1 Chronicles 19:7 — Word Study
WLCוַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַיִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־ מֶ֤לֶךְ מַעֲכָה֙ וְאֶת־ עַמּ֔וֹ וַיָּבֹ֕אוּ וַֽיַּחֲנ֖וּ לִפְנֵ֣י מֵידְבָ֑א וּבְנֵ֣י עַמּ֗וֹן נֶאֶסְפוּ֙ מֵעָ֣רֵיהֶ֔ם וַיָּבֹ֖אוּ לַמִּלְחָמָֽה׃ פ
BSASo they hiredsâkar▸ [as mercenaries] thirty-twoshᵉnayim thousandʼeleph chariotsrekeb [war-carriages, vehicles for battle] as well asʼêth the kingmelek of MaacahMaʻăkâh [a region in Syria, a place of oppression] with his troopsʻam [people, army] who camebôwʼ▸ and campedchânâh▸ [pitched their tents, set up their base] nearpânîym MedebaMêydᵉbâʼ [a town in Moab, a place of water and rest] while the Ammonitesbên [the sons of Ammon, a nation] were mustered from their citiesʻîyr [towns, settlements] and marched outʼâçaph■ [gathered, assembled] for battlemilchâmâh [war, conflict]
| Greek | English | Parsing |
|---|---|---|
| וַיִּשְׂכְּר֣וּ | and they hired | Verb, Qal, sequential imperfect third person masculine plural |
| לָהֶ֡ם | for themselves | Preposition, suffix |
| שְׁנַיִם֩ | two | Noun common, both dual absolute |
| וּשְׁלֹשִׁ֨ים | and thirty | Conjunction, noun common masculine plural absolute |
| אֶ֜לֶף | thousand | Noun common, both singular absolute |
| רֶ֗כֶב | chariot[s] | Noun common, masculine singular absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מֶ֤לֶךְ | [the] king of | Noun common, masculine singular construct |
| מַעֲכָה֙ | Maacah | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| עַמּ֔וֹ | people his | Noun common masculine singular construct, suffix |
| וַיָּבֹ֕אוּ | and they came | Verb, Qal, sequential imperfect third person masculine plural |
| וַֽיַּחֲנ֖וּ | and they encamped | Verb, Qal, sequential imperfect third person masculine plural |
| לִפְנֵ֣י | before | Preposition, noun common masculine plural construct |
| מֵידְבָ֑א | Medeba | Noun proper |
| וּבְנֵ֣י | and [the] people of | Conjunction, noun common masculine plural construct |
| עַמּ֗וֹן | Ammon | Noun proper masculine |
| נֶאֶסְפוּ֙ | they gathered | Verb, Niphal, perfect third person common plural |
| מֵעָ֣רֵיהֶ֔ם | from cities their | Preposition, noun common masculine plural construct, suffix |
| וַיָּבֹ֖אוּ | and they came | Verb, Qal, sequential imperfect third person masculine plural |
| לַמִּלְחָמָֽה׃ פ | for battle | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites came from their cities and marched out for battle. |
| KJV | So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle. |
| ASV | So they hired them thirty and two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle. |
| YLT | and they hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come in to the battle. |
| WEB | So they hired for themselves thirty-two thousand chariots, and the king of Maacah with his people, who came and encamped near Medeba. The children of Ammon gathered themselves together from their cities, and came to battle. |
| BBE | So with this money they got thirty-two thousand war-carriages, and the help of the king of Maacah and his people, who came and took up their position in front of Medeba. And the children of Ammon came together from their towns for the fight. |
Where they part company is in the rendering of וְאֶת־ — see How Translations Differ.
The main clause is supported by several subordinate phrases that provide detail about the hired forces and the context of their actions.
