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1 Samuel 13:4 — Word Study

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WLCוְכָל־ יִשְׂרָאֵ֞ל שָׁמְע֣וּ לֵאמֹ֗ר הִכָּ֤ה שָׁאוּל֙ אֶת־ נְצִ֣יב פְּלִשְׁתִּ֔ים וְגַם־ נִבְאַשׁ יִשְׂרָאֵ֖ל בַּפְּלִשְׁתִּ֑ים וַיִּצָּעֲק֥וּ הָעָ֛ם אַחֲרֵ֥י שָׁא֖וּל הַגִּלְגָּֽל׃

BSAAnd allkôl [every single one, the entire nation] IsraelYisrâʼêl heardshâmaʻ the newsʼâmar SaulShâʼûwl [Shaul, meaning desired] has attackednâkâh [struck, smitten] an outpostnᵉtsîyb [garrison, military post] of the PhilistinesPᵉlishtîy [immigrants from other places] and nowgam IsraelYisrâʼêl [the descendants of Jacob] has become a stenchbâʼash [is regarded as, morally offensive, smelling bad] to the PhilistinesPᵉlishtîy [inhabitants of Philistia] Then the peopleʻam [nation, community] were summonedtsâʻaq [gathered, called together] to join SaulShâʼûwl [follow, assemble after, the Benjamite king] at GilgalGilgâl [the region conquered by Joshua, meaning a wheel, rolling]

Word
Listen & take away1 Samuel 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.gil.Gal) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 13:4quick helps
In a sentenceAll Israel hears that Saul has attacked a Philistine outpost, and they are summoned to join him.
Who is speakingThe narrator reports on the actions of Saul and the response of Israel.
Where we areIn the midst of conflict between Israel and the Philistines, with Saul's actions prompting a response.
The hard wordנִבְאַשׁ
Take awayIsrael's actions have made them detestable to the Philistines.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיִשְׂרָאֵל verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 13:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conflict with the Philistinesgenerated

3Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”
4And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.
5Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
6Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns.

1 Samuel 13:4 describes a critical moment when Saul's attack on a Philistine outpost leads to a significant reaction from the Israelites. The news of Saul's actions spreads throughout the nation, leading to a sense of urgency among the people, who are called to gather and support their king. This event highlights the tension between Israel and the Philistines, as well as the communal response to leadership in times of crisis.


Cross References

ReferenceText (BSB)
1Genesis 34:30Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
2Genesis 46:34you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”
3Exodus 5:21“May the LORD look upon you and judge you,” the foremen said, “for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”
4Zechariah 11:8And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.
51 Samuel 10:8And you shall go before me to Gilgal, and surely I will come to you to offer burnt offerings and to sacrifice peace offerings. Wait seven days until I come to you and show you what you are to do.”

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word נִבְאַשׁ, niv.'ashgenerated

The verb בָּאַשׁ (ba'ash) means to stink or become odious. It conveys both a literal and figurative sense of something that is morally offensive or repugnant. In this verse, it indicates that Israel's actions have led to a negative perception among the Philistines.

The Niphal form indicates a passive or reflexive action, suggesting that Israel has made itself odious to the Philistines through its conduct. This reflects the consequences of their actions in the context of their relationship with neighboring nations.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which translates the key phrase as has become a stench.


Sentence Structuregenerated

The main verb is שָׁמְע֣וּ, they heard, which governs the entire clause. The structure includes a direct object and an infinitive phrase indicating what was said, followed by a sequence of events that describe the reaction of the people.

The sentence flows from the announcement of Saul's action to the resulting sentiment among the Philistines and the call to action for the Israelites, illustrating the interconnectedness of events and responses.


Septuagint Backgroundgenerated

The Septuagint translates נִבְאַשׁ as a form of the Greek verb ᾐσξύνθησαν, which also implies becoming shameful or disgraceful. This choice emphasizes the moral implications of Israel's situation as perceived by the Philistines.

