“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.”
Matthew 27
66 of 66 verses have a reading · Berean Standard Bible
Chuck Smith49
SI
Shane Idleman44
ZP
Zac Poonen44
PB
Peter Brandon24
AK
Art Katz23
WM
Willie Mullan22
RA
Robert F. Adcock20
WW
Warren Wiersbe20
CC
Carter Conlon19
WM
William MacDonald18
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“when the morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.”
“when morning came all the chief priests and elders of the people plotted against Jesus to put him to death.”
“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.”
“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.”
“When morning had come all the chief priests and the elders of the people took counsel against Jesus to put him to death.”
“And when they had bound him, they led him away and delivered him to Pontius Pilate, the governor.”
“And when they had bound him, they led him away and delivered him to Pontius Pilate the governor.”
“And when they had bound Him, they led Him away and delivered Him to Pontius Pilate, the governor.”
“And they bound him and led him away and delivered him up to Pilate the governor.”
“And when they had found him, they led him away and delivered him to Pontius Pilate, the governor.”
“And they bound Him and led Him away and delivered Him up to Pilate the governor.”
“Then when Judas, who had betrayed him, saw that he had been condemned, he felt remorse and returned the 30 pieces of silver to the chief priests and elders”
“Then Judas, which had betrayed him when he saw that he was condemned, repented himself. And brought again the 30 pieces of silver to the chief priests and to the elders.”
“then Judas which had betrayed him when he saw that he was condemned repented himself and brought again the thirty pieces of silver to the chief priests and elders.”
“then Judas which had betrayed him when he saw that he was condemned repented himself and brought again the thirty pieces of silver to the chief priests and elders”
“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,”
“then Judas, which had betrayed him, when he saw that he was condemned, repented himself and brought again the 30 pieces of silver to the chief priest. And the elders”
“saying, I have sinned in that I have betrayed the innocent blood. And they said, what is that to us? See thou to that.”
“saying, I have sinned by betraying innocent blood. But they said, what is that to us? See to that yourself.”
“saying, I have sinned by betraying innocent blood. And they said, what is that to us? You see to it.”
“saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? See thou to that.”
“saying I have sinned by betraying innocent blood. And they said what is that to us? You see to it.”
“saying, I have sinned, in that I have betrayed the innocent blood. And they said, What is that to us? See thou to that.”
“And he cast down the pieces of silver in the temple and departed and he went and hanged himself.”
“And he cast down the pieces of silver in the temple and departed and went and hanged himself.”
“Then he threw down the pieces of silver in the temple and departed and went and hanged himself.”
“and he cast down the pieces of silver in the temple and departed and went and hanged himself.”
“And he cast down the pieces of silver in the temple, and departed, and went, and hanged himself.”
“And he cast down the pieces of silver in the temple and departed and went and hanged himself.”
“And the chief priest took the silver pieces and said, It is not lawful for us to put them into the treasury, because it is the price of blood.”
“And the chief priests took the silver pieces and said, It is not lawful for to put them into the treasure, because it is the price of blood.”
“And the chief priests took the silver pieces and said, It is not lawful for us to put them into the treasury because it is the price of blood.”
“the chief priest took the pieces of silver and said it's not lawful to put them into the temple treasury since it is the price of blood.”
“But the chief priest took the silver pieces and said it's not lawful to put them into the treasury because they are the price of blood.”
“And they took counsel and bought with them the potter's field to bury strangers in.”
“And they consulted together and bought with them the potter's field to bury strangers in.”
“And so they took counsel and bought with them the potter's field to bury strangers in.”
“And they took counsel and brought with them the potter's field to bury strangers in.”
“And they counseled together and with the money bought the potter's field as a burial place for strangers.”
“Wherefore that field was called the field of blood unto this day.”
“For this reason that field has been called the field of blood to this day.”
“Therefore, that field has been called the field of blood to this day.”
