“judge not that you be not judged.”
Matthew 7
29 of 29 verses have a reading · Berean Standard Bible
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Tim Conway29
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Keith Daniel29
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Duane Troyer23
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E.A. Johnston22
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Don McClure21
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Tim Conway29
KD
Keith Daniel29
DW
Dick Woodward26
DT
Duane Troyer23
WM
William MacDonald22
EJ
E.A. Johnston22
DM
Don McClure21
CS
Chuck Smith20
FS
From the Pulpit & Classic Sermons20
CC
Carter Conlon19
All voices →
1"Do not judge, or you will be judged.
“judge not that you be not judged.”
“Judge not that you be not judged.”
“Judge not that ye be not judged.”
“judge not that you be not judged,”
“Judge not that you be not judged.”
2For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
“For in the way you judge, you will be judged. And by your standard of measure, it will be measured to you.”
“For with the judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.”
“For with the judgment you pronounce, you will be judged. And with the measure you use, it will be measured to you.".”
“for with what judgment you judge, you will be judged. And with the measure that you use, it will be measured back to you.”
“For in the way you judge you will be judged and by your standard of measure it will be measured to you.”
“For with what judgment you judge, you will be judged. And with the same measure you use, it will be measured back to you.”
3Why do you look at the speck in your brother's eye, but fail to notice the beam in your own eye?
“why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye?”
“And why beholdest thou the mote that is in thy brother's eye, But considerest not the beam that is in thine own eye?”
“Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?”
“Why do you look at the speck that is in your brother's eye but do not notice the log that is in your own eye?”
“And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?”
“And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?”
4How can you say to your brother, 'Let me take the speck out of your eye,' while there is still a beam in your own eye?
“Or how can you say to your brother, let me take the speck out of your eye, and behold the log is in your own eye.”
“Or how wilt thou say to thy brother. Let me pull out the note out of thine eye. And behold a beam is in thine own.”
“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye, and behold, a beam is in thine eye?”
“Or how can you say to your brother, let me remove the speck from your eye and look, a plank is in your own.”
“or how wilt thou say to thy brother? Let me pull out the moat out of thine eye and behold a beam is in thine own eye”
“Or how can you say to your brother, let me take the speck out of your eye and behold a log is in your own eye.”
5You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.”
“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.”
“Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou seek clearly to cast out the mote out of thy brother's eye.”
“You hypocrite. First take the log out of your own eye and then you will see clearly to take the speck out of your brother's eye.”
“thou hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast out the mote out of thy brother's eye.”
“Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast out the mote out of thy brother's eye.”
6Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
“give not that which is holy unto the dogs. Neither cast ye your pearls before swine. Lest they trample them under their feet and turn again and rend you”
“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”
“give not that which is holy unto the dogs. Neither cast ye your pearls before swine lest they trample them under their feet and turn again and rend you.”
“Do not give what is holy to the dogs, nor cast your pearls before swine, lest they trample them under their feet and turn and tear you in pieces.”
“Do not give dogs what is holy, and do not throw your pearls before pigs lest they trample them underfoot and turn to attack you.”
“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”
7Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
“Ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.”
“Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you.”
“Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you.”
“ask and it will be given to you. Seek and you will find. Knock and it will be opened to you.”
“Ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.”
“Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you.”
8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
“For everyone who asks receives and he who seeks finds and to him who knocks it will be opened.”
“For every one that asketh, receiveth, and he that seeketh, findeth, and to him that knocketh it shall be opened.”
“For every one that asketh, receiveth. And he that seeketh, findeth. And to him that knocketh, it shall be opened.”
“For everyone who asks, receives, and he who seeks, finds, and to him who knocks, it will be opened.”
“For everyone who asks receives and he who seeks finds and to him who knocks it will be opened.”
“For everyone who asks receives. And he who seeks finds, and to him who knocks it will be opened.”
9Which of you, if his son asks for bread, will give him a stone?
“Or what man is there of you whom, if his son ask bread, will he give him a stone?”
“Or what man is there of you whom, if his son asks bread, will he give him a stone?”
“Or what man is there among you who, if his son asks for bread, will give him a stone?”
“Or which one of you, if his son asks him for bread, will give him a stone?”
“Or what man is there among you who when his son asks for a loaf will give him a stone,”
“Or what man is there of you, whom if his son ask bread, will he give him a stone?”
