“when Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities.”
Matthew 11
30 of 30 verses have a reading · Berean Standard Bible
Shane Idleman24
DC
Don Courville21
CS
Chuck Smith20
KB
Ken Baird19
ZP
Zac Poonen18
CC
Carter Conlon17
VH
Vance Havner17
WM
Willie Mullan16
PJ
Phil Beach Jr.15
PO
Peter Orasuk14
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“Now it came to pass when Jesus finished commanding his 12 disciples that he departed from there to teach and to preach in their cities.”
“And it came to pass when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.”
“And it came to pass, verse 1, when Jesus had made an end of commanding his twelve disciples, He departed thence to teach and to preach in their cities.”
“And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.”
“And it came to pass when Jesus had made an end of commanding his disciples, his twelve disciples, he departed thence to teach and to preach in their cities.”
“now when John had heard in the prison, the works of Christ, he sent two of his disciples,”
“Now when John had heard in the prison the works of Christ he sent two of his disciples”
“Now, when John had heard in the prison the works of Christ, he sent two of his disciples”
“Now when John had heard in the prison. The works of Christ. He sent two of his disciples.”
“Now when John had heard in the prison the works of Christ, he sent two of his disciples”
“now when john had heard in the prison the works of christ. He sent two of his disciples”
“and said unto him Art thou he that should come or do we look for another?”
“and said unto him, Art thou he that should come, or do we look for another?”
“and said unto him, Art thou he that should come, or do we look for another?”
“And. He. Said. Unto. Him. Art. Thou. He. That. Should. Come. Or. Do. We. Look. For. Another.”
“and said unto him, Art thou he that should come, or do we look for another?”
“and said unto him, Art thou he that should come, or do we look for another?”
“Jesus answered and said to them, go and tell John the things which you hear and see.”
“Jesus answered and said unto them go and show John again those things which ye do. Hear and see”
“Jesus answered and said unto them, Go and show John again those things which ye do hear and see.”
“Jesus answered and said unto them, go and show John again those things which you do hear and see.”
“Jesus answered and said unto them. Go and show John again. Those things which he do hear and see.”
“Jesus answered and said unto him, Go and show John again those things which ye do hear and see.”
“The blind receive their sight, and the lame walk. The lepers are cleansed, and the deaf hear. The dead are raised up, and the poor have the gospel preached to them.”
“The blind receive their sight, and the lame walk, and the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them.”
“The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.”
“The. Blind. Receive. Their. Sight. The. Lame. Walk. The. Lepers. Are. Cleansed. The. Deaf. Hear. The. Dead. Are. Raised. Up. And. The. Poor. Have. The. Gospel. Preached. To. Them.”
“The blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear. The dead are raised up, and the poor have the gospel preached to them.”
“The blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them.”
“And blessed is he whosoever shall not be offended in me.”
“and blessed is he who is not offended because of me.”
“and blessed is he whosoever shall not be offended in me.”
“And blessed is he whosoever shall not be offended in me.”
“and blessed is he who is not offended because of me.”
“and blessed is he who is not offended because of me.”
“And as they departed Jesus began to say unto the multitudes concerning John what went ye out into the wilderness to see? A reed shaken with the wind.”
“And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?”
“And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see, a reed shaken with the wind?”
“and as they departed Jesus began to say unto the multitudes concerning John. What went ye out into the wilderness to see a reed shaken with the wind”
“as they departed, Jesus began to say to the multitudes concerning John, what did you go out in the wilderness to see? A reed shaken by the wind?”
“And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out in the wilderness to see? A reed shaken with the wind?”
“But what went ye out for to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.”
“But what went ye out for to see, a man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.”
“But what went ye out for to see? A man clothed in soft raiment. Behold they that wear soft clothing are in”
“Did you go out to see a man dressed in soft clothing because all those who wear soft clothing are in Kings palaces.”
“But what did you go in the wilderness to see? A man clothed in soft garments. Indeed, those who wear soft clothing are in king's houses.”
“But what went ye out for to see? A prophet? Yea, I say unto you, and more than a prophet.”
“But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.”
“But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.”
“But what went ye out for to see, a prophet? Yea, I say unto you, and more than a prophet.”
“But what did you go out to see? A prophet? Yes, and I say to you, and more than a prophet.”
“did you go out to see a prophet? Yes, I tell you and one who is more than a prophet.”
“for this is he of whom it is written. Behold I send my messenger before thy face Which shall prepare thy way before thee?”
“for this is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.”
“this is he of whom it is written, behold, I send my messenger before your face who will prepare your way before you.”
“For this is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.”
