1 Chronicles 6:57 — Word Study
WLCוְלִבְנֵ֣י אַהֲרֹ֗ן נָתְנוּ֙ אֶת־ עָרֵ֣י הַמִּקְלָ֔ט אֶת־ חֶבְר֥וֹן וְאֶת־ לִבְנָ֖ה וְאֶת־ מִגְרָשֶׁ֑יהָ וְאֶת־ יַתִּ֥ר וְאֶֽת־ אֶשְׁתְּמֹ֖עַ וְאֶת־ מִגְרָשֶֽׁיהָ׃
BSAtribemaṭṭeh IssacharYissâˢkâr KedeshQedesh DaberathDăbrath
| Greek | English | Parsing |
|---|---|---|
| וְלִבְנֵ֣י | and to [the] descendants of | Conjunction, preposition, noun common masculine plural construct |
| אַהֲרֹ֗ן | Aaron | Noun proper masculine |
| נָתְנוּ֙ | people gave | Verb, Qal, perfect third person common plural |
| אֶת־ | the object marker | Particle |
| עָרֵ֣י | [the] cities of | Noun common, masculine plural construct |
| הַמִּקְלָ֔ט | refuge | Particle, noun common masculine singular absolute |
| אֶת־ | the object marker | Particle |
| חֶבְר֥וֹן | Hebron | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| לִבְנָ֖ה | Libnah | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִגְרָשֶׁ֑יהָ | pasture lands its | Noun common masculine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| יַתִּ֥ר | Jattir | Noun proper |
| וְאֶֽת־ | and the object marker | Conjunction, particle |
| אֶשְׁתְּמֹ֖עַ | Eshtemoa | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִגְרָשֶֽׁיהָ׃ | pasture lands its | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa, |
| KJV | And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs, |
| ASV | And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs, |
| YLT | And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs, |
| WEB | To the sons of Aaron they gave the cities of refuge, Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, |
| BBE | And to the sons of Aaron they gave Hebron, the town to which men might go in flight and be safe, and Libnah with its outskirts, and Jattir, and Eshtemoa with its outskirts, |
The translations agree on the allocation of cities to the descendants of Aaron, with no significant differences in wording.
The structure presents a main clause followed by a list of specific cities, indicating the allocation of these locations to Aaron's descendants.
4 commentators on this verse
Jamieson, Poole, Ellicott, Cambridge & more — read them ›
clause
verbאֵת
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 6:57
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Cities of Refuge for the Priestsgenerated
1 Chronicles 6:57 outlines the cities allocated to the descendants of Aaron, emphasizing their role in providing refuge. This distribution is part of a larger context where cities of refuge were established to ensure safety for individuals who committed unintentional manslaughter, as seen in Numbers 35:13-15. The cities mentioned, including Hebron and Libnah, were significant locations within the territory of Judah.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 35:13–15 | The cities you select will be your six cities of refuge. |
| 2 | Joshua 20:7–9 | So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. |
| 3 | Joshua 10:29 | Then Joshua and all Israel with him moved on from Makkedah to Libnah and fought against Libnah. |
| 4 | Joshua 15:42 | Libnah, Ether, Ashan, |
| 5 | Joshua 21:13–14 | So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah, |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — בֵּן, bengenerated
The word בֵּן (ben) means 'son' or 'descendant' and can refer to a wide range of familial relationships, including grandsons and nations. In this verse, it signifies the descendants of Aaron, connecting them to their lineage and inheritance.
This term is derived from a root meaning 'to build,' indicating a connection to family and lineage. It is used frequently throughout the Old Testament to denote relationships and inheritance, as seen in 1 Chronicles 24:26.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the key terms in this verse, with all versions consistently rendering the cities allocated to Aaron's descendants.
Sentence Structuregenerated
The main clause is governed by the verb נָתְנוּ, they gave, which introduces the cities that were allocated. The structure includes a series of noun phrases that list the cities, emphasizing their significance as places of refuge.
