1 Chronicles 19:1 — Word Study
WLCוַיְהִי֙ אַחֲרֵי־ כֵ֔ן וַיָּ֕מָת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵי־ עַמּ֑וֹן וַיִּמְלֹ֥ךְ בְּנ֖וֹ תַּחְתָּֽיו׃
BSASome time laterʼachar [after this, later on] NahashNâchâsh [the king of the Ammonites, a non-Israelite ruler] kingmelek of the Ammonitesbên [a son of Lot and his descendants] diedmûwth▸ [passed away, came to an end] and was succeeded bymâlak▸ [reigned in his place, took his throne] his sonbên [a descendant, heir]
| Greek | English | Parsing |
|---|---|---|
| וַיְהִי֙ | and it was | Verb, Qal, sequential imperfect third person masculine singular |
| אַחֲרֵי־ | after | Prep |
| כֵ֔ן | thus | Adverb |
| וַיָּ֕מָת | and he died | Verb, Qal, sequential imperfect third person masculine singular |
| נָחָ֖שׁ | Nahash | Noun proper masculine |
| מֶ֣לֶךְ | [the] king of | Noun common, masculine singular construct |
| בְּנֵי־ | [the] people of | Noun common, masculine plural construct |
| עַמּ֑וֹן | Ammon | Noun proper masculine |
| וַיִּמְלֹ֥ךְ | and he reigned | Verb, Qal, sequential imperfect third person masculine singular |
| בְּנ֖וֹ | son his | Noun common masculine singular construct, suffix |
| תַּחְתָּֽיו׃ | in place of him | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Some time later, Nahash king of the Ammonites died and was succeeded by his son. |
| KJV | Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead. |
| ASV | And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead. |
| YLT | And it cometh to pass after this, that Nahash king of the sons of Ammon dieth, and his son reigneth in his stead, |
| WEB | After this, Nahash the king of the children of Ammon died, and his son reigned in his place. |
| BBE | Now it came about after this that death came to Nahash, the king of the children of Ammon, and his son became king in his place. |
Where they part company is minimal; all versions agree on the essential meaning of the verse.
The structure is straightforward, with one main clause followed by additional phrases that provide context and detail.
7 commentators on this verse
Jamieson, Poole, Trapp, Ellicott & more — read them ›
clause
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 19:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Death of Nahash and Successiongenerated
1 Chronicles 19:1 describes the death of Nahash, the king of the Ammonites, and the transition of power to his son. This event is significant in the context of Israel's interactions with neighboring nations, particularly as it sets the stage for David's dealings with the Ammonites, as seen in the following verses. The narrative highlights the continuity of leadership within the Ammonite kingdom and foreshadows the political dynamics between Israel and Ammon.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 11:1–2 | Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.” |
| 2 | 1 Samuel 12:12 | But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king. |
| 3 | 2 Samuel 10:1–3 | Some time later, the king of the Ammonites died and was succeeded by his son Hanun. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — נָחָשׁ, na.Chashgenerated
The name נָחָשׁ (NaChash) refers to a king of the Ammonites, a people descended from Lot. His name translates to 'serpent,' and he is noted for his role during the time of King Saul. The word appears in various contexts, emphasizing his significance in the historical narrative of Israel.
Nahash's reign is marked by his interactions with Israel, particularly in the context of conflict and diplomacy. His death signifies a shift in power, which is crucial for understanding the subsequent relationships between Israel and the Ammonites.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase Nahash king of the Ammonites died.
Sentence Structuregenerated
The main verb וַיָּ֕מָת (vai.Ya.mot, 'and he died') governs the sentence, with several phrases detailing the context. The structure emphasizes the sequential nature of events, indicating that Nahash's death directly leads to the succession of his son.
The Hebrew word order places Nahash's name prominently, signaling its importance in the narrative. The use of conjunctions and sequential verbs denotes a clear timeline of events.
Septuagint Backgroundgenerated
The Septuagint translates וַיָּ֕מָת as ἀπέθανεν (apethanen), meaning 'he died.' This choice aligns closely with the Hebrew meaning, emphasizing the finality of Nahash's death.
The Greek translation maintains the narrative's integrity, reflecting the same events without introducing new interpretations.
