“beware of practicing your righteousness before men to be noticed by them. Otherwise you have no reward with your father who is in heaven.”
Matthew 6
34 of 34 verses have a reading · Berean Standard Bible
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DW
Dick Woodward34
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William MacDonald34
KD
Keith Daniel33
TC
Tim Conway30
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Shane Idleman27
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Anton Bosch26
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Phil Beach Jr.18
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Dick Woodward34
WM
William MacDonald34
KD
Keith Daniel33
TC
Tim Conway30
SI
Shane Idleman27
AB
Anton Bosch26
DT
Duane Troyer24
CC
Carter Conlon19
PJ
Phil Beach Jr.18
DW
David Wilkerson17
All voices →
1"Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your father who is in heaven.”
“Take heed that ye do not your alms before men, to be seen of them. Otherwise, ye have no reward of your Father which is in heaven.”
“Take heed that you do not do your charitable deeds before men to be seen by them. Otherwise you have no reward from your Father in heaven.”
“Take heed that ye do not your alms before men to be seen of them. Otherwise ye have no reward of your father which is in heaven.”
“Take heed that ye do not your alms before men, to be seen of them, otherwise ye have no reward of your Father which is in heaven.”
2So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
“Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.”
“Therefore, when thou doest thine alms, do not sound a trumpet before thee as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.”
“Therefore when you do a charitable deed. Do not sound a trumpet before you as the hypocrites do in the synagogues. And in the streets that they may have glory from men. Assuredly I say to you they have their reward.”
“Thus, when you give to the needy, sound no trumpet before you as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly I say to you, they have received their reward.”
“Therefore when thou doest thine alms, do not sound a trumpet before thee as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.”
“Therefore when thou doest thine alms, do not sound a trumpet before thee as the hypocrites do in the synagogues and the streets, that they may have glory of men. Verily I say unto you, they have their reward.”
3But when you give to the needy, do not let your left hand know what your right hand is doing,
“But when thou doest alms let not thy left hand know what thy right hand doeth.”
“but when you give to the needy, do not let your left hand know what your right hand is doing”
“But, when thou doest alms, let not thy left hand know what thy right hand doeth.”
“But when you do a charitable deed. Do not let your left hand know what your right hand is doing.”
“But when you give to the needy, do not let your left hand know what your right hand is doing,”
“But when thou doest alms, let not thy left hand know what thy right hand doeth,”
4so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
“That thine alms may be in secret and thy father which seeth in secret himself shall reward thee openly.”
“that thine alms may be in secret, and thy Father which seeth in secret himself shall reward thee openly.”
“That your charitable deed may be in secret. And your Father who sees in secret. Will himself reward you openly.”
“so that your giving may be in secret and your Father who sees in secret will reward you.”
“that thine alms may be in secret. And thy father which seeth in secret himself shall reward thee openly.”
“so that your giving will be in secret and your Father who sees what is done in secret will reward you.”
5And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
“And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corner of the streets, that they may be seen of men. Verily I say unto you, they have their reward.”
“And when you pray, you must not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly I say to you, they have received their reward.”
“When thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward.”
“when you pray, you are not to be like the hypocrites, for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.”
“and he's saying, when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their…”
“when thou prayest, thou shalt not be, as the hypocrites are, for they love to pray, standing in the synagogues, and in the corners of the streets, that they may be seen of men, verily I say unto you, they have their reward,”
6But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
“But you when you pray. Go into your room. And when you have shut your door. Pray to your father. Who is in the secret place. And your father who sees in secret. Will reward you openly.”
“But when you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.”
“but you, when you pray, go into your inner room, close your door and pray to your father who is in secret. And your father who sees what is done in secret will reward you.”
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy father which is in secret, and thy father which seeth it in secret shall reward thee openly.”
“But thou when thou prayest, enter into the closet, and when thou hast shut the door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly.”