The word order in Hebrew places the verb at the beginning, highlighting the action of giving, followed by the specified cities, which are all presented in a construct state to indicate their relationship to the descendants of Aaron.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew term for 'cities of refuge' is rendered with the Greek word for 'asylum,' suggesting a similar understanding of these places as safe havens. The translation reflects the importance of these locations in providing protection.
The Greek translation captures the essence of the cities' purpose, although it does not match the Hebrew word order or structure directly.
In plain words — the whole versegenerated
1 Chronicles 6:57 explains that the descendants of Aaron were given several cities, including Hebron and Libnah, which served as cities of refuge. These cities were important for the safety of individuals who needed protection.
Frequently Asked Questionsgenerated
These cities served as places of refuge for individuals seeking safety, particularly for those who had committed unintentional manslaughter.
Cities of refuge were established to provide safe havens for individuals who needed protection from avengers of blood, allowing them to avoid retribution for accidental deaths.
This verse highlights the allocation of land and cities among the tribes of Israel, emphasizing the importance of providing safe spaces within their territories.
Aaron was the first high priest and played a crucial role in the Exodus, serving as a leader alongside his brother Moses.
Reflection Questionsgenerated
- What does it mean to have a place of refuge in my life today?
- How can I be a source of safety and support for others in my community?
- In what ways can I reflect the values of protection and care that these cities represented?
- How does understanding the significance of these cities enhance my appreciation for God's provision?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 6:57 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThey gave the cities, or, out of the cities; the Hebrew eth being put for meeth, as hath been oft noted.
Read Matthew Poole on 1 Chronicles 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(57) They gave the cities of Judah.—Heb. text, the cities of refuge, Hebron and Libnah, and her pastures. Of the cities mentioned only Hebron was an asylum for the manslayer. The other cities of refuge were Kedesh-Naphtali, Shechem, Bezer, Ramoth-Gilead, and Golan. (See Joshua 20:7-8.). Here our translators have adopted the Hebrew marginal correction of the text. (Comp. Joshua 21:13, which reads. “The manslayer’s city of refuge, Hebron.”) The same inaccuracy recurs in 1 Chronicles 6:67, below. With her suburbs.—With her pastures. The phrase has been omitted after Jattir (Joshua 21:13).
Read Charles John Ellicott on 1 Chronicles 6 →CambridgeThe Cambridge Bible for Schools and Colleges57. the cities of Judah, namely, Hebron, the city of refuge] Render (with a slight correction of the Hebrew) the city of refuge, Hebron (cp. Joshua 21:13), Hebron being the only city of refuge here mentioned (Joshua 20:7). Libnah] Joshua 10:29; 2 Kings 8:22; 2 Kings 19:8. It was in the S.W. of Judah. Eshtemoa] the modern es-Semu‘a, three and a half hours S. of Hebron.
Read Cambridge on 1 Chronicles 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,
To the sons of Aaron they gave the cities of refuge, Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands,
So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,
The descendants of Aaron were also allotted as cities of refuge Hebron, Libnah and its pasturelands, Jattir, Eshtemoa and its pasturelands,
Tyndale line
And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,
And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with her suburbs, and Jattir, and Eshtemoa with her suburbs;
And to the sons of Aaron they gave the cities of Judah, namely , Hebron, the city of refuge, and Libnah with its suburbs, and Jattir, and Eshtemoa, with their suburbs,
And to the sonnes of Aaron they gaue the cities of Iudah for refuge, euen Hebron and Libna with their suburbes, and Iattir, and Eshtemoa with their suburbes,
Strictly literal
And to the children of Aaron they gave the city of refuge, Hebron; and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
And they gave the cities of refuge to the sons of Aaron: Hebron, and Libnah and its outskirts, and Jattir, and Eshtemoa and its outskirts,
(6:42) And to the sons of Aaron they gave [of] the cities of refuge Hebron, and Libnah with its open spaces, and Jattir, and Eshthemoa, with its open spaces.
To the descendants of Aaron they gave: Hebron (a city of refuge), and Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands,
From the Latin
And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,
Simplified
So the descendants of Aaron received Hebron, a town of refuge, Libnah, Jattir, Eshtemoa,
And to the sons of Aaron they gave Hebron, the town to which men might go in flight and be safe, and Libnah with its outskirts, and Jattir, and Eshtemoa with its outskirts,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text aligns with the Septuagint in listing the cities given to Aaron's descendants, though only a portion of the words match directly. The Septuagint's translation conveys the same concept of refuge but with different word order.
