“At the same time Came the disciples Unto Jesus saying Who is The greatest In the kingdom of heaven.”
Matthew 18
34 of 34 verses have a reading · Berean Standard Bible
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Shane Idleman27
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David Vallance20
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Chuck Smith20
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David Wilkerson18
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Zac Poonen17
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James Jennings17
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Shane Idleman27
DV
David Vallance20
CS
Chuck Smith20
DW
David Wilkerson18
ZP
Zac Poonen17
JJ
James Jennings17
ES
Erlo Stegen17
DG
David Guzik17
RB
Ron Bailey16
CC
Carter Conlon15
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1At that time the disciples came to Jesus and asked, "Who then is the greatest in the kingdom of heaven?"
“At that time the disciples came to Jesus saying, Who then is greatest in the kingdom of heaven?”
“At the same time came the disciples unto Jesus saying, Who is the greatest in the Kingdom of Heaven?”
“At the same time came the disciples unto Jesus saying, who is the greatest in the kingdom of heaven?”
“At that time, the disciples came to Jesus saying, who is the greatest in the kingdom of heaven?”
“At the same time came the disciples unto Jesus saying, Who is the greatest in the kingdom of heaven?”
2Jesus invited a little child to stand among them.
“And Jesus called a little child unto him and set him in the midst of them”
“then Jesus called a little child to him set him in the midst Of them”
“And Jesus called a little child unto Him and set Him in the midst of them.”
“And he called a child to himself and set him before them”
“Then Jesus called a little child to him, set him in the midst of them,”
“And Jesus called a little child unto him and set him in the midst of them”
3"Truly I tell you," He said, "unless you change and become like little children, you will never enter the kingdom of heaven.
“and said, Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”
“And said, Verily I say unto you, except ye be converted and become as little children, ye shall not enter into the Kingdom of Heaven.”
“and said, truly I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”
“and said, Verily I say unto you, except ye be converted and become as little children, ye shall not enter into the kingdom of heaven.”
“and said, Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”
“and said, Assuredly I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”
4Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
“whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
“whoever humbles himself like this child is the greatest in the kingdom of heaven.”
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
“Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.”
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
5And whoever welcomes a little child like this in My name welcomes Me.
“And whoso shall receive one such little child in my name receives me.”
“And Whoso shall receive One such little child In my name receiveth me.”
“Whoever receives one such child in my name, receives me.”
“Whoever receives one little child like this in my name receives me.”
“And whoso shall receive one such little child in my name, receiveth me.”
“Whoever receives one such child in My name receives Me.”
6But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea.”
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea.”
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”
“but whoever causes one of these little ones who believes in Me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depths of the sea.”
“But whoso shall offend one of these little ones which believe in me. It were better for him that a millstone were hanged about his neck and that he were drowned in the depths of the sea.”
“But whoso shall offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea.”
7Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
“Woe unto the world because of offenses. For it must needs be that offenses come, but woe to that man by whom the offense cometh.”
“Woe unto the world because of offenses for it must needs be that offenses come but woe to that man by whom the offense cometh.”
“Woe unto the world because of offenses, for it must needs be that offenses come, but woe to that man by whom the offense cometh.”
“Woe to the world because of offenses. For offenses must come, but woe to that man by whom the offense comes.”
“Woe unto the world because of offenses, for it must needs be that offenses come. But woe to that man by whom the offense cometh.”
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“woe unto the world because of offenses. For it must needs be that offenses come but woe to that man by whom the offense cometh.”
8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
“Wherefore, if thy hand or thy foot offend thee, cut them off and cast them from thee. It is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.”
“Wherefore, if thy hand or thy foot offend thee, cut them off and cast them from thee. It is better for thee to enter into life, halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.”
“If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.”
“Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better For thee to enter into life halt or maimed rather than having two hands or two feet to be cast into everlasting fire.”
“Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee. It is better for thee to enter into life haught or maimed, rather than having two hands or two feet to be cast into everlasting fire.”
“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life maimed, lame or maimed, rather than having two hands or two feet to be cast into the everlasting fire.”
9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
“and if thy eye offend thee, pluck it out and cast it from thee. It is better for thee to enter into life with one eye rather than having two eyes to be cast into hell fire.”
“And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye rather than having two eyes to be cast into hell fire.”
“And if thy eye offend thee, pluck it out and cast it from thee. It is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.”
“And if thy eye offend thee, pluck it out and cast it from thee. For it is better for thee to enter into life with one eye rather than having two eyes to be cast into hell fire.”
