1 Timothy 6:21 — Word Study
N1904ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
BSAwhichhos, hē [certain ones, some people] sometis professingepangellō▸ [promising, claiming to have knowledge] fromperi theho faithpistis [trust, confidence in God] went astray.astocheō▸ [deviated, erred]
| Greek | English | Parsing |
|---|---|---|
| ἥν | which | Relative pronoun, accusative, singular |
| τινες | some | Indefinite pronoun, nominative, plural |
| ἐπαγγελλόμενοι | professing | Verb, present, no voice stated |
| περὶ | from | Preposition |
| τὴν | the | Article, accusative, singular |
| πίστιν | faith | Noun, accusative, singular |
| ἠστόχησαν.¶ | went astray. | Verb, aorist, active |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | which some have professed and thus swerved away from the faith. Grace be with you all. |
| KJV | Which some professing have erred concerning the faith. Grace be with thee. Amen. |
| ASV | which some professing have erred concerning the faith. Grace be with you. |
| YLT | which certain professing — concerning the faith did swerve; the grace [is] with you. Amen. |
| WEB | which some profess, and thus have wandered from the faith. Grace be with you. Amen. |
| BBE | Through which some, who gave their minds to it, have been turned away from the faith. Grace be with you. |
Where they part company is ἐπαγγελλόμενοι — see How Translations Differ.
The sentence is structured with a main clause followed by a relative clause that elaborates on the consequences of the professing.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectτὶς
verbἐπαγγέλλομαι
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the New Testament.
Bars are logarithmic — ὁ, the commonest word in the Greek New Testament, stands 19,867 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Timothy 6:21
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Final Instructions to Timothygenerated
1 Timothy 6:21 concludes Paul's letter with a warning about those who profess knowledge but deviate from the faith. He emphasizes the importance of sound teaching and the dangers of false claims, urging Timothy to remain steadfast in his faith and teaching. This letter serves as a guide for church leadership and a reminder of the grace that accompanies true belief, as seen throughout the epistle.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Timothy 6:10 | For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. |
| 2 | 1 Timothy 1:6–19 | Some have strayed from these ways and turned aside to empty talk. |
| 3 | 2 Timothy 2:18 | who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. |
| 4 | Hebrews 10:1–12 | For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. |
| 5 | Romans 1:7 | To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — ἐπαγγέλλομαι, epangellōgenerated
The word ἐπαγγελλόμενοι is a present participle of ἐπαγγέλλομαι, meaning 'to profess' or 'to declare.' It describes individuals who make claims about their knowledge or beliefs.
As a participle, it indicates ongoing action, suggesting that these individuals continuously profess something, but their actions may not align with true faith. This highlights the distinction between mere verbal claims and genuine belief.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible, the phrase is rendered as professed, which is also used in the KJV and ASV. These translations maintain the idea of declaring knowledge.
The Young's Literal Translation uses professing as well, but adds a nuance with concerning the faith did swerve, emphasizing the deviation from true belief. The Webster Bible also aligns with this by stating have wandered from the faith, indicating a movement away from genuine faith.
Sentence Structuregenerated
The main verb governing the verse is ἠστόχησαν, they went astray, with three phrases hanging off it: a relative clause describing those who profess, a prepositional phrase indicating the subject of their professing, and an adverbial clause explaining the consequence of their actions.
The structure emphasizes that the act of professing is linked directly to the resulting deviation from faith, creating a clear relationship between words and actions.
Septuagint Backgroundgenerated
In 1 Timothy 6:21, the word τινες (tis), meaning "some," is used similarly to its use in the Septuagint, where it often refers to individuals or groups in various contexts. It corresponds to the Hebrew word אִישׁ (ish), meaning "man," which carries a connotation of personal involvement or identity.
The preposition περὶ (peri), translated as "from," has a range of meanings in the Septuagint, often relating to sin as seen in its connection to the Hebrew חַטָּאָה (chattah), meaning "sin." This choice emphasizes the context of deviation from faith as a moral failing. The term πίστιν (pistis), meaning "faith," aligns with the Hebrew אֱמוּנָה (emunah), which conveys steadfastness and fidelity, reinforcing the importance of faithfulness in the Christian life.
In plain words — the whole versegenerated
1 Timothy 6:21 warns that some individuals claim to have knowledge but have actually strayed from true faith. Paul encourages Timothy to remain steadfast, reminding him of the grace that is present among believers.
Frequently Asked Questionsgenerated
To profess knowledge means to declare or claim to have understanding or insight, often about spiritual matters.
Straying from the faith can occur when individuals prioritize their claims over genuine belief and practice, leading to a disconnect between what they say and how they live.
Grace signifies the unmerited favor and divine influence that accompanies true faith, reminding believers of God's continual support and guidance.
Paul addresses Timothy to provide guidance on maintaining sound doctrine and to warn against the dangers of false teachings that can lead believers astray.
Reflection Questionsgenerated
- In what ways have I seen claims of knowledge lead others away from true faith?
- How can I ensure that my profession of faith aligns with my actions?
- What role does grace play in my understanding of faith and knowledge?
- How can I support others in their journey to maintain true faith amidst conflicting claims?
The early church on this verse — how the Fathers read it
John Chrysostom comments on this verse, emphasizing the importance of avoiding false teachings and maintaining true faith.
"Which some professing have erred concerning the faith." You see how again he commands Timothy not even to meet them. "Avoiding opposition." There are therefore oppositions to which we ought not to vouchsafe an answer,
Chrysostom highlights the need for Timothy to avoid engaging with those who oppose sound doctrine, warning that such opposition can lead believers astray.
Early Church Fathers on 1 Timothy 6 →Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Timothy 6:21 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWhich some professing,.... Pretending to be masters of the above science, boasting and making great show of it, and valuing themselves upon it: have erred concerning the faith: have wandered from the
Read John Gill on 1 Timothy 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWhich some professing have erred concerning the faith. Grace be with thee. Which (falsely-called science) some professing ... erred (note, 1 Timothy 1:6) - literally, missed the mark (2 Timothy 3:7-8).
Read Robert Jamieson on 1 Timothy 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhich some professing have erred concerning the faith; which kind of science, some pretending and boasting of, studying to show themselves learned and subtle men, they have been led into errors in Christianity, apostatizing from the doctrine of faith. Grace be with thee; viz. the grace, mercy, and peace, from God the Father and Christ Jesus our Lord, mentioned . (The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.)
Read Matthew Poole on 1 Timothy 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments21 Which some professing have erred concerning the faith. Grace be with thee. Amen. > Ver. 21. Which some professing] Gr. Promising, as the Gnostics and other heretics.
Read John Trapp on 1 Timothy 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(21) Which some professing have erred concerning the faith.—In this most probably wild and visionary “knowledge” the false teachers and their hearers sought salvation and a rule of life, and miserably failed in their efforts. The result with them was, that they lost all hold on the great doctrine of Faith in a crucified Saviour. Grace be with thee.—The ancient authorities are almost equally divided between “with thee” and “with you,” the congregation. The public nature of so many of the directions and instructions contained in this Epistle account for the absence of those private greetings which we find in the Second Epistle of St. Paul to Timothy.
