2 Chronicles 13:19 — Word Study
WLCוַיִּרְדֹּ֣ף אֲבִיָּה֮ אַחֲרֵ֣י יָרָבְעָם֒ וַיִּלְכֹּ֤ד מִמֶּ֙נּוּ֙ עָרִ֔ים אֶת־ בֵּֽית־ אֵל֙ וְאֶת־ בְּנוֹתֶ֔יהָ וְאֶת־ יְשָׁנָ֖ה וְאֶת־ בְּנוֹתֶ֑יהָ וְאֶת־ עֶפְרַ֖יִן וּבְנֹתֶֽיהָ׃
BSAAbijahʼĂbîyâh [the father is the Lord] pursuedrâdaph▸ [chased after, followed with hostile intent] JeroboamYârobʻâm [the people will contend] and capturedlâkad▸ [seized, took control of] some citiesʻîyr [towns, settlements] from himmin BethelBêyth-ʼÊl [house of God, a sacred place] JeshanahYᵉshânâh [an old, abandoned place] andʼêth EphronʻEphrôwn [a place of dust, fertility] along with their villagesbath [surrounding towns, daughters]
| Greek | English | Parsing |
|---|---|---|
| וַיִּרְדֹּ֣ף | and he pursued | Verb, Qal, sequential imperfect third person masculine singular |
| אֲבִיָּה֮ | Abijah | Noun proper masculine |
| אַחֲרֵ֣י | after | |
| יָרָבְעָם֒ | Jeroboam | Noun proper masculine |
| וַיִּלְכֹּ֤ד | and he captured | Verb, Qal, sequential imperfect third person masculine singular |
| מִמֶּ֙נּוּ֙ | from him | Preposition, suffix |
| עָרִ֔ים | cities | Noun common, masculine plural absolute |
| אֶת־ | the object marker | Particle |
| בֵּֽית־ | Beth- | Noun proper |
| אֵל֙ | -el | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| בְּנוֹתֶ֔יהָ | daughters its | Noun common feminine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| יְשָׁנָ֖ה | Jeshanah | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| בְּנוֹתֶ֑יהָ | daughters its | Noun common feminine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| עֶפְרַ֖יִן | Ephrayin | Noun proper |
| וּבְנֹתֶֽיהָ׃ | and daughters its | Conjunction, noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages. |
| KJV | And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof. |
| ASV | And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof. |
| YLT | And Abijah pursueth after Jeroboam, and captureth from him cities, Beth-El and its small towns, and Jeshanah and its small towns, and Ephraim and its small towns. |
| WEB | Abijah pursued Jeroboam, and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages. |
| BBE | And Abijah went after Jeroboam and took some of his towns, Beth-el with its small towns and Jeshanah with its small towns and Ephron with its small towns. |
Where they part company is in the translation of יִּרְדֹּף — see How Translations Differ.
The sentence is structured around Abijah's actions, with the main clause followed by details of his military success.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲבִיָּה
verbרָדַף
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 13:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Abijahgenerated
2 Chronicles 13:19 recounts the military actions of King Abijah, who pursued Jeroboam and successfully captured key cities. This moment highlights the conflict between the kingdoms of Judah and Israel, emphasizing Abijah's reliance on the Lord for victory. The context builds on the ongoing struggle for power and territory in the region, as seen in the broader narrative of the divided kingdom.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 10:19–39 | But you, do not stop there. Pursue your enemies and attack them from behind. Do not let them reach their cities, for the LORD your God has delivered them into your hand.” |
| 2 | Joshua 11:12 | Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded. |
| 3 | 1 Samuel 31:7 | When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. |
| 4 | 2 Chronicles 15:8 | When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD’s temple. |
| 5 | Joshua 15:9 | From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim). |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — יִּרְדֹּף, yir.Dofgenerated
The verb רָדַף (radaph) means to pursue or chase after, often with hostile intent. This verb is in the Qal form, indicating a simple action performed by the subject, Abijah. It conveys the idea of actively following someone, which in this case is Jeroboam, with the aim of capturing territory.