וְלִבְנֵ֣י אַהֲרֹ֗ן נָתְנוּ֙ אֶת־ עָרֵ֣י הַמִּקְלָ֔ט אֶת־ חֶבְר֥וֹן וְאֶת־ לִבְנָ֖ה וְאֶת־ מִגְרָשֶׁ֑יהָ וְאֶת־ יַתִּ֥ר וְאֶֽת־ אֶשְׁתְּמֹ֖עַ וְאֶת־ מִגְרָשֶֽׁיהָ׃
7 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 6:57
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HC/R/Ncmpc — Conjunction · preposition · noun common masculine plural constructHC/R/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אַהֲרֹן (Aharon) refers to Aaron, the elder brother of Moses, from the tribe of Levi. He is first mentioned in Exodus 4:14 and is known as the first high priest. Aaron is the son of Amram and Jochebed, and he had four sons: Nadab, Abihu, Eleazar, and Ithamar. The name is of uncertain derivation but is associated with the meaning 'light bringer.'
אַהֲרֹן 346 n.pr.m. Aaron, elder brother of Moses
base
H175 אַהֲרֹן Aaron, elder brother of Moses
175 'Aharown a-har-one'
of uncertain derivation; Aharon, the brother of
Moses:--Aaron.
אַהֲרֹן (a.ha.ron) — Aaron.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14;
son of: Amram (H6019) and Jochebed (H3115);
brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472);
father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385)
Also named: Aarōn (Ἀαρών "Aaron" G0002)
§ Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
HNpm — Noun proper masculineHNpm
ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" of ha-'aron--"the ark"--with its mythical, priestly significance, Encyclopedia Biblica under the word):
1. Family:
Probably eldest son of Amram (Ex 6:20), and according to the uniform genealogical lists (Ex 6:16-20; 1Ch 6:1-3), the fourth from Levi. This however is not certainly fixed, since there are frequent omissions from the Hebrew lists of names which are not prominent in the line of descent. For the corresponding period from Levi to Aaron the Judah list has six names (
Aaron
The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1 Chr. 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex. 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the “mouth” or “prophet” of Moses, i.e., was to…
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus 4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when…
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4:1-16:36, he held up his hands in the battle with Amalek, Ex 17:1-16; and ascended Mount Sinai with him to see the glory of God,
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
HVqp3cp — Verb · Qal · perfect third person common pluralHVqp3cp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִקְלָט (miqlat) means 'refuge' or 'asylum,' derived from a root meaning 'to take in.' The term is used to denote a place of safety or protection. All entries consistently emphasize its meaning related to refuge, with no significant disagreement among the lexicons.
מִקְלָט n.[m.] refuge, asylum
base
H4733 מִקְלָט
4733 miqlat mik-lawt'
from 7038 in the sense of taking in; an asylum (as a
receptacle):--refuge.
see HEBREW for 07038
מִקְלָט (miq.lat) — refuge.
refuge, asylum
HTd/Ncmsa — Particle · noun common masculine singular absoluteHTd/Ncmsa
ref'-uj: A place of resort and safety. The principal words in the Old Testament are machceh (Ps 14:6; 46:1; 62:7,8; Isa 4:6, etc.), and manoc (2Sa 22:3; Ps 59:16, etc.), both applied chiefly to God as a "refuge" for His people. For the King James Version "refuge" in De 33:27, the Revised Version (British and American) has "dwelling-place," and in Ps 9:9, "high tower." Conversely, the Revised Version (British and American) has "refuge" for the King James Version "shelter" in Ps 61:3, and "hope" in
→ CITIES OF
From the avenger of blood Ex 21:13,14; Nu 35:11-32; De 4:41-43; 19:2-13; Jos 20:1-6
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
חֶבְרוֹן (chevron) refers to Hebron, a city in southern Judah known for its association with Abraham. The term also identifies individuals, including a grandson of Levi and a descendant of Caleb. The word is built from the root meaning 'association' and encompasses both a geographical location and familial connections.