6 commentators on this verse
Jamieson, Poole, Ellicott, AdamClarke & more — read them ›
clause
verbשָׂכַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 19:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Ammonite Conflictgenerated
1 Chronicles 19:7 describes how the Ammonites, realizing their precarious position, sought to bolster their military strength by hiring mercenaries. They enlisted the help of the king of Maacah and his troops, positioning themselves for an impending confrontation. This reflects the broader theme of conflict and alliance in the narrative, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 18:4 | David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. |
| 2 | Exodus 14:9 | The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon. |
| 3 | Judges 4:3 | Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years. |
| 4 | 1 Samuel 13:5 | Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. |
| 5 | 2 Chronicles 14:9 | Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — רֶ֗כֶב, Re.khevgenerated
The Hebrew word רֶ֗כֶב (rekeb) means 'chariot' and refers to a vehicle used in warfare. It encompasses not only individual chariots but also the concept of cavalry and war-carriages. The parsing indicates it is a masculine singular noun, suggesting a focus on the unit as a whole.
Chariots were significant in ancient warfare, providing mobility and a platform for archers or soldiers. In this verse, the mention of chariots highlights the scale of the Ammonite's military preparations, as they sought to enhance their combat capabilities.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb וַיִּשְׂכְּר֣וּ (vai.yis.ke.Ru), 'and they hired', governs the entire verse, with several phrases expanding on what was hired, who was involved, and the context of their actions.
The structure emphasizes the actions taken by the Ammonites and their allies, with the main verb leading into a series of noun phrases that detail the size and composition of their military force.
Septuagint Backgroundgenerated
The Septuagint translates רֶ֗כֶב as ἁρμάτων (harmatōn), which means 'chariots' or 'vehicles for battle.' This choice aligns closely with the Hebrew meaning, emphasizing the military context.
The use of ἐμισθώσαντο for 'hired' indicates the translators understood the action as one of mercenary enlistment, reflecting the original Hebrew intent.
In plain words — the whole versegenerated
1 Chronicles 19:7 explains that the Ammonites hired thirty-two thousand chariots and the king of Maacah with his troops to prepare for battle. They camped near Medeba while the Ammonites gathered from their cities to confront their enemies.
Frequently Asked Questionsgenerated
The Ammonites hired mercenaries to strengthen their military forces in anticipation of conflict, as they felt threatened by David's growing power.
The hiring of thirty-two thousand chariots indicates a significant military investment, showing the Ammonites' determination to prepare for battle.
The king of Maacah was an ally of the Ammonites, providing additional troops to support their military efforts against Israel.
Medeba means 'water of rest' and was a significant location in Moab, known for its resources and strategic position.
Reflection Questionsgenerated
- What does this passage teach us about the importance of alliances in times of conflict?
- How can we apply the lessons of preparation and strategy from this verse in our own lives?
- In what ways can we seek help or support when facing challenges?
- What does the gathering of troops symbolize in terms of community and unity?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 19:7 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySo they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
Read Robert Jamieson on 1 Chronicles 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThirty and two thousand chariots, i. e. thirty-two thousand men fighting from or with chariots, as that word is elsewhere used; of which see my notes on . And this interpretation seems the more probable by comparing this place with , where this army is said to consist of twenty thousand footmen, and twelve thousand men of Ish-tob; which make up these thirty-two thousand men, who fought partly from chariots, and partly on foot with chariots, or attending upon the chariots, as the ancient manner of fighting was. And here, , this army is made up of chariots and horsemen; where, except the chariots be understood of footmen, there were no footmen in the army, which is unusual and incredible.
Read Matthew Poole on 1 Chronicles 19 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) So they hired thirty and two thousand chariots, and the king of Maachah and his people.—The account which the chronicler has followed here did not state the relative strength of the contingents, yet its estimate of the total number of the allied forces is in substantial accord with that of Samuel. The chronicler puts the total at 32,000 + the Maachathite contingent; Samuel at 32,000 + 1,000 Maachathites. The expression “32,000 chariotry” (rèkeb) is not to be pressed. The writer wished to lay proper stress on the chariots and cavalry as the chief arm of the Aramæan states, and at the same time to be as concise as possible. That he was not thinking of 32,000 chariots in the literal sense…
Read Charles John Ellicott on 1 Chronicles 19 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. Thirty and two thousand] The whole number mentioned in Samuel is, Syrians, of Beth-rehob, and of Zoba, twenty thousand; of King Maacah, one thousand; of Ish-tob, twelve thousand; in all thirty-three thousand. Of chariots or cavalry there is no mention. These could not have been the whole army.