Read Charles John Ellicott on 1 Timothy 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 21. Which some professing] Which inspired knowledge some pretending to, have set up Levitical rites in opposition to the great Christian sacrifice, and consequently have erred concerning the faith - have completely mistaken the whole design of the Gospel. See 1 Timothy 1:6; 1 Timothy 1:7. Grace be with thee.] May the favour and influence of God be with thee, and preserve thee from these and all other errors! Amen.] This word, as in former cases, is wanting in the most ancient MSS. In a majority of cases it appears to have been added by different transcribers nearly in the same way in which we add the word FINIS, simply to indicate the end of the work. The subscriptions as usual are…
Read AdamClarke on 1 Timothy 6 →CambridgeThe Cambridge Bible for Schools and Colleges21. which some professing] ‘Which,’ this misnamed Gnosis. ‘Professing’ has occurred in this sense 1 Timothy 2:10.have erred] Lit., ‘missed the mark,’ as 1 Timothy 1:6 and 2 Timothy 2:18; aorist as 1 Timothy 6:10.the faith] As above, 1 Timothy 6:10.Grace be with thee] ms. authority gives the plural with you, as at the end of 2 Tim. and Titus; the Apostolic benediction being sent through the delegate episcopus to his Church.There is, of course, no sufficient authority for the Subscription, which (like the Subscriptions to the other epistles of St Paul) is ascribed to Bp Euthalius (5th cent.) and is therefore later than the best mss. The Alexandrian and Sinaitic mss. read only First Epistle to…
Read Cambridge on 1 Timothy 6 →Albert Barnes1798–1870Barnes' Notes on the BibleWhich some professing - Evidently some who professed to be true Christians. They were attracted by false philosophy, and soon, as a consequence, were led to deny the doctrines of Christianity.
Read Albert Barnes on 1 Timothy 6 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
which some have professed and thus swerved away from the faith. Grace be with you all.
which some profess, and thus have wandered from the faith. Grace be with you. Amen.
which some have professed and thus swerved away from the faith. Grace be with you all. Amen.
By professing it, some have strayed from the faith. Grace be with you all.
Tyndale line
Which some professing have erred concerning the faith. Grace be with thee. Amen.
which some professing have erred concerning the faith. Grace be with you.
which some professing have erred concerning the faith. Grace be with you.
Which some professing, have erred concerning the faith. Grace be with thee. Amen.
Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’
Strictly literal
of which some having made profession, have missed the faith. Grace [be] with thee.
which certain professing — concerning the faith did swerve; the grace [is] with you. Amen.
which certain [ones] professing—swerved concerning the faith. The grace [is] with you! Amen.
Some men proclaim these things and so they have missed the faith. May grace be with you.
From the Latin
Which some promising, have erred concerning the faith. Grace be with thee. Amen.
Simplified
Some who promote these ideas have wandered away from their trust in God. May grace be with you.
Through which some, who gave their minds to it, have been turned away from the faith. Grace be with you.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the Nestle 1904 treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The earliest translations — Latin and Syriac
Every translation is an argument about meaning made by someone who had to commit to one. These two were made while the Greek was still a living language, and they are the oldest opinions we have about what this verse says.
quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
Jerome revised the Old Latin against the Greek from AD 382; the Latin west read this text for a thousand years.
ܐܝܠܝܢ ܓܝܪ ܕܡܫܬܘܕܝܢ ܠܗ ܛܥܘ ܠܗܘܢ ܡܢ ܗܝܡܢܘܬܐ ܛܝܒܘܬܐ ܥܡܟ ܐܡܝܢ
The Bible of the Syriac-speaking church, in the language nearest to the Aramaic Jesus spoke.
Shown verse by verse rather than word by word: aligning a Greek word to its Latin or Syriac counterpart automatically would be guesswork, and a wrong alignment is worse than none.
The Greek editions compared — what the manuscripts actually say
Eight printed editions of the Greek New Testament, side by side. Where they agree the wording is settled; where a word is missing from an edition it is marked, so you can see the difference rather than take it on trust.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The standard critical text of the New Testament.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The previous edition, still widely cited.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The Society of Biblical Literature edition, freely licensed.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The edition that turned scholarship toward the earliest manuscripts.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
An independent critical text built from the oldest witnesses then known.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
A recent critical edition following documentary evidence closely.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The reading of the majority of surviving manuscripts.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν.¶
The printed tradition behind the King James Version.
A witness that read differently would show its variant word here, marked.
Word by word, across the editions
Every edition agrees. All 8 printed editions — Nestle-Aland 28, Nestle-Aland 27, SBLGNT, Westcott-Hort, Tregelles, Tyndale House 2017, Textus Receptus (KJV), Byzantine majority — carry every word of this verse, in the same order, with no difference that any translator would render differently.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Greek New Testament — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Timothy 6:21
One dossier per word, with every reference work grouped by kind — Greek lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. Imported from the CrossWire SWORD modules — Abbott-Smith, the full Liddell-Scott-Jones, Strong's, Dodson, the Intermediate LSJ, Robinson and Packard on the Greek, Webster and Cawdrey on the English the translators were using. Where a cell says a work has no entry, that work genuinely has none for this word.
ὅς is a pronoun meaning 'who,' 'which,' 'what,' or 'that.' It serves as both a demonstrative and a relative pronoun, agreeing in gender with its antecedent. The New Testament uses it in various constructions, including phrases like ὃς μὲν... ὃς δέ to indicate contrasting subjects. Notably, it can express purpose or cause in certain contexts.
ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mt 13:8, 23, Read the full entry →
ὅς 455 ὅς iii. 5 [RG], 6; Heb. vi. 10; ix. 20; Jas. ii. 5; 1 In. iii. 24; Jude 15; for other exx. see below; ἐν ὥρᾳ 7 οὐ γινώoxet, Mt. xxiv. 50; τῇ παραδύσει 9 παρεδώκατε, Mk. vii. 13 ; add, Lk. ii. 20; v. 9; ix. 435 xii. 46; xxiv. 25; Jn. xvii. 5; Acts ii. 22; xvii. 31; xx. 38; 2 Co. xii. 21; 2Th.i. 4; Rev. xviii. 6; ef. W. § 24,1; [B. as above]. Rarely attraction oceurs where the verb governs the dative [but see below]: thus, κατέναντι οὗ ἐπίστευσε θεοῦ for xarévavre θεοῦ, ᾧ ἐπίστευσε (See κατέναντι). Ro. iv. 17; φωνῆς, ἧς ἔκραξα (for 7 (al. ἥν, οἴ. W. 164 (154 sq.) Β. 287 (217)}7), Acts xxiv. 21, οἵ. Is. vi. 4; (7γετο δὲ καὶ τῶν ἑαυτοῦ τε πιστῶν, οἷς ἥδετο καὶ ὧν ἠπίστει πολλούς, for καὶ πολλοὺς τούτων, οἷς ἠπίστει, Xen. Cyr. ὅ, 4, 39; ὧν ἐγὼ ἐντετύχηκα οὐδείς; for οὐδεὶς τούτων, οἷς ἐντετ. Plato, Gorg. p. 509 ἃ.; Protag. p. 361 6.; derep.7 p.531e.; παρ᾽ ὧν βοηθεῖς, οὐδεμίαν λήψει…
Read the full entry →ος is found as a demonstrative pronoun in P Ryl II. 14415 (complaint of assault—a.D. 38) ὃς δὲ ἐκ τοῦ ἐναντίου ἄλογον ἀηδίαν μοι ἐπιχειρήσας παρεχρήσατό μοι πολλὰ καὶ ἄσχημα, ‘“whereupon he opposing me made a brutal and odious attack upon me and subjected me to much shameful mishandling” (Edd.): cf. Mk 15%, Jn 51. For ὃς μέν... ὃς δέ, “the one . . the other,” as in Mt 21° a/., see P Oxy IX. 1189? (c. A.D. 117) ἐπιστολὰς δύο ds ἔγραψα ἣν μὲν σοὶ ἣν δὲ Σαβείνῳ, and for ὃς δέ solétarium see PSI. IV. 313° (iii/iv A.D.) with the editor’s note. Ὃς ἄν (ἐάν) c. conj. = ‘‘ whosoever ” may be illustrated Ly P Par 4622 (B.c. 153) (= Witkowski*, p. 87), περὶ dv ἂν βούληι γράφε, P Grenf I. 30% (B.c. 103) ἐφ} οἷς ἂν οὖν ὑμῶν προσδέωνται, P Oxy IV. 743%% (B.C. 2) ἐν ols ἐὰν σοῦ προσδέηται, °° ὑπὲρ ὧν ἐὰν θέλῃς. For the comparative usage of ὃς ἄν and ὃς ἐάν, see Thackeray Gr. i. p. 68, cited s.v. ἄν.…
Read the full entry →ὅς (hos, hē) — which.