חֶבְרוֹן n.pr.loc. Hebron (association, league)
base
חֶבְרוֹן n.pr.m.
grandson of Levi
name in Caleb's family
base
H2275a חֶבְרוֹן Hebron H2275b חֶבְרוֹן . grandson of Levi
. name in Caleb's family
2275 Chebrown kheb-rone'
from 2267; seat of association; Chebron, a place in
Palestine, also the name of two Israelites:--Hebron.
see HEBREW for 02267
חֶבְרוֹן (chev.ron) — Hebron.
Hebron = "association"
a city in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar
חֶבְרוֹן (chev.ron) — Hebron.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Uzziel (H5816);
father of: Jeriah (H3404), Amariah (H0568I), Jahaziel (H3166I) and Jekameam (H3360)
Also named: chev.ro.ni (חֶבְרוֹנִי "Hebronite" H2276)
§ Hebron = "association"
1) the 3rd son of Kohath and grandson of Levi
2) a descendant of Caleb
חֶבְרוֹן (chev.ron) — Hebron (Valley).
Hebron = "association"
Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
חֶבְרוֹן (chev.ron) — Hebron.
HNpl — Noun properHNpl
Hebron
A community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built “seven years before Zoan in Egypt” (Gen. 13:18; Num. 13:22). It still exists under the same name, and is one of the most ancient cities in the world. Its earlier name was Kirjath-arba (Gen. 23:2; Josh. 14:15; 15:3). But “Hebron would appear to have been the original name of the city, and it was not till after Abraham’s stay there that it received the name Kirjath-arba, who [i.e., Arba] was not the founder but the conqueror of the city, having led thither the tribe of the…
(alliance). The third son of Kohath, who was the second son of Levi. (Exodus 6:18; Numbers 3:19; 1 Chronicles 6:2,18; 23:12) He was the founder of a family of Hebronites, (Numbers 3:27; 26:58; 1 Chronicles 26:23,30,31), or Bene-Hebron. (1 Chronicles 15:9; 23:19) A city of Judah, (Joshua 15:54) situated among the mountains, (Joshua 20:7) 20 Roman miles south of Jerusalem, and the same distance north of Beersheba. Hebron is one of the most ancient cities in the…
One of the most ancient cities of Canaan, being built seven years before Tanis, the capital of Lower Egypt, Nu 13:22. It was anciently called Kirjath-arba, (see ARBA,) and Mamre, and was a favorite residence of the patriarchs Abraham, Isaac, and Jacob. Here too they were buried, Ge 14:13-24 23:2-19 35:27. Under Joshua and Caleb the Israelites conquered it from the Canaanites and Anakim, and it was afterwards made a Levitical city of refuge, Jos 14:13-15 15:13 21:11,13 Jud 1:10,20. It was David’s seat of government during the seven years when he reigned over Judah only, 2Sa 2:3 5:5. Here Absalom raised the standard of…
society; friendship
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
לִבְנָה (Libnah) refers to a location in southwest Judah, noted for being captured by Joshua. It is also identified as a station for the Israelites during their wilderness journey. The name is associated with the meaning 'pavement.' The exact site remains unknown.
לִבְנָה n.pr.loc.
city in SW. Judah, exact site unknown, captured by Joshua
station of Isr. in wilderness
base
H3841 לִבְנָה . city in SW. Judah, exact site unknown, captured by Joshua
. station of Isr. in wilderness
3841 Libnah lib-naw'
the same as 3839; Libnah, a place in the Desert and one in
Palestine:--Libnah.
see HEBREW for 03839
לִבְנָה (liv.nah) — Libnah.
§ Libnah = "pavement"
a station between Sinai and Kadesh of Israel during their wilderness wanderings
לִבְנָה (liv.nah) — Libnah.