10Or if he asks for a fish, will give him a snake?
“Or if he asks for a fish, will he give him a serpent?”
“Or if he asks for a fish, will he give him a serpent?”
“Or if he ask a fish, will he give him a serpent?”
“Or if he asks for a fish, will give him a serpent?”
“Or if he ask a fish, will he give him a serpent?”
“Or if he asks for a fish, will give him a serpent.”
11So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
“If ye then being evil, know how to give good gifts unto your children. How much more shall your Father, which is in heaven, give good things to them that ask him?”
“If you then, being evil, know how to give good gifts to your children, how much more will your father who is in heaven give good things to those who ask him?”
“If ye, then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”
“If you then, being evil, know how to give good gifts to your children, how much more will your father who is in heaven give good things to those who ask him?”
“If you then who are evil know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”
“If ye, then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”
12In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
“Therefore... All things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.”
“So whatever you wish that others would do to you, do also to them. For this is the law and the prophets.”
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophet.".”
“Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.”
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them. For this is the law, and the prophets.”
“In everything, therefore, treat people the same way you want them to treat you. For this is the law and the prophets.”
13Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
“enter by the narrow gate for wide is the gate and broad is the way that leads to destruction. And there are many who go in by it.”
“enter through the narrow gate, for the gate is wide and the way is broad that leads to destruction. And there are many who enter through it,”
“Enter by the narrow gate. For wide is the gate and broad is the way that leads to destruction. And there are many who go in by it.”
“Enter ye in at the straight gate, for wide is the gate, and broad is the way, that leadeth to destruction. And many there be which go in thereat,”
“Enter ye in at the straight gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat.”
“Enter ye in at the straight gate, for wide is the gate, and broad is the way that leadeth to destruction. And many there be which go in thereat,”
14But small is the gate and narrow the way that leads to life, and only a few find it.
“because narrow is the gate and difficult is the way which leads to life and there are few who find it.”
“Because narrow is the gate and difficult is the way which leads to life. And there are few who find it.”
“because narrow is the gate and difficult is the way which leads to life. And there are few who find it.”
“For the gate is narrow and the way is hard that leads to life and those who find it are few.”
“For the gate is narrow and the way is hard. That leads to life and those who find it are few.”
“because straight is the gate, and narrow is the way, which leadeth unto life. And few there be that find it.”
15Beware of false prophets. They come to you in sheep's clothing, but inwardly they are ravenous wolves.
“beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.”
“Beware of false prophets which come to you in sheep's clothing but inwardly. They are ravening wolves.”
“Beware of false prophets who come to you in sheep's clothing, but inwardly are ravenous wolves.”
“beware of false prophets which come to you in sheep's clothing but inwardly they are ravening wolves.”
“Beware of false prophets which come to you in sheep's clothing, but inwardly they are ravening wolves.”
“Beware of false prophets who come to you in sheep's clothing, but inwardly are ravenous wolves.”
16By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
“ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles?”
“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?”
“ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles”
“You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles are they.”
“you will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they?”
“You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles are they?”
17Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
“Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit.”
“Even so every good tree bears good fruit, but a bad tree bears bad fruit.”
“So every healthy tree bears good fruit, but the diseased tree bears bad fruit.”
“Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit.”
“Even so every good tree bringeth forth good fruit but a corrupt tree bringeth forth evil fruit.”
“So every good tree bears good fruit but the bad tree bears bad fruit.”
18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
“A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.”
“A good tree cannot bring forth evil fruit. Neither can a corrupt tree bring forth good fruit.”
“A good tree cannot produce bad fruit. Nor can a bad tree produce good fruit.”
“A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.”
“A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”
“A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.”
19Every tree that does not bear good fruit is cut down and thrown into the fire.
“Every tree that bringeth not forth good fruit is hewn down and cast into the fire.”
“every tree that does not bear good fruit is cut down and thrown into the fire.”
“Every tree that bringeth not forth good fruit is hewn down and cast into the fire.”
“Every tree that bringeth not forth good fruit is hewn down and cast into the fire.”
“every tree that bringeth not forth good fruit is hewn down and cast into the fire.”
“Every tree that does not bear good fruit is cut down and thrown into the fire.”
20So then, by their fruit you will recognize them.
“Wherefore, by their fruits ye shall know them.”