ὅς, ἥ, ὅ,
genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used,
__A as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases.
__B as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she…
ὅς ἥ ὅ
hos
he hay, and neuter
ho ho
probably a primary word (or perhaps a form of the article 3588); the
relatively (sometimes demonstrative) pronoun, who, which, what,
that:--one, (an-, the) other, some, that, what, which, who(-m, -se),
etc. See also 3757.
see GREEK for 3588
see GREEK for 3757
ὅς, ἥ, ὅ
Rel.pr.
who, which, what, that
ὅς hos 1x
who, which, what, that, Mt. 1:16, 23, 25; in NT interrog. ἐφ’ ὅ, wherefore, why, Mt. 26:50; in NT ὅς μὲν ... ὅς δέ, for ὁ μὲν ... ὁ δέ, Mt. 21:35; 2 Cor. 2:16
Rel-ASF — Relative pronoun · accusative · singular · feminineaccusative — the one it is done to — the object.
Agrees with anything else marked singular feminine.
R-ASF Part of Speech: Relative pronoun Case: Accusative Number: Singular Gender: Feminine
1,430 occurrences in the New Testament, rendered 60 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 1,407 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
22 inflected forms — one of the commonest words in the New Testament. Full distribution →
ἵν’ οὖν μὴ αἰεὶ συμφερόμεναι στασιάζωσι καὶ πόλεμος ἀντ’ εἰρήνης ἐπικρατῇ τὴν ἀκοσμίαν ἐν κόσμῳ τιθείς, οὐ μόνον ἐχώρισε φῶς καὶ σκότος, ἀλλὰ καὶ ὅρους ἐν μέσοις ἔθετο διαστήμασιν, οἷς ἀνεῖρξε τῶν ἄκρων ἑκάτερον·
πῶς τὸ Σοδομιτῶν ἔθνος θεὸς κατεστρέψατο χολωθεὶς αὐτοῖς ἐφ' οἷς ἡμάρτανον.
Μωϋσῆ Μωϋσῆ, κατάβηθι τὸ τάχος, ὅτι ἠνόμησεν ὁ λαός σου, οὓς ἐξήγαγες ἐκ γῆς Αἰγύπτου, καὶ συνῆκεν Μωϋσῆς καὶ ἔριψεν τὰς δύο πλάκας ἐκ τῶν χειρῶν αὐτοῦ: καὶ συνετρίβη αὐτῶν ἡ διαθήκη, ἵνα ἡ τοῦ ἠγαπημένου Ἰησοῦ ἐγκατασφραγισθῇ εἰς τὴν καρδίαν ἡμῶν…
θεοῖς. καλῶς ποιήσεις διαλύσας Ἁρκοννῆσιν καὶ Ψενανοῦπιν καὶ … … ελθεῖν ἐπὶ προ … ους καὶ γραψάτωσαν ἡμῖν ὑπὲρ ὧν ἐσπούδασας διὰ τὰς ἡμῶν παρακλήσεις καὶ ση
ἐδάνεισεν Ὧρος Ὥρου Ὥρωι Νεχούτου ὡς ἐτῶν ν μέσος μελίχρως ὑποκλαστὸς ἀναφάλακρος μακροπρόσωπος εὐθύριν οὖς ἀριστερὸν τετρημένον πυροῦ ἀρτάβας τεσσαράκοντα ἓξ κριθῆς ἑξήκοντα ἐννέα , ἴσους ἀτόκους, ὧν ἀπόδοσιν
τῆς ἐπιγονῆς τῶν ἐκ Παθύρεως ὡς ἐτῶν ν μέσος μελίχρως τετανὸς ἀναφάλακρος μακροπρόσωπος εὐθύριν οὖς ἀριστερὸν τετρημένον χαλκοῦ ταλάντων πέντε . προπωλητὴς καὶ βεβαιωτὴς τῶν κατὰ τὴν ὠνὴν ταύτην
τὶς is an enclitic indefinite pronoun meaning 'someone' or 'something.' It can refer to a certain person or object and appears in both singular and plural forms, such as τινός and τινες. The New Testament uses it in various contexts, including Luke 9:49 and Acts 5:25. It is related to the interrogative pronoun τίς, indicating its flexible use in questions and statements.
τὶς, τὶ. ἘΣ what follows, εἰ καί lays less emphasis upon it; although it is evident that εἰ καί can often be substituted for καὶ ei.” Cf. Herm. Vig. p. 829 sq.; W. 444 (413); Ellic. on Phil. ii. 17; Schmalfeld, Griech. Syntax, § 41; Paley, Grk. Particles, p. 31]. 8. εἰ μή, a. in a conditional protasis, with the same sequence of moods and tenses as the simple εἰ, see 1. above, if not, unless, except, [W. 477 (444) sqq.; B. 345 (297)]: Mt. xxiv. 22; Jn. ix. 33; | xv. 22, 24; Ro. vii. 7, ete. b. it serves, with the entire. following sentence, to limit or correct what has just been said, only, save that, (Lat. nisi quod), [B. 359 (308) ]: Mk. vi. 5; 1 Co. vii. 17 (where Paul by the addition εἰ μὴ ἑκάστῳ κτλ. strives to prevent any one in applying what had been said a little while before, viz. οὐ δεδούλωται . . ἐν τοιούτοις to his own case, from going too far) ; in ironical answers, unless…
Read the full entry →τις (indef. pron.), ‘* someone, something’’: P Vat ΑἸ (B.c. 168) (= UPZi. p. 303) πᾶς τις πειρᾶται. . ., P Lond 421° (B.C. 168) (= Selections, p. 10) εἰς πᾶν τι ἐληλυθυῖα διὰ, τὴν τοῦ σίτου τιμήν, ‘having come to the last extremity because of the high price of corn,’’ P Oxy IV. 7421° (B.c. 2) ἐάν τι δύνῃ... δὸς ἐργασίαν, “if you can, give your attention to it’’ (Edd.), 2d. I. 120% (iv/a.D.) τινα ὁρῶντα αἱαυτὸν (/. ἑαυτὸν) ἐν δυστυχίᾳ, ““α man finding himself in adversity,’ 13 ἀποστῖλόν pot τινα ἢ Γοῦνθον ἢ ᾿Αμμώνιον, “send someone to me, either Gunthus or Ammonius” (Edd.). P Oxy VI. 937°" (ili/A.D.) γ]ράψον ἐκεῖ TO kat’ εἶδος ὅτι τι kal τι εἴληφας is translated by the editors ‘* write the list there, that you have received so and so.” They 3) ες remark that it is simpler to take τι καί τι as analogous to τὸ καὶ τό than ‘‘to take τί kal τί as an indirect interrogative, ὅτι being…
Read the full entry →τις (tis) — one.