Read AdamClarke on 1 Chronicles 19 →CambridgeThe Cambridge Bible for Schools and Colleges7. thirty and two thousand chariots] Cp. 2 Samuel 10:6, which reckons the army (including Maacah) at 33,000, of whom 20,000 are expressly described as footmen. The word “chariots” has probably slipped in from 1 Chronicles 19:6 instead of “men.” Medeba] In the territory of Reuben; Joshua 13:16. The country round is a table-land suited for the manœuvres of chariots. The place of the rendezvous of the allies is not mentioned in 2 Samuel 10, some words having probably fallen out of the text.
Read Cambridge on 1 Chronicles 19 →Albert Barnes1798–1870Barnes' Notes on the BibleThey hired thirty and two thousand chariots - The reading is corrupt. Such a number as 32,000 chariots alone was never brought into battle on any occasion. Compare the numbers in Exodus 14:7; 1 Kings 10:26; 2 Chronicles 12:3.
Read Albert Barnes on 1 Chronicles 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites came from their cities and marched out for battle.
So they hired for themselves thirty-two thousand chariots, and the king of Maacah with his people, who came and encamped near Medeba. The children of Ammon gathered themselves together from their cities, and came to battle.
So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites were mustered from their cities and marched out for battle.
They hired 32,000 chariots, along with the king of Maacah and his army, who came and camped in front of Medeba. The Ammonites also assembled from their cities and marched out to do battle.
Tyndale line
So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
So they hired them thirty and two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
So they hired them thirty and two thousand chariots, and the king of Maacah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cites, and came to battle.
So they hired thirty and two thousand chariots, and the king of Maachah and his people, who came and encamped before Medeba. And the children of Ammon assembled from their cities, and came to battle.
And they hired them two and thirty thousande charets, and the King of Maachah and his people, which came and pitched before Medeba: and the children of Ammon gathered themselues together from their cities, and came to the battell.
Strictly literal
And they hired thirty-two thousand chariots, and the king of Maacah and his people; and they came and encamped before Medeba. And the children of Ammon gathered together from their cities, and came to battle.
and they hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come in to the battle.
and they hire for themselves thirty-two thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come to the battle.
And they hired for themselves thirty and two thousand [warriors in] chariots, and the king of Ma'achah and his people: and they came and encamped before Medeba. And the children of 'Ammon gathered themselves together out of their cities, and came to the battle.
They hired thirty-two thousand chariots and the king of Maacah and his army, who came and encamped before Medeba. Then the Ammonites gathered themselves together from their cities and came out to battle.
From the Latin
And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.
Simplified
They also hired 32,000 chariots and the king of Maacah with his army. They came set up camp near Medeba. The Ammonites were also called up from their towns and prepared for battle.
So with this money they got thirty-two thousand war-carriages, and the help of the king of Maacah and his people, who came and took up their position in front of Medeba. And the children of Ammon came together from their towns for the fight.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct translation of the Hebrew terms without significant variation.
וַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַיִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־ מֶ֤לֶךְ מַעֲכָה֙ וְאֶת־ עַמּ֔וֹ וַיָּבֹ֕אוּ וַֽיַּחֲנ֖וּ לִפְנֵ֣י מֵידְבָ֑א וּבְנֵ֣י עַמּ֗וֹן נֶאֶסְפוּ֙ מֵעָ֣רֵיהֶ֔ם וַיָּבֹ֖אוּ לַמִּלְחָמָֽה׃ פ
21 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 19:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
סָכַר (sakar) is a Hebrew verb meaning 'to hire.' It can refer to hiring someone, hiring oneself out, or earning wages. The entries indicate its use primarily in the Qal stem, with a reference to Ezra 4:5. The word is built from a primitive root related to the concept of temporary purchase.
