“And when he had called unto him his twelve disciples he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.”
Matthew 10
42 of 42 verses have a reading · Berean Standard Bible
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“And when he had called unto him his 12 disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.”
“And when he had called unto him his twelve disciples, what's the word, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.”
“And when he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.”
“And when he had called unto him his twelve disciples He gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease.”
“when He had called unto Him His twelve disciples, He gave them power against unclean spirits to cast them out, and to heal all manner of sickness and all manner of disease.”
“Now the names of the 12 Apostles are these. The first Simon who is called Peter and Andrew his brother James the son of Zebedee and John his brother”
“now the names of the twelve are these. First of all, Simon, who is called Peter, then Andrew, his brother, James, the son of Zebedee, and John, his brother,”
“Now the names of the twelve apostles are these. The first, Simon, who was called Peter, and Andrew his brother, James the son of Zebedee and John his brother,”
“Philip and Bartholomew. Thomas and Matthew, the tax collector. James, the son of Alphaeus. Thaddaeus.”
“Philip and Bartholomew, Thomas and Matthew, the tax gatherer, James, the son of Alphaeus and Thaddaeus,”
“Philip and Bartholomew, Thomas and Matthew the publican, James the son of Alphaeus and Labius, whose surname was Thaddeus,”
“Simon, the Canaanite, and Judas Iscariot, who also betrayed him.”
“Simon the Canaanite and Judas Iscariot, who also betrayed Him.”
“Simon the Canaanite and Judas Iscariot who also betrayed him.”
“Simon the Canaanite, and Judas Iscariot, who also betrayed him.”
“the Zealot, and Judas Iscariot, the one who betrayed him.”
“these 12 Jesus sent forth and commanded them saying, go not into the way of the Gentiles and into any city of the Samaritans, enter ye not,”
“These twelve Jesus sent forth and commanded them, saying, Go not into the way of the Gentiles and into any city of the Samaritans, enter ye not,”
“These twelve Jesus sent forth and commanded them, saying, Go not into the way of the Gentiles and into any city of the Samaritans, enter ye not.”
“these twelve Jesus sent out after instructing them saying Do not go in the way of the Gentiles and do not enter into the city of the Samaritans.”
“these 12. Jesus sent forth and commanded them saying Go not into the way of the Gentiles and into any city of the Samaritans enter you not.”
“But go rather to the lost sheep of the house of Israel.”
“But go rather to the lost sheep of the house of Israel.”
“But rather go to the lost sheep of the house of Israel”
“but go rather to the lost sheep of the house of Israel.”
“"'But go rather to the lost sheep of the house of Israel.'".”
“but go rather to the lost sheep of the house of israel.”
“And as you go, preach, saying, The kingdom of heaven is at hand.”
“and as you go preach Saying the kingdom of heaven is at hand.”
“And as you go preach saying the kingdom of heaven is at hand”
“and as you go preach, saying the kingdom of heaven is at hand,”
“And as you go preach saying the kingdom of heaven is at hand.”
“and as ye go, preach, saying, The kingdom of heaven is at hand.”
“Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.”
“heal the sick cleanse the lepers raise the dead cast out demons freely. You have received freely give”
“Heal the sick, cleanse the lepers, raise the dead. Cast out devils. Freely ye have received, freely give.”
“heal the sick, raise the dead, cleanse the lepers, cast out demons, freely you receive, freely give.”
“Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.”
“heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you receive, freely give.”
“Provide neither gold, nor silver, nor copper in your money belts,”
“do not acquire gold or silver or copper for your money belts.”
“provide neither gold nor silver nor copper in your money belts”
“provide neither gold nor silver nor brass in your purses.”
“nor bag for your journey nor two tunics nor sandals nor staffs for a worker is worthy of his food.”
“nor script for your journey, neither two coats, neither shoes, nor yet staves, for the workman is worthy of his meat.”
“nor bag for your journey, nor two tunics, nor sandals, nor staffs, for a worker is worthy of his”
“nor script for your journey, neither two coats, neither shoes, nor stays, for the workman is worthy of his meat.”
“or a bag for your journey or even two tunics or sandals or a staff for the workers worthy of his support”
“And into whatsoever city or town ye shall enter, inquire who in it is worthy. And there abide till ye go thence.”
“Whatever town or village you enter, Find out who is worthy in it and stay there until you depart.”
“as you enter the house, give it your greeting.”
“And if the house is worthy. Let your peace come upon it. But if it is not worthy. Let your peace return to you.”
“and if the house is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you.”
“And if the house be worthy, let your peace come upon it. But if it be not worthy, let your peace return to you.”