This translation reflects a broader interpretation of the Hebrew term, suggesting a deeper understanding of the consequences of Israel's actions in the eyes of their enemies.


In plain words — the whole versegenerated

1 Samuel 13:4 tells us that all Israel heard the news of Saul's attack on a Philistine outpost. This led to a strong reaction, as the people were called to gather and support Saul at Gilgal. The verse highlights the tension between Israel and the Philistines, showing how Saul's actions impacted the nation.


Frequently Asked Questionsgenerated

What does it mean that Israel became a stench to the Philistines?

It indicates that Israel's actions were viewed as morally offensive by the Philistines, leading to a negative perception and heightened conflict.

Why were the people summoned to join Saul?

The summoning of the people reflects a call to unity and action in response to the threat posed by the Philistines, emphasizing the importance of collective support for their leader.

How does Saul's attack affect Israel's relationship with the Philistines?

Saul's attack escalates tensions and conflict, causing the Philistines to view Israel with disdain, which is reflected in the language used in this verse.

What role does Gilgal play in this context?

Gilgal serves as a rallying point for the Israelites, where they gather to support Saul, highlighting its significance as a place of leadership and decision-making.


Reflection Questionsgenerated

  1. What are some examples of actions that can lead to a negative reputation in our communities today?
  2. How can we support our leaders in times of crisis, just as the people did for Saul?
  3. What lessons can we learn from Israel's response to Saul's actions?
  4. In what ways can we ensure our actions reflect positively on our community?

The early church on this verse — how the Fathers read it

Early commentators reference this verse to discuss the dynamics of leadership and community response in Israel's history. Quotations from Gregory the Dialogist and Bede illustrate these themes.

Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 3 c. 540–604
6. When the garrison of the Philistines was struck, Saul sounds the trumpet, and after Saul the people shout: because holy preachers proclaim the heard virtues of the elect,
Early Church Fathers on 1 Samuel 13 →
BedeCommentary on Samuel c. 673–735
And Israel rose up against the Philistines. With the word ministers pressing on, either to crush the enemies of their virtue, or with the trumpet of lofty preaching to rouse their neighbors to the path of virtue,
Early Church Fathers on 1 Samuel 13 →
BedeCommentary on Samuel c. 673–735
Therefore the people cried after Saul in Gilgal, etc. As the zeal for performing virtues increases in the good, so also increases the zeal of the unclean spirits to hinder and break the same virtue;
Early Church Fathers on 1 Samuel 13 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 13:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And all Israel heard say that Saul had smitten a garrison of the Philistines,.... For though it was smitten by Jonathan, yet it was by the order of Saul, and so ascribed to him; it seems to be a

Read John Gill on 1 Samuel 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And all Israel heard say that Saul had smitten a garrison of the Philistines and that Israel also was had in And all Israel heard say that Saul had smitten a garrison of the Philistines, and that

Read Robert Jamieson on 1 Samuel 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Saul had smitten, i.e. Jonathan by Saul’ s direction and encouragement. The actions of an army are commonly ascribed to their general. Gilgal; the place before appointed b Samuel, .

Read Matthew Poole on 1 Samuel 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 13:4 And all Israel heard say [that] Saul had smitten a garrison of the Philistines, and [that] Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.Ver. 4. That Saul had smitten a garrison.] As desirous to rid the country of those Lurdaines. And that Israel also was had in abomination.] Heb., Did stink; were as loathsome to them as any carrion. It was quarrel enough to the Hebrews, that they would not be miserable, but sought to unslave themselves.

Read John Trapp on 1 Samuel 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) And all Israel heard.—Saul is put for “Jonathan,” though the bold deed had been performed by the young prince, Saul being the general-in-chief. The expression “smitten” implies that the garrison in question had been utterly routed, probably put to the sword. The intense hatred with which the Philistines hated the Hebrews is often brought forward. From the first conquest by Joshua they regarded them as interlopers and intruders; between the two peoples there was ceaseless warfare, until the Philistines were completely subdued by the greater Hebrew kings. Naturally, such a deed as that of Jonathan’s would at once arouse Philistia. And the people were called together.—Gradually round the…

Read Charles John Ellicott on 1 Samuel 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. The people were called together] The smiting of this garrison was the commencement of a war, and in effect the shaking off of the Philistine yoke; and now the people found that they must stand together, and fight for their lives.