[סָכַר] vb. hire;—only Qal Ezr 4:5
ref
שָׂכַר vb. hire
Qal hire
Niph. hire oneself out
Hithp. earn wages
base
H7936a סָכַר hire H7936b שָׂכַר hire .hire
. hire oneself out
. earn wages
7936 sakar saw-kar'
or (by permutation) cakar (Ezra 4:5) {saw-kar'}; a primitive
root (apparently akin (by prosthesis) to 3739 through the idea
of temporary purchase; compare 7937); to hire:--earn wages,
hire (out self), reward, X surely.
see HEBREW for 03739
see HEBREW for 07937
סָכַר (sa.khar) — to hire.
1) to hire
1a) (Qal) to hire
שָׂכַר (sa.khar) — to hire.
1) to hire
1a) (Qal) to hire
1b) (Niphal) to hire oneself out
1c) (Hithpael) to earn wages
Also means: sa.khar (סָכַר "to hire" H7936A)
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HR/Sp3mp — Preposition · suffixHR/Sp3mp
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
Adj — Noun common · both dual absoluteHNcbda
too.
See NUMBER.
שְׁלֹשִׁים (*shlowshiym*) means 'thirty' and can also refer to 'thirtieth' as an ordinal number. It is an indeclinable noun and is derived from the root word for 'three.' The entries indicate that it is used in various contexts, but there are no significant disagreements among the lexicons.
שְׁלֹשִׁים (very seldom שְׁלוֹשִׁים, שְׁלֹשִׁם) 174 n.indecl. thirty
bef. n. sg.
as ordin.
base
H7970 שְׁלֹשִׁים (very seldom שְׁלוֹשִׁים, שְׁלֹשִׁם) n. indecl. thirty . bef. n. sg.
. as ordin.
7970 shlowshiym shel-o-sheem'
or shloshiym {shel-o-sheem'}; multiple of 7969; thirty; or
(ordinal) thirtieth:--thirty, thirtieth. Compare 7991.
see HEBREW for 07969
see HEBREW for 07991
שְׁלֹשִׁים (she.lo.shim) — thirty.
thirty, thirtieth
Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
HC/Ncmpa — Conjunction · noun common masculine plural absoluteHC/Ncmpa
אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.
אֶ֫לֶף n.m. thousand
base
H505 אֶ֫לֶף thousand
505 'eleph eh'-lef
prop, the same as 504; hence (the ox's head being the first
letter of the alphabet, and this eventually used as a numeral)
a thousand:--thousand.
see HEBREW for 0504
אֶ֫לֶף (e.leph) — thousand.
: thousand
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
אֶ֫לֶף (e.leph) — thousand: clan.
: clan
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
Adj — Noun common · both singular absoluteHNcbsa
thou'-zand ('eleph; chilioi).
See NUMBER.
רֶ֫כֶב (rekeb) refers to a chariot or vehicle, and can also denote a team of horses, cavalry, or riders. It is associated with the upper millstone, implying a connection to movement or transport. The term encompasses various meanings, including chariotry, individual chariots, and groups of horsemen.
רֶ֫כֶב 120 n.m. chariotry, chariot, mill-stone; appar. also riders
base
H7393 רֶ֫כֶב chariotry, chariot, mill-stone; appar. also riders
7393 rekeb reh'-keb
from 7392; a vehicle; by implication, a team; by extension,
cavalry; by analogy a rider, i.e. the upper
millstone:--chariot, (upper) millstone, multitude (from the
margin), wagon.
see HEBREW for 07392
רֶ֫כֶב (re.khev) — chariot.
: chariot
1) a team, chariot, chariotry, mill-stone, riders
1a) chariotry, chariots
1b) chariot (single)
1c) upper millstone (as riding on lower millstone)
1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
רֶ֫כֶב (re.khev) — chariot: millstone.