The use of this verb in the context of military action underscores the aggressive nature of Abijah's campaign. The word appears frequently in the Hebrew Bible, often in contexts where pursuit leads to confrontation or conflict.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the word pursued for יִּרְדֹּף.
Sentence Structuregenerated
The finite verb יִּרְדֹּף governs the main clause, with a series of noun phrases detailing what was captured. The structure emphasizes the action of pursuit followed by the results of that action.
The sentence is organized around Abijah's actions, with the captured cities listed as objects of his pursuit, highlighting the military success of the king.
Septuagint Backgroundgenerated
The Septuagint translates יִּרְדֹּף as κατεδίωχεν (he pursued), which aligns closely with the Hebrew meaning. This choice reflects a direct interpretation of Abijah's aggressive action.
The translation indicates a consistent understanding of the pursuit as a significant military endeavor, emphasizing the intent behind Abijah's actions.
In plain words — the whole versegenerated
2 Chronicles 13:19 tells us that Abijah chased after Jeroboam and took several cities from him, including Bethel, Jeshanah, and Ephron, along with their surrounding towns. This action illustrates Abijah's military strength and the ongoing conflict between Judah and Israel.
Frequently Asked Questionsgenerated
Abijah's pursuit represents a key moment in the struggle for power between the kingdoms of Judah and Israel, showcasing his military ambition and reliance on God.
The cities, including Bethel and Ephron, hold strategic importance and symbolize Abijah's success in reclaiming territory from Jeroboam.
Abijah's actions demonstrate the importance of leadership and faith in God during times of conflict, highlighting the role of divine support in achieving victory.
This verse fits into the broader context of the divided kingdom, illustrating the ongoing battles and power struggles that characterized the history of Israel and Judah.
Reflection Questionsgenerated
- What does Abijah's reliance on God teach us about facing challenges in our own lives?
- How can we apply the lessons of leadership and courage from Abijah's pursuit in our daily decisions?
- In what ways can we recognize the significance of our own 'pursuits' in life, whether they are personal or spiritual?
- How does understanding the historical context of this verse enhance our reading of the text?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Chronicles 13:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Abijah pursued after Jeroboam,.... As he and his army fled: and took cities from him; the following ones: Bethel with the towns thereof; the villages adjoining to it; here one of the calves was
Read John Gill on 2 Chronicles 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof. Abijah pursued after Jeroboam.
Read Robert Jamieson on 2 Chronicles 13 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleBeth-el; which Jeroboam recovered afterwards, as appears by the course of the history, though it be not particularly mentioned, which is the case of many other considerable things. And in the mean time it is very probable, that when Jeroboam’ s host was discomfited, and he expected that Abijah would pursue his victory, he removed the golden calf from Beth-el, which lay near Abijah’ s kingdom, to some safer place. Ephrain; a city so called, possibly the same which is mentioned , or that which is called Ophrah, .
Read Matthew Poole on 2 Chronicles 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.Ver. 19. And took cities from him, Bethel.] Where stood one of the golden calves, secured, haply, by the inhabitants before the enemy came, as idolaters’ main care is for their idols.
Read John Trapp on 2 Chronicles 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(19) Took cities from him.—The three cities and their districts were only temporarily annexed to Judah. According to 1 Kings 15:17-21, Baasha, King of Israel, attempted in the next reign to fortify Ramah, which was only about five miles north of Jerusalem. He had probably recovered these towns before doing so (Bertheau).Bethel.—Beitin. (Genesis 12:8; Joshua 7:2.) Jeshanah.—Not mentioned elsewhere in the Old Testament. Probably identical with Ἰσάνας of Josephus (Ant. xiv. 15, § 12); site unknown. Syriac, Shβlβ; Arabic, Sβiβ.Ephrain.—So the Heb. margin; Heb. text, Ephron; and so LXX., Vulg., Syriac, Arabic. Mount Ephron (Joshua 15:9) was situated too far to the south to be intended here.…
Read Charles John Ellicott on 2 Chronicles 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 19. Beth-el] "Beth-lehem." - Targum. Jeshanah] We know not where these towns lay.