τις,
τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with ?? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc.; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo)
__A Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th…
τὶς
tis
an enclitic indefinite pronoun; some or any person or object:--a (kind
of), any (man, thing, thing at all), certain (thing), divers, he
(every) man, one (X thing), ought, + partly, some (man, -body, -
thing, -what), (+ that no-)thing, what(-soever), X wherewith,
whom(-soever), whose(-soever).
τις, τι
Indef.pr.
any one, some one
τις tis 534x
enclitic, indefinite pronoun, a certain one, someone, Mt. 12:47; pl. some, certain, several, Lk. 8:2; Acts 9:19; 2 Pet. 3:16; one, a person, Mt. 12:29; Lk. 14:8; Jn. 6:50; combined with the name of an individual, one, Mk. 15:21; as it were in a manner, a kind of, Heb. 10:27; Jas. 1:18; any whatever, Read the full entry →
Indef-NPM — Indefinite pronoun · nominative · plural · masculinenominative — the one doing it — the subject.
Agrees with anything else marked plural masculine.
X-NPM Part of Speech: indefinite pronoun Case: Nominative Number: Plural Gender: Masculine
542 occurrences in the New Testament, rendered 35 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 530 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 121 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
καὶ γὰρ λόγον καὶ ἀκοὴν ὑπερβάλλει μείζω καὶ σεμνότερα ὄντα ἢ ὡς θνητοῦ τινος ὀργάνοις ἐναρμοσθῆναι.
ὅτι λιμοῦ τὴν Χαναναίαν καταλαβόντος εἰς Αἴγυπτον ἀπῆρε καὶ διατρίψας ἐν αὐτῇ τινα χρόνον ὑπέστρεψεν ὀπίσω.
πλήρης εἰμὶ ὁλοκαυτωμάτων, καὶ στέαρ ἀρνῶν καὶ αἷμα ταύρων καὶ τράγων οὐ βούλομαι, οὐδ̓ ἂν ἔρχησθε ὀφθῆναί μοι, τίς γὰρ ἐξεζήτησεν ταῦτα ἐκ τῶν χειρῶν ὑμῶν;
ἂν ὦσι γείτονες πάντοθεν· μὴ ἐξέστω δὲ τῷ καθόλου ἐπὶ τὴν διαθήκην ταύτην ἄλλῳ τινὶ ἐπέρχεσθαι, εἰ δὲ μὴ ἄκυρον ἔστω καὶ προσαποτεισάτω ὁ ἐπιφέρων ὕστερον … ἄλλον τῆς
προγεγραμμένου ἵππου, καὶ μὴ ἐπελεύσεσθαί σοι ὑπὲρ αὐτοῦ. ἐὰν δὲ ἐπέλθωμεν ἢ ἄλλος τις ὑπὲρ ἡμῶν ἥ τʼ ἔφοδος ἄκυρος ἔσται καὶ προσαποτείσομέν σοι χαλκοῦ τάλαντα πέντε.
σημαινομένης ἀρούρης μιᾶς , καὶ μὴ ἐπελεύσασθαι Νεχθανοῦπιν καὶ τοὺς τούτου υἱοὺς μηδʼ ἄλλον τινὰ τῶν παρʼ αὐτῶν ἐπὶ τὸν Πετεαρσεμθεία μηδʼ ἐπʼ ἄλλον τινὰ τῶν παρʼ αὐτοῦ περὶ
The Greek word ἐπαγγέλλομαι (i.e., *epaggellomai*) is derived from a combination of a prefix and a base verb, meaning to announce or proclaim. It covers a range of meanings including to promise and to profess, often used in the New Testament in contexts of making commitments or declarations, such as in Hebrews 6:13 and 1 Timothy 2:10. The lexicons do not show significant disagreement on its meanings.
ἐπ-αγγέλλω : [pres. mid. ἐπαγγέλλομαι]: pf. pass. and mid. ἐπήγγελμαι; 1 aor. mid. ἐπηγγειλάμην ; from Hom. down ; 1. to announce. 2. to promise: pass. @ ἐπήγγελται, to whom the promise hath been made, Gal. iii. 19. Mid. to announce concerning one’s self; i.e. 1. to announce that one is about to do or to furnish something, i. e. to promise (of one’s own accord), to engage (voluntarily) : ὁ ἐπαγγειλάμενος, Heb. x. 23 ; xi. 11; ἐπήγyeAra, he hath promised, foll. by λέγων, Heb. xii. 26; τινί, to give a promise to one, Heb. vi. 13; τί, Ro. iv. 21; Tit. i. 2; τινί τι, Jas. i. 12; ii. δ᾽; 2 Pet. ii. 19; ἐπαγγελίαν, to give a promise, 1 Jn. ii. 25 (Esth. iv. 7; [cf. W. 225 (211) ; B. 148 (129)]); foll. by the inf. [ef. W. § 44, 7¢.]: Mk. xiv. 11; Acts vii. 5. 2. to profess; τί, 6. . an art, to profess one’s self skilled in it (τὴν ἀρετήν. Xen. mem. 1, 2, 7; τὴν στρατιάν, Hell. 3, 4, 3; σοφίαν…
Read the full entry →ἐπαγγέλλομαι, = ‘‘ promise,” as in Heb 1073, 1112, may be illustrated by P Petr I. 2915 (iii/B.c.) (= Witkowski?, p. 31) ἐχρησάμην δὲ kal παρὰ Atvews ἀρτάβας ὃ κριθοπύρων αὐτοῦ érayyehopévou καὶ φιλοτίμου ὄντος, P Tebt II. 411° (ii/A-pD.) εἰ μὴ ἐπηγγειλάμην σήμερόν σε παρέσασθαι, ‘had I not promised that you would be present to-day,” P Oxy I. 7118 (A.D. 303) ἅπερ διὰ τῶν αὐτῶν γραμματίων ἐπηγγίλατο ἀποδώσειν ἄνευ δίκης κτλ. Ramsay (Ax VII. viii. p. 19) draws attention to the use of the verb in 1 Tim 651 where it is applied to ‘‘volunteers, who set up as teachers with the intention to make a business and a means of livelihood out of the Word of God,” and notes its application ‘‘to candidates for municipal favours and votes in the Greek cities, who publicly announced what they intended to do for the general benefit, if they gained popular support ’—cf. Cagzat IV. 766 (Mossyna in…
Read the full entry →ἐπαγγέλλω (epangellō) — to profess.