Read AdamClarke on 1 Samuel 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. heard say that Saul had smitten a garrison] Heard saying, Saul hath smitten the garrison of the Philistines. The first blow in the war of independence was doubtless struck by Jonathan under Saul’s direction. was had in abomination] The same word meaning literally, “to make one’s self stink” occurs in Genesis 34:30; Exodus 5:21; 1 Samuel 27:12; 2 Samuel 10:6. the people were called together after Saul to Gilgal] Gilgal (see note on 1 Samuel 7:15) was probably chosen for the rendezvous as being the usual meeting-place, and the least liable to an attack from the Philistines.

Read Cambridge on 1 Samuel 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

To Gilgal - The Wady Suweinit de-bouches into the plain of the Jordan in which Gilgal was situated. For the sanctity of Gilgal, see above, 1 Samuel 11:14 note.

Read Albert Barnes on 1 Samuel 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.

WEBWorld English Bible2000

All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was considered an abomination to the Philistines. The people were gathered together after Saul to Gilgal.

MSBMajority Standard Bible2022

And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.

NETBNew English Translation2006

All Israel heard this message, “Saul has attacked the Philistine outpost, and now Israel is repulsive to the Philistines!” So the people were summoned to join Saul at Gilgal.

Tyndale line

KJVKing James Version1611

And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

ASVAmerican Standard Version1901

And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.

RVARevised Version, American1894

And all Israel heard say that Saul had smitten the garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.

NWBWebster's Bible1833

And all Israel heard it said that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines: and the people were called together after Saul to Gilgal.

GNVGeneva Bible1599

And al Israel heard say, Saul hath destroied a garison of the Philistims: wherefore Israel was had in abomination with the Philistims: and the people gathered together after Saul to Gilgal.

Strictly literal

DBYDarby Translation1890

And all Israel heard say, Saul has smitten the garrison of the Philistines, and Israel also has become odious to the Philistines. And the people were called together after Saul to Gilgal.

YLTYoung's Literal Translation1862

And all Israel have heard, saying, 'Saul hath smitten the garrison of the Philistines,' and also, 'Israel hath been abhorred by the Philistines;' and the people are called after Saul to Gilgal.

LSVLiteral Standard Version2020

And all Israel have heard, saying, “Saul has struck the garrison of the Philistines,” and also, “Israel has been abhorred by the Philistines”; and the people are called after Saul to Gilgal.

ILTInterlinear Literal Translation2000

And all Israel heard it, saying, Saul hath smitten the outpost of the Philistines, and the Israelites also have put themselves in ill-favor with the Philistines. And the people were called together after Saul to Gilgal.

ULBUnlocked Literal Bible2017

All Israel heard that Saul had defeated the garrison of the Philistines, and also that Israel had become a rotten smell to the Philistines. Then the soldiers were summoned together to join Saul at Gilgal.

From the Latin

DRADouay-Rheims (Challoner)1899

And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.

Simplified

FBVFree Bible Version2020

All of Israel heard the news, “Saul has attacked the Philistine garrison, and now Israel is like a bad smell to the Philistines!” So the whole army was called up to join Saul at Gilgal.

