe to you, scribes and Pharisees, hypocrites! You shut up the kingdom of heaven against men, for you neither go in yourselves, nor do you allow those who are entering to go in.”
“but woe unto you scribes and Pharisees hypocrites. For you shut the kingdom of heaven in people's faces for you neither enter yourselves. Nor allow those who would enter to go in.”
15Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
“Woe to you, scribes and Pharisees, hypocrites, for you travel land and sea to win one proselyte. And when he is won, you make him twice as much a son of hell as”
“woe to you scribes and Pharisees hypocrites because you travel around on sea and land to make one proselyte and When he becomes one you make him twice as much a son of hell as yourselves”
“Woe to you scribes and Pharisees hypocrites because you travel about on sea and land to make one Proselyte and when he becomes one you make him twice as much a son of hell as yourselves.”
“Woe to you, scribes and Pharisees, hypocrites, because you travel about on sea and land to make one proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves.”
“woe to you, scribes and Pharisees, hypocrites, because you travel about on sea and land to make one proselyte. And when he becomes one, you make him twice as much a son of hell as”
“Woe unto you, scribes and Pharisees, hypocrites, for ye encompass thee in land to make one proselyte, one convert, and when he is made ye make him twofold more the child of hell than”
16Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
“Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing. But whosoever shall swear by the gold of the temple, he is a debtor.”
“woe to you blind guides who say, whoever swears by the temple, that is nothing. But whoever swears by the gold of the temple, he is obligated.”
“Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing. But whosoever shall swear by the gold of the temple, he is”
“woe to you blind guides. You say, whoever swears by the temple, it is nothing. But whoever swears by the gold of the temple, he is obligated to perform it.”
“Woe unto you, you blind guides which say whosoever shall swear by the temple it is nothing. But whosoever shall swear by the gold of the temple he is a debtor.”
“Woe to you blind guides who say whoever swears by the temple that's nothing, but whoever swears by the gold of the temple he's obligated.”
17You blind fools! Which is greater: the gold, or the temple that makes it sacred?
“You fools and blind men, which is more important the gold or the temple that sanctified the gold?”
“Fools and blind, for which is greater, the gold or the temple that sanctifies the gold?”
“Ye fools and blind, for whether is greater the gold, or the temple that sanctifies the gold.”
“you fools and blind men. Which is more important, the gold or the temple that sanctified the gold?”
“You fools and blind men, which is more important, the gold or the temple that sanctified the gold?”
“fools and blind, which is greater, the gold or the temple that sanctifies the gold?”
18And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.'
“And you say if anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.”
“And whosoever shall swear by the altar, it is nothing. But whosoever swears by the gift that is upon it, he is guilty,”
“And whoever swears by the altar, that is nothing. But whoever swears by the offering upon it, he is obliged,”
“And whosoever shall swear by the altar, it is nothing. But whoso sweareth by the gift that is upon it, he is guilty.”
19You blind men! Which is greater: the gift, or the altar that makes it sacred?
“you blind men. Which is more important the offering or the altar that sanctifies the offering?”
“Ye fools and blind, for whether is greater the gift, or the altar that sanctifies the gift.”
“You blind men, which is more important, the offering or the altar that sanctifies the offering?”
“You blind men, which is more important, the offering or the altar that sanctifies the offering?”
“fools and blind for what is greater the gift or the altar that sanctifies the gift.”
“Fools and blind, which is greater, the gift or the altar that sanctifies the gift?”
20So then, he who swears by the altar swears by it and by everything on it.
“Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon,”
“Therefore, he who ever swears by the altar swears by it and by all things on it.”
“Whoso therefore shall swear by the altar, swear by it, and by all things thereon.”
21And he who swears by the temple swears by it and by the One who dwells in it.
“and whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.”
“He who swears by the temple, swears by it, and by him who dwells in it.”
“he who swears by the temple swears by it and by him who dwells in it.”
“And whoso shall swear by the temple, swear by it, and by him that dwelleth therein.”
“he who swears by the temple swears by it and by the one who dwells in it.”
“he who swears by the temple swears by it and by the one who dwells in it.”
22And he who swears by heaven swears by God's throne and by the One who sits on it.
“and he who swears by heaven swears both by the throne of God and by him who sits on it?”
“And whoever swears by heaven, swears both by the throne of God and by him who sits upon it.”
“He that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.".”
“And he who swears the heaven swears by the throne of God and by him who sits on it.”