ἐπαγγ-έλλω,
aorist passive -ηγγέλθην[Refs]—tell, proclaim, announce, [Refs 8th c.BC+]; especially proclaim by authority, notify publicly, ἐ. [τὴν ἐκεχειρίαν] [Refs 5th c.BC+]:— passive, to be proclaimed, [Refs 5th c.BC+]; βουλῆς -θείσης a meeting having been summoned, [Refs 2nd c.AD+]:—middle, cause proclamation to be made, [Refs 5th c.BC+]
2. give orders, command, absolutely, [Refs]: c.accusative et infinitive, give orders that.., ἐπαγγείλας τοὺς Αακεδαιμονίους παρεῖναι[Refs 5th c.BC+]: with dative et infinitive, order one to do, [Refs 4th c.BC+] with accusative _of things_, στρατιὰν ἐς τοὺς ξυμμάχους ἐ. send them orders to furnish their contingents, [Refs 5th c.BC+]:—middle, ἐπαγγέλλεσθαί τινι ἑτοιμάζειν στρατιήν [Refs 5th c.BC+]:—passive, τὸ ἐπαγγελλόμενον…
ἐπαγγέλλομαι
epaggello
from 1909 and the base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself:--profess, (make) promise.
see GREEK for 1909
see GREEK for 32
ἐπαγγέλλομαι
v.
I promise, profess
ἐπαγγέλλομαι epangellomai 15x
to declare, to promise, undertake, Mk. 14:11; Rom. 4:21; to profess, 1 Tim. 2:10
ἐπαγγέλλω fut. -ελῶ aor1 -ήγγειλα perf. -ήγγελκα to tell, proclaim, announce, Od., Hdt., etc.:— Mid. to let proclamation be made, id. Hdt.
to give orders, command, id. Hdt., Thuc.; c. acc., στρατιὰν ἐπ., like Lat. milites imperare, to order an army to be furnished, Thuc.:—also in Mid., Hdt.
as Attic law-term, to denounce one who, having incurred ἀτιμία, yet takes part in public affairs, Aeschin., etc.
to promise, τί τινι Aesch.:—so in Mid., Hdt., attic:—absol. to make offers, Hdt.
to profess, make profession of, τι Dem.:—so in Mid., like Lat. profiteri, Xen., Plat.
to demand, require, Foed. ap. Thuc.; so in Mid., Dem.
Verb-PNP-NPM — Verb · present · no voice stated · participle · nominative · plural · masculinenominative — the one doing it — the subject.
Agrees with anything else marked plural masculine.
V-PNP-NPM Part of Speech: Verb Tense: Present Voice: middle or passive depoNent Mood: Participle Case: Nominative Number: Plural Gender: Masculine
15 occurrences in the New Testament, rendered 9 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 15 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
πῶς οὖν ποιμενικὴν τέχνην διαπονοῦντες καὶ τῆς συμφυοῦς ποίμνης ἐπιμέλειαν ἔχειν καὶ προστασίαν ἐπαγγελλόμενοι προσορμίσασθαι τῇ σώματος καὶ παθῶν χώρᾳ διενοήθητε, Αἰγύπτῳ, ἀλλ’ οὐχ ἑτέρωσε τὸν πλοῦν ἐποιήσασθε;
πρὸς τοῦτον οὖν πέμψαντες ἠξίουν αὐτὸν συμμαχεῖν ἐπαγγελλόμενοι παρασχεῖν εἰς ἅπαντʼ αὐτῷ τὸν χρόνον τὴν ἰδίαν ἡγεμονίαν.
πιστὸς γάρ ἐστιν ὁ ἐπαγγειλάμενος τὰς ἀντιμισθίας ἀποδιδόναι ἐκάστῳ τῶν ἔργων αὐτοῦ.
Παραβόλῳ χαίρειν. τὸ προσκύνημά σου ποιῶ παρὰ τοῖς θεοῖς πᾶσιν. γινώσκειν σε θέλω ὅτι ἐπηγγείλατο ὁ ἔπαρχος δοῦναι ἄνθρωπον ἡμῖν· λέγει δὲ ἂν καταβῶ, δώσω · λοιπὸν ἂν καταβῇ
ιω … … … … λογω … δηλωθεὶς πόρον ἔχειν ταλάντων … , ἐπαγγειλάμενος δραχμὰς Β ἐξ ὧν ἀπεδόθησαν δραχμαὶ φ· λοιπαὶ δραχμαὶ Αφ. Ἀφροδίσιος Παυθώφιος ἄνεσιν ἐσχηκὼς
τούτοις δὲ καὶ ἐν νωθρείᾳ μου γενομένου ἐξεβιάσατο ὥστε ἀσφαλίαν γραφὴν αὐτῷ με ποιήσασθαι, ἐπαγγειλάμενος εἰ μὴ ποιῶ εἰς τὸ ζῆν μοι ἐπιχειρήσειν. τοιαύτης οὖν αὐθαδίας ἐν αὐτῷ οὔσης
One of the workhorse prepositions, standing 333 times. With the genitive it means about, concerning, with reference to. There is no hidden depth here, and it would be a mistake to look for one: its usefulness is that it marks the subject a sentence is circling. In this verse it points at what the earlier accounts were about.
περί, prep. c. gen., acc. (in cl. also c. dat.; cf. M, Pr., 105f.),
with radical sense round about (as distinct from ἀμφί, on both sides).
C. gen.,
of place, about (poët.).
περί, (akin to πέρα. πέραν ; [Curtius § 359]), prep., joined in the N. T. with the gen. and the ace. (in class. Grk. also with the dat.), and indicating that the person or thing relative to which an act or state is predicated is as it were encompassed by this act or state ; Lat. circum, circa; around, about. I. with the GeniTIve it denotes that around which an act or state revolves ; about, concerning, as touching, ete., (Lat. de, quod attinet ad, causa w. a gen., propter) [ef. W. 372 sq. (349)]. a. about, concerning, (Lat. de; in later Lat. also circa): after verbs of speaking, teaching, writing, ete., see under ἀναγγέλλω, ἀπαγγέλλω, ἀπολογοῦμαι, γογγύζω, γράφω, Sydow, διαβεβαιοῦμαι, διαγνωρίζω, διαλέγομαι, διδάσκω. διηγοῦμαι (Heb. xi. 32), διήγησις, εἶπον and προεῖπον, ἐπερωτάω and ἐρωτάω, κατηχέω, λαλέω, λέγω, λόγον αἰτέω. λόγον ἀποδίδωμι, λόγον δίδωμι, μαρτυρέω, μνεία, μνημονεύω…
Read the full entry →περί τροπὴν δέδωκα, “1 have entrusted to him the care of the whole matter” (Edd.), 7. XII. 15831! (ii/A.D.) γράψον μοι περὶ τῶν ὄντων, ‘ write me revarding the present state of affairs,” and ΒΟῸΣ II. 63218 (ii/a.p.) (= ZAZ, p. 173) ο[ὐ]χ ὀκνῶ σοι γράψαι περὶ THs] σωτηρίας pov καὶ τῶν ἐμῶν, “T am not delaying to write you regarding the health of me and mine.” In P Par 488 (B.c. 153) (= Witkowski Zp.” p- 91) ἀκούσαντες... τὰ περὶ σου συνβεβηκότα, we have a mixture of ἀκούσαντες περὶ σοῦ and ἀκούσαντες τά (σοι) συνβεβηκότα ΠΕερί, ‘‘ with regard to,” at the beginning of a new clause (as in 1 Cor 71) may be illustrated from the headings in the Mysteries inscr, from Andania Sy// 653 (=*736)} (B.c. 91) περὶ ἱε]ρῶν Kal ἱερᾶν, α΄. See also P Eleph 134! (B.c, 223-2) περὶ δὲ τῶν εἴκοσι δραχμῶν οὔπω ἐκεκόμιστο Φίλων . περὶ δὲ τοῦ οἰναρίου ΤΙραξιάδης οὔπω εἰσελήλυθεν ἐξ ἀγροῦ, BGU IV. 1097° (time of…
Read the full entry →περί (peri) — about.