“Therefore that field was called the field of blood unto this day.”
“Wherefore that field is called the field of blood unto this day.”
“Then was fulfilled what was spoken by Jeremiah, the prophet saying, and they took 30 pieces of silver, the value of him who was priced, whom they of the children of Israel priced”
“Then that which was spoken through Jeremiah the prophet was fulfilled. Saying they took the thirty pieces of silver the price of the one whose price had been set by the sons of Israel”
“Then was fulfilled that which was spoken by Jeremiah, the prophet saying, and they took the thirty pieces of silver and the price of him that was valued whom the children of Israel did value”
“and gave them for the potter's field as the Lord appointed me.”
“And they gave them for the potter's field as the Lord directed me.”
“and gave them for the potter's field as the Lord directed me.”
“and they gave them for the potter's field as the Lord directed Me.”
“Now Jesus stood before the governor and the governor questioned him saying Are you the king of the Jews? And Jesus said to him It is as you say.”
“Now Jesus stood before the governor and the governor asked him saying are you the king of the Jews. Jesus said to him it is as you say.”
“and Jesus stood before the governor and the governor asked him saying Are thou the king of the Jews. And Jesus said unto him thou sayest.”
“And Jesus stood before the governor, and the governor asked him, saying, Art thou the king of the Jews? And Jesus said unto him, Thou seest.”
“And Jesus stood before the governor, and the governor asked him, saying, Art thou the king of the Jews? And Jesus said unto him, Thou sayest.”
“and verse 11, Jesus stood before the governor, and the governor asked him, saying, Art thou the king of the Jews? And Jesus said unto him, Thou sayest?”
“And when he was accused of the chief priests and elders He answered nothing.”
“And while he was being accused by the chief priests and elders, he answered, nothing.”
“And while he was being accused by the chief priests and elders, he answered nothing.”
“And when he was accused of the chief priests and elders, he answered nothing.”
“And when he was accused of the chief priest and elders he answered nothing.”
“And when he was accused of the chief priests and elders, he answered nothing.”
“Then Pilate said to him Do you not hear how many things they testify against you?”
“Then Pilate said to him, do you not hear how many things they testify against you?”
“then Pilate said to him, do you not hear how many things they testify against you?”
“Then said Pilate unto him, Hearest thou not how many things they witness against thee?”
“Then said Pilate unto him, Hearest thou not how many things they witness against thee?”
“Then Pilate said to Him, Do you not hear how many things they testify against You?”
“But he answered him not one word, so that the governor marveled greatly.”
“And he did not answer him with regard to even a single charge. So that the governor was quite amazed.”
“And he answered him to never a word, insomuch that the governor marveled greatly.”
“And he answered him to never a word, insomuch that the governor marveled greatly.”
“And he answered him to never a word, insomuch that the governor marveled greatly.”
“And he answered him to never a word, insomuch that the governor marveled greatly.'".”
“Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.”
“Now at that feast the governor was wont to release unto the people a prisoner whom they would.”
“Now at that feast the governor was want to release unto the people a prisoner whom they would.”
“Now at that feast, the governor was wont to release unto the people a prisoner whom they”
“And they had then a notable prisoner called Barabbas.”
“And at that time, they had a notorious prisoner called Barabbas.”
“And they had then a notable prisoner called Barabbas.”
“And they had then a notable prisoner called Barabbas.”
“Therefore, when they had gathered together, Pilate said to them, who do you want me to release to you, Barabbas or Jesus who is called the Christ?”
“Therefore when they were gathered together, Pilate said unto them, whom will ye that I release unto you? Barabbas or Jesus which is called Christ.”
“therefore when they were gathered together, Pilate said unto them, whom will ye that I release unto you Barabbas or Jesus, which is called”
“Therefore when they were gathered together Pilate said unto them Will ye that I release unto you Barabbas. Or Jesus which is called Christ.”