“And he that shall swear by him, sweareth by the throne of God, and by him that sitteth thereon.”
“And he who swears by heaven, swears both by the throne of God and by him who sits upon it.”
23Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
“Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law, justice and mercy and faith. These you ought to have done without leaving the…”
“Woe unto you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cumin, and have omitted the weightier matters of the law, judgment, mercy and faith. These ought ye to have done, and not to leave the other…”
“Woe to you, scribes and Pharisees, hypocrites, for you tithe mint and dill and cumin, and have neglected the weightier provisions of the law, justice and mercy and faithfulness. But these are the things you should have done…”
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin and have neglected the weightier provisions of the law justice and mercy and faithfulness. But these are the things you should have done without…”
“woe unto you scribes and Pharisees hypocrites, for you pay tithe of mint and anise and cumin, and have omitted the weightier matters of the law, judgment and mercy and faith, these ought ye to have done and not to leave the other…”
“Woe to you scribes and Pharisees, hypocrites, for you tithe mint and dill, and come in and have neglected the weightier provisions of the law, justice, and mercy, and faithfulness. These are the things you should have done…”
24You blind guides! You strain out a gnat but swallow a camel.
“you blind guides, straining out a gnat and swallowing a camel.”
“you blind guides who strain out a gnat and swallow a camel.”
“You blind guides who strain out a gnat and swallow a camel.”
“Ye blind guides, which strain at a gnat and swallow a camel.”
“blind guides, which strain at a gnat and swallow a camel.”
“blind guides which strain at a gnat and swallow a camel,”
25Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self -indulgence.”
“woe to you, scribes and Pharisees, hypocrites, for you clean the outside of the cup and of the dish, but inside they are full of robbery and self -indulgence,”
“Woe to you, scribes and Pharisees, hypocrites, for you clean the outside of the cup and the plate, but inside are full of greed and self -indulgence.”
“woe to you, scribes and Pharisees, hypocrites, you clean the outside of the cup and the plate, but inside they are full of greed and self -indulgence.”
“woe unto you scribes and Pharisees hypocrites. For you make clean the outside of the cup and of the platter, but within they are full of extortion and excess.”
“woe to you, scribes and Pharisees, hypocrites, for you clean the outside of the cup of the dish, but inside you are full of robbery and self -indulgence.”
26Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
“Thou blind Pharisee, cleanse first that which is within the cup and the platter that the outside of them may be clean also.”
“Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.”
“Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.”
“Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.”
“You blind Pharisee, first clean the inside of the cup and the plate that the outside also may be clean.”
“Thou blind Pharisee! Clean first that which is within the cup and platter that the outside of them may be clean also.”
27Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men's bones and every kind of impurity.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.”
“Woe to you, scribes and Pharisees, hypocrites, for you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.”
“woe unto you scribes and Pharisees hypocrites, for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones and of all uncleanness,”
“Woe unto you scribes and Pharisees, hypocrites! For ye are like unto the whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones and of all uncleanness.”
“Woe unto you scribes and Pharisees hypocrites for you are like whitewashed tombs which on the outside appear beautiful. But inside they are full of dead men's bones and all uncleanness.”
“woe unto you, scribes and Pharisees, hypocrites, for ye are like unto whited sepultures, which indeed appear beautiful outward, but are within, full of dead man's bones and all uncleanness.”
28In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
“Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”
“so you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.”
“even so ye also outwardly appear righteous unto men. But within ye are full of hypocrisy and iniquity.”
“even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.”
“so you too outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.”
“Even so, ye all also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.”
29Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
“Woe to you scribes and Pharisees, hypocrites. For you build the tombs of the prophets and adorn the monuments of the righteous”
“woe to you, scribes and Pharisees, hypocrites, because you build the tombs of the prophets and you adorn the monuments of the righteous”
“Woe to you, scribes and Pharisees, hypocrites, for you build the tombs of the prophets and adorn the monuments of the righteous”
“Woe to you, scribes and Pharisees, hypocrite, because you build the tombs of the prophets and adorn the monuments of the righteous”
“Woe unto you, scribes and Pharisees, hypocrites, because you build the tombs of the prophets and you garnish the sepulchers of the righteous.”
“to say, you scribes and Pharisees, hypocrites, you build the tombs of the prophets and adorn the monuments of the righteous”
30And you say, 'If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.'
“And you say, if we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets,”
“and Say if we had been living in the days of our fathers We would not have been partners with them in shedding the blood of the prophets.”