“If your eye causes you to sin pluck it out and cast it from you. It is better for you to enter into life with one eye rather than having two eyes to be cast into”
“If your eye causes you to sin, pluck it out and cast it from you. It's better for you to enter into life with one eye, rather than having two eyes and to be cast into hell fire.”
10See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
“Take heed that ye despise not one of these little ones. For I say unto you that in heaven their angels do always behold the face of my father which is in heaven.”
“Take heed that ye despise not one of these little ones. For I say unto you that in heaven their angels do always behold the face of my Father which is in heaven.”
“Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of my Father who is in heaven.”
“take heed That ye despise not one of these little ones for I say unto you that in heaven their angels do always Behold the face of my father which is in heaven.”
“Take heed that you despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my father which is in heaven.”
“see that you do not despise one of these little ones. For I tell you that in heaven... He's talking about believers here. Their angels always see the face of My Father who is in heaven.”
12What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
“How think ye, if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?”
“What do you think? If a man has a hundred sheep and one of them goes astray, does he not leave the ninety -nine and go to the mountains to seek the one that is straying?”
“What do you think? If a man has a hundred sheep and one of them has gone astray, does he not leave the 99 on the mountain and go in search of the one that went astray?”
“how think ye, if a man have an hundred sheep and one of them be gone astray, doth he not leave the ninety and nine and goeth into the mountains and seeketh that which is gone astray?”
“"'How think ye, if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, goeth into the mountains, and seeketh that which is gone astray?”
“What do you think? If a man has a hundred sheep and one of them goes astray, does he not leave the ninety -nine and go into the mountains to seek the one that is straying?”
13And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
“if it turns out that he finds it, truly, I say to you, he rejoices over it more than over the 99 which have not gone astray.”
“And if he finds it, truly I say to you, he rejoices over it more than over the 99 that never went astray.”
“And if so be that he find it, verily I say unto you, he rejoiceth more of that one sheep than of the ninety and nine which went not astray.".”
“and if so be that he find it verily I say unto you He rejoiceth more of that sheep than of the ninety and nine which went not astray.”
“And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep than of the ninety and nine which went not astray.”
“And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep than of the ninety and nine which went not astray.”
14In the same way, your Father in heaven is not willing that any of these little ones should perish.
“Even so, it is not the will of your father, which is in heaven, that one of these little ones should perish.”
“Even so, it is not the will of your Father which is in heaven that one of these little ones should perish.”
“Even so it is not the will of your father who is in heaven that one of these little ones should perish.”
“Even so, it is not the will of your Father, which is in heaven, that one of these little ones should perish.”
“Even so it is not the will of your father, which is in heaven that one of these little ones should perish.”
“Even so, it is not the will of your Father which is in heaven, that one of these little ones should perish.”
15If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
“moreover if your brother sins against you Go and tell him his fault between you and him alone. If he hears you you have gained your brother.”
“Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.”
“If your brother sins, go and show him his fault in private. If he listens to you, you have won your brother.”
“Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone. If he shall hear thee, thou hast gained thy brother.”
“if your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have gained your brother.”
“if your brother sins, go and show him his fault in private. If he listens to you, you have won your brother.”
16But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'
“But if he will not hear, take with you one or two more, that by the mouth of two or three witnesses every word may be established.”
“But if he does not listen to you, take one or two more with you so that by the mouth of two or three witnesses every fact may be confirmed.”
“But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.”
“But. If he will not hear thee. Then take with thee one or two more. That in the mouth of two or three witnesses. Every word may be established.”
“But if he does not listen, take one or two others along with you that every charge may be established by the evidence of two or three witnesses.”
“But if he does not listen to you, take one or two more with you so that by the mouth of two or three witnesses, every fact may be confirmed.”
17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
“And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.”
“if he refuses to listen to them, tell it to the church and if he refuses to listen even to the church, let him be to you as a Gentile and a tax”
“If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.”
“And if he refuses to hear them tell it to the church but if he if he refuses even to hear the church let him be to you like a heathen and a tax collector.”
“And if he shall neglect to hear them, tell it unto the church. But if he neglect to hear the church, let him be unto thee as an heathen man and a publican.”
“If he refuses to listen to the witnesses, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.”
18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
“Assuredly I say to you whatever you bind on earth will be bound in heaven and whatever you loose on earth will be loosed in heaven.”
“Verily I say unto you, whatsoever ye shall bind on earth shall be bound in heaven. And whatsoever ye shall loose on earth shall be loosed in heaven.”
“Truly I say to you, whatever you bind on earth shall be bound in heaven. And whatever you loose on earth shall be loosed in heaven.”
“Verily I say unto you whatsoever ye shall bind on earth shall be bound in heaven. And whatsoever ye shall loose on earth shall be loosed in heaven.”