: millstone
1) a team, chariot, chariotry, mill-stone, riders
1a) chariotry, chariots
1b) chariot (single)
1c) upper millstone (as riding on lower millstone)
1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
N-ms — Noun common · masculine singular absoluteHNcmsa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַעֲכָה (Ma`akah) refers to both male and female figures in the Old Testament, including a son of Nahor, a Geshurite princess married to David, and various women associated with the tribes of Judah and Benjamin. The name is linked to the concept of 'oppression.' It appears in different contexts, indicating a range of familial and geographical associations.
מַעֲכָה n.pr.m., f. et gent.
n.pr.m.
son of Nahor by his concubine
father of חָנָן, a hero of David
Simeonite name
father of Achish
n.pr.f.
Geshurite princess, wife of David, mother of Absalom
daughter of Absalom, wife of Rehoboam, mother of Abijam
mother of Asa, and called also daughter of Absalom
concubinr of Caleb
wife of Machir
wife of (יעיאל), father of Gibeon
n.pr.gent. dwelling W. of Bashan
base
H4601 מַעֲכָה . n. pr. m. . son of Nahor by his concubine
. father of חָנָן, a hero of David
. Simeonite name
. father of Achish
. n. pr. f. . Geshurite princess, wife of David, mother of Absalom
. daughter of Absalom, wife of Rehoboam, mother of Abijam
. mother of Asa, and called also daughter of Absalom
. concubinr of Caleb
. wife of Machir
. wife of (יעיאל), father of Gibeon
. n. pr. gent. dwelling W. of Bashan
4601 Ma`akah mah-ak-aw'
or Mamakath (Josh. 13:13) {mah-ak-awth'}; from 4600;
depression; Maakah (or Maakath), the name of a place in Syria,
also of a Mesopotamian, of three Israelites, and of four
Israelitesses and one Syrian woman:--Maachah, Maachathites.
See also 1038.
see HEBREW for 04600
see HEBREW for 01038
מַעֲכָה (ma.a.khah) — Maacah.
A man living at the time of the Patriarchs, only mentioned at Gen.22.24;
son of: Nahor (H5152H) and Reumah (H7208);
brother of: Tebah (H2875), Gaham (H1514) and Tahash (H8477);
half-brother of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044) and Bethuel (H1328A)
§ Maachah = "oppression"
son of Nahor by concubine Reumah
מַעֲכָה (ma.a.khah) — (Aram)-maacah.
Combined with a.ram (אֲרָם "Aram" H0758K)
§ Maachah = "oppression"
a mercenary people hired to fight David
מַעֲכָה (ma.a.khah) — Maacah.
A woman living at the time of United Monarchy, first mentioned at 2Sa.3.3;
daughter of: Talmai (H8526H); married to David (H1732);
mother of: Absalom (H0053)
§ Maachah = "oppression"
daughter of king Talmai of Geshur, wife or David, and mother of Absalom
מַעֲכָה (ma.a.khah) — Maacah.
N-proper — Noun properHNpl
ma'-a-ka (ma`akhah; Septuagint: Codex Vaticanus Mocha; Codex Alexandrinus Maacha): A small Syrian kingdom adjoining that of Geshur on the western border of Bashan, the inhabitants of which are called Maachathites (the Revised Version (British and American) "Maacathites"), whose territory was taken by Jair (De 3:14; Jos 12:5). The border of the Geshurites and the Maacathites and all Mt. Hermon were given to the half-tribe of Manasseh (Jos 13:11). The inhabitants of these kingdoms, however, were not driven out by Israel (Jos 13:13), and at a later day the children of Ammon hired mercenaries from Maacah for their encounter with David. The armies met near Medeba when the…
(oppression). The mother of Absalom; also called MAACHAH. (2 Samuel 3:3) Maacah, or (in (1 Chronicles 19:6,7)) Maachah, a small kingdom in close proximity to Palestine which appears to have lain outside Argob, (3:14) and Bashun. (Joshua 12:5) The Ammonite war was the only occasion on which the Maacathites came into contact with Israel when their king assisted the Ammonites against Joab with a force which he led himself. (2 Samuel 10:6,8; 1 Chronicles 19:7)
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
חָנָה (chanah) is a Hebrew verb meaning to decline, bend down, or encamp. It conveys the idea of inclining or settling, particularly in the context of pitching a tent or establishing a temporary dwelling. The word appears in various forms, including the act of encamping or laying siege. It is associated with the imagery of the evening's slanting rays and the conclusion of a day's journey.