BBEBible in Basic English1949

And all Israel had the news that Saul had made an attack on the Philistines, and that Israel was bitterly hated by the Philistines. And the people came together after Saul to Gilgal.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectכָלallיִשְׂרָאֵ֞לIsraelverbשָׁמְע֣וּthey.heardprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֗רsayingclauseverbהִכָּ֤הhe.has.attackedsubjectשָׁאוּל֙Saulnoun phrase · objectאֶת(et)noun phraseנְצִ֣יבthe.garrisonפְּלִשְׁתִּ֔יםof.[the].Philistinesconjunction phraseוְandגַםalsoclauseverbנִבְאַשׁit.has.made.itself.odioussubjectיִשְׂרָאֵ֖לIsraelprepositional phrase · prepositionalבַּwithnoun phrasetheפְּלִשְׁתִּ֑יםPhilistinesוַandclauseverbיִּצָּעֲק֥וּthey.were.summonednoun phrase · subjectהָtheעָ֛םpeopleprepositional phrase · prepositionalאַחֲרֵ֥יafterשָׁא֖וּלSaulnoun phrase · adverbialהַ(the)גִּלְגָּֽלGilgal

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 15 of the 18 words matching. This consistency indicates a shared understanding of the events described, though the Septuagint's word order differs from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְכָל־ יִשְׂרָאֵ֞ל שָׁמְע֣וּ לֵאמֹ֗ר הִכָּ֤ה שָׁאוּל֙ אֶת־ נְצִ֣יב פְּלִשְׁתִּ֔ים וְגַם־ נִבְאַשׁ יִשְׂרָאֵ֖ל בַּפְּלִשְׁתִּ֑ים וַיִּצָּעֲק֥וּ הָעָ֛ם אַחֲרֵ֥י שָׁא֖וּל הַגִּלְגָּֽל׃

Septuagintthe Greek the translators chose, word by word
וְכָל־πᾶςיִשְׂרָאֵ֞לισραηλשָׁמְע֣וּἤκουσενלֵאמֹ֗רλεγόντωνהִכָּ֤הπέπαικενשָׁאוּל֙σαουλוְגַם־καὶנִבְאַשׁᾐσξύνθησανיִשְׂרָאֵ֖לισραηλבַּפְּלִשְׁתִּ֑יםἀλλοφύλοιςוַיִּצָּעֲק֥וּἀνεβόησανהָעָ֛םλαὸςאַחֲרֵ֥יὀπίσωשָׁא֖וּלσαουλהַגִּלְגָּֽל׃γαλγαλοις

15 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 13:4כֹּלand alland allכֹּליִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלשָׁמַעthey heardthey heardשָׁמַעאָמַרsayingsayingאָמַרנָכָהhe has attahe has attackedנָכָהשָׁאוּלSaulSaulשָׁאוּלאֵתthe object the object markאֵתנְצִיב[the] garri[the] garrison נְצִיבפְּלִשְׁתִּי[the] Phili[the] Philistinפְּלִשְׁתִּיגַּםand alsoand alsoגַּםבָּאַשׁit has madeit has made itsבָּאַשׁיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלפְּלִשְׁתִּיwith the Phwith the Philisפְּלִשְׁתִּיצָעַקand they weand they were sצָעַקעַםthe peoplethe peopleעַםאַחַרafterafterאַחַרשָׁאוּלSaulSaulשָׁאוּלגִּלְגָּלGilgalGilgalגִּלְגָּלשָׂרָהto striveto striveשָׂרָהפְּלֶ֫שֶׁתPhilistiaPhilistiaפְּלֶ֫שֶׁתכָּלַלto perfectto perfectכָּלַלשָׁאַלto askto askשָׁאַלאוֹתsign: mirasign: miraculouאוֹתנָצַבto standto standנָצַבעָמַםto darkento darkenעָמַםאָחַרto delayto delayאָחַרגִּלְגָּלwheelwheelגִּלְגָּלגָּלִילגָּלִילשֵׁ֫בֶטtribetribeשֵׁ֫בֶטקָדוֹשׁholyholyקָדוֹשׁאִישׁ־בֹ֫שֶׁתIsh-boshetIsh-boshethאִישׁ־בֹ֫שֶׁתיְהוֹנָתָןJonathanJonathanיְהוֹנָתָןסֶ֫רֶןlordlordסֶ֫רֶןנָכָהto smiteto smiteנָכָהעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 13:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one, the entire nation
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
יִשְׂרָאֵ֞לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
שָׁמְע֣וּsha.me.'U they heard H8085 Verb · Qal · perfect third person common plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
לֵאמֹ֗רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
הִכָּ֤הhi.Kah he has attacked H5221 Verb · Hiphil · perfect third person masculine singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
struck, smitten
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
שָׁאוּל֙sha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Amplified meaning
Shaul, meaning desired
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
נְצִ֣יבne.Tziv [the] garrison of H5333 Noun common · masculine singular construct
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a garrison or military post, like the ones established by King Solomon. It appears in 1 Kings 4:19, where Solomon's administrative districts are listed. This word describes a place of military strength and control.
Amplified meaning
garrison, military post
Tyndale gloss
garrison
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְצִיב (netsīb) refers to something stationary, including meanings like pillar, prefect, or military post. It can denote a garrison or an officer in a position of authority. The word is built from a root meaning to stand firm, and it appears in contexts related to authority and structure.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְצִיב n.m. pillar, prefect, also appar. garrison, post