In plain words — the whole versegenerated
1 Chronicles 19:1 tells us that Nahash, the king of the Ammonites, died and was succeeded by his son. This event is significant as it marks a transition in leadership within the Ammonite kingdom, impacting Israel's relations with them.
Frequently Asked Questionsgenerated
Nahash was the king of the Ammonites, known for his conflicts with Israel during the time of King Saul.
The name Nahash translates to 'serpent' in Hebrew.
After Nahash died, his son succeeded him as king, continuing the lineage of leadership in the Ammonite kingdom.
Nahash's death is significant as it sets the stage for David's interactions with the Ammonites, particularly in the context of alliances and conflicts.
Reflection Questionsgenerated
- What can we learn about leadership transitions from Nahash's death and his son's succession?
- How does the story of Nahash and his son reflect the broader themes of power and conflict in the Old Testament?
- In what ways do you see the impact of leadership on a community or nation in today's context?
- How can understanding historical figures like Nahash inform our understanding of biblical narratives?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 1 Chronicles 19:1 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead. After this.
Read Robert Jamieson on 1 Chronicles 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible1 CHAPTER 19 David’ s messengers to Hanun are villanously entreated, . The Ammonites and Syrians are overcome by Joab and Abishai, ; by David himself, . Of all the contents of this chapter, see the notes on 2Sa 10, where we have the same things, and almost the very same words.
Read Matthew Poole on 1 Chronicles 19 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 19:1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.Ver 1. This chapter is the same also with 2 Samuel 10:1-19. &c.
Read John Trapp on 1 Chronicles 19 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(1) Now it came to pass after this.—The same phrase as at 1 Chronicles 18:1; it has no chronological significance (see Note there). The conflict with Ammon, which has been glanced at in 1 Chronicles 18:11, is now to be described at length (1 Chronicles 19:1 to 1 Chronicles 20:3), and in connection therewith the overthrow of Hadadezer (1 Chronicles 18:3-8) is again related, with additional details.
Read Charles John Ellicott on 1 Chronicles 19 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XIX David sends a congratulatory message to Hanun, king of Ammon, 1, 2. He treats the messengers with great incivility, 3, 4. David is exasperated, but condoles with the degraded messengers, 5. The Ammonites prepare for war, and hire thirty-two thousand chariots, and besiege Medeba, 6, 7. David sends Joab to attack them; he defeats the Syrians and Ammonites, 8-15. The discomfited Syrians recruit their army, and invade David's territories beyond Jordan; he attacks them, kills Shophach their general, seven thousand charioteers, and forty thousand of their infantry, 16-18. The Syrians abandon the Ammonites and make a separate peace with David, 19. NOTES ON CHAP. XIX Verse 1. Now it…
Read AdamClarke on 1 Chronicles 19 →CambridgeThe Cambridge Bible for Schools and Colleges1. after this] The war with Ammon has already been referred to by anticipation in 1 Chronicles 18:11. Nahash] Probably not the Nahash mentioned 1 Samuel 11:1. Ammon] The Ammonites were a kindred race to the Hebrews, being descended according to tradition from Lot, the nephew of Abraham; cp. Deuteronomy 2:19. The two Ammonite names here given are pure Hebrew, Nahash (= “Serpent”) and Hanun (= “Favoured, Fortunatus”); the Ammonite language, like the Moabite, was probably near akin to Hebrew.
Read Cambridge on 1 Chronicles 19 →Albert Barnes1798–1870Barnes' Notes on the BibleCompare the marginal references and notes. The writer here adds one or two touches, and varies in one or two of the numbers.
Read Albert Barnes on 1 Chronicles 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Some time later, Nahash king of the Ammonites died and was succeeded by his son.
After this, Nahash the king of the children of Ammon died, and his son reigned in his place.
Some time later, Nahash king of the Ammonites died and was succeeded by his son.
Later King Nahash of the Ammonites died and his son succeeded him.
Tyndale line
Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
After this also Nahash the King of the children of Ammon dyed, and his sonne reigned in his stead.
Strictly literal
And it came to pass after this that Nahash king of the children of Ammon died, and his son reigned in his stead.
And it cometh to pass after this, that Nahash king of the sons of Ammon dieth, and his son reigneth in his stead,
And it comes to pass after this, that Nahash king of the sons of Ammon dies, and his son reigns in his stead,
And it came to pass after this, that Nachash the king of the children of 'Ammon died, and his son became king in his stead.
