Menu

2 Kings 11:14 — Word Study

Depth

WLCוַתֵּ֡רֶא וְהִנֵּ֣ה הַמֶּלֶךְ֩ עֹמֵ֨ד עַֽל־ הָעַמּ֜וּד כַּמִּשְׁפָּ֗ט וְהַשָּׂרִ֤ים וְהַחֲצֹֽצְרוֹת֙ אֶל־ הַמֶּ֔לֶךְ וְכָל־ עַ֤ם הָאָ֙רֶץ֙ שָׂמֵ֔חַ וְתֹקֵ֖עַ בַּחֲצֹֽצְר֑וֹת וַתִּקְרַ֤ע עֲתַלְיָה֙ אֶת־ בְּגָדֶ֔יהָ וַתִּקְרָ֖א קֶ֥שֶׁר קָֽשֶׁר׃ ס

BSAAnd she looked outrâʼâh [saw, gazed] and sawhinnêh the kingmelek [monarch, ruler] standingʻâmad byʻal the pillarʻammûwd [column, support] according to the custommishpâṭ [tradition, manner] The officerssar [captains, leaders] and trumpeterschătsôtsᵉrâh [those who blow the trumpet] were besideʼêl the kingmelek and allkôl [every, the whole] the peopleʻam of the landʼerets [nation, territory] were rejoicingsâmêach [glad, celebrating] and blowingtâqaʻ [sounding, trumpeting] trumpetschătsôtsᵉrâh Then AthaliahʻĂthalyâh [afflicted of the Lord] toreqâraʻ [rent, ripped] her clothesbeged [garments, robes] and screamedqârâʼ [cried out, shouted] Treasonqesher [conspiracy, rebellion] Treasonqesher [unlawful alliance, betrayal]

Word
Listen & take away2 Kings 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ka.sher) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 11:14quick helps
In a sentenceAthaliah sees the king and reacts with anger, accusing him of treason.
Who is speakingAthaliah, the queen, who has just witnessed a public event.
Where we areThis scene takes place during a significant moment of royal proclamation.
The hard wordקֶשֶׁר
Take awayThe tension of the moment is palpable as Athaliah's authority is challenged.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectעֲתַלְיָה verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 11:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Reign of Athaliahgenerated

13When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD.
14And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”
15And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
16So they seized Athaliah as she reached the horses’ entrance to the palace grounds, and there she was put to death.

2 Kings 11:14 describes a dramatic moment when Athaliah, the queen, sees the king standing by the pillar, surrounded by officers and trumpeters. The people are rejoicing, marking a significant shift in power. Athaliah's reaction reveals her fear and anger as she tears her clothes and shouts accusations of treason, highlighting the tension between her rule and the emerging authority of the rightful king.


Cross References

ReferenceText (BSB)
12 Kings 23:3So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
22 Chronicles 34:31So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book.
32 Kings 11:10–11Then the priest gave to the commanders of hundreds the spears and shields of King David from the house of the LORD.
4Numbers 10:1–10Then the LORD said to Moses,
51 Kings 1:39–40Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word קֶשֶׁר, Ke.shergenerated

The word קֶשֶׁר (qesher) refers to a conspiracy or an unlawful alliance. It is often associated with treason and implies a secretive or illicit agreement. In this context, Athaliah uses the term to accuse those who oppose her, framing her situation as a betrayal against her rule.

The parsing indicates that it is a noun in the singular form, emphasizing the singularity of the act of treason she perceives. This word carries significant weight in the narrative, as it encapsulates her fear of losing power and her desperate attempt to maintain control.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains multiple clauses, with the main action driven by Athaliah's observation. The finite verb וַתֵּ֡רֶא (va.Te.re'), meaning 'and she saw', governs the sentence, leading into her reaction and the subsequent actions.

The structure shows a clear progression: Athaliah sees the king, witnesses the celebration, and then reacts by tearing her clothes and calling out accusations. This sequential flow emphasizes her emotional response to the situation.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew קֶשֶׁר is rendered as σύνδεσμος, which also means 'bond' or 'connection', suggesting a broader interpretation of conspiracy. This choice reflects a nuanced understanding of the political dynamics at play.

The use of σύνδεσμος may imply a focus on the relational aspect of treason, highlighting the connections between those involved in the alleged conspiracy against Athaliah.


In plain words — the whole versegenerated

2 Kings 11:14 tells us that Athaliah looked out and saw the king by the pillar, where the people were celebrating. In her anger, she tore her clothes and accused them of treason. This moment marks a pivotal point in the struggle for power in Judah.


Frequently Asked Questionsgenerated

What does Athaliah mean by 'treason'?

Athaliah uses the term to accuse those who oppose her rule, framing their actions as a betrayal against her authority.

Why does she tear her clothes?