base

Brown-Driver-Briggs glosses

H5333 נְצִיב pillar, prefect, also appar. garrison, post

Strong's Hebrew Dictionary

5333 ntsiyb nets-eeb'

or ntsib {nets-eeb'}; from 5324; something stationary, i.e. a

prefect, a military post, a statue:--garrison, officer,

pillar.

see HEBREW for 05324

Translators Brief Hebrew Lexicon

נְצִיב (ne.tsiv) — garrison.

1) set over, something placed, pillar, prefect, garrison, post

1a) pillar

1b) prefect, deputy

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
פְּלִשְׁתִּ֔יםpe.lish.Tim [the] Philistines H6430 Noun gentilic · masculine plural absolute
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Amplified meaning
immigrants from other places
Tyndale gloss
(Sea of the) Philistines
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פְּלִשְׁתִּי (*pelishtiy*) means 'Philistine' and refers to an inhabitant of Philistia, with roots indicating they are descendants of Mizraim who immigrated from Caphtor. It is derived from the lemma for Philistia, פְּלֶ֫שֶׁת (*peleshet*), and is first mentioned in Genesis 10:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלִשְׁתִּי 288 adj.gent. Philistine

base

Brown-Driver-Briggs glosses

H6430 פְּלִשְׁתִּי Philistine

Strong's Hebrew Dictionary

6430 Plishtiy pel-ish-tee'

patrial from 6429; a Pelishtite or inhabitant of

Pelesheth:--Philistine.

see HEBREW for 06429

Translators Brief Hebrew Lexicon

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another spelling of pe.le.shet (פְּלֶ֫שֶׁת "Philistia" H6429)

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

A Philistine living at the time of the Patriarchs, first mentioned at Gen.10.14;

son of: Casluhim (H3695)

§ Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

פְּלִשְׁתִּי (pe.lish.ti) — (Sea of the) Philistines.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Morphologythe parsing behind the code
Berean parsing
Ngmpa — Noun gentilic · masculine plural absolute
HNgmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi):

I. OLD TESTAMENT NOTICES

1. Race and Origin

2. Religion

3. Individual Philistines Mentioned

4. Title of Ruler and Circumcision

5. History in the Old Testament to Death of Saul

6. History Continued to Time of Ahaz

7. Later Notices

II. MONUMENTAL NOTICES

1. Palestinian Excavations

2. Egyptian Monuments

3. Assyrian Texts

III. THE CRETAN THEORY

1. Cherethim and Kretes

2. Caphtor and Keft

IV. DAVID'S GUARDS

1. The "Cherethi" and the "Pelethi" Not Mercenaries

2. Meaning of These Terms

3. Native Hebrews

4. Review

LITERATURE

I. Old Testament Notices.

1. Race and Origin:

The Philistines were an uncircumcised people inhabiting the shore plain between Gezer and Gaza in Southwestern Palestine (see PHILISTIA). The name Palestine itself (Hebrew pelesheth) refers to their country. The word means "migrants," and they came from another country. They…