“so then you will know them by their fruits.”
“Wherefore by their fruits ye shall know them.”
“Therefore by their fruits you will know them.”
“Thus you will recognize them by their fruits.”
“wherefore by their fruits ye shall know them.”
21Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
“Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven. But he who does the will of my Father in heaven.”
“Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven, but he who does the will of my Father in heaven.”
“not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven. But he that doeth the will of my Father which is in heaven.”
“Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven, but he who does the will of my Father in heaven.”
“not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my father who is in heaven”
“not everyone who says to me Lord Lord will enter the kingdom of heaven. But the one who does the will of my father who is in heaven”
22Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?'
“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works?”
“Many will say to me in that day Lord Lord, have we not prophesied in your name cast out demons in your name and done many wonders in your name.”
“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works?”
“many will say to me in that day, Lord, Lord, have we not prophesied in thy name and in thy name have cast out devils and in thy name done many wonderful works?”
“many will say to me in that day Lord Lord. Have we not prophesied in thy name and in thy name have cast out devils and in thy name done many wonderful works”
“Many will say to me in that day, Lord, Lord, have we not prophesied in your name, cast out demons in your name, and done many wonders in your name,”
23Then I will tell them plainly, 'I never knew you; depart from Me, you workers of lawlessness!'
“And then will I profess unto them, I never knew you. Depart from me, ye that work iniquity.”
“and then will I profess unto them? I never knew you depart from me ye that work iniquity.”
“And then will I profess unto them. I never knew you depart from me ye that work iniquity”
“And then I will declare to them, I never knew you. Depart from me, you who practice lawlessness.”
“And then will I profess unto them? I never knew you. Depart from me ye that work iniquity”
“And then will I declare to them, I never knew you, depart from me, you workers of lawlessness.”
24Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
“Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man which built his house upon a rock.”
“therefore, whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock.”
“Therefore, whosoever heareth these sayings of mine and doeth them, I will liken him unto a wise man which built his house upon a rock,”
“Therefore whosoever heareth these sayings of mine and doeth them I will liken him unto a wise man which built his house upon a rock”
“Therefore whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock.”
“everyone then who hears these words of Mine and does them will be like a wise man who built his house on the rock.”
25The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
“And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not, for it was founded upon a rock.”
“And the rain descended and the floods came and the winds blew and beat upon that house and it fell not for it was founded upon a rock.”
“and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not, for it was founded upon a rock.”
“and the rain descended, the floods came, and the winds blew and beat on that house, and it did not fall, for it was founded on the rock.”
“And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not, for it was founded upon a rock.”
“and the rain fell, and the floods came, and the winds blew, and beat on that house, but it did not fall, because it had been founded on the rock.”
26But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.
“But everyone who hears these sayings of mine and does not do them will be like a foolish man who built his house on the sand,”
“But everyone who hears these sayings of mine and does not do them will be like a foolish man who built his house on the sand.”
“And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand,”
“And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man which built his house upon the sand.”
“Everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on the sand.”
“Everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on the sand.”
27The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!"
“And the rain descended and the floods came and the winds blew and beat upon that house and it fell and great was the fall of it.”
“and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell, and great was the fall of it.”
“and the rain descended and the floods came and the winds blew and beat upon that house and it fell and great was the fall of it.”
“And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell. And great was the fall of it.”
“and the rain fell and the floods came and the winds blew and beat against that house and it fell and great was the fall of it.”
“and the rain fell, and the floods came, and the winds blew, and beat against that house, and it fell. And great was the fall of it.'".”
28When Jesus had finished saying these things, the crowds were astonished at His teaching,
“And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine,”
“And so it was when Jesus had ended these sayings that the people were astonished at his teaching,”
“When Jesus had finished these words, the crowds were amazed at his teaching.”
“And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine.”
“And so it was when Jesus had ended these sayings that the people were astonished at his teaching,”
“And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine”
29because He taught as one who had authority, and not as their scribes.
“for he taught them as one having authority, and not as the scribes.”
“For he taught them as one having authority And not as the scribes.”
“For he was teaching them as one having authority and not as their scribes.”
“for he taught them as one having authority and not as the scribes”
“For he taught them as one having authority, and not as the scribes.”
“for he taught them as one having authority and not as the scribes.”