§ Libnah = "pavement"
a royal city of the Canaanites in the southwest captured by Joshua; allocated to Judah and made a Levitical city
HNpl — Noun properHNpl
lib'-na (libhnah "whiteness," "transparency," "pavement" (compare Ex 24:10 where libhnath, is translated "paved work" or a "compact foundation"); Lebna):
(1) A desert camp of the Israelites between Rimmon-perez and Rissah (Nu 33:20,21). Probably the same as Laban (De 1:1).
See WANDERINGS OF ISRAEL.
(2) A town in the Shephelah of Judah (Jos 15:42). "Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah: and Yahweh delivered it also, and the king thereof, into the hand of Israel. .... And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it" (
Libnah
Transparency; whiteness. (1.) One of the stations of the Israelites in the wilderness (Num. 33:20, 21).
(2.) One of the royal cities of the Canaanites taken by Joshua (Josh. 10:29-32; 12:15). It became one of the Levitical towns in the tribe of Judah (21:13), and was strongly fortified. Sennacherib laid siege to it (2 Kings 19:8; Isa. 37:8). It was the native place of Hamutal, the queen of Josiah (2 Kings 23:31). It stood near Lachish, and has been identified with the modern Arak el-Menshiyeh.
(whiteness). A royal city of the Canaanites which lay in the southwest part of the Holy Land, taken by Joshua immediately after the rout of Beth-horon. It was near Lachish, west of Makkedah. It was appropriated with its "suburbs" to the priests. (Joshua 21:13; 1 Chronicles 6:57) In the reign of Jehoram the son of Jehoshaphat it "revolted" form Judah at the same time with Edom. (2 Kings 8:22; 2 Chronicles 21:10) Probably the modern Ayak el-Menshiyeh . One of the stations at which the Israelites encamped on their journey between the wilderness of Sinai and Kadesh. (Numbers 33:20,21)
A city in the western part of Judah, not far from Lachish, conquered by Joshua from the Canaanites, and assigned to the priests, Jos 10:29,30 15:42 21:13 1Ch 6:57. Its inhabitants revolted against the idolatrous and cruel Jehoram, 2Ch 21:10. It was a strongly fortified place, and under its walls the Assyrian army was miraculously cut off, 2Ki 19:8,9,35.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִגְרָשׁ (migrash) refers to common or open land, often associated with areas where flocks are driven for pasture. It can denote a suburb or the space around a building, and is noted in Ezekiel 27:28. The term is derived from a root meaning to drive out.
מִגְרָשׁ n.m. common, common-land, open land
base
H4054 מִגְרָשׁ
4054 migrash mig-rawsh'
also (in plural) feminine (Ezek. 27:28) migrashah
{mig-raw-shaw'}; from 1644; a suburb (i.e. open country
whither flocks are driven from pasture); hence, the area
around a building, or the margin of the sea:--cast out,
suburb.
see HEBREW for 01644
מִגְרָשׁ (mig.rash) — pasture.
common, common land, open land, suburb
HNcmpc/Sp3fs — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
יַתִּיר (yat.tir) refers to a town located in the mountains of Judah, known as Jattir. The name is associated with the meaning 'plenty.' The entries consistently identify it as a geographical location without significant disagreement among the lexicons.
יַתִּיר, יַתִּר n.pr.loc. town in Judah
base
H3492 יַתִּיר, יַתִּר
3492 Yattiyr yat-teer'
from 3498; redundant; Jattir, a place in Palestine:--Jattir.
see HEBREW for 03498
יַתִּיר (yat.tir) — Jattir.
§ Jattir = "plenty"
a town in the mountains of Judah
HNpl — Noun properHNpl
jat'-er (yattir, and yattir): A town in the hill country of Judah, mentioned in conjunction with Shamir and Socoh (Jos 15:48); one of the cities given to the "children of Aaron the priest" (Jos 21:14; 1Ch 6:57). David after his victory over the Amalekites sent a present of the spoil from Ziklag "to them that were in Jattir" (1Sa 30:27).
It is now Khirbet `Attir, an important ruin, in the extreme South of the hill country, 5 miles Southeast of edh Dhariyeh and 20 miles Southeast of Belt Jibrin. This must Correspond to the "very large village Jethira" which is mentioned in Eusebius, Onomasticon (119 27; 133 3; 134 24, etc.) as 20 miles Southeast of Eleutheropolis (i.e. Beit…
Jattir
Pre-eminent, a city in the mountains of Judah (Josh. 15:48; 21:14).