Easton's Bible Dictionary

Philistines

(Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2 Sam. 21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king (Gen. 21:32, 34; 26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are…

Smith's Bible Dictionary

(immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jeremiah 47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. (Genesis 10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably…

American Tract Society Bible Dictionary

A celebrated people, who inhabited the southern seacoast of Canaan, which from them took the name of Philistia, Ps 60:8 108:9, or Palestine. They seem originally to have migrated form Egypt to Caphtor, by which some understand Crete, and others with the ancients Cappadocia, Ge 10:14, and thence to have passed over to Palestine under the name of Caphtorim, where they drove out the Avim, who dwelt from Hazerim to Azzah, that is, Gaza, and swelt in their stead, De 2:23. The country they inhabited lay between the higher land of Judea and the Mediterranean, and was in the main a level and fertile territory. It resembles our own western prairies; and bears splendid crops year after year, though miserably cultivated and never manured.

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
וְגַם־ve.gam- and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
נִבְאַשׁniv.'ash it has made itself odious H887 Verb · Niphal · perfect third person masculine singular
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to smell bad or stink, and can also mean to be morally offensive. It is used to describe something or someone that is disgusting or wicked.
Amplified meaning
is regarded as, morally offensive, smelling bad
Tyndale gloss
to stink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּאַשׁ (ba'ash) is a Hebrew verb meaning to stink or have a bad smell. It can refer literally to emitting a foul odor or figuratively to becoming morally offensive or odious. The verb has various forms, including Qal, Niphal, Hiphil, and Hithpael, which express different nuances of the root meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּאַשׁ vb. have a bad smell, stink

Qal stink

Niph. only fig. make oneself odious, become odious

Hiph.

emit a stinking odour

cause to stink

Hithp. they had made thmselves odious

base

Brown-Driver-Briggs glosses

H887 בָּאַשׁ have a bad smell, stink .stink

. only fig. make oneself odious, become odious

. . emit a stinking odour

. cause to stink

. they had made thmselves odious

Strong's Hebrew Dictionary

887 ba'ash baw-ash'

a primitive root; to smell bad; figuratively, to be offensive

morally:--(make to) be abhorred (had in abomination,

loathsome, odious), (cause a, make to) stink(-ing savour), X

utterly.

Translators Brief Hebrew Lexicon

בָּאַשׁ (ba.ash) — to stink.

1) to have a bad smell, stink, smell bad

1a) (Qal) to stink, smell bad

1b) (Niphal)

1b1) to become odious

1b2) to make oneself odious

1c) (Hiphil)

1c1) to stink, emit a stinking odour

1c2) to cause to stink

1c3) of wickedness (fig.)

1d) (Hithpael) to make oneself odious

2) (TWOT) to abhor

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
יִשְׂרָאֵ֖לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the descendants of Jacob
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
בַּפְּלִשְׁתִּ֑יםba.pe.lish.Tim with the Philistines H6430 Preposition · noun gentilic masculine plural absolute
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Amplified meaning
inhabitants of Philistia
Tyndale gloss
(Sea of the) Philistines
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פְּלִשְׁתִּי (*pelishtiy*) means 'Philistine' and refers to an inhabitant of Philistia, with roots indicating they are descendants of Mizraim who immigrated from Caphtor. It is derived from the lemma for Philistia, פְּלֶ֫שֶׁת (*peleshet*), and is first mentioned in Genesis 10:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלִשְׁתִּי 288 adj.gent. Philistine

base

Brown-Driver-Briggs glosses

H6430 פְּלִשְׁתִּי Philistine

Strong's Hebrew Dictionary

6430 Plishtiy pel-ish-tee'

patrial from 6429; a Pelishtite or inhabitant of

Pelesheth:--Philistine.

see HEBREW for 06429

Translators Brief Hebrew Lexicon

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another spelling of pe.le.shet (פְּלֶ֫שֶׁת "Philistia" H6429)