“When therefore they were gathered together Pilate said to them Whom do you want me to release for you? Barabbas or Jesus who is called Christ?”
“Therefore when they were gathered together, Pilate said unto them, Who will ye that I release unto you, Barabbas, or Jesus, who is called the Christ?”
“for he knew that for envy they had delivered him.”
“For he knew that they had handed him over because of envy.”
“For he knew that for envy they had delivered him”
“For he knew that for envy they had delivered him.”
“For he knew that for envy they had delivered him.”
“when he was set down on the judgment seat, his wife sent unto him saying have nothing to do with that just man, for I have suffered many things this day in a dream because of him.”
“when he was set down on the judgment seat, his wife sent unto him saying, Have thou nothing to do with that just man? For I have suffered many things this day in a dream because of him.”
“When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man? For I have suffered many things this day in a dream because of him.”
“When he was sat down on the judgment seat, his wife sent unto him saying, have thou nothing to do with that just man? For I have suffered many things this day in a dream because of him.”
“When he, that is Pilate, was set down on the judgment seat, his wife sent unto him, saying, Hath thou nothing to do with that just man? For I have suffered many things this day in a dream because of him.”
“When he was set down on the judgment seat his wife sent unto him saying I've got nothing to do with that just man. For I have suffered many things this day in a dream because of him.”
“But the chief priests and the elders persuaded the multitude that they should ask Barabbas and destroy Jesus.”
“but the chief priests and the elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus.”
“But the chief priests and elders persuaded the multitude that they should ask Barabbas and destroy Jesus.”
“But the chief priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus.”
“But the chief priest and elders persuaded the multitude and that they should ask Barabbas and destroy Jesus.”
“but the chief priests and the elders persuaded the multitudes to ask for Barabbas and to put Jesus to death.”
“The governor answered and said to them, which one of the two do you want me to release to you? They said, Barabbas.”
“The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.”
“The governor answered and said unto them, Whither of the twain will ye that I release unto you? They said, Barabbas.”
“the governor answered and said to them which of the two do you want me to release for you? They said Barabbas.”
“The governor answered and said unto them Whether of the queen will ye that I release unto you. They said Barabbas.”
“The governor answered and said unto them, Whether of the twain were you that I release unto you? They said, Barabbas.”
“Pilate saith unto them, What shall I do then with Jesus, which is called Christ? They all say unto him, Let him be crucified.”
“Pilate said to them, what then shall I do with Jesus who is called Christ or Messiah? They all said to him, let him be crucified.”
“Pilate saith unto them, What shall I do then with Jesus, which is called Christ? They all say unto him, Let him be crucified.”
“Pilate said unto them What shall I do then with Jesus which is called Christ. And they all say unto him Let him be crucified.”
“And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.”
“And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.”
“And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.”
“And the governor said, Why? What evil hath he done? But they cried out the more, saying, Let him be crucified.”
“The governor said, why? What evil has he done? But they cried out the more saying, let him be crucified.”
“And the governor said why. Why what evil hath he done. They cried out the more saying Let him be crucified.”
“when Pilate saw that he could not prevail at all, but rather that a tumult was rising. He took water and washed his hands before the multitude, saying I am innocent of the blood of this just person, you see to it.”
“when Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands, before the multitude, saying, I am innocent of the blood of this just person, see ye to it.”
“When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person. See ye to it.”
“When Pilate saw that he could prevail nothing but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person, see ye to it.”
“When Pilate saw that he could not prevail anything but that rather a tumult was made, he took water and washed his hands before the multitude saying, I am innocent of the blood of this just person. I want you to see to it.”
“Then Pilate saw that he could not prevail at all, but rather that a uprising was occurring. He took water and washed his hands before the multitude saying, I am innocent of the blood of this just person. You see to it.”
“Then answered all the people and said, his blood be on us and on our children.”
“Then answered all the people and said His blood be on us and on our children.”
“then answered all of the people and said, his blood be on us and on our children.”