“And if the house is worthy, let your greeting of peace come upon it. If it is not worthy, let your greeting of peace return to you.”
“And if a house be worthy, let your peace come upon it. But if it be not worthy, let your peace return to you.”
“and whosoever shall not receive you nor hear you, hear your words. When ye depart out of that house or city, shake off the dust of your feet.”
“And whosoever shall not receive you, nor hear your words when ye depart out of that house or city, shake off the dust of your feet”
“If anyone will not receive you or listen to your words, shake the dust from your feet when you leave that house or town.”
“whoever does not receive you, nor heed your words, as you go out of that house or that city, shake off the dust of your feet.”
“whoever does not receive you nor heed your words as you go out of that house or that city, shake off the dust of your feet,”
“And if anyone will not receive you, my disciples, or listen to your words, shake off the dust from your feet as you leave that house or town.”
“Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.”
“Truly I say to you. It will be more tolerable. For the land of Sodom and Gomorrah in the day of judgment. Than for that city.”
“Verily I say unto you it shall be more tolerable For the land of Sodom and Gomorrah in the day of judgment than for that city.”
“Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.”
“Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.”
“Verily I say unto you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.”
“Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves.”
“Behold, I send you out as sheep in the midst of wolves. Therefore, be wise as serpents and harmless as doves.”
“Behold, I am sending you out as sheep in the midst of wolves so be wise as serpents and innocent as doves”
“Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves,”
“Behold I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves.”
“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”
“But beware of men, for they will deliver you up to councils and scourge you in their synagogues.”
“beware of men for they will deliver you over to courts and Flog you in their synagogues.”
“but beware of men, for they will deliver you up to the councils, and they will scourge you in their synagogues,”
“But beware of men, for they will deliver you up to councils and scourge you in their synagogues.”
“But beware of men, for they will deliver you up to the councils, and they will scourge you in their synagogues.”
“Beware of men for they will deliver you up to the council and they will scourge you in their synagogue.”
“You will be brought before governors and kings for my sake as a testimony to them and to the Gentiles.”
“and you will be dragged before governors and kings. For my sake to bear witness before them and the Gentiles.”
“and ye shall be brought before governors and kings for my sake for a testimony against them and the Gentiles,”
“You will be brought before governors and kings for my sake as a testimony to them and to the Gentiles.”
“And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.”
“Ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.”
“But when they deliver you up, do not worry about how or what you should speak, for it will be given to you in that hour what you should speak.”
“when they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.”
“but when they deliver you up do not worry about how or what you should speak. For it will be given to you in that hour what you should speak.”
“When they deliver you over to, do not be anxious how you are to speak or what you are to say, for what you are to say will be given you in that hour.”
“when they deliver you up, take no thought, how or what ye shall speak, for it shall be given you in that same hour what ye shall speak.”
“But when they deliver you up, take no thought of how or what ye shall speak, for it shall be given you in that hour what ye shall speak.”
“For it is not you who speak, but the spirit of your Father who speaks in you.”
“For it is not you who speak but the spirit of your father speaking through you.”
“for it is not ye that speak, but the spirit of your father which speaketh in you,”
“For it is not ye that speak, but the Spirit of your Father which speaketh in you,”
“For it is not you who speak, but the Spirit of your Father speaking through you.”
“for it is not you who speak, but the Spirit of your Father who speaks in you.”
“Now, brother will deliver up brother to death and a father his child and children will rise up against parents and cause them to be put to death.”
“Brother will deliver brother over to death and the father his child and children will rise against parents and have them put to death.”
“and the brother shall deliver up the brother to death and the father, the child and the children shall rise up against their parents and cause them to be put to death.”
“brother will betray brother to death and a father, his child, and children will rise up against parents and cause them to be put to death.”
“Brother will betray brother to death, and a father his child, and children will rise up against parents and cause them to be put to death.”
“And the brother shall deliver up the brother to death, and the father the child. And the children shall rise up against their parents and cause them to be put to death.”
“And ye shall be hated of all men for my name's sake, but he that endureth to the end shall be saved.”
“and ye shall be hated of all men for my name's sake, but he that endureth to the end shall be saved.”
“And you will be hated by all for my name's sake, but the one who endures to the end will be saved.”
“You will be hated by all because of my name. But it is the one who has endured to the end who will be saved.”
“And ye shall be hated of all men for my name's sake. But he that endureth to the end shall be saved.”
“And ye shall be hated of all men for my name's sake, but he that endures to the end shall be saved.”
“when they persecute you in one town, flee to the next. For truly I say to you, you will not have gone through all the towns of Israel before the Son of Man comes,”
“But whenever they persecute you in one city, flee to the next, for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes.”