“Verily I say unto you, whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven.”
19Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
“Again, I say to you, if two of you agree on earth about anything they ask, it will be done for them by My Father in heaven.”
“Again, I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.”
“Again, I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by my Father in heaven.”
“Again, I say to you that if two of you agree on earth about anything that they may ask, it shall be done for them by my father who is in heaven.”
“Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by my Father in heaven.”
“again, I say to you, if two of you agree on earth about anything they ask, it will be done for them by my father in heaven,”
20For where two or three gather together in My name, there am I with them."
“for where two or three are gathered together in my name, there am I in the midst of them.”
“For where two or three are gathered together in my name, there am I in the midst of them.”
“For where two or three are gathered in my name, there am I among them.”
“For where two or three are gathered together in my name, there am I in the midst of them.”
“For where two or three are gathered together in my name, there am I in the midst of them.”
“For where two or three are gathered together in my name, there am I in the midst of them.”
21Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother who sins against me? Up to seven times?"
“Then Peter came to him and said, "'Lord, how often shall my brother sin against me, "'and I forgive him?'. Up to seven times.".”
“Then Peter came to him and said, Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”
“Then came Peter to him and said, Lord, how oft shall my brother sin against me and I forgive him till seven times?”
“Then came Peter to him and said, Lord, how oft shall my brother sin against me? And I forgive him till seven times.”
“Then Peter came and said to Him, Lord, how often shall my brother sin against me and I forgive him? Up to seven times?”
“Then came Peter to him and said, Lord, how oft shall my brother sin against me and I forgive him? Till seven times?”
22Jesus answered, "I tell you, not just seven times, but seventy-seven times!
“Jesus said to him, I do not say to you up to seven times but up to 70 times seven.”
“Jesus said to him, I do not say to you up to seven times, but up to seventy times seven.”
“Jesus said to him, I do not say to you up to seven times, but up to seventy times seven.”
“Jesus saith unto him, I say not unto thee until seven times, but until 70 times seven.”
“Jesus saith unto him, I say not unto thee until seven times, but until seventy times seven.”
“Jesus said to him, I do not say to you seven times, but 77 times.”
23Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
“therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.”
“Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.”
“Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.”
“Therefore the kingdom of heaven is like a certain king who wants to settle accounts with his servants.”
“Therefore, the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.”
“Therefore is the kingdom of heaven likened unto a certain king which would take account of his servants.”
24As he began the settlements, a debtor was brought to him owing ten thousand talents.
“And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents.”
“And when he had begun to reckon, one was brought unto him which owed him ten thousand talents.”
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“And when he had begun to settle accounts one was brought to him who owed him ten thousand talents.”
“and when he had begun to settle accounts one of them was brought to him who owed him ten thousand talents.”
“And when he had begun to reckon, one was brought unto him which owed him ten thousand talents,”
“And when he had begun to reckon, one was brought unto him which owed him ten thousand talents.”
25Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
“But forasmuch as he had not to pay, his Lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.”
“But since he did not have the means to repay, his Lord commanded him to be sold along with his wife and children and all that he had and repayment to be made.”
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“But as he was not able to pay his master commanded that he be sold with his wife and children and all that he had and that payment be made.”
“as he had not to pay, his Lord commanded him to be sold and his wife and children and all that he had and payment to be made.”
“But as he was not able to pay, his master commanded that he be sold with his wife and children, all that he had, and that payment be made.”
“But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children, and all that he had in repayment to be made.”
26Then the servant fell on his knees before him. 'Have patience with me,' he begged, 'and I will pay back everything.'
“the servant therefore fell down before him saying, master, have patience with me and I will pay you all.”
“The servant therefore fell down before him, saying, Master, have patience with me, and I will pay you all.”
“The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.”
“The servant therefore fell down and worshiped him, saying, Lord, have patience with me and I will pay thee all.”
“The servant therefore fell down and worshipped him saying, Lord, have patience with me and I will pay thee all.”
“The servant therefore fell down before him saying, Master, have patience with me and I will pay you all.”
27His master had compassion on him, forgave his debt, and released him.
“Then the master of that servant was moved with compassion, released him and forgave him the debt.”
“Then the master of that servant was moved with compassion, released him, and forgave him the debt.”
“And the lord of that slave felt compassion and released him and forgave him the debt.”
“Then the Lord of that servant was moved with compassion, and loosed him, and forgave him the debt.”
“Then the Lord of that servant was moved with compassion and loosed him and forgave him the debt.”
“Then the master of that servant was moved with compassion, released him and forgave him the debt.”
28But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, 'Pay back what you owe me!'