περί,
Thess., Delph. περ [Refs 5th c.BC+], also Aeolic dialect, see below [Refs 4th c.BC+] V; Elean παρ [Refs]: preposition with genitive, dative, and accusative:—round about, all round (properly different from ἀμφί, on both sides). (Cogn. with Sanskrit pári 'round about'.)
__A WITH GENITIVE,
__A.I of Place, sometimes in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς [Refs 8th c.BC+], on both sides, see at {περιβαίνω} [Refs]
__A.I.2 about near, π. σοῦ πάντα γένοιτο ῥόδα [Refs]
__A.II to denote the object about or for which one does something:
__A.II.1 with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, [Refs 8th c.BC+]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it…
περί
peri
from the base of 4008; properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denoting the subject or occasion
or superlative point; with the accusative case the locality, circuit,
matter, circumstance or general period):--(there-)about, above,
against, at, on behalf of, X and his company, which concern, (as)
concerning, for, X how it will go with, ((there-, where-)) of, on,
over, pertaining (to), for sake, X (e-)state, (as) touching,
(where-)by (in), with. In comparative, it retains substantially the
same meaning of circuit (around), excess (beyond), or completeness
(through).
see GREEK for 4008
περί
Prep.
about, concerning, around
περί peri 333x
pr. of place, (1) gen., about, around; about, concerning, respecting, Mt. 2:8; 11:10; 22:31; Jn. 8:18; Rom. 8:3, et al. freq.; (2) acc., of place, about, around, round about, Mt. 3:4; Mk. 3:34; Lk. 13:8; οἱ περί τινα, the companions of a person, Lk. 22:49; a person and his companions, Acts 13:13; simply a person, Jn. 11:19; τὰ περί τινα, the condition, circumstances of any one,
περί around, round about with gen., dat., and acc.
prep. with gen., dat., and acc.: Radical sense, round about, all round, whereas ἀμφί properly means on both sides.
WITH GENITIVE:
of Place, round about, around, Lat. circum, Od.
about, near, ἑσδόμεναι περὶ σεῖο Mosch.
Causal, to denote the object about or for which one does something:
with Verbs of fighting or contending, μάχεσθαι περὶ πτόλιος Il.; περὶ Πατρόκλοιο θανόντος id. Il.; so, τρέχειν περὶ ἑωυτοῦ, περὶ τῆς ψυχῆς Hdt.
about, for, on account of, μερμηρίζειν περί τινος Il.; φροντίζειν περί τινος Hdt.
with Verbs of hearing, knowing, speaking, about, concerning, Lat. circa, de, περὶ νόστου ἄκουσα Od., etc.
Prep — Prepositionpreposition — its sense depends on the case of the word it governs.
PREP PREPosition
336 occurrences in the New Testament, rendered 12 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 333 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 297 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
περιέχει γὰρ τὸν νοητὸν κόσμον ἐξαίρετον, ὡς ὁ περὶ αὐτῆς λόγος μηνύει.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
λογισάμενος οὖν τοῦτο, ὅτι ἐὰν μελήσῃ μοι περὶ ὑμῶν τοῦ μέρος τι μεταδοῦναι ἀφ̓ οὗ ἔλαβον, ὅτι ἔσται μοι τοιούτοις πνεύμασιν ὑπηρετήσαντι εἰς μισθόν, ἐσπούδασα κατὰ μικρὸν ὑμῖν πέμπειν, ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν.
καὶ μὴ ἐπελεύσεσθαι μήτʼ αὐτὸν Ψενενοῦπιν ἐπὶ τὸν Ἁρσιῆσιν μήτʼ ἄλλον μηδένα ὑπὲρ αὐτοῦ περὶ τοῦ διασαφουμένου μέρους γῆς τρόπῳ μηδενί. εἰ δὲ μή, ἀποτεισάτω Ἁρσιήσει ἐπίτιμον παραχρῆμα χαλκοῦ
ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς ἐωνήσατο παρὰ Πανοβχούνιος τοῦ Τοτόηους ἐν
νδ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ἀδύνατος ὄμμασι τὴν ὑπάρχουσαν αὐτῶι ἐν τῶι ἄνω πεδίωι περὶ Πάθυριν γῆν ἤπειρον σιτοφόρον ἀρουρῶν … ἧς γείτονες νότουπλατεῖαὁδός, βορρᾶ … περίχωμα … προπεπρα
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-ASF — Article · accusative · singular · feminineaccusative — the one it is done to — the object.
Agrees with anything else marked singular feminine.
T-ASF Part of Speech: definite arTicle Case: Accusative Number: Singular Gender: Feminine
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
2. the is also used rhetorically before a noun in the singular number, to denote a species by way of distinction; a single thing representing the whole. the fig tree putteth forth her green figs; the almond tree shall flourish; the grasshopper shall be a burden.
3. In poetry, the sometimes loses the final vowel before another vowel.
Th' adorning thee with so much art,
Is but a barb'rous skill.
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
πίστις (pistis) is a feminine noun meaning faith, belief, or trust, derived from the verb πείθω (to persuade). It encompasses a range of meanings, primarily focusing on religious faith in God or Christ, and includes concepts of fidelity and assurance. In the New Testament, it appears in various contexts, often linked to salvation and the Christian faith, as seen in verses like Matthew 8:10 and Romans 1:8.