It came about later that Nahash, king of the people of Ammon, died, and that his son became king in his place.
From the Latin
Now it came to pass that Naas the king of the children of Ammon died, and his son reigned is his stead.
Simplified
Some time later, Nahash, king of the Ammonites, died and his son succeeded him.
Now it came about after this that death came to Nahash, the king of the children of Ammon, and his son became king in his place.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree word-for-word in this verse, indicating a strong textual consistency between the Hebrew and Greek traditions.
וַיְהִי֙ אַחֲרֵי־ כֵ֔ן וַיָּ֕מָת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵי־ עַמּ֑וֹן וַיִּמְלֹ֥ךְ בְּנ֖וֹ תַּחְתָּֽיו׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 19:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
Prep — PrepHAcmpc
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
HD — AdverbHD
מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.
מוּת vb. die
Qal
die, of natural or other causes
die as a penalty = be put to death
Po‛lel. kill, put to death, despatch (intens.)
Hiph.
abs., elsewhere c. acc., subj. man
subj. God, by inflicting penalty
of animals killing men
bring to a premature death
Hoph. be killed, put to death
base
H4191 מוּת die .. die, of natural or other causes
. die as a penalty = be put to death
. kill, put to death, despatch (intens.)
. . abs., elsewhere c. acc., subj. man
. subj. God, by inflicting penalty
. of animals killing men
. bring to a premature death
. be killed, put to death
4191 muwth mooth
a primitive root: to die (literally or figuratively);
causatively, to kill:--X at all, X crying, (be) dead (body,
man, one), (put to, worthy of) death, destroy(-er), (cause to,
be like to, must) die, kill, necro(-mancer), X must needs,
slay, X surely, X very suddenly, X in (no) wise.
מוּת (mut) — to die.
1) to die, kill, have one executed
1a)(Qal)
1a1) to die
1a2) to die (as penalty), be put to death
1a3) to die, perish (of a nation)
1a4) to die prematurely (by neglect of wise moral conduct)
1b) (Polel) to kill, put to death, dispatch
1c) (Hiphil) to kill, put to death
1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
נָחָשׁ (Nachash) refers to a king of the Ammonites during the time of King Saul and is also the name of two persons, including the father of Abigail. The term translates to 'serpent' and is associated with a city named Ir-nahash. The entries consistently highlight its connections to the Ammonite lineage and its significance in the Old Testament.
נָחָשׁ n.pr.m.
king of Ammon
father of Abigail and Zeruiah
giving name to a city
base
H5176 נָחָשׁ
5176 Nachash naw-khawsh'
the same as 5175; Nachash, the name of two persons apparently
non-Israelite:--Nahash.
see HEBREW for 05175
נָחָשׁ (na.chash) — Nahash.
A man of the Ammonites living at the time of United Monarchy, first mentioned at 1Sa.11.1
§ Nahash = "serpent"
1) a king of the Ammonites during the time of king Saul
2) the father of Abigail, the mother of Amasa, the commander of Absalom's army
נָחָשׁ (na.chash) — Nahash.
A man of the Ammonites living at the time of United Monarchy, first mentioned at 2Sa.10.2;
father of: Hanun (H2586)
§ Nahash = "serpent"
1) a king of the Ammonites during the time of king Saul
2) the father of Abigail, the mother of Amasa, the commander of Absalom's army
נָחָשׁ (na.chash) — Nahash.
A woman living at the time of United Monarchy, only mentioned at 2Sa.17.25;
wife of: Jesse (H3448H);
mother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J)
N-proper — Noun proper masculineHNpm
na'-hash (nachash, "serpent"; Naas):
(1) The father of Abigail and Zeruiah, the sisters of David (2Sa 17:25; compare 1Ch 2:16). The text in 2 S, where this reference is made, is hopelessly corrupt; for that reason there are various explanations. The rabbis maintain that Nahash is another name for Jesse, David's father. Others think that Nahash was the name of Jesse's wife; but it is not probable that Nahash could have been the name of a woman. Others explain the passage by making Nahash the first husband of Jesse's wife, so that Abigail and Zeruiah were half-sisters to King David.