“And say, if we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”
“and say, if we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets,”
“and say if we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.”
“and say if we had been living in the days of our fathers we would not have been partners with them in shedding the blood of the prophets.”
31So you testify against yourselves that you are the sons of those who murdered the prophets.
“Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.”
“Therefore, you are witnesses against yourselves that you are the sons of those who murdered the prophets.”
“You witness against yourselves that you are sons of those who murdered the prophets.”
“you bear witness against yourselves that You are sons of those who murdered the prophets.”
“you bear witness against yourselves that you are sons of those who murdered the prophets.”
“Therefore, you are witnesses against yourself that you are sons of those who murdered the prophets.”
32Fill up, then, the measure of the sin of your fathers.
“Fill up then the measure of your fathers,”
“fill up then the measure of the guilt of your fathers,”
“Fill up then the measure of your father's”
“Fill up then the measure of your fathers,”
“fill up then the measure of your fathers.”
“Fill ye up then the measure of your fathers.”
33You snakes! You brood of vipers! How will you escape the sentence of hell?
“you serpents, you brood of vipers, how will you escape the sentence of hell?”
“ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”
“you serpents, you brood of vipers. How are you to escape being sentenced to hell?”
“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”
“ye serpents ye generation of vipers. How can ye escape the damnation of hell?”
“ye serpents, ye generation of vipers, how can ye escape the damnation of hell,”
34Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
“Wherefore behold. I send unto you prophets. And wise men. And scribes. And some of them. Ye shall kill. And crucify. And some of them shall ye scourge in your synagogues. And persecute them from city to city.”
“Wherefore behold I send unto you prophets and wise men and scribes and some of them ye shall kill and crucify and some of them shall ye scourge in your synagogues and persecute them from city to city,”
“Therefore behold, I am sending you prophets and wise men and scribes. Some of them you will kill and crucify and some of them you will scourge in your synagogues and persecute from city to city”
“Therefore indeed I send you prophets, wise men and scribes. Some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city.”
“Therefore, behold, I am sending you prophets and wise men and scribes. Some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city,”
“I send you prophets, wise men, and scribes. Some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city,”
35And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
“That upon you. May come all the righteous blood. Shed upon the earth. From the blood of righteous Abel. Unto the blood of Zacharias. Son of Barakias. Whom ye slew between the temple and the altar.”
“so that upon you may fall the guilt of all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah whom you murdered between the temple and the altar.”
“that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias, son of Barakias, whom ye slew between the temple and the altar,”
“that on you may come all the righteous blood shed on the earth. From the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.”
“that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.”
“that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel, Genesis, to the blood of Zechariah, son of Bekiah, whom you murdered between the temple and the altar.”
36Truly I tell you, all these things will come upon this generation.
“Assuredly, I say to you, all these things will come upon this generation.”
“Verily I say unto you. All these things shall come upon this generation.”
“Verily I say unto you all these things shall come upon this generation.”
“verily i say unto you, all these things shall come upon this generation,”
“Verily I say unto you all these things shall come upon this generation.”
“Verily I say unto you all of these things shall come upon this generation.”
37O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
“Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you were not willing.”
“Jerusalem. Jerusalem who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together the way a hen gathers her chicks under her wings and you were unwilling.”
“O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.”
“Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together as a hen gathers her chicks under her wings. But you were not willing.”
“Jerusalem, Jerusalem who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together the way a hen gathers her chicks under her wings and you were unwilling.”
“O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wing, and ye would not.”
38Look, your house is left to you desolate.
“Behold, your house is left unto you desolate.”
“See, your house is left to you desolate.”
“behold, your house is left unto you desolate.”
“Behold your house is being left to you desolate”
“behold, your house is left unto you desolate.”
“Behold, your house is left unto you desolate,”
39For I tell you that you will not see Me again until you say, 'Blessed is He who comes in the name of the Lord.'"
“for, I say to you, you shall see me no more till you say blessed is he who comes in the name of the Lord.”
“For I say to you, you shall see me no more till you say, Blessed is he who comes in the name of the Lord.”
“for I say unto you, ye shall not see me henceforth till ye shall say, Blessed is he that cometh in the name of the Lord.”
“for I say to you, you shall see me no more till you say, blessed is he who comes in the name of the Lord.”
“for I say unto you, ye shall not see me henceforth till ye shall say, blessed is he that cometh in the name of the Lord.”
“For I say unto you, Ye shall not see me henceforth till ye shall say, Blessed is he that cometh in the name of the Lord.”