Tearing clothes is a traditional expression of grief or outrage in biblical culture, symbolizing her distress at the perceived threat to her power.

What is the significance of the king standing by the pillar?

The king's position by the pillar signifies his authority and the public declaration of his rule, which Athaliah perceives as a direct challenge to her reign.

How does this event fit into the larger narrative of 2 Kings?

This event marks a turning point in the political landscape of Judah, as it leads to the eventual downfall of Athaliah and the restoration of rightful leadership.


Reflection Questionsgenerated

  1. What are the implications of Athaliah's accusation of treason in the context of her rule?
  2. How does the act of tearing clothes symbolize Athaliah's emotional state?
  3. In what ways does the celebration of the people contrast with Athaliah's reaction?
  4. What can we learn about the dynamics of power and authority from this passage?

The early church on this verse — how the Fathers read it

Richard Challoner comments on the elevated nature of the scene, indicating its significance in the narrative.

Richard Challoner 1691–1781
A tribunal: A tribune, or a place elevated above the rest.
Early Church Fathers on 2 Kings 11 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 11:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And when she looked, behold, the king stood by a pillar, as the manner was,.... Of kings, when they came into the temple on any occasion, civil or religious, therefore it is called his pillar, 2

Read John Gill on 2 Kings 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and

Read Robert Jamieson on 2 Kings 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

By a pillar; possibly by one of the two famous pillars of the temple; of which see ; nigh unto which the throne was erected. If it be said, that none but priests might come thither; I answer, ordinarily they might not; but the king being a sacred person, especially upon such extraordinary occasions, might be there. Or, upon a scaffold; possibly that brazen scaffold which Solomon erected, , and left there for such purposes. See .

Read Matthew Poole on 2 Kings 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 11:14 And when she looked, behold, the king stood by a pillar, as the manner [was], and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.Ver. 14. And cried, Treason, treason!] Though herself were a usurper and a traitor, yet she thus crieth out; so do some sectaries, "Persecution, persecution," with as good pretence.

Read John Trapp on 2 Kings 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) And when she looked.—Having entered the court, the whole scene met her astonished gaze. The king stood by a pillar.—Rather, the king was standing on the stand. (Comp. 2 Kings 23:3.) The stand (Vulg., “tribunal”) was apparently a dais reserved for the king only, which stood before the great altar, at the entrance to the inner court (2 Chronicles 23:13; 2 Chronicles 6:13). Thenius maintains that the king stood on the top of the flight of steps leading into the sanctuary. Why, then, does not the text express this meaning more exactly? (Comp. 2 Kings 9:13.) As the manner was—i.e., according to the custom on such occasions. The princes.—The chiefs of the people, not the centurions of the…

Read Charles John Ellicott on 2 Kings 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. The king stood by a pillar] Stood ON a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them. Treason, Treason.] קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together.

Read AdamClarke on 2 Kings 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. And when she looked, behold, the king] R.V. And she looked and behold the king. This, the literal translation of the Hebrew, is the form adopted in 2 Chron. The original is the same in both places. stood by a [R.V. the] pillar] By this word is clearly designated some spot which was the special position of the king on such occasions. We see that Athaliah took in the whole scene at a glance and knew without telling what was going on. The word ‘pillar’ is the same which is used for the two, Jachin and Boaz (1 Kings 7:21), which stood as ornamental pillars in the porch of the temple, and which being ornamental could doubtless be seen by all in the court. If we suppose one of these set apart…

Read Cambridge on 2 Kings 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

By a pillar - Rather, “upon the pillar” probably a sort of stand, or pulpit, raised on a pillar.

Read Albert Barnes on 2 Kings 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”

WEBWorld English Bible2000

and she looked, and behold, the king stood by the pillar, as the tradition was, with the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes and cried, “Treason! Treason!”

MSBMajority Standard Bible2022

And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”

NETBNew English Translation2006

Then she saw the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, “Treason, treason!”

Tyndale line

KJVKing James Version1611

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

ASVAmerican Standard Version1901

and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah rent her clothes, and cried, Treason! treason!

RVARevised Version, American1894

and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets. Then Athaliah rent her clothes, and cried, Treason, treason.

NWBWebster's Bible1833

And when she looked, behold, the king stood by a pillar, as the manner was , and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her clothes, and cried, Treason, treason.

GNVGeneva Bible1599

And when shee looked, beholde, the King stoode by a pillar, as the maner was, and the princes and the trumpetters by the King, and al the people of the land reioyced, and blew with trumpets. Then Athaliah rent her clothes, and cryed, Treason, treason.

Strictly literal

DBYDarby Translation1890

And she looked, and behold, the king stood on the dais, according to the custom, and the princes and the trumpeters were by the king; and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her garments and cried, Conspiracy! Conspiracy!

YLTYoung's Literal Translation1862

and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, [are] by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, 'Conspiracy! conspiracy!'