חָנָה 143 vb. decline, bend down, encamp
Qal
decline, of day drawing to its close
encamp (prop. verge toward, incline to, settle at, of goal of day’s march)
base
H2583 חָנָה decline, bend down, encamp
2583 chanah khaw-naw'
a primitive root (compare 2603); properly, to incline; by
implication, to decline (of the slanting rays of evening);
specifically, to pitch a tent; gen. to encamp (for abode or
siege):--abide (in tents), camp, dwell, encamp, grow to an
end, lie, pitch (tent), rest in tent.
see HEBREW for 02603
חָנָה (cha.nah) — to camp.
1) to decline, incline, encamp, bend down, lay siege against
1a) (Qal)
1a1) to decline
1a2) to encamp
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp — Preposition · noun common masculine plural constructHR/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
מֵידְבָא (Meydba') refers to a city in Moab, known as Medeba, which means 'water of quiet' or 'water of rest.' It is located southwest of Heshbon and was assigned to the tribe of Reuben. The entries consistently describe it as a significant location, particularly in the context of its historical and geographical relevance.
מֵידְבָא n.pr.loc. city in Moab—assigned to Reuben; meeting-place of Ammonites
base
H4311 מֵידְבָא city in Moab
4311 Meydba' may-deb-aw'
from 4325 and 1679; water of quiet; Medeba, a place in
Palestine:--Medeba.
see HEBREW for 04325
see HEBREW for 01679
מֵידְבָא (me.de.va) — Medeba.
§ Medeba = "water of rest"
a town in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon; still extant
N-proper — Noun properHNpl
med'-e-ba (medhebha'; Maidaba, Medaba): The name may mean "gently flowing water," but the sense is doubtful. This city is first mentioned along with Heshbon and Dibon in an account of Israel's conquests (Nu 21:30). It lay in the Mishor, the high pastoral land of Moab. The district in which the city stood is called the Mishor or plain of Medeba in the description of the territory assigned to Reuben (Jos 13:9), or the plain by Medeba (Jos 13:16). Here the Ammonites and their Syrian allies put the battle in array against Joab, and were signally defeated (1Ch 19:7). This must have left the place definitely in the possession of Israel. But it must have changed hands several…
Medeba
Waters of quiet, an ancient Moabite town (Num. 21:30). It was assigned to the tribe of Reuben (Josh. 13:16). Here was fought the great battle in which Joab defeated the Ammonites and their allies (1 Chr. 19:7-15; comp. 2 Sam. 10:6-14). In the time of Isaiah (15:2) the Moabites regained possession of it from the Ammonites. (See HANUN.)
The ruins of this important city, now Madeba or Madiyabah, are seen about 8 miles south-west of Heshbon, and 14 east of the Dead Sea. Among these are the ruins of what must have been a large temple, and of three cisterns of considerable extent, which are now dry. These cisterns may have originated the name Medeba, “waters of quiet.” (See…
(water of rest), a town on the eastern side of Jordan, first alluded to in (Numbers 21:30) Here it seems to denote the limit of the territory of Heshbon. It next occurs in the enumeration of the country divided among the transjordanic tribes, (Joshua 13:9) as giving its name to a district of level downs called "the Mishor of Medeba" or "the Mishor on Medeba." At the time of the conquest Medeba belonged to the Amorites, apparently one of the towns taken from Moab by them. In the time of Ahaz Medeba was a sanctuary of Moab. (Isaiah 15:2) It has retained its name down, our own times, and lies four miles southeast of Heshbon, on it rounded but rocky hill.