Read AdamClarke on 2 Chronicles 13 →CambridgeThe Cambridge Bible for Schools and Colleges19. Beth-el] Beth-el was apparently subsequently recovered by the Northern Kingdom; cp. 2 Kings 10:29. Nothing is said, be it noted, of the capture of the golden calf. It may have been removed for safety before the city was taken. Jeshanah] Nothing is certainly known of this place, which is mentioned here only. It has been identified with Ain Sînia, a little to the north of Beth-el. Ephrain] R.V. Ephron (following the C’thîb, whereas A.V. agrees with the K’rî). Ephrain is a later form of the name Ephron, as Shamrain (Ezra 4:10; Ezra 4:17) is of Shomron (Samaria). The place has been identified with eṭ ?-Ṭ ?aiyebeh, a place S.E. of Ain Sînia and N.E. of Beitin (Beth-el). It was probably the…
Read Cambridge on 2 Chronicles 13 →Albert Barnes1798–1870Barnes' Notes on the BibleJeshanah is probably identical with the “Isanas” of Josephus, where a battle took place in the war between Antigonus and Herod; but its situation cannot be fixed. For Ephrain, see Joshua 18:23 note.
Read Albert Barnes on 2 Chronicles 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.
Abijah pursued Jeroboam, and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages.
Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.
Abijah chased Jeroboam; he seized from him these cities: Bethel and its surrounding towns, Jeshanah and its surrounding towns, and Ephron and its surrounding towns.
Tyndale line
And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.
And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof.
And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof.
And Abijah pursued Jeroboam, and took cities from him, Beth-el with its towns, and Jeshanah with its towns, and Ephron with its towns.
And Abiiah pursued after Ieroboam, and tooke cities from him, euen Beth-el, and the villages thereof, and Ieshanah with her villages, and Ephron with her villages.
Strictly literal
And Abijah pursued after Jeroboam, and took cities from him: Bethel with its dependent villages, and Jeshanah with its dependent villages, and Ephron with its dependent villages.
And Abijah pursueth after Jeroboam, and captureth from him cities, Beth-El and its small towns, and Jeshanah and its small towns, and Ephraim and its small towns.
And Abijah pursues after Jeroboam and captures cities from him: Beth-El and its small towns, and Jeshanah and its small towns, and Ephraim and its small towns.
And Abiyah made pursuit after Jerobo'am, and captured cities from him, Bethel with its villages, and Jeshanah with its villages, and 'Ephrayin with its villages.
Abijah pursued Jeroboam; he took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages.
From the Latin
And Abia pursued after Jeroboam, and took cities from him, Bethel and her daughters, and Jesana with her daughters, Ephron also and her daughters.
Simplified
Abijah chased Jeroboam and captured some towns from him: Bethel, Jeshanah, and Ephron, along with their villages.
And Abijah went after Jeroboam and took some of his towns, Beth-el with its small towns and Jeshanah with its small towns and Ephron with its small towns.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 14 of the 19 words matched. The Septuagint's translation reflects a similar narrative, though it may vary in word order and structure.
וַיִּרְדֹּ֣ף אֲבִיָּה֮ אַחֲרֵ֣י יָרָבְעָם֒ וַיִּלְכֹּ֤ד מִמֶּ֙נּוּ֙ עָרִ֔ים אֶת־ בֵּֽית־ אֵל֙ וְאֶת־ בְּנוֹתֶ֔יהָ וְאֶת־ יְשָׁנָ֖ה וְאֶת־ בְּנוֹתֶ֑יהָ וְאֶת־ עֶפְרַ֖יִן וּבְנֹתֶֽיהָ׃
14 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 13:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.