LSVLiteral Standard Version2020

and looks, and behold, the king is standing by the pillar, according to the ordinance, and the heads and the trumpets [are] by the king, and all the people of the land are rejoicing and blowing with trumpets, and Athaliah tears her garments, and calls, “Conspiracy! Conspiracy!”

ILTInterlinear Literal Translation2000

And she looked, and, behold, the king stood upon a stand, according to custom, and the princes and the trumpeters were by the king, and all the people of the land were rejoicing, and blowing with trumpets: and 'Athalyah then rent her clothes, and cried, Conspiracy! conspiracy!

ULBUnlocked Literal Bible2017

She looked, and, behold, the king was standing by the pillar, as the custom was, and the captains and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and shouted, “Treason! Treason!”

From the Latin

DRADouay-Rheims (Challoner)1899

She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.

Simplified

FBVFree Bible Version2020

She saw the king standing by his pillar as the custom was. The commanders and trumpeters were with the king, and everyone was celebrating and blowing trumpets. Athaliah ripped her clothes and screamed out, “Treason! Treason!”

BBEBible in Basic English1949

And looking, she saw the king in his regular place by the pillar, and the captains and the horns near him; and all the people of the land giving signs of joy and sounding the horns. Then Athaliah, violently parting her robes, gave a cry, saying, Broken faith, broken faith!

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתֵּ֡רֶאshe.sawוְandclauseclauseהִנֵּ֣הthere!clausenoun phrase · subjectהַtheמֶּלֶךְ֩kingverbעֹמֵ֨ד[was].standingprepositional phrase · prepositionalעַֽלatnoun phraseהָtheעַמּ֜וּדpillarprepositional phrase · prepositionalכַּaccordingnoun phrasetoמִּשְׁפָּ֗טthe.customוְandclausenoun phrase · subjectnoun phraseהַtheשָּׂרִ֤יםofficialsוְandnoun phraseהַtheחֲצֹֽצְרוֹת֙trumpetsprepositional phrase · predicateאֶל[were].withnoun phraseהַtheמֶּ֔לֶךְkingוְandclauseclausenoun phrase · subjectכָלallnoun phraseעַ֤םthe.peoplenoun phraseהָofאָ֨רֶץ֙the.landpredicateשָׂמֵ֔חַ[was].joyfulוְandclauseverbתֹקֵ֖עַ[it.was].giving.a.blastprepositional phrase · prepositionalבַּonחֲצֹֽצְר֑וֹתtrumpetsוַandclauseverbתִּקְרַ֤עshe.toresubjectעֲתַלְיָה֙Athaliahnoun phrase · objectאֶת(et)noun phraseבְּגָדֶ֔יclothesהָherוַandclauseverbתִּקְרָ֖אshe.called.outclauseclausepredicateקֶ֥שֶׁרtreasonclausepredicateקָֽשֶׁרtreason

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 23 of the 24 words matched. The differences lie primarily in the order and structure of the sentences rather than in the content itself.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתֵּ֡רֶא וְהִנֵּ֣ה הַמֶּלֶךְ֩ עֹמֵ֨ד עַֽל־ הָעַמּ֜וּד כַּמִּשְׁפָּ֗ט וְהַשָּׂרִ֤ים וְהַחֲצֹֽצְרוֹת֙ אֶל־ הַמֶּ֔לֶךְ וְכָל־ עַ֤ם הָאָ֙רֶץ֙ שָׂמֵ֔חַ וְתֹקֵ֖עַ בַּחֲצֹֽצְר֑וֹת וַתִּקְרַ֤ע עֲתַלְיָה֙ אֶת־ בְּגָדֶ֔יהָ וַתִּקְרָ֖א קֶ֥שֶׁר קָֽשֶׁר׃ ס

Septuagintthe Greek the translators chose, word by word
וַתֵּ֡רֶאεἶδενוְהִנֵּ֣הἰδοὺהַמֶּלֶךְ֩βασιλεὺςעֹמֵ֨דεἱστήκειעַֽל־ἐπὶהָעַמּ֜וּדστύλουכַּמִּשְׁפָּ֗טκρίμαוְהַשָּׂרִ֤יםᾠδοὶוְהַחֲצֹֽצְרוֹת֙σάλπιγγεςאֶל־πρὸςהַמֶּ֔לֶךְβασιλέαוְכָל־πᾶςעַ֤םλαὸςהָאָ֙רֶץ֙γῆςשָׂמֵ֔חַξαίρωνוְתֹקֵ֖עַσαλπίζωνבַּחֲצֹֽצְר֑וֹתσάλπιγχινוַתִּקְרַ֤עδιέρρηχενעֲתַלְיָה֙γοθολιαבְּגָדֶ֔יהָτὰוַתִּקְרָ֖אἐβόησενקֶ֥שֶׁרσύνδεσμοςקָֽשֶׁר׃ סσύνδεσμος