“This is he of whom it is written, behold, I sent my messenger before your face, who will prepare your way before you.”
“For this is he of whom it is written behold i send my messenger before thy face which shall prepare the way before thee.”
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist. Notwithstanding he that is least in the kingdom of heaven is greater than he.”
“assuredly, I say to you, among those born of women, there has not risen one greater than John the Baptist, but he who is least in the kingdom of heaven is greater than he.”
“Assuredly I say to you, among those born of women there has not risen one greater than John the Baptist, but he who is least in the kingdom of heaven is greater than he.”
“I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist. Notwithstanding, he that is least in the kingdom of heaven is greater than he.”
“verily I say unto you among them that are born of women there hath not risen a greater than John the Baptist notwithstanding he that is least in the kingdom of heaven is greater than he.”
“verily I say unto you among them that are born of women there hath not risen a greater than John the Baptist notwithstanding he that is least in the kingdom of heaven is greater than he.”
“And from the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent take it by force.”
“And from the days of John the Baptist until now, the kingdom of heaven suffers violence and the violent take it by force.”
“from the days of John the Baptist until now the kingdom of heaven suffers violence and violent men take it by force.”
“And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent take it by force.”
“And from the days of John the Baptist until now, the kingdom of heaven suffers violence and the violent take it by force.”
“And from the days of John the Baptist until now, the kingdom of heaven suffereth violence and the violent take it by force.”
“For. All. The. Prophets. And. The. Law. Prophesied. Until. John.”
“for all the prophets. And the law prophesied until John.”
“For all the prophets and the law prophesied until John.”
“For all the prophets and the law prophesied until John,”
“For all the prophets and the law prophesied until John.”
“For all the prophets and the law prophesied until John,”
“and if ye will receive it, this is Elias, which was for to come.”
“And if ye will receive it, this is Elias, which was for to come.”
“And if ye will receive it, this is Elias, which was for to come.”
“If ye will receive it, this is Elias which was for to come.”
“And if you are willing to receive it, he is Elisha who is to come.”
“And that ye will receive it, this is Elias, which was for to come.”
“He that hath ears to hear, let him hear.”
“He who has ears to hear, let him hear”
“He that hath ears to hear, let him hear.”
“he who has ears to hear, let him hear.”
“He that hath ears to hear, let him hear.”
“He who has ears to hear, let him hear.”
“But to what shall I liken this generation? It is like children sitting in the marketplace and calling to their companions”
“But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,”
“But whereunto shall I liken this generation? It is like unto children sitting in the markets and calling unto their fellows,”
“But whereunto shall I liken this generation? It is like unto children sitting in the markets and calling unto their fellows”
“but whereunto shall I liken this generation? It is like unto children sitting in the markets and calling unto their fellows”
“But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to the other children”
“and saying, we played the flute for you and you did not dance. We mourned to you and you did not lament.”
“and saying we have piped unto you and ye have not danced. We have mourned unto you and ye have not lamented.”
“We played the flute for you and you did not dance. We sang a dirge and you did not mourn.”
“and saying, We have piped unto you, and ye have not danced. We have mourned unto you, and ye have not lamented.”
“saying, We have piped unto you, and ye have not danced. We have mourned unto you, and ye have not lamented.”
“and saying, We have piped unto you, and ye have not dent. We have mourned unto you, and ye have not lamented.”
“For John came neither eating nor drinking and they say he has a demon.”
“For John came neither eating nor drinking and they say he has a demon.”
“For John came neither eating nor drinking, and they say, He hath a devil.”
“For John came neither eating nor drinking, and they say he hath a devil.”
“For John came neither eating nor drinking, and they say, He has a demon.”
“For John came neither eating nor drinking, and they say he hath a devil.”
“the Son of Man came eating and drinking, and they say, behold, a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of all her children.”
“the son of man came eating and drinking and they say behold a man gluttonous and a winebibber, a friend of publicans and sinners, but wisdom is justified of her children.”
“The Son of Man came eating and drinking and they say, Behold a gluttonous man and a drunkard, a friend of tax gatherers and sinners. Yet wisdom is vindicated by her deeds.”
“The son of man came eating and drinking and they say, look, a glutton and a wine bibber, a friend of tax collectors and sinners. But wisdom is justified of her children.”
“The Son of Man came eating and drinking, and they say, Behold a man gluttonous and a wine bibber, a friend of publicans and sinners, but wisdom is justified of her children.”
“Son of man came eating and drinking, and they say, Behold a man gluttonous, and a wine -bibber, a friend of the public and sinners. But wisdom is justified of her children.”
“Then he began to rebuke the cities in which most of his mighty works had been done because they did not repent.”