“But that servant went out and found one of his fellow servants who owed him a hundred denarii. And he laid hands on him and took him by the throat, saying, Pay me what you owe.”
“But that slave went out and found one of his fellow slaves who owed him a hundred denarii. And he seized him and began to choke him, saying, Pay back what you owe.”
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“But that servant went out and found one of his fellow servants who owed him a hundred denarii and he laid hands on him and took him by the throat saying pay me what you owe.”
“But that servant went out and found one of his fellow servants who owed him a hundred denarii and he laid hands on him and took him by the throat saying pay me what you owe.”
“But that servant went out and found one of his fellow servants who owed him a hundred denarii. And he laid hands on him, took him in, took him by the throat saying, pay me what you owe.”
“But the servant went out and found one of his fellow servants who owed him a hundred denarii, which is nothing. And he laid hands on him and took him by the throat, saying, Pay me what you owe”
29So his fellow servant fell down and begged him, 'Have patience with me, and I will pay you back.'
“So his fellow servant fell down at his feet and begged him, saying, Have patience with me, and I will pay you all.”
“so his fellow servant fell down and pleaded with him, have patience with me and I will pay you.”
“So his fellow servant fell down at his feet and begged him saying, have patience with me and I will pay you all.”
“so his fellow servant fell down at his feet and begged him saying have patience with me. And I will pay you all”
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“So his fellow servant fell down at his feet and begged him saying have patience with me and i will pay you all.”
“So his fellow servant fell down at his feet and begged him saying have patience with me and I will pay you all.”
30But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
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“and he would not but went and cast him into prison till he should pay the debt.”
“And he would not, but went and cast him into prison, till he should pay the debt.”
“And he would not but went and threw him into prison till he should pay the debt.”
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“And he would not but went and threw him into prison till he should pay the debt.”
“And he would not but went and threw him into prison till he should pay the debt.”
“And he would not but went and cast him into prison till he should pay the debt.”
31When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
“so when his fellow servants saw what had been done, they were very grieved and came and told their master all that had been done.”
“So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their Lord all that had happened.”
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“So when his fellow servants saw what had been done they were very grieved and came and told their master all that had been done.”
“So when his fellow servants saw what had been done, they were very grieved and they came and told their master all that had been done.”
“So when his fellow servants saw what had been done they were very grieved and came and told their master all that had been done.”
“So when his fellow servants saw what had been done, they were very greatly grieved and came and told their master all that had been done.”
32Then the master summoned him and declared, 'You wicked servant! I forgave all your debt because you begged me.
“Then his master, after he had called him, said to him, you wicked servant, I forgave you all that debt because you begged me.”
“Then his master, after he had called him, said to him, You wicked servant, I forgave you all that debt because you begged me.”
“Then his Lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desirest me.”
“then he's master after he had called him said to him you wicked servant I forgave you all that debt because you begged me.”
“Then this Lord, after that He had called him, said unto him, O thou wicked servant, I forgave thee all that debt because thou desirest Me.”
“Then his master, after he had called him, said to him, you wicked servant, I forgave you all that debt because you begged me.”
33Shouldn't you have had mercy on your fellow servant, just as I had on you?'
“Should you not also have had compassion on your fellow servant just as I had pity on you?”
“Should you not also have had compassion on your fellow servant just as I had pity on you.”
“And should not you have had mercy on your fellow servant as I had mercy on you?”
“Should you not also have had compassion on your fellow servant just as I had pity on you?”
“Should you not also have had compassion on your fellow servant, just as I have had pity on you?”
“should you not also have had compassion on your fellow servant? Just as I had pity on you”
34In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed.
“And his master was angry and delivered him to the torturers until he should pay all that was due to him”
“And his master was angry and delivered him to the torturers until he should pay all that was due to him.”
“And his Lord was wroth and delivered him to the tormentors till he should pay all that was due unto him.”
“and his Lord moved with anger, handed him over to the torturers until he should repay all that was owed him.”
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“And his master was angry and delivered him to the torturers until he should pay all that was due to him.”
“And his master was angry and delivered him to the torturers until he should pay all that was due to him.”
35That is how My heavenly Father will treat each of you unless you forgive your brother from your heart."
“So likewise shall my heavenly Father do also unto you. If ye from your hearts forgive not every one his brother their trespasses.”
“So likewise shall my heavenly father do also unto you, if ye from your hearts forgive not every one his brother. Their trespasses,”
“So also my heavenly Father will do to every one of you if you do not forgive your brother from your heart.”
“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.”
“so likewise shall my heavenly Father do also unto you. If ye from your hearts forgive not every one his brother their trespasses.”
“So also my heavenly father will do to every one of you if you do not forgive your brother from your heart.”