רָדַף 141 vb. pursue, chase, persecute
Qal 128
pursue
lit. put to flight, chase
lit., the pursuers
chase, hunt
pursue
fig. persecute, harass
pursue, dog
fig. follow after, aim to secure
Niph. upon the neck (i.e. closely) we are pursued
Pi. pursue ardently
Pu. it shall be chased away like chaff of the mountains
Hiph. usu. they chased him
base
H7291 רָדַף pursue, chase, persecute
7291 radaph raw-daf'
a primitive root; to run after (usually with hostile intent;
figuratively (of time) gone by):--chase, put to flight,
follow (after, on), hunt, (be under) persecute(-ion, -or),
pursue(-r).
רָדַף (ra.daph) — to pursue.
1) to be behind, follow after, pursue, persecute, run after
1a) (Qal)
1a1) to pursue, put to flight, chase, dog, attend closely upon
1a2) to persecute, harass (fig)
1a3) to follow after, aim to secure (fig)
1a4) to run after (a bribe) (fig)
1b) (Niphal)
1b1) to be pursued
1b2) one pursued (participle)
1c) (Piel) to pursue ardently, aim eagerly to secure, pursue
1d) (Pual) to be pursued, be chased away
1e) (Hiphil) to pursue, chase
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word אֲבִיָּ֫הוּ (*Abiyah*) means 'father of Jah' and is associated with several figures in the Old Testament. It refers to a king of Judah, the second son of Samuel, and others, including a woman and a man from the tribe of Benjamin. The name is linked to the meaning 'Jehovah is (my) father'.
אֲבִיָּ֫הוּ n.pr.m. & f. (Yah(u) is (my) father)—so † 2 Ch 13:20, 21 = אֲבִיָּם † 1 K 14:31 15:1, 7, 7, 8 (𝔊 Ἀβιου, Ἀβια); = אֲבִי † 2 K 18:2 (𝔊 Ἀβου, Ἀβουθ); = אֲבִיָּה 1 S 8:2 22 t.—
king of Judah, son & successor of Rehoboam
2nd son of Samuel
son of Jerob.
son of Becher, a Benjamite
head of a priestly house
id.
wife of Hezron
mother of Hezekiah
base
H29 אֲבִיָּ֫הוּ
29 'Abiyah ab-ee-yaw'
or prolonged Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050;
father (i.e. worshipper) of Jah; Abijah, the name of several
Israelite men and two Israelitesses:--Abiah, Abijah.
see HEBREW for 01
see HEBREW for 03050
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.8.2;
son of: Samuel (H8050);
brother of: Joel (H3100)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
second son of Samuel
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the Kingdom of Israel, living at the time of Divided Monarchy, only mentioned at 1Ki.14.1;
son of: Jeroboam (H3379);
brother of: Nadab (H5070H)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
1) king of Judah, son and successor of Rehoboam
2) second son of Samuel
3) son of Jeroboam the first, king of Israel
4) son of Becher, a Benjamite
5) head of a priestly house (one of the 24 Levite groups)
6) head of a priestly house (after the exile)
7) wife of Hezron
8) mother of Hezekiah (cf H021)
אֲבִיָּ֫הוּ, אֲבִיָּה (a.viy.yah) — Abijah.
N-proper — Noun proper masculineHNpm
Abijah
Father (i.e., “possessor or worshipper”) of Jehovah. (1.) 1 Chr. 7:8. (2.) 1 Chr. 2:24.
(3.) The second son of Samuel (1 Sam. 8:2; 1 Chr. 6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government.
(4.) A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David (1 Chr. 24:10). The order of Abijah was one of those which did not return from the Captivity (
1. Called, in Lu 1:5, Abia; founder of a family among the posterity of Aaron. When David divided the priests into twenty-four courses, to perform the temple-service, in turn, the eighth class was called after him, 1Ch 24:10. To this class of course Zacharias belonged.