“And all the people answered and said, his blood be on us and on our children.”
“And all the people answered him and said his blood be on us and on our children”
“Then answered all the people and said, His blood be on us and our children.”
“then released he Barabbas unto them. And when he had scourged Jesus, he delivered him to be crucified.”
“Then released he Barabbas unto them, and when he had scourged Jesus, he delivered him to be crucified.”
“Then released he Barabbas unto them and when he had scourged Jesus he delivered him to be crucified.”
“Then released he Barabbas unto them. And when he had scourged Jesus, he delivered him to be crucified.”
“Then Pilate released Barabbas unto them, and when he had scourged Jesus, he delivered him to be crucified.”
“then the soldiers of the governor took Jesus into the praetorium and gathered the whole Roman cohort around him.”
“Then the soldiers of the governor took Jesus into the common hall and gathered unto him the whole band of soldiers,”
“Then the soldiers of the governor took Jesus into the common hall and gathered unto Him the whole band of soldiers.”
“Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers,”
“then the soldiers of the governor took Jesus into the praetorium and gathered the whole Roman cohort around Him.”
“Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers,”
“and they stripped him and put a scarlet robe on him”
“And they stripped Him and put on Him a scarlet robe,”
“And they stripped him and put a scarlet robe on him.”
“And they stripped him. And put on him. A scarlet robe.”
“And they stripped Him and put on Him a scarlet robe.”
“and they stripped him and they put on him a scarlet robe.”
“And when they had plaited a crown of thorns, they put it upon his head and a reed in his right hand. And they bowed the knee before him and they mocked him saying, hail, king of the Jews.”
“and when they had plated a crown of thorns, they put it upon his head and a reed in his right hand, and they bowed the knee before him and mocked him, saying, Hail, King of the Jews,”
“And when they had. Plattered a crown. Of thorns. They put it. Upon his head. And a reed. In his right hand. And they bowed. The knee. Before him. And mocked him. Saying. Hail. King. Of the Jews.”
“And when they had plated a crown of thorns, they put it upon His head and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, Hail, King of the Jews!”
“when they had twisted a crown of thorns They put it on his head and a reed in his right hand and they bowed the knee before him and Mocked him saying hail king of the Jews”
“And when they had planted a crown of thorns, they put it upon his head, and a reed in his right hand, and they bowed the knee before him, and mocked him, saying, Hail king of the Jews.”
“And they spit upon him and took the reed and smote him on the head.”
“they spat on him and took the reed and began to beat him on the head.”
“And they spit upon him and took the reed and smote him on the head.”
“And they spit upon him, and took the reed, and smote him on the head.”
“then they spat on him and took the reed and struck him on the head.”
“they spat on Him and took the reed and began to beat Him on the head.”
“And after that they had mocked Him. They took the robe off from Him and put His own raiment on Him and led Him away to crucify Him.”
“And after that. They had mocked him. They took the robe. Off from him. And put his own. Raiment on him. And led him away. To crucify him.”
“And after that they had mocked him. They took the robe off from him and put his own raiment on him and led him away to crucify him.”
“and after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.”
“And after they had mocked him They took the robe off from him and put his own raiment on him and led him away to crucify him.”
“And after they had mocked Him, they took the robe off from Him and put His own raiment on Him and led Him away to crucify Him.”
“as they were coming out, they found a man of Cyrene named Simon whom they pressed into service to bear his cross.”
“And as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear his cross.”
“Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear his cross.”
“And as they came out, they found a man of Cyrene Simon by name and him they compelled to bear his cross.”
“And as they came out, they found a man of Cyrene, Simon by name, Him they compelled to bear His cross.”
“And as they came out, they found a man of Cyrene, Simon by name, him they compelled to bear his cross.”