“But thou, when thou prayest, enter into thy closet. When thou hast shut thy door, pray to thy father which is in secret, and thy father which seeth in secret shall reward thee openly.”
7And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
“And when you pray, do not use vain repetitions as the heathen do, for they think that they will be heard for their many words.”
“And when you pray, do not use vain repetitions as the heathen do, for they think that they will be heard for their many words.”
“But when ye pray, use not vain repetitions, as the heathen do, for they think that they shall be heard for their much speaking.”
“And when you are praying do not use meaningless repetition as the Gentiles do. For they suppose that they will be heard for their many words.”
“And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.”
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.”
8Do not be like them, for your Father knows what you need before you ask Him.
“do not be like them for your Father knows what you need before you ask Him.”
“Do not be like them, for your Father knows what you need before you ask Him.”
“Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.”
“Be not ye therefore alike unto them, for your Father knoweth what things ye have need of before ye ask him.”
“Do not be like them for your Father knows what you need before you ask Him.”
“Therefore, do not be like them. For your Father knows the things that you have need of before you ask him.”
9So then, this is how you should pray: 'Our Father in heaven, hallowed be Your name.
“After this manner, therefore, pray ye, Our Father which art in heaven, hallowed be thy name.”
“after this manner therefore pray ye. Our Father which art in heaven, hallowed be thy name.”
“After this manner, therefore, pray ye, our Father which art in heaven, hallowed be thy name,”
“pray then like this, our Father in heaven, hallowed be your name,”
“Pray then like this, Our Father in heaven, hallowed be your name.”
“After this manner, therefore, pray ye, Our Father which art in heaven, hallowed be thy name,”
10Your kingdom come, Your will be done, on earth as it is in heaven.
“Thy kingdom come, Thy will be done in earth as it is in heaven.”
“Your kingdom come. Your will be done on earth as it is in heaven.”
“Your kingdom come your will be done on earth as it is in heaven.”
“thy kingdom come. Thy will be done in earth as it is in heaven.”
“Your kingdom come, your will be done on earth as it is in heaven.”
“Your kingdom come, your will be done on earth as it is in heaven.”
11Give us this day our daily bread.
“give us this day our daily bread.”
“give us this day our daily bread.”
“give us this day our daily bread.”
“Give us this day our daily bread.”
“give us this day our daily bread”
“give us this day our daily bread.”
12And forgive us our debts, as we also have forgiven our debtors.
“And forgive us our debts as we forgive our debtors.”
“and forgive us our debts as we forgive our debtors”
“and forgive us our debts as we forgive our debtors.”
“And forgive us our debts as we forgive our debtors.”
“and forgive us our debts as we forgive our debtors.”
“and forgive us our debts as We forgive our debtors.”
13And lead us not into temptation, but deliver us from the evil one.'
“And lead us not into temptation, but deliver us from evil.”
“And lead us not into temptation, but deliver us from evil.”
“And lead us not into temptation, but deliver us from evil.”
“and Lead us not into temptation, but deliver us from evil.”
“and lead us not into temptation, but deliver us from evil.”
“and lead us not into temptation, but deliver us from evil.”
14For if you forgive men their trespasses, your heavenly Father will also forgive you.
“For if you forgive men their trespasses, your Heavenly Father will also forgive you.”
“For if you forgive men their trespasses your heavenly Father will also forgive you.”
“For if ye forgive men their trespasses, your heavenly Father will also forgive you.”
“For if ye forgive men their trespasses, your heavenly Father will also forgive you.”
“for if ye forgive men their trespasses, your heavenly Father will also forgive you.”
“For if you forgive men their trespasses, your heavenly Father will also forgive you.”
15But if you do not forgive men their trespasses, neither will your Father forgive yours.
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
“But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
“But if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”
16When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
“Moreover, when ye fast, be not as the hypocrites of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, they have their reward.”
“Moreover, when ye fast, be not as the hypocrites of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, they have their reward.”
“Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly, I say to you, they have their reward in full.”
“when ye fast, be not as the hypocrites of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, they have their reward.”
“Moreover, when you fast, do not be like the hypocrites with a sad countenance, for they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.”
“and when you fast, do not look gloomy like the hypocrites, for they disfigure their faces, and that their fasting may be seen of others. Truly I say to you, they have received their reward.”
17But when you fast, anoint your head and wash your face,
“but when you fast, anoint your head and wash your face”
“But you, when you fast, anoint your head and wash your face,”
“But when you fast, anoint your head and wash your face.”
“But thou, when thou fastest, anoint thine head and wash thy face,”
“But thou when thou fastest anoint thine head and wash thy face.”
“But you when you fast anoint your head and wash your face”
18so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
“so that you do not appear to men to be fasting. But to your father who is in the secret place, and your father who sees in secret, will reward you openly.”
“that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.”
“that thou appear not unto men to fast, but unto thy Father, which is in secret. And thy Father which seeth in secret shall reward thee openly,”
“that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father which seeth in secret, shall reward thee openly.”
“so that your fasting will not be noticed by men but by your father who is in secret and your father who sees what is done in secret will reward you.”
“so that you do not appear to men to be fasting, but to your Father who is in the secret place, and your Father who sees in secret will reward you openly.”
19Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
“Lay not up for yourselves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal.”
“lay not up for yourselves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal.”
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal,”
“lay not up for yourselves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal.”
“Lay not up for yourselves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal.”
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.”
20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
“But lay up for yourselves treasures in heaven where neither moth nor rust doth corrupt and where thieves do not break through nor steal.”
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”
“But lay up for yourselves treasures in heaven where neither moth nor rust doth corrupt and where thieves do not break through nor steal.”
“but lay up for yourselves treasures in heaven where neither moth nor rust destroys and where thieves do not break in and steal.”
“But lay up for yourselves treasures in heaven where neither moth nor rust doth corrupt and where thieves do not break through nor steal.”
21For where your treasure is, there your heart will be also.
“For where your treasure is, there will your heart be also.”
“For where your treasure is, there will your heart be also.”
“for where your treasure is, there will your heart be also.”
“For where your treasure is, there will your heart be also.”
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
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“For where your treasure is there will your heart be also.”
“For where your treasure is, there your heart will be also.”
22The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
“The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light.”
“the light of the body is the eye. If, therefore, thine eye be single, thy whole body shall be full of light.”
“The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light.”
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.”
“The eye is the lamp of the body, so if your eye is healthy, your whole body will be full of light.”
“The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light.”
23But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
“But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness?”
“But if your eye is bad your whole body will be full of darkness. If therefore the light that is in you is darkness. How great is that darkness?”
“But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness.”
“But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness?”
“But if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness.”
“But if thine eye be evil the whole body shall be full of darkness if Therefore the light that is in thee be darkness. How great is that darkness.”
24No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
“No one can serve two masters, for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”
“no one can serve two masters, for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”
“No one can serve two masters. For either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
“No one can serve two masters. For either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
“No man can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.”
“No one can serve two masters. For either he will hate the one and love the other. Or he will be devoted to one and despise the other. You cannot serve God and wealth.”
25Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
“Therefore I say unto you, take no thought for your life what ye shall eat or what ye shall drink, nor yet for your body what ye shall put on. Is not the life more than meat and the body than raiment?”
PJ
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“therefore, I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than meat and the body than raiment?”
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”
“Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body what ye shall put on. Is not the life more than meat and the body more than raiment”
“Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on, is not the life more than meat, and the body than raiment.”
“therefore I say to you, do not worry about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”
26Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
“Behold the fowls of the air, For they sow not, neither do they reap. Nor gather into barns, Yet your heavenly Father feedeth them. Are ye not much better than they?”
“Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly father feedeth them. Are ye not much better than they?”