2. Son of Jeroboam, the first king of Israel. He died young, and much beloved and lamented, for in him there was found some good thing towards the Lord, 1Ki 14:1-18
3. Son of Rehoboam, the first king of Judah; called in, 1Ki 22:53, Abijam. He came to the throne A.M. 3046, and reigned only three years. In war with Jeroboam he gained a signal victory, 2Ch…
the Lord is my father
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
HAcmpc — HAcmpc
יָֽרָבְעָם (Yarob`am) refers to Jeroboam, a name associated with two kings of Israel. The name means 'the people will contend' and is linked to the first king of the northern kingdom after its split from Judah, as well as the eighth king from the dynasty of Jehu. The entries consistently highlight his role in introducing idolatry and maintaining the kingdom's borders.
יָֽרָבְעָם 104 n.pr.m. Jeroboam
90 leader of revolt of N. Isr. (10th cent.), and first king
son of Jehoash of N. Isr. (8th cent.) and 13th king
base
H3379 יָֽרָבְעָם
3379 Yarob`am yaw-rob-awm'
from 7378 and 5971; (the) people will contend; Jarobam, the
name of two Israelite kings:--Jeroboam.
see HEBREW for 07378
see HEBREW for 05971
יָֽרָבְעָם (ya.rov.am) — Jeroboam.
A king of the Kingdom of Israel, living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.26;
son of: Nebat (H5028) and Zeruah (H6871);
father of: Abijah (H0029H), Nadab (H5070H)
§ Jeroboam = "the people will contend"
1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign
2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
יָֽרָבְעָם (ya.rov.am) — Jeroboam.
N-proper — Noun proper masculineHNpm
jer-o-bo'-am (yarobh`am; Septuagint Hieroboam, usually assumed to have been derived from riyb and `am, and signifying "the people contend," or, "he pleads the people's cause"): The name was borne by two kings of Israel.
(1) Jeroboam I, son of Nebat, an Ephraimite, and of Zeruah, a widow (1Ki 11:26-40; 12-14:20). He was the first king of Israel after the disruption of the kingdom, and he reigned 22 years (937-915 BC).
I. Jeroboam I
1. Sources:
The history of Jeroboam is contained in 1Ki 11:26-40; 12:1-14:20; 2Ch 10:1-11:4; 11:14-16; 12:15; 13:3-20, and in an insertion in the Septuagint after 1Ki 12:24 (a-z). This insertion covers about the same ground as the Massoretic Text…
Jeroboam
Increase of the people. (1.) The son of Nebat (1 Kings 11:26-39), “an Ephrathite,” the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the “burnden”, i.e., of the bands of forced labourers. Influenced by the words of the prophet Ahijah, he began to form conspiracies with the view of becoming king of the ten tribes; but these having been discovered, he fled to Egypt (1 Kings 11:29-40), where he remained for a length of time under the protection of Shishak I. On the death of Solomon, the ten tribes, having revolted, sent to invite him to become their king. The conduct of Rehoboam favoured the designs of Jeroboam, and he was…
(whose people are many). The first king of the divided kingdom of Israel, B.C. 975-954, was the son of an Ephraimite of the name of Nebat. He was raised by Solomon to the rank of superintendent over the taxes and labors exacted from the tribe of Ephraim. (1 Kings 11:28) he made the most of his position, and at last was perceived by Solomon to be aiming at the monarchy. He was leaving Jerusalem, when he was met by Ahijah the prophet, who gave him the assurance that, on condition of obedience to his laws, God would establish for him a kingdom and dynasty equal to that of David. (1 Kings 11:29-40) The attempts of Solomon to cut short Jeroboam’s designs occasioned his flight into Egypt. There he remained until Solomon’s death. After a year’s longer stay in Egypt, during which…
The first king of Israel, an Ephraimite, the son of Nebat. During the latter part of Solomon’s reign, and while an officer under him, he plotted against him, and was obliged to flee into Egypt. On the death of Solomon, he was summoned by the ten tribes to return and present their demands to Rehoboam; and when these were refused, he was chosen king of the revolted tribes, B. C. 975. He reigned twentytwo years. The only notable act of his reign marked him with infamy, as the man "who made Israel to sin." It was the idolatrous establishment of golden calves at Bethel and Dan that the people might worship there and not at Jerusalem. He also superseded the sons of Aaron by priests chosen from "the lowest of the people." This unprincipled but effective measure, in which he was followed by all the kings of Israel, was a confession of weakness as well as of depravity. Neither miracles nor…
לָכַד (lakad) means to capture, seize, or take, often by lot. It can refer to catching in a net or trap, as well as figuratively to describe things sticking together. The verb appears in various forms, including Qal (to capture), Niphal (to be captured), and Hithpael (to grasp each other).