“And when they were come unto a place called Golgotha, that is to say a place of a skull,”
“And when they were come unto a place called Golgotha, that is to say, a place of a skull,”
“And when they were come unto a place called Golgotha, that is to say, a place of a skull,”
“And when they were come unto a place called Golgotha, that is to say a place of a skull,”
“And when they were come unto a place called Golgotha, that is to say, a place of a skull,”
“And when they had come to a place called Golgotha, which means Place of a Skull,”
“they gave him vinegar to drink mingled with gall. And when he had tasted thereof, he would not drink.”
“they gave him vinegar to drink mingled with gall. And when he had tasted thereof, he would not drink.”
“they gave him sour wine mingled with gall to drink. But when he had tasted it, he would not drink.”
“they gave him vinegar to drink mingled with gall, and when he had tasted thereof he would not drink.”
“they gave him vinegar to drink mingled with gall. And when he had tasted thereof, he would not drink.”
“They gave him vinegar to drink mingled with gall, and when he had tasted thereof he would not drink.”
“And they crucified him and parted his garments, casting lots that it might be fulfilled, which was spoken by the prophet. They parted my garments among them and upon my vesture did they cast lots.”
“And they crucified him, and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet. They parted my garments among them, and upon my vesture did they cast lots.”
“And they crucified Him and parted His garments, casting lots that it might be fulfilled which was spoken by the prophet. They parted My garments among them, and upon My vesture did they cast lots.”
“And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet. They parted my garments among them, and upon my vesture did they cast lots.”
“And they crucified him, and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet. God, they parted my garments among them, and upon my vesture did they cast lots.”
“And they crucified him and parted his garments casting lots that it might be fulfilled which were spoken by the prophet. They parted my garments among them and upon my vesture did they cast lots.”
“And sitting down, they watched him there.”
“And sitting down, they began to keep watch over him there.”
“And sitting down, they watched him there,”
“And sitting down they watched him there.”
“And sitting down they watched him there”
“and sitting down. They watched him there.”
“and set up over his head his accusation written, This is Jesus, the King of the Jews.”
“and set up over his head his accusation written, This is Jesus, the King of the Jews.”
“and set up over His head His accusation written, This is Jesus, the King of the Jews.”
“And they set up over his head his accusation written, this is Jesus, the King of the Jews.”
“and set up over his head his accusation written, This is Jesus, the King of the Jews.”
“and set up over his head his accusation written, This is Jesus, the King of the Jews.”
“at that time, two robbers were crucified with him, one on the right and one on the left.”
“Then were there two thieves crucified with him, one on the right hand, and another on the left.”
“Then were there two thieves crucified with him one on the right hand and another on the left”
“Then were there two thieves crucified with him, one on the right hand and another on the left.”
“At that time two robbers were crucified with Him, one on the right and one on the left,”
“Then two robbers were crucified with him, one on the right and the other on the left.”
“And they that passed by reviled him, wagging their heads”
“And they that passed by reviled Him wagging their heads”
“And they that passed by reviled him, wagging their heads,”
“And those who passed by blasphemed him, wagging their heads”
“and They that passed by reviled him wagging their heads”
“And they that passed by reviled him, wagging their heads”
“and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”
“and saying, Thou that destroyest the temple, and buildest it in three days, save thyself, if thou be the Son of God, come down from the cross.”
“and saying thou that destroyest the temple and buildest it in three days save thyself If thou be the Son of God come down from the cross.”
“and saying, Thou that destroyest the temple and buildest it in three days, save thyself, if thou be the Son of God, come down from the cross.”
“and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”
“and saying, You who are going to destroy the temple and rebuild it in three days, save yourself. If you are the Son of God, come down from the cross.”
“likewise also the chief priests mocking him with the scribes and elders said”
“Likewise also the chief priests mocking him with the scribes and elders said,”
“Likewise also the chief priests mocking him with the scribes and elders said,”
“Likewise also the chief priests mocking him with the scribes and elders said,”
“In the same way, the chief priests also, along with the scribes and elders, were mocking Him and saying,”
“Likewise the chief priests also mocking with the scribes and elders said,”
“he saved others, himself he cannot save. If he is the King of Israel, let him now come down from the cross and we will believe him.”