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

A Philistine living at the time of the Patriarchs, first mentioned at Gen.10.14;

son of: Casluhim (H3695)

§ Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

פְּלִשְׁתִּי (pe.lish.ti) — (Sea of the) Philistines.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Morphologythe parsing behind the code
Berean parsing
Prep | Ngmpa — Preposition · noun gentilic masculine plural absolute
HRd/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi):

I. OLD TESTAMENT NOTICES

1. Race and Origin

2. Religion

3. Individual Philistines Mentioned

4. Title of Ruler and Circumcision

5. History in the Old Testament to Death of Saul

6. History Continued to Time of Ahaz

7. Later Notices

II. MONUMENTAL NOTICES

1. Palestinian Excavations

2. Egyptian Monuments

3. Assyrian Texts

III. THE CRETAN THEORY

1. Cherethim and Kretes

2. Caphtor and Keft

IV. DAVID'S GUARDS

1. The "Cherethi" and the "Pelethi" Not Mercenaries

2. Meaning of These Terms

3. Native Hebrews

4. Review

LITERATURE

I. Old Testament Notices.

1. Race and Origin:

The Philistines were an uncircumcised people inhabiting the shore plain between Gezer and Gaza in Southwestern Palestine (see PHILISTIA). The name Palestine itself (Hebrew pelesheth) refers to their country. The word means "migrants," and they came from another country. They…

Easton's Bible Dictionary

Philistines

(Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2 Sam. 21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king (Gen. 21:32, 34; 26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are…

Smith's Bible Dictionary

(immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jeremiah 47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. (Genesis 10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably…

American Tract Society Bible Dictionary

A celebrated people, who inhabited the southern seacoast of Canaan, which from them took the name of Philistia, Ps 60:8 108:9, or Palestine. They seem originally to have migrated form Egypt to Caphtor, by which some understand Crete, and others with the ancients Cappadocia, Ge 10:14, and thence to have passed over to Palestine under the name of Caphtorim, where they drove out the Avim, who dwelt from Hazerim to Azzah, that is, Gaza, and swelt in their stead, De 2:23. The country they inhabited lay between the higher land of Judea and the Mediterranean, and was in the main a level and fertile territory. It resembles our own western prairies; and bears splendid crops year after year, though miserably cultivated and never manured.

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
וַיִּצָּעֲק֥וּvai.yi.tza.'a.Ku and they were summoned H6817 Verb · Niphal · sequential imperfect third person masculine plural
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cry or cry out is the meaning of this verb, often used to express distress or need, as seen in the Psalms where people cry out to God for help.
Amplified meaning
gathered, called together
Tyndale gloss
to cry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָעַק (tsa`aq) is a Hebrew verb meaning to cry or call out, often in distress or need. It encompasses various forms, including crying for help, making an outcry, and calling an assembly. The verb can appear in different stems, indicating nuances such as grief or being summoned. Notably, the entries do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָעַק vb. cry, cry out, call

Qal

cry, cry out, for help

abs. cry, cry out, in distress, need

make outcry, clamour

Niph. be summoned (i.e. to arms)

Pi. cry aloud, in grief

Hiph. call together

base

Brown-Driver-Briggs glosses

H6817 צָעַק cry, cry out, call .. cry, cry out, for help

. abs. cry, cry out, in distress, need

. make outcry, clamour

. be summoned (i.e. to arms)

. cry aloud, in grief

. call together

Strong's Hebrew Dictionary

6817 tsa`aq tsaw-ak'

a primitive root; to shriek; (by implication) to proclaim (an

assembly):--X at all, call together, cry (out), gather

(selves) (together).

Translators Brief Hebrew Lexicon

צָעַק (tsa.aq) — to cry.