“when they persecute you in this city, flee ye into another for verily I say unto you ye shall not have gone over the cities of Israel till the Son of Man be come.”
“But when they persecute you in this city, flee ye into another. For verily I say unto you, ye shall not have gone over the cities of Israel till the Son of Man”
“When they persecute you in the city, flee to another. For assuredly, I say to you that you will not have gone through the cities of Israel before the Son of Man comes.”
“When they persecute you in this city, flee to another. For surely I say to you, you will not have gone through the cities of Israel before the Son of Man comes.”
“The disciple is not above his master, nor the servant above his Lord.”
“the disciple is not above his master nor the servant above his Lord.”
“a disciple is not above his teacher, nor a slave above his master.”
“The disciple is not above his master, nor the servant above his Lord.”
“The disciple is not above his master, nor the servant above his Lord.”
“The disciple is not above his master nor the servant above his Lord.”
“It is enough for the disciple that he be as his master, and the servant as his Lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?”
“It is enough for the disciple that he be as his master and the servant as his Lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?”
“It is enough for the disciple that he be as his master, and the servant as his Lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?”
“It is enough for the disciple that he becomes like his teacher and the slave like his master. If they have called the head of the house Beelzebub, how much more will they malign the members of his household?”
“It is enough for a disciple that he be like his teacher and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household?”
“It is enough for the disciple that he be as his master and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?”
“Fear them not therefore. For there is nothing covered that shall not be revealed and hid that shall not be known”
“so have no fear of them for? Nothing is covered that will not be revealed or hidden that will not be known.”
“Fear them not therefore, for there is nothing covered that shall not be revealed and hid that shall not be known.”
“Fear them not therefore, for there is nothing covered that shall not be revealed and hid that shall not be known.”
“Fear them not therefore, for there is nothing covered that shall not be revealed, and hid that shall not be known.”
“Fear them not therefore, for there is nothing covered that shall not be revealed, and hid that shall not be known.”
“whatever I tell you in the dark, speak in the light. And what you hear in the ear, preach on the housetops.”
“whatever I tell you in the dark, speak in the light and what you hear in the ear, preach on the housetops.”
“What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye upon the housetops.”
“What I tell you in darkness, that speak ye in the light. And what ye hear in the ear, that preach ye upon the housetops.”
“What I tell you in the darkness, speak in the light. And what you hear whispered in your ear, proclaim upon the housetops.”
“What I tell you in the dark, say in the light. What you hear whispered, proclaim on the housetops.”
“And fear not them which kill the body, but are not able to kill the soul. But rather fear him which is able to destroy both soul and body in hell.”
“and fear not them which kill the body, but are not able to kill the soul, but rather fear him which is able to destroy both soul and body in hell,”
“and fear not them which kill the body but are not able to kill the soul, but rather fear him which is able to destroy both soul and body in hell.”
“And fear not them which kill the body, but are not able to kill the soul, but rather fear him which is able to destroy both soul and body in hell.”
“And do not fear those who kill the body, but cannot kill the soul. Rather, fear Him who can destroy both soul and body in hell.”
“and fear not them which kill the body, but are not able to kill the soul, but rather fear Him which is able to destroy both soul and body in hell.”
“Are not two sparrows sold for a farthing, and one of them shall not fall on the ground without your father?”
“are not two sparrows sold for a copper coin, and not one of them falls to the ground apart from your Father's will?”
“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will?”
“Are not two sparrows sold for a copper coin, and not one of them falls to the ground apart from your father's will?”
“Are not two sparrows sold for a penny and not one of them will fall to the ground apart from your father?”
“are not two sparrows sold for a farthing and one of them shall not fall on the ground without your father”
“But the very hairs of your head are all numbered.”
“But the very hairs of your head are all numbered.”
“But the very hairs of your head are all numbered.”
“But the very hairs of your head are all numbered.”
“But the very hairs of your head are all numbered.”
“But even the hairs of your head are all numbered.”
“Fear ye not, therefore, ye are of more value than many sparrows.”
“Do not fear, therefore. You are of more value than many sparrows.”
“Do not fear, therefore. You are of more value than many sparrows.”
“Fear not therefore you are of more value than many sparrows.”
“Fear not, therefore, for you are of more value than many sparrows.”
“Do not fear, therefore, you are of more value than many sparrows.”
“Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.”
“Whosoever therefore shall confess Me before men, him will I confess also before My Father, which is in heaven.”
“Whosoever, therefore, shall confess Me before men, him will I confess also before My Father which is in heaven.”
“whosoever therefore shall confess me before men him will I confess also before my father which is in heaven.”
“So everyone who acknowledges me before men I also will acknowledge before my father who is in heaven.”