לָכַד 121 vb. capture, seize, take (by lot)
Qal
capture, seize
fig. of entrapping men
of taking by lot
Niph.
be captured in war
of men, be caught
be taken by lot
Hithp. they grasp each other, and cannot be separated
base
H3920 לָכַד capture, seize, take (by lot)
3920 lakad law-kad'
a primitive root; to catch (in a net, trap or pit);
generally, to capture or occupy; also to choose (by lot);
figuratively, to cohere:--X at all, catch (self), be frozen,
be holden, stick together, take.
לָכַד (la.khad) — to capture.
1) to capture, take, seize
1a) (Qal)
1a1) to capture, seize
1a2) to capture (of men) (fig.)
1a3) to take (by lot)
1b) (Niphal)
1b1) to be captured
1b2) to be caught (of men in trap, snare) (fig.)
1c) (Hithpael) to grasp each other
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp3ms
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp — Noun common · masculine plural absoluteHNcmpa
The earliest notice in Scripture of city-building is of Enoch by Cain, in the land of his exile. (Genesis 4:17) After the confusion of tongues the descendants of Nimrod founded Babel, Erech, Accad and Calneh, in the land of Shinar, and Asshur, a branch from the same stock, built Nineveh, Rehoboth-by-the-river, Calah and Resen, the last being "a great city." The earliest description of a city, properly so called, is that of Sodom, (Genesis 19:1-22) Even before the time of Abraham there were cities in Egypt, (Genesis 12:14,15; Numbers 13:22) and the Israelites, during their sojourn there, were employed in building or fortifying the "treasure cities" of Pithom and Raamses.…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — ParticleHTo
בֵּֽיתְאֵל (Bethel) means 'house of God' and refers to a significant ancient location in Palestine, identified with Luz. It is described as a seat of worship situated in Ephraim on the border of Benjamin, as well as a place in the southern region of Judah.
בֵּֽיתְאֵל 71 n.pr.loc. Bethel
ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)
place in south country of Judah, not far from Beersheba & Ziklag
base
H1008 בֵּֽיתְאֵל Bethel
1008 Beyth-'El bayth-ale'
from 1004 and 410; house of God; Beth-El, a place in
Palestine:--Beth-el.
see HEBREW for 01004
see HEBREW for 0410
בֵּֽיתְ־אֵל (bet-el) — Bethel.
§ Bethel = "house of God"
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)
בֵּֽיתְ־אֵל (bet-el) — Bethel.
§ Bethel = "house of God"
a place in south country of Judah
N-proper — Noun properHNpl
Beth
Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:
the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.
House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.
בֵּֽיתְאֵל (Bethel) means 'house of God' and refers to a significant ancient location in Palestine, identified with Luz. It is described as a seat of worship situated in Ephraim on the border of Benjamin, as well as a place in the southern region of Judah.
בֵּֽיתְאֵל 71 n.pr.loc. Bethel
ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)
place in south country of Judah, not far from Beersheba & Ziklag
base
H1008 בֵּֽיתְאֵל Bethel
1008 Beyth-'El bayth-ale'
from 1004 and 410; house of God; Beth-El, a place in
Palestine:--Beth-el.
see HEBREW for 01004
see HEBREW for 0410
בֵּֽיתְ־אֵל (bet-el) — Bethel.