1) to cry, cry out, call, cry for help

1a) (Qal)

1a1) to cry, cry out (for help)

1a2) to cry, cry out (in distress or need)

1a3) to make outcry, clamour

1b) (Niphal) to be summoned

1c) (Piel) to cry aloud (in grief)

1d) (Hiphil) to call together

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-3mp — Verb · Niphal · sequential imperfect third person masculine plural
Hc/VNw3mp
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
הָעָ֛םha.'Am the people H5971 Particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
nation, community
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
HAcmpc
HAcmpc
and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
שָׁא֖וּלsha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Amplified meaning
follow, assemble after, the Benjamite king
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and all Israel they heard saying he has attacked Saul the object marker [the] garrison of [the] Philistines and also it has made itself odious Israel with the Philistines and they were summoned the people after Saul Gilgal
הַגִּלְגָּֽל׃ha.gil.Gal Gilgal H1537 Particle · noun proper
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Amplified meaning
the region conquered by Joshua, meaning a wheel, rolling
Tyndale gloss
Galilee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּלְגָּל (gilgal) refers to a name for several locations in ancient Palestine, derived from the idea of a 'wheel' or 'rolling.' It is notably the site of the Israelite camp east of Jericho and associated with significant events such as the leadership of Samuel and the anointing of Saul. The term also identifies a dwelling place for prophets in northern Israel.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּלְגָּל n.pr.loc. (= (sacred) circle of stones)

place E. of Jericho, where Isr. lay encamped

place on border between Judah & Benjamin

place in N. Isr., dwelling of prophets

place in N. Isr. near Mt. Gerizim and Mt. Ebal

in phr.

base

Brown-Driver-Briggs glosses

H1537 גִּלְגָּל (= (sacred) circle of stones) . place E. of Jericho, where Isr. lay encamped

. place on border between Judah & Benjamin

. place in N. Isr., dwelling of prophets

. place in N. Isr. near Mt. Gerizim and Mt. Ebal

. in phr.

Strong's Hebrew Dictionary

1537 Gilgal ghil-gawl'

the same as 1536 (with the article as a properly, noun);

Gilgal, the name of three places in Palestine:--Gilgal. See

also 1019.

see HEBREW for 01536

see HEBREW for 01019

Translators Brief Hebrew Lexicon

גִּלְגָּל (gil.gal) — Gilgal.

§ Gilgal = "a wheel, rolling"

the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship

גִּלְגָּל (gil.gal) — Gilgal.

§ Gilgal = "a wheel, rolling"

dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel

גִּלְגָּל (gil.gal) — Galilee.

Gilgal = "a wheel, rolling"

a region conquered by Joshua, site unsure

Another spelling of ga.lil (גָּלִיל "Galilee" H1551)

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gil'-gal (gilgal, "circle"; Galgala): The article is always with the name except in Jos 5:9. There are three places to which the name is attached:

(1) The first camp of Israel after crossing the Jordan (Jos 4:19; 5:9,10; 9:6; 10:7; 14:6; 15:7; De 11:30). According to Jos 15:7 it lay to the North of the valley of Achor, which formed the border between Judah and Benjamin. Here 12 memorial stones taken from the bed of the river were set up by Joshua, after the miraculous crossing of the Jordan; and here (Jos 5:5) the people were circumcised preparatory to their possession of the land, when it is said in Josh, with a play upon…

Easton's Bible Dictionary

Gilgal

Rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Josh. 9:6; 10:6). It was “beside the oaks of Moreh,” near which Abraham erected his first altar (Gen. 12:6, 7). This was one of the three towns to which Samuel resorted for the administration of justice (1 Sam. 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1 Sam. 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (11:14). At a later period it became the scene of…

Smith's Bible Dictionary

(a wheel; rolling). The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream, (Joshua 4:19,20) comp. Josh 4:3 Where also they kept the first passover in the land of Canaan ch. (Joshua 5:10) It was "in the east border of Jericho," apparently on a hillock or rising ground, (Joshua 5:3) comp. Josh 5:9 In the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch. (

American Tract Society Bible Dictionary

A rolling,

1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19 5:9,10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16 10:8 11:15

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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