“Whosoever therefore shall confess Me before men, Him will I confess also before My Father which is in heaven.”
“But. Whosoever. Shall. Deny. Me. Before. Men. Him. Will. I. Also. Deny. Before. My. Father. Which. Is. In. Heaven.”
“But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.”
“But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.”
“But whosoever shall deny me before men him will I also deny before my father which is in heaven.”
“But whoever denies me before men him, I will also deny before my father who is in heaven.”
“But whosoever shall deny me before men, him will I also deny before my father, which is in heaven.”
“Do not think that I came to bring peace on the earth. I did not come to bring peace but a sword.”
“Think not that I am come to send peace on earth. I come not to send peace but a sword.”
“Think not that I am come to send peace on earth. I came not to send peace, but a sword.”
“do not think that I came to bring peace on earth. I did not come to bring peace, but a sword.”
“Think not that I am come to send peace on earth. I came not to send peace, but a sword.”
“do not think that I came to bring peace on earth. I Did not come to bring peace but a sword”
“For I am come to set a man at variance against his father and the daughter against her mother and the daughter -in -law against her mother -in -law.”
“For I have come to set a man against his father, a daughter against her mother, and a daughter -in -law against her mother -in -law.”
“For I have come to set a man against his father, a daughter against her mother, and a daughter -in -law against her mother -in -law.”
“For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter -in -law against her mother -in -law,”
“For I am come to set a man at variance against his father and the daughter against her mother and the daughter -in -law against her mother -in -law”
“for I have come to set a man against his father a daughter against her mother and A daughter -in -law against her mother -in -law”
“And a man's foes shall be they of his own household.”
“And a man's enemies will be those of his own household.”
“and a man's enemies will be those of his own household.”
“and a man's foes. Shall be they of his own household.”
“And a man's enemies will be those of his own household.”
“and a man's foes shall be they of his own household.”
“he who loves father or mother more than me is not worthy of me. And he who loves son or daughter more than me is not worthy of me.”
“he that loveth father or mother more than me is not worthy of me, and he that loveth son or daughter more than me is not worthy of me.”
“He that loveth father or mother more than me is not worthy of me and He that loveth son or daughter more than me is not worthy of me”
“He that loveth father or mother more than Me is not worthy of Me. And he that loveth son or daughter more than Me is not worthy of Me.”
“He that loves father or mother more than me is not worthy of me. And he that loves son or daughter more than me is not worthy of me.”
“"'Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me,”
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“And he that taketh not his cross and followeth after me is not worthy of me.”
“And he that taketh not his cross and followeth after me is not worthy of me.”
“And he who does not take his cross and follow after me is not worthy of me.”
“And he that taketh not his cross and followeth after Me is not worthy of Me.”
“and he who does not take his cross and follow after me is not worthy of me,”
“and whoever does not take his cross and follow me is not worthy of me.'".”
“He who finds his life will lose it. And he who loses his life for my sake will find it.”
“He that findeth his life shall lose it, and he that loseth his life for My sake shall find it.”
“he who finds his life will lose it, and he who loses his life for my sake will find it.”
“He that findeth his life shall lose it, and he that loseth his life for my sake shall find it.”
“He that findeth this life shall lose it and he that loseth his life for my sake Shall find it.”
“He who finds his life will lose it and he who loses his life for my sake Will find it.”
“He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.”
“he who receives you receives me, and he who receives me receives him who sent me.”
“Whoever receives you Receives me and whoever receives me Receives him who sent me.”
“He that receiveth you, receiveth me. And he that receiveth me, receiveth him that sent me.”
“He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.”
“he who receives you, receives me. And he who receives me, receives him who sent me.”
“He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward.”
“He that receiveth a prophet in the name of a prophet shall receive a prophet's reward. And he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.”
“He that receiveth a prophet in the name of a prophet shall receive a prophet's reward, and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.”
“he that receives a prophet in the name of a prophet shall receive a prophet's reward. And he that receives a righteous man in the name of a righteous man will receive a righteous man's reward.”
“And. Whosoever. Shall. Give. To. Drink. Unto. One. Of. These. Little. Ones. Even. A. Cup. Of. Cold. Water. Only. In. The. Name. Of. A. Disciple. Verily. I. Say. Unto. You. He. Shall. In. No. Wise. Lose. His. Reward.”
“And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.”
“And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.”
“And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.”
“whoever gives one of these little ones even a cup of cold water because he is a disciple, truly I say to you, he will by no means lose his reward.”
“Whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, I say to you, he will not lose his reward.”





