(2) A king of Ammon, who, at the very beginning of Saul's reign, attacked Jabesh-gilead so successfully, that the inhabitants sued for peace at almost any cost, for they were willing to pay tribute and…
Nahash
Serpent. (1.) King of the Ammonites in the time of Saul. The inhabitants of Jabesh-Gilead having been exposed to great danger from Nahash, sent messengers to Gibeah to inform Saul of their extremity. He promptly responded to the call, and gathering together an army he marched against Nahash. “And it came to pass that they which remained were scattered, so that two of them [the Ammonites] were not left together” (1 Sam. 11:1-11).
(2.) Another king of the Ammonites of the same name is mentioned, who showed kindness to David during his wanderings (2 Sam. 10:2). On his death David sent an embassy of sympathy to Hanun, his son and successor, at Rabbah Ammon, his capital. The grievous insult which was put upon these ambassadors led to a war against the Ammonites, who, with…
(serpent). King of the Ammonites who dictated to the inhabitants of Jabesh-gilead that cruel alternative of the loss of their right eyes or slavery which roused the swift wrath of Saul, and caused the destruction of the Ammonite force. (1 Samuel 11:2-11) (B.C. 1092.) "Nahaph" would seem to have been the title of the king of the Ammonites rather than the name of an individual. Nahash the father of Hanun had rendered David some special and valuable service, which David was anxious for an opportunity of requiting. (2 Samuel 10:2) A person mentioned once only-- (2 Samuel 17:25) --in stating the parentage of Amasa, the commander-in-chief of Absalom’s army. Amasa is there said to have been the son of a certain Ithra by Abigail…
1. A king of the Ammonites, defeated by Saul while besieging Ramothgilead, 1Sa 11:1-15. He, or as some think, his son of the same name, was on friendly terms with David, 2Sa 10:2
2. The father of Zeruiah and Abigail, David’s half-sisters, 2Sa 17:25 1Ch 2:13-16. Nahash, however, may have been another name for Jesse; or possibly the name of his wife.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמּוֹן (Ammon) refers to a people descended from Lot, specifically through his son Ben-ammi. The term is associated with the Ammonites and their territory in Transjordan. It is derived from a root meaning 'tribal' or 'inbred.' The entries consistently identify Ammon as both a person and a group.
עַמּוֹן 106 n.pr.gent. Ammon
base
H5983 עַמּוֹן Ammon
5983 `Ammown am-mone'
from 5971; tribal, i.e. inbred; Ammon, a son of Lot; also his
posterity and their country:--Ammon, Ammonites.
see HEBREW for 05971
עַמּוֹן (am.mon) — Ammon.
§ Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
HNpm — Noun proper masculineHNpm
Ammon
Another form of the name Ben-ammi, the son of Lot (Gen. 19:38). This name is also used for his posterity (Ps. 83:7).
(sons of renown, mountaineers), Am’monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter. (Genesis 19:38) comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi’s half-brother), and sometimes under the same name. Comp. (Judges 10:6; 2 Chronicles 20:1; Zephaniah 2:8) etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them, (2:20) they are said to have dwelt in their place, Jabbok being their border. (Numbers 21:24; 2:37; 3:16) (i.e. Land or country is, however, but rarely…
a people; the son of my people
→ See BEN-AMMI
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.
תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of
base
H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of
8478 tachath takh'-ath
from the same as 8430; the bottom (as depressed); only
adverbially, below (often with prepositional prefix
underneath), in lieu of, etc.:--as, beneath, X flat,
in(-stead), (same) place (where...is), room, for...sake, stead
of, under, X unto, X when...was mine, whereas, (where-)fore,
with.
see HEBREW for 08430
תַּחַת (ta.chat) — underneath: under.
: under/below
1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m
1a) the under part adv accus
1b) beneath prep
1c) under, beneath
1c1) at the foot of (idiom)
1c2) sweetness, subjection, woman, being burdened or oppressed (fig)
1c3) of subjection or conquest
1d) what is under one, the place in which one stands
1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)
1d2) in place of, instead of (in transferred sense)
1d3) in place of, in exchange or return for (of things mutually interchanged)
conj
1e) instead of, instead of that
1f) in return for that, because that in compounds
1g) in, under, into the place of (after verbs of motion)
1h) from under, from beneath, from under the hand of, from his place, under, beneath
תַּחַת (ta.chat) — underneath: instead.
: instead/in_place/exchange
HNcmpc/Sp3ms — Noun common masculine plural construct · suffixHNcmpc/Sp3ms