πίστις, -εως, ἡ
(< πείθω),
[in LXX chiefly for אֱמוּנָה;]
πίστις, -ews, 9, (πείθω [q-v-]), fr. [Hes., Theogn., Pind. ], Aeschyl., Hdt. down; Sept. for 93308, several times for Ax and IDR; faith; i.e. 1. conviction of the truth of anything, belief, (Plat., Polyb., Joseph., Plut.; θαυμάσια καὶ μείζω πίστεως, Diod. 1, 86); in the N. T. of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervor born of faith and conjoined with τὸς: Heb. xi. 1 (where πίστις is called ἐλπιζομένων trdcraces, πραγμάτων ἔλεγχος οὐ βλεπομένων) ; Opp. to εἶδος, 2 Co. vy. 7; joined with ἀγάπη and ἐλπίς, 1 Co. xiii. 13. a. when it relates to God, πίστις is the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ: Heb. xi. 6; xii. 2; xiii. 7; πίστις ἐπὶ θεόν, Heb. vi. 1; ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, by which ye…
Read the full entry →πίστις. In accordance with its common NT usage, πίστις is used of ‘faith,’’ ‘‘ confidence” in a person in such passages as P Strass I. 4138 (c. A.D. 250), when in a legal process a witness is charged—as πρεσβύτης Kal πίστεως ἄξιος εἰπὲ ἃ οἶδας ἐν τῷ πρά[γματ]ι, and P Oxy XIV. τό27} (a.D. 342) διὰ τὴν περὶ ἡμᾶς μετριότητα καὶ πίστις (/. πίστιν), ‘owing to your clemency to us and confidence in us’’ (Edd.). In P Lond 233! (a.D. 345) (ΞΞ 11. p. 273, Chrest. I. p. 68) the editor translates τῇ σῇ πίστ(ε)ν as apparently = ‘‘at your discretion” or ‘“‘on your own credit.” P Tebt II. 418% (iii/A.D.) shows 5. ἀπολάβῃς παρ᾽ ἐμοῦ καλῇ πίστει, “‘receive it back from me in good faith’’ (Edd.): cf. P Oxy 1. 711: 11. (a.p. 303) νομίζουσα τούτους τὴν καλήν μοι πίστειν ἀποσώζειν, ‘thinking that they would preserve my good name” (Edd.). With the conjunction of πίστις and ἀλήθεια in τ Tim 27 cf. P Oxy I.…
Read the full entry →πίστις (pistis) — faith.
πίστις, ἡ,
genitive εως, Ionic dialect ιος [Refs 5th c.BC+]; dative πίστει, Ionic dialect πίστῑ [Refs 5th c.BC+]: (πείθομαι):—trust in others, faith, first in [Refs 8th c.BC+]: generally, persuasion of a thing, confidence, assurance, [Refs 5th c.BC+]; ἡ βεβαιοτάτη π., ἀταραξία καὶ π. βέβαιος, [Refs 4th c.BC+]; σωφροσύνης π. ἔχειν περί τινος to be persuaded of his probity, [Refs 4th c.BC+]
2. in subjective sense, good faith, trustworthiness, honesty, [Refs 6th c.BC+]
2. b of things, credence, credit, τὰν π. σμικρὰν παρ᾽ ἔμοιγ᾽ ἔχει [Refs 5th c.BC+]
2. c καλῇ π., = Latin bona fide, [Refs 2nd c.AD+]; αἱ κατὰ πίστιν γεινόμεναι κληρονομίαι, = Latin hereditates fideicommissariae, [Refs]
πίστις
pistis
from 3982; persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself:--assurance, belief, believe, faith, fidelity.
see GREEK for 3982
πίστις, εως, ἡ
n.f.
faith, belief, trust
πίστις pistis 243x
faith, belief, firm persuasion, 2 Cor. 5:7; Heb. 11:1; assurance, firm conviction, Rom. 14:23; ground of belief, guarantee, assurance, Acts 17:31; good faith, honesty, integrity, Mt. 23:23; Gal. 5:22; Tit. 2:10; faithfulness, truthfulness, Rom. 3:3; in NT faith in God and Christ, Mt. 8:10; Acts 3:16, et al. freq.; ἡ πίστις, the…
Read the full entry →πίστις πίστις, ιος, ἡ, πείθομαι trust in others, faith, Lat. fides, fiducia, Hes., Theogn., attic; c. gen. pers. faith or belief in one, Eur.:— generally, persuasion of a thing, confidence, assurance, Pind., attic
good faith, trustworthiness, faithfulness, honesty, Lat. fides, Theogn., Hdt., attic
in a commercial sense, credit, trust, πίστις τοσούτων χρημάτων ἐστί μοι παρά τινι I have credit for so much money with him, Dem.; εἰς πίστιν διδόναι τί τινι id. Dem.
in Theol. faith, belief, as opp. to sight and knowledge, NTest.
that which gives confidence: hence,
an assurance, pledge of good faith, warrant, guarantee, Soph., Eur.; πίστιν καὶ ὅρκια ποιεῖσθαι to make a treaty by exchange of assurances and oaths, Hdt.; οὔτε π. οὔθ᾽ ὅρκος μένει Ar.; πίστιν διδόναι to give assurances, Hdt.; διδόναι καὶ λαμβάνειν to…
Noun-ASF — Noun · accusative · singular · feminineaccusative — the one it is done to — the object.
Agrees with anything else marked singular feminine.
N-ASF Part of Speech: Noun Case: Accusative Number: Singular Gender: Feminine
fath:
1. Etymology
2. Meaning: a Divergency
3. Faith in the Sense of Creed
4. A Leading Passage Explained
5. Remarks
6. Conclusion
In the Old Testament (the King James Version) the word occurs only twice: De 32:20 ('emun); Hab 2:4 ('emunah). In the latter the Revised Version (British and American) places in the margin the alternative rendering, "faithfulness." In the New Testament it is of very frequent occurrence, always representing pistis, with one exception in the King James Version (not the Revised Version (British and American)), Heb 10:23, where it represents elpis, "hope."
1. Etymology:
The history of the English word is rather interesting than important; use and contexts, alike for it and its Hebrew and Greek parallels, are…
Faith
Faith is in general the persuasion of the mind that a certain statement is true (Phil. 1:27; 2 Thess. 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.
Faith is the result of teaching (Rom. 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (John 10:38; 1 John 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding.…
The assent of the understanding to any truth. Religious faith is assent to the truth of divine revelation and of the events and doctrines contained in it. This may be merely historical, without producing any effect on our lives and conversation; and it is then a dead faith, such as even the devils have. But a living or saving faith not only believes the great doctrines of religion as true, but embraces them with the heart and affections; and is thus the source of sincere obedience to the divine will, exhibited in the life and conversation. Faith in Christ is a grace wrought in the heart by the Holy Spirit, whereby we receive Christ as our Savior, our Prophet, Priest, and King, and love and obey him as such. This living faith in Christ is the means of salvation-not meritoriously, but instrumentally. Without it there can be no forgiveness of sins, and no holiness of life; and they who are…
→ General scriptures concerning 2Sa 22:31; Ps 2:12; 5:11; 7:1; 9:9,10; 18:30; 32:10; 33:18,19; 34:1-8,22; 36:7; 40:4; 64:10; 78:5-7; 84:5,12; 112:5,7,8; 118:8,9; 125:1; 147:11; Pr 3:5; 14:26; 22:19; 28:25; 29:25; 30:5; Isa 10:20; 14:32; 26:3; 30:15; 57:13; Jer 17:7,8; 39:18; Na 1:7; Mt 9:22; 21:21,22; Mr 9:23,24; 11:23,24; Lu 7:50; 8:48-50; 17:5; 18:8; Joh…
242 occurrences in the New Testament, rendered 7 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 243 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 24 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
τὸ δὲ μέγεθος τῆς περὶ τὸν ἥλιον δυνάμεως καὶ ἀρχῆς ἐμφανεστάτην πίστιν ἔχει τὴν λεχθεῖσαν ἤδη·
τὸ σύνολον δὲ μάλιστά τις ἂν ἐκ ταύτης μάθοι τῆς ἱστορίας ἐθελήσας αὐτὴν διελθεῖν, ὅτι τοῖς μὲν θεοῦ γνώμῃ κατακολουθοῦσι καὶ τὰ καλῶς νομοθετηθέντα μὴ τολμῶσι παραβαίνειν πάντα κατορθοῦται πέρα πίστεως καὶ γέρας εὐδαιμονία πρόκειται παρὰ θεοῦ·
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Σισόιν τὸν τέκτονα ἀποτεῖσαι καὶ πέμψεις εἰς Χαλῶθιν ἐάν τινα εὕρῃς κατὰ παρόντας ἔχοντα πίστιν πολλήν, πέμψεις δὲ τὰ πρὸς τὴν ρο … … πρὸ ἡμερῶν τριῶν … ες.