PJ
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“Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they?”
“Look at the birds of the air, they neither sow nor reap nor gather into barns, and yet your Heavenly Father feeds them. Are you not of more value than they?”
“look at the birds of the air. They neither sow nor reap nor gather into barns, and yet your Heavenly Father feeds them. Are you not of more value than they?”
“Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns, yet your heavenly father feedeth them. Are ye not much better than they?”
27Who of you by worrying can add a single hour to his life?
“Which of you, by taking thought, can add one cubit unto his stature?”
“Which of you, by taking thought, can add one cubit unto his stature?”
“Which of you by worrying can add one cubit to his stature?”
“And which of you by being anxious can add a single hour to his span of life?”
“Which of you, by taking thought, can add one cubit unto his stature?”
“Which of you by taking thought can add one cubit unto his stature?”
28And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
“So why do you worry about clothing. Consider the lilies of the field how they grow they neither toil nor spin.”
“And why take ye thought for raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin.”
PJ
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“And why take ye thought for raiment? Consider the lilies of the field, how they grow, they toil not, neither do they spin.”
“And why take ye thought for raiment? Consider the lilies of the field, how they grow, they toil not, neither do they spin,”
“So why do you worry about clothing? Consider the lilies of the field, how they grow, how they neither toil nor spin.”
“So why do you worry about clothing? Consider the lilies of the field, how they grow. They neither toil nor spin.”
29Yet I tell you that not even Solomon in all his glory was adorned like one of these.
“And yet I say unto you that even Solomon in all his glory was not arrayed like one of these.”
“and yet I say to you that even Solomon, in all his glory, was not arrayed like one of these.”
“And yet I say unto you that even Solomon in all his glory was not arrayed like one of these.”
PJ
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“And yet I say unto you that even Solomon in all his glory was not arrayed like one of these.”
“And yet I say to you that even Solomon in all his glory was not arrayed like one of these.”
“And yet I say unto you, that even Solomon in all his glory, was not arrayed like one of these.”
30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
“Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?”
“Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?”
“Now if God so clothes the grass of the field, which today is and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”
“Now if God so clothes the grass of the field, which today is and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”
“If God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?”
“If God so clothes the grass of the field which is alive today and tomorrow is thrown into the furnace will he not much more clothe you? You of little faith”
31Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
“therefore do not worry saying, what shall we eat or what shall we drink or what shall we wear?”
“Therefore take no thought, saying, what shall we eat? Or what shall we drink? Or wherewithal shall we be clothed?”
“Therefore, do not worry, saying, What shall we eat, or what shall we drink, or what shall we wear?”
“Therefore do not worry, saying, what shall we eat, or what shall we drink, or what shall we wear?”
“Therefore, do not be anxious, saying, What shall we eat, or what shall we drink, or what shall we wear?”
“Therefore, do not be anxious, saying, what shall we eat? Or what shall we drink? Or what shall we wear?”
32For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
“For after all these things do the Gentiles seek. For your heavenly Father knoweth that ye have need of all these things.”
“For after all these things do the Gentiles seek, for your heavenly father knoweth that ye have need of all these things.”
“for after all these things the Gentiles seek, for your heavenly Father knows that you need all these things.”
“For after all these things the Gentiles seek, for your heavenly Father knows that you need all these things.”
“for after all these things do the Gentiles seek, for your heavenly Father knoweth that ye have need of all these things,”
“For after all these things do the Gentiles seek. For your heavenly Father knoweth that ye have need of all these things.”
33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
“But seek first the kingdom of God and his righteousness and all these things shall be added to you.”
“But seek first his kingdom and his righteousness, and all these things will be added to you.”
“But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.”
“But seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.”
“But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.”
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
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“But seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.”
34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
“Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”
“Take, therefore, no anxious thought for the morrow. For the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
“Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
PJ
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“Take, therefore, no thought for the morrow. For the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
“Therefore, do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”
“Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”