A town east of the Jordan in the tribe of Reuben, Jos 13:9,16. Near it the army of David gained a great victory, 1Ch 19:7. Long afterwards, it fell again into the hands of the Moabites its ancient masters, Nu 21:30; Isa 15:2. Its ruins, on rising ground a few miles southeast of Heshbon, still retain the old name.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמּוֹן (Ammon) refers to a people descended from Lot, specifically through his son Ben-ammi. The term is associated with the Ammonites and their territory in Transjordan. It is derived from a root meaning 'tribal' or 'inbred.' The entries consistently identify Ammon as both a person and a group.
עַמּוֹן 106 n.pr.gent. Ammon
base
H5983 עַמּוֹן Ammon
5983 `Ammown am-mone'
from 5971; tribal, i.e. inbred; Ammon, a son of Lot; also his
posterity and their country:--Ammon, Ammonites.
see HEBREW for 05971
עַמּוֹן (am.mon) — Ammon.
§ Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
HNpm — Noun proper masculineHNpm
Ammon
Another form of the name Ben-ammi, the son of Lot (Gen. 19:38). This name is also used for his posterity (Ps. 83:7).
(sons of renown, mountaineers), Am’monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter. (Genesis 19:38) comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi’s half-brother), and sometimes under the same name. Comp. (Judges 10:6; 2 Chronicles 20:1; Zephaniah 2:8) etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them, (2:20) they are said to have dwelt in their place, Jabbok being their border. (Numbers 21:24; 2:37; 3:16) (i.e. Land or country is, however, but rarely…
a people; the son of my people
→ See BEN-AMMI
אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.
אָסַף 209 vb. gather, remove
Qal
gather, collect
gather an individual into company of others
bring up the rear of
gather and take away, remove, withdraw
Niph.
assemble, be gathered, reflex.
pass. of Qal 2
Pass. of Qal 4; be taken away, removed, perish
Pi.
gather harvest
take in, receive into
as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
base
H622 אָסַף gather, remove
622 'acaph aw-saf'
a primitive root; to gather for any purpose; hence, to
receive, take away, i.e. remove (destroy, leave behind, put
up, restore, etc.):--assemble, bring, consume, destroy,
felch, gather (in, together, up again), X generally, get
(him), lose, put all together, receive, recover (another from
leprosy), (be) rereward, X surely, take (away, into, up), X
utterly, withdraw.
אָסַף (a.saph) — to gather.
1) to gather, receive, remove, gather in
1a) (Qal)
1a1) to gather, collect
1a2) to gather (an individual into company of others)
1a3) to bring up the rear
1a4) to gather and take away, remove, withdraw
1b) (Niphal)
1b1) to assemble, be gathered
1b2) (pass of Qal 1a2)
1b2a) to be gathered to one's fathers
1b2b) to be brought in or into (association with others)
1b3) (pass of Qal 1a4)
1b3a) to be taken away, removed, perish
1c) (Piel)
1c1) to gather (harvest)
1c2) to take in, receive into
1c3) rearguard, rearward (subst)
1d) (Pual) to be gathered
1e) (Hithpael) to gather oneself or themselves
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common pluralHVNp3cp
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
Prep | N-fp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3mp
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
מִלְחָמָה (milchamah) means 'battle' or 'war.' It is derived from the root word for fighting and encompasses both specific engagements and the broader concept of warfare. The entries consistently define it in this way, with no significant disagreement among the lexicons.
מִלְחָמָה 319 n.f. battle, war
base
H4421 מִלְחָמָה battle, war
4421 milchamah mil-khaw-maw'
from 3898 (in the sense of fighting); a battle (i.e. the
engagement); generally, war (i.e. warfare):--battle,
fight(-ing), war((-rior)).
see HEBREW for 03898
מִלְחָמָה (mil.cha.mah) — battle.
battle, war
Prep | N-fs — Preposition · noun common feminine singular absoluteHRd/Ncfsa
See WAR.