“He saved others. Himself he cannot save. If he be the king of Israel, let him now come down from the cross and we will believe him.”
“He saved others, himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.”
“he saved others himself. He cannot save if he be the king of Israel. Let him now come down from the cross and we will believe him.”
“He saved others, himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.”
“He saved others, himself he cannot save. If he is the King of Israel, let him now come down from the cross and we will believe in him.”
“He trusted in God, let him deliver him now if he will have him for he said, I am the son of God.”
“He trusted in God. Let him deliver him now if he will have him for he said, I am the son of God.”
“He trusted in God, let him deliver him now, if he will have him, for he said, I am the Son of God.”
“He trusted in God, let him deliver him now, if he will have him. For he said, I am the Son of God.”
“He trusted in God, let him deliver him now if he will have him for he said, I am the son of God.”
“He trusted in God. Let Him deliver Him now, if He will have Him. For He said, I am the Son of God.”
“the thieves also which were crucified with him, cast the same in his teeth.”
“The thieves also which were crucified with him cast the same in his teeth.”
“The thieves also which were crucified with him cast the same in his teeth.”
“The thieves also which were crucified with him cast the same in his teeth.”
“The thieves also which were crucified with him cast the same in his teeth.”
“Even the robbers who were crucified with him reviled him with the same thing.”
“Now from the sixth hour darkness fell upon all the land until the ninth hour.”
“Now from the sixth hour there was darkness over all the land, unto the ninth hour.”
“Now from the 6th hour there was darkness over all the land until the 9th hour.”
“Now from the sixth hour until the ninth hour, there was darkness over all the land.”
“Now from the 6th hour there was darkness over all the land unto the 9th hour”
“Now from the sixth hour there was darkness over all the land until the ninth hour.”
“And about the ninth hour, Jesus cried with a loud voice saying, Eli, Eli, lama sabachthani. That is to say, my God, my God, why hast thou forsaken me?”
“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani. That is to say, My God, my God, why hast thou forsaken me?”
“and about the ninth hour Jesus cried with a loud voice saying, Eli, Eli, lama sabachthani, that is to say, My God, my God, why hast thou forsaken me?”
“And about the ninth hour Jesus cried with a loud voice saying, Eli, Eli, lama sabachthani, that is to say, My God, My God, why hast Thou forsaken Me?”
“And about the ninth hour Jesus cried with a loud voice saying, Eli, Eli, lama, sabachthani. That is to say, my God, my God, why hast thou forsaken me?”
“And about the ninth hour Jesus cried with a loud voice saying, Ali, Ali, lama sabachthani. That is to say, my God, my God, why hast thou forsaken me?”
“And some of those who were standing there when they heard it began saying, This man is calling for Elijah.”
“Some of them that stood there when they heard that said, This man calleth for Elias.”
“Some of them that stood there when they heard that said, This man calleth for Elias.”
“Some of them that stood there when they heard that said, this man calleth for Elijah,”
“And some of those who were standing there when they heard it, began saying, This man is calling for Elijah.”
“Some of them that stood there when they heard that said, this man calleth for Elias.”
“immediately one of them ran and took a sponge, filled it with sour wine, and put it on a reed and offered it to him to drink.”
“And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.”
“And straightway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink.”
“And straightaway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink.”
“And straightway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink.”
“immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed and gave him a drink.”
“The rest said, Let be, let us see whether Elias will come to save him.”
“The rest said, let be, let us see whether Elijah will come to save him.”
“But the rest of them said, Let us see whether Elijah will come to save him.”
“The rest said, let be. Let us see whether Elias will come to save him.”
“The rest said, Let be. Let us see whether Elijah will come to save him.”