(pre-eminent), a town of Judah in the mountain districts, (Joshua 15:48) one of the group containing Socho, Eshtemoa, etc. See also (Joshua 21:14; 1 Samuel 30:27; 1 Chronicles 6:57) By Robinson it is identified with ’Attir , six miles north of Molada and ten miles south of Hebron.
a remnant; excellent
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
אֶשְׁתְּמוֹעַ (Eshtmoa) refers to a Levitical city in the mountainous region of Judah, south of Hebron. The name is derived from a root suggesting obedience and is associated with meanings like 'I will make myself heard.' There are variations in the name, including אֶשְׁתְּמֹה (Eshtemoh), which carries different connotations.
אֶשְׁתְּמוֹעַ, אֶשְׁתְּמֹעַ, אֶשְׁתְּמֹה n.pr.loc. Levitical city in mountain-country of Judah, south of Hebron
base
H851 אֶשְׁתְּמוֹעַ, אֶשְׁתְּמֹעַ
851 'Eshtmoa` esh-tem-o'-ah
or bEshtmowam {esh-tem-o'-ah}; or sEshtmoh {esh-tem-o'}; from
8085 (in the sense of obedience); Eshtemoa or Eshtemoh, a
place in Palestine:--Eshtemoa, Eshtemoh.
see HEBREW for 08085
אֶשְׁתְּמוֹעַ (esh.te.mo.a) — Eshtemoa.
§ Eshtemoa = "I will make myself heard" Eshtemoh = "I shall cause my own ruin: fire of astonishment: I shall soar aloft"
a Levitical city in Judah
HNpl — Noun properHNpl
esh-te-mo'-a, esh'-te-mo-a ('eshtemoa`):
A Levitical city in the hill country of Judah (Jos 21:14; 1Ch 6:57); Eshtemoh ('eshtemoh, Jos 15:50). In 1ch 4:17,19, Eshtemoa is said to be a Maacathite and "son" of Ishbah. David after routing the Amalekites sent a present to his friends in (among other places) Eshtemoa (1Sa 30:28).
It is now es-Semu`a, a considerable village of evident antiquity some 8 miles South of Hebron.
Eshtemoa
Obedience, a town in the mountains of Judah (Josh. 21:14; 1 Chr. 6:57), which was allotted, with the land round it, to the priests. It was frequented by David and his followers during their wanderings; and he sent presents of the spoil of the Amalekites to his friends there (1 Sam. 30:28). It is identified with es-Semu’a, a village about 3 1/2 miles east of Socoh, and 7 or 8 miles south of Hebron, around which there are ancient remains of the ruined city. It is the centre of the “south country” or Negeb. It is also called “Eshtemoh” (Josh. 15:50).
and in shorter form Eshtemoh (obedience), a town of Judah in the mountains, (Joshua 15:50) allotted to the priest. (Joshua 21:14; 1 Chronicles 6:57) It was one of the places frequented by David and his followers during the long period of their wanderings. (1 Samuel 30:28) comp. 1Sam 30:31 Its site is at Semu’a , a village seven miles south of Hebron.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִגְרָשׁ (migrash) refers to common or open land, often associated with areas where flocks are driven for pasture. It can denote a suburb or the space around a building, and is noted in Ezekiel 27:28. The term is derived from a root meaning to drive out.
מִגְרָשׁ n.m. common, common-land, open land
base
H4054 מִגְרָשׁ
4054 migrash mig-rawsh'
also (in plural) feminine (Ezek. 27:28) migrashah
{mig-raw-shaw'}; from 1644; a suburb (i.e. open country
whither flocks are driven from pasture); hence, the area
around a building, or the margin of the sea:--cast out,
suburb.
see HEBREW for 01644
מִגְרָשׁ (mig.rash) — pasture.
common, common land, open land, suburb
HNcmpc/Sp3fs — Noun common masculine plural construct · suffixHNcmpc/Sp3fs