“then began he to upbraid the cities Wherein most of his mighty works were done. Because they repented not.”
“them. He began to rebuke the cities in which most of his mighty works had been done, because they did not repent.”
“Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.”
“Then. Began he to upbraid the cities. Where in most of his mighty works were done. Because they repented not.”
“Then began he to upraid, or scold, the cities wherein most of his mighty works were done, because they repented not.”
“Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“Woe unto thee Chorazin. Woe unto thee Bethsaida. For if the mighty works which were done in you. Had been done in Tyre and Sidon. They would have repented long ago. In sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes.”
“Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
“But I say unto you, it shall be more tolerable for Tyre and Sidon at the day of judgment than for you.”
“But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.”
“But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.”
“But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.”
“But I say unto you, it shall be more tolerable for Tyre and Sidon at the day of judgment than for you.”
“But I say unto you. It shall be more tolerable for Tyre and Sidon at the day of judgment. Than for you”
“You, Capernaum, who are exalted to heaven, will be brought down to Hades. For if the mighty works which were done in you had been done in Sodom it would have remained until this day.”
“And you, Capernaum, who are exalted to heaven, will be brought down to Hades. For if the mighty works which were done in you had been done in Sodom, it would have remained unto this day.”
“And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell. For if the mighty works which have been done in thee had been done in Sodom, it would have remained until this day.”
“And thou, Capernaum, which art exalted unto heaven, shall be brought down to hell. For if the mighty works which have been done in thee had been done in Sodom, it would have remained until this day.”
“and you, Capernaum, who are exalted to heaven, you will be brought down to Hades. For if the mighty works which were done in you have been done in Sodom, it would have remained until this day.”
“And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell. For if the mighty works which have been done in you had been done in Sodom, it would have remained until this day.”
“But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.”
“But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.”
“But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”
“But I say unto you. That it shall be more tolerable for the land of Sodom in the day of judgment. Than for thee.”
“But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.”
“But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.”
“At that time, Jesus answered and said, I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent and hast revealed them unto babes.”
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.”
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent and hast revealed them unto babes.”
“At that time Jesus said, I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent and have revealed them to infants.”
“At that time, Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou has hid these things from the wise and the prudent and has revealed them unto babes.”
“at that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and the prudent and hast revealed them unto babe”
“Even so, Father, for so it seemed good in thy sight.”
“even so father. For so it seemed good. In thy sight.”
“Even so, Father, for so it seemed good in thy sight.”
“Even so, Father, for so it seemed good in Thy sight.”
“Even so, Father, for so it seemed good in your sight.”
“Yes, Father, for such was Your gracious will.”
“all things have been handed over to me by my father and No one knows the son except the father nor does anyone know the father except the son and anyone to whom the son wills to reveal him”
“All things are delivered unto me of my Father. And no man knoweth the Son, but the Father. Neither knoweth any man the Father, save the Son. And he to whomsoever the Son will reveal him.”
“All things are delivered unto Me of My Father, and no man knoweth the Son, but the Father. Neither knoweth any man the Father, save the Son. And He to whomsoever the Son will reveal Him.”
“All things are delivered unto me of my Father, and no man knoweth the Son, but the Father. Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.”
“All things are delivered unto me of my Father, and no man knoweth the Son, but the Father. Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.”
“All things are delivered unto me of my father, and no man knoweth the son, but the father. Neither knoweth any man the father, save the son, and he to whomsoever the son will reveal him.”
“come unto me all ye that labor and are heavy laden, and I will give you rest.”
“come to me all you who labor and are heavy laden and I will give you rest.”
“come to me all you who labor and are heavy laden and I will give you rest.”
“Come to me, all who are weary and heavy laden, and I will give you rest.”
“come to me, all you who labor and are heavy laden, and I will give you rest.”
“Come unto Me, all ye that labour and are heavy laden, and I will give you rest.”
“take my yoke upon you and learn from me, for I am gentle and humble in heart and you will find rest for your souls,”
“take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls,”
“Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”
“Take My yoke upon you and learn of Me. For I am meek and lowly in heart. And ye shall find rest unto your souls.”
“take my yoke upon you and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls.”
“Take My yoke upon you and learn from Me for I am gentle and lowly in heart and you will find rest for your souls”
“for my yoke is easy and my burden is light.”
“For My yoke is easy, and My burden is light.”
“For my yoke is easy and my burden is light.”
“For my yoke is easy, and my burden is light.”
“For my yoke is easy, and my burden is light.”
“For my yoke is easy and my burden is light”




