§ Bethel = "house of God"
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)
בֵּֽיתְ־אֵל (bet-el) — Bethel.
§ Bethel = "house of God"
a place in south country of Judah
HNpl — Noun properHNpl
See GOD, NAMES OF.
Strength, one of the names of God, especially in poetry,
Ge 33:18-20. It is very often found in proper names, as Bethel, Daniel, Elijah, etc. Eloi, like Eli, means, My God.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
Conj | N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
יְשָׁנָה (Yshanah) refers to a town located on the southern border of the northern kingdom of Israel, near Bethel. The name is associated with the meaning 'storage.' It is a feminine form of the related word יָשָׁן (Yashan), which also connects to the concept of storage.
יְשָׁנָה n.pr.loc. town on southern border of N. Israel, near Bethel
base
H3466 יְשָׁנָה
3466 Yshanah yesh-aw-naw'
feminine of 3465; Jeshanah, a place in Palestine:--Jeshanah.
see HEBREW for 03465
יְשָׁנָה (ye.sha.nah) — Jeshanah.
§ Jeshanah = "storage"
a town of the southern border of the northern kingdom near Bethel
יְשָׁנָה (ye.sha.nah) — (Gate of) Yeshanah.
Jeshanah = "storage"
a town of the southern border of the northern kingdom near Bethel
Another spelling of ya.shan (יָשָׁן "(Gate of )Yeshanah" H3465)
N-proper — Noun properHNpl
jesh'-a-na, je-sha'-na (yeshanah): A town named with Bethel and Ephron among the places taken by Abijah from Jeroboam (2Ch 13:19). Most scholars are agreed that the same name should be read instead of ha-shen, in 1Sa 7:12. It is probably identical with the Isanas, of Josephus (Ant., XIV, xv, 12). It is represented by the modern `Ain Sinia, 3 1/4 miles North of Bethel, with a spring and interesting ancient remains.
Jeshanah
A city of the kingdom of Israel (2 Chr. 13:19).
(old), a town which, with its dependent villages, was one of the three taken from Jeroboam by Abijah. (2 Chronicles 13:19)
→ A city on the north side of Benjamin 2Ch 13:19
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
HNcfpc/Sp3fs — Noun common feminine plural construct · suffixHNcfpc/Sp3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עֶפְרוֹן (Ephrown) refers to a Hittite man from whom Abraham purchased the cave of Machpelah, as well as a city and a mountain in the region of Benjamin and Judah, respectively. The name means 'fawn-like.' The entries indicate that there are multiple references to different individuals and locations associated with this name, including a son of Joseph.
עֶפְרוֹן n.pr.
m. Hittite, Abr.’s time
loc. Kt
mont. on N. border of Judah
base
H6085 עֶפְרוֹן
6085 `Ephrown ef-rone'
from the same as 6081; fawn-like; Ephron, the name of a
Canaanite and of two places in Palestine:--Ephron, Ephrain
(from the margin).
see HEBREW for 06081
עֶפְרוֹן (eph.ron) — Ephron.
A man living at the time of the Patriarchs, first mentioned at Gen.23.8;
son of: Zohar (H6714)
§ Ephron = "fawn-like"
a Hittite, son of Zohar and the one from whom Abraham bought the field and cave of Machpelah
עֶפְרוֹן (eph.ron) — (Mount) Ephron.
Ephron = "fawn-like"
a city on the borders of Benjamin
Also named: yam (יָם "Ephron" H3220)
עֶפְרוֹן (eph.ron) — Ephron.
A man living at the time of the Patriarchs, first mentioned at Gen.41.52;
son of: Joseph (H3130) and Asenath (H0621);
brother of: Manasseh (H4519);
father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;
Another name of eph.ra.yim (אֶפְרַ֫יִם "Ephraim" H0669G)
§ Ephron = "fawn-like"
N-proper — Noun properHNpl
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
HC/Ncfpc/Sp3fs — Conjunction · noun common feminine plural construct · suffixHC/Ncfpc/Sp3fs