“The rest said, Let be, let us see whether Elias will come to save him.”
“Jesus, when he had cried again with a loud voice, yielded up the ghost.”
“Jesus, when he had cried again with a loud voice, yielded up the ghost.”
“And Jesus cried out again with a loud voice and yielded up his spirit.”
“Jesus, when he had cried again with a loud voice, yielded up the ghost.”
“Jesus when he had cried again with a loud voice yielded up the ghost”
“And Jesus cried out again with a loud voice and yielded up his spirit.”
“Then behold, the veil of the temple was torn in two from top to bottom and the earth quaked and the rocks were split”
“and behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks rent,”
“Then behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split,”
“and behold the veil of the temple was rent in twain from the top to the bottom and the earth did quake and the rocks rent”
“And behold, the veil of the temple was rent in twain from the top to the bottom. And the earth did quake, and the rocks rent.”
“And behold, the veil of the temple was torn in two from top to bottom, and the earth shook and the rocks were split.”
“And the graves were opened and many bodies of the saints which slept arose”
“and the graves were opened and many bodies of the saints which slept arose”
“the tombs were opened and many bodies of the Saints who had fallen asleep were raised”
“And the graves were opened, and many bodies of the saints, which slept arose”
“and the graves were opened, and many bodies of the saints who had fallen asleep were raised.”
“And the graves were opened and many bodies of the saints which slept arose”
“And coming out of the graves after his resurrection, they went into the holy city and appeared to many.”
“and came out of the graves after his resurrection and went into the holy city and appeared unto many.”
“and came out of the graves after His resurrection and went into the holy city and appeared unto many.”
“and came out of the graves after his resurrection and went into the holy city and appeared unto many.”
“And coming out of the tombs after His resurrection, they entered the holy city and appeared to many.”
“And coming out of the graves after his resurrection, they went into the holy city, and they appeared to many.”
“Now, when the centurion and they that were with him watching Jesus saw the earthquake and those things that were done, they feared greatly saying, truly, this was the son of God.”
“Now when the centurion and they that were with him Watching Jesus saw the earthquake and those things that were done. They feared greatly saying Truly, this was the Son of God.”
“Now when the centurion and they that were with him watching Jesus saw the earthquake and those things that were done, they feared greatly, saying, Truly, this was the Son of God.”
“Now when the centurion and they that were with him watching Jesus saw the earthquake and those things that were done, they feared greatly saying, Truly this was the Son of God.”
“Now when the centurion and they that were with him watching Jesus saw the earthquake and those things that were done, they feared greatly, saying, truly, this was the Son of God.”
“Now when the centurion and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly, this was the Son of God.”
“And many women were there beholding afar off which followed Jesus from Galilee ministering unto him.”
“And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him,”
“Many women were there looking on from a distance who had followed Jesus from Galilee, ministering to Him,”
“among which was Mary Magdalene and Mary the mother of James and Joseph and the mother of Zebedee's children.”
“among which was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee's children.”
“when the even was come, there came a rich man of Arimathea named Joseph, who also himself was Jesus's disciple.”
“when it was evening, there came a rich man from Arimathea named Joseph, who himself had also become a disciple of Jesus,”
“Now when evening had come, there came a rich man from Arimathea named Joseph who himself had also become a disciple of Jesus.”
“When the even was come, there came a rich man of Arimathea named Joseph, who also himself was Jesus' disciple.”
“This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him.”
“he went to Pilate and he begged for the body of Jesus. Then Pilate commanded the body to be delivered.”
“He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered.”
“this man went to pilot and asked for the body of jesus and pilot ordered it to be given over to him.”
“when Joseph had taken the body, he wrapped it in a clean linen cloth”
“And Joseph took the body and wrapped it in a clean linen cloth”
“When Joseph had taken the body, he wrapped it in a clean linen cloth”
“when Joseph had taken the body, he wrapped it in a clean linen cloth,”
“When Joseph had taken the body and he wrapped it in a clean linen cloth.”