ὁμολογῶν Ἑρμᾶς ἀποδοῦναι τὸ προκίμενον ἀργύριον ἀποδότω σὺν καὶ τῶι προκιμένωι ἀργυρίῳ … τῆς πίστεως περὶ αὐτὴν τὴν Ταπεκῦσιν οὔσης. ὑπογραφεὺς τῆς Ταπεκύσιος καὶ τοῦ αὐτῆς κυρίου Ἀμμώνιος Διοσκύρου
δούλην Ἀθηνάριον ταύτην τοιαύτην ἀναπόρριφον πλὴν ἐπαφῆς καὶ ἱερᾶς νόσου τῆι ἰδίᾳ αὐτοῦ Οὐαλερίου πίστει ἧς ἐὰν εὕρῃ τιμῆς τοῖς προσελευσομένοις ἀγορασταῖς, τῆς βεβαιώσεως πάσῃ βεβαιώσει ἐξακολουθούσης τῇ Ἡρακλείᾳ,
ἀστοχέω is built from the negative prefix and the word for 'aim' or 'mark.' It means to miss the mark or to deviate from truth, and is used in the New Testament in contexts related to error or failure, specifically in 1 Timothy and 2 Timothy. The entries consistently emphasize its figurative sense of straying from correctness.
**† ἀστοχέω, -ῶ
(στόχος, a mark),
[in LXX: Si 7:19 8:9*;]
to miss the mark, fail: c. gen., I Ti 1:6 (so in π., MM, s.v.); seq. περί, I Ti 6:21, II Ti 2:18.†
ἀστοχέω, -ὥ: 1 aor. ἠστόχησα; (to be ἄστοχος, fr. oroxos a mark), fo deviate from, miss, (the mark): with gen. [W. § 30, 6], to deviate from anything, 1 Tim. i. 6 (Sir. vii. 19; viii. 9); mepi τι, 1 Tim. vi. 21; 2 Tim. ii. 18. (Polyb., Plut., Leian., [al.].)
ἀστοχέω. In the NT confined to the Pastorals, but quotable from iii/B.c. Thus Sy// 239% (B.c. 214) εἴπερ οὖν ἐγεγόνει τοῦτο, ἠστοχήκεισαν ot συνβουλεύσαντες ὑμῖν kal Tod συμφέροντος τῆι πατρίδι καὶ τῆς ἐμῆς κρίσεως, and P Par 3555 (B.c. 163) ἀστοχήσαντες τοῦ καλῶς ἔχοντος- -α close parallel to 1 Tim 18. (For the gen. constr. cf. also Sir 713.) From a later date we may quote the ill-spelt BGU II. 531-19 (ii/A.D.) ἐὰν δὲ ἀστοχήσῃς [aiw]ylay μοι λοίπην (/. λύπην) [π]αρέχιν μέλλις, where the meaning seems to be “‘fail” or ““forget.” This the verb retains in MGr: so the Klepht ballad in Abbott’s Songs, p. 34. Μὴν ἀστοχῷς τὴν ὁρμηνεία, τῆς γυναικὸς τὰ λόγια, Forget not thy wife’s advice, forget not her words. From the literary side we may quote P Oxy II. 219 (a) (i/A.D.), where in extravagant terms a man bewails the loss of a pet fighting-cock, ψυχομαχῶν, ὁ yap ἀϊλ]έκτωρ ἠστόχηκε, “T am…
Read the full entry →ἀστοχέω (astocheō) — to deviate.
ἀστοχ-έω,
miss the mark, miss, τοῦ συμφέροντος[Refs 2nd c.BC+]; fail, περί τινος[Refs 2nd c.BC+]; περὶ τὴν πίστιν, τὴν ἀλήθειαν, [NT+1st c.AD+]
ἀστοχέω
astocheo
from a compound of 1 (as a negative particle) and stoichos (an aim);
to miss the mark, i.e. (figuratively) deviate from truth:--err,
swerve.
see GREEK for 1
ἀστοχέω
v.
I miss the mark, miss my aim, make a false aim
ἀστοχέω astocheō 3x
pr. to miss the mark; met. to err, deviate, swerve from, 1 Tim. 1:6; 6:21; 2 Tim. 2:18*
ἀστοχέω from ἄστοχος to miss the mark, to miss, fail, τινος or περί τινος Polyb.; περί τι NTest.
Verb-AAI-3P — Verb · aorist · active · indicative · third person · pluralaorist active indicative — a completed action, viewed as a whole.
V-AAI-3P Part of Speech: Verb Tense: Aorist Voice: Active Mood: Indicative Person: third Number: Plural
a-stra' (ta`ah, "to wander," "to err"; planaomai, "to go astray," each carrying the idea of being lost): With one exception (Ex 23:4 "his ass going astray") used metaphorically of moral wandering, going astray in paths of error and sin, like "sheep going astray" (1Pe 2:25 the King James Version; Isa 53:6; Ps 119:176).
3 occurrences in the New Testament, rendered 2 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 3 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
ημένου αὐτὴν καὶ ἐξενέγκαντος, πρὸς τούτοις Παβέλφις Πετεαρενδώτου καὶ Νικχθνῖβις ὁ τοῦ Ἰμούθου ἀστοχήσαντες τοῦ καλῶς ἔχοντος εἰσελθόντες καὶ ἐρευνήσαντες τὸν τόπον καὶ μηθὲν εὑρόντες χρήσιμον, μολύβδινά τινα
τε ἱερεῖς καὶ παστοφόροι καὶ ἄλλοι τινες, ὁπηνίκʼ ἂν ἐπιγνῶσιν ὅτι κεχώρισται ἐπὶ λειτουργίαν ἀστοχήσαντες τοῦ παντὸς εἰσβιαζόμενοι ἐνεχυράζουσιν καὶ ἐμὲ ὑβρίζουσιν, ὥστε διὰ τῆς θυρίδος λιθοκοπεῖσθαί με, ὑπὲρ
τῶν ἐπικειμένων α … … καὶ ἐμοῦ ἐμβλέψαντος … … ω … οἱ δὲ ἀστοχήσαντες τοῦ καλῶς ἔχοντος καὶ διαραπίσαντές με καὶ λακτίσαντες εἰς τὴν κοιλίαν ᾤοντο ἐκφεύξειν. τοῦ