“When Joseph had taken the body, he wrapped it in a clean linen cloth”
“and laid it in his own new tomb which he had hewn out in the rock. And he rolled a large stone against the entrance of the tomb and went away.”
“and laid it in his own new tomb, which he had hewn out in the rock. And he rolled a great stone to the door of the sepulchre and departed.”
“laid it in his own new tomb, which he had hewn out of the rock, and he rolled a great stone to the door of the sepulchre and departed.”
“and laid it in his tomb, which he had hewn out of the rock. And he rolled a large stone against the door of the tomb and departed.”
“and laid it in his own new tomb which he had hewn out in the rock and he rolled a great stone to the door of the suffoker and departed.”
“And laid it in a grown new tomb. Which he had shewn out in the rock. And he rolled a great stone to the door of the sepulchre and departed.”
“And there was Mary Magdalene and the other Mary sitting over against the sepulchre.”
“And there was Mary Magdalene and the other Mary. Sitting over against the sepulchre.”
“And mary magdalene was there and the other mary sitting opposite the grave.”
“And Mary Magdalene was there and the other Mary sitting opposite the tomb.”
“And there was Mary Magdalene, and the other Mary sitting over against the sepulchre.”
“And there was Mary Magdalene and the other Mary sitting over against the sepulchre.”
“On the next day, which followed the day of preparation, the chief priests and Pharisees gathered together to Pilate,”
“On the next day, which followed the day of preparation, the chief priests and Pharisees gathered together to Pilate,”
“On the next day, which followed the day of preparation, the chief priests and the Pharisees gathered together to Pilate.”
“saying, Sir, we remember while he was still alive how that deceiver said, after three days I will rise.”
“saying, Sir, we remember while he was still alive how that deceiver said, After three days I will rise.”
“and said, Sir, we remember that when He was still alive that deceiver said, After three days I am to rise again.”
“saying, sir, we remember that that deceiver said, while he was yet alive, after three days, I will rise again.”
“and said, Sir, we remember that when he was still alive, that deceiver said, after three days I am to rise again.”
“Therefore command that the tomb be made secure until the third day, lest his disciples come by night and steal him away and say to the people, he has risen from the dead. So the last deception will be worse than the first.”
“Therefore, I command that the tomb be made secure until the third day, lest his disciples come by night and steal him away, and say to the people, He is risen from the dead. So the last deception will be worse than the first.”
“Command, therefore, that the sepulcher be made sure until the third day, lest his disciples come by night and steal him away, and say unto the people, He is risen from the dead, and the last error shall be worse than the first.”
“command, therefore, that the sepulchre be made sure until the third day, lest the disciples come by night and steal him away and say to the people that he is risen from the dead, so that the last error shall be worse than the…”
“Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night and steal him away, and say unto the people, he is risen from the dead. And this is a rather solemn statement, so the last…”
“Therefore give orders for the grave to be made secure until the third day lest the disciples come and steal Him away and say to the people He has risen from the dead and the last deception will be worse than the first.”
“Pilate said to them, you have a guard. Go your way. Make it as secure as you know how.”
“Pilate said to them, You have a guard. Go your way, make it as secure as you know how.”
“Pilate said to them, you have a guard. Go your way and make it as secure as you know how.”
“Pilate said unto them, ye have a watch, go your way, make it as sure as ye can.”
“So they went and made the tomb secure, sealing the stone and setting the guard.”
“So they went and made the tomb secure, sealing the stone and setting the guard.”
“And they went and made the grave secure. And along with the guard they set a seal on the stone.”
“So they went and they made the sepulchre sure, sealing the stone and setting a watch.”
“So they went and made the sepulcher sure, sealing the stone and setting a watch.”
“they went and made the tomb secure, sealing the stone and setting the guard.”
