23 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 11:14רָאָהand she sawand she sawרָאָההִנֵּהand there!and there!הִנֵּהמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְעָמַד[was] stand[was] standingעָמַדעַלatatעַלעַמּוּדthe pillarthe pillarעַמּוּדמִשְׁפָּטaccording taccording to thמִשְׁפָּטשַׂרand the comand the commandשַׂרחֲצֹצְרָהand the truand the trumpetחֲצֹצְרָהאֶל[were] with[were] withאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְכֹּלand alland allכֹּלעַם[the] peopl[the] people ofעַםאֶ֫רֶץthe landthe landאֶ֫רֶץשָׂמֵחַ[was] joyfu[was] joyfulשָׂמֵחַתָּקַעand [was] gand [was] givinתָּקַעחֲצֹצְרָהon trumpetson trumpetsחֲצֹצְרָהקָרַעand she torand she toreקָרַעעֲתַלְיָ֫הAthaliahAthaliahעֲתַלְיָ֫האֵתthe object the object markאֵתבֶּ֫גֶדclothes herclothes herבֶּ֫גֶדקָרָאand she caland she called קָרָאקֶ֫שֶׁרtreasontreasonקֶ֫שֶׁרקֶ֫שֶׁרtreasontreasonקֶ֫שֶׁרחצצרto blowto blowחצצרקָשַׁרto conspirto conspireקָשַׁרמָלַךְto reignto reignמָלַךְעָמַדto stand: to stand: standעָמַדשָׁפַטto judgeto judgeשָׁפַטשָׂרַרto ruleto ruleשָׂרַרכָּלַלto perfectto perfectכָּלַלעָמַםto darkento darkenעָמַםשָׂמַחto rejoiceto rejoiceשָׂמַחאוֹתsign: mirasign: miraculouאוֹתבָּגַדto act treto act treacherבָּגַדהֵןlook!look!הֵןעַלheightheightעַלעֲתַלְיָ֫הAthlaiAthlaiעֲתַלְיָ֫היָהּLORDLORDיָהּקָרָאto encountto encounter: mקָרָאנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 11:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וַתֵּ֡רֶאva.Te.re' and she saw H7200 Verb · Qal · sequential imperfect third person feminine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
saw, gazed
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וְהִנֵּ֣הve.hi.Neh and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tj
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
הַמֶּלֶךְ֩ha.me.leKh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
monarch, ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
עֹמֵ֨ד'o.Med [was] standing H5975 Verb · Qal · participle (active) masculine singular
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
עַֽל־'al- at H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
הָעַמּ֜וּדha.'a.Mud the pillar H5982 Particle · noun common masculine singular absolute
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Amplified meaning
column, support
Tyndale gloss
pillar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַמּוּד (ammuwd) means 'pillar' or 'column,' referring to a vertical support structure. It can denote both a physical pillar and a platform. The word is derived from a root meaning 'to stand.' The entries consistently emphasize its architectural connotation, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַמּוּד, עַמֻּד 110 n.m. pillar, column

base

Brown-Driver-Briggs glosses

H5982 עַמּוּד, עַמֻּד pillar, column

Strong's Hebrew Dictionary

5982 `ammuwd am-mood'

or ammud {am-mood'}; from 5975; a column (as standing); also

a stand, i.e. platform:--X apiece, pillar.

see HEBREW for 05975

Translators Brief Hebrew Lexicon

עַמּוּד (am.mud) — pillar.

1) pillar, column

1a) pillar

1b) column, upright

1c) column (of smoke)

עַמּוּד (am.mud) — (Hall of) Pillars.

Combined with u.lam (אוּלָם "Hall" H0197)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pil'-ar (matstsebhah, `ammudh; stulos): In a good many cases the Revised Version (British and American) substitutes "pillars" for the King James Version "images" (matstsebhoth, Ex 34:13; De 7:5; 1Ki 14:23, etc.). In Ge 19:26, where "pillar of salt" is given, the word is netsibh; in 1Sa 2:8 it is matsuq; while in most other single uses the Revised Version margin gives variant renderings, as in Jud 9:6 (mutstsabh), the Revised Version margin "garrison"; in 1Ki 10:12 (mic`adh), the Revised Version margin "`a railing,'…

Easton's Bible Dictionary

Pillar

Used to support a building (Judg. 16:26, 29); as a trophy or memorial (Gen. 28:18; 35:20; Ex. 24:4; 1 Sam. 15:12, A.V., “place,” more correctly “monument,” or “trophy of victory,” as in 2 Sam. 18:18); of fire, by which the Divine Presence was manifested (Ex. 13:2). The “plain of the pillar” in Judg. 9:6 ought to be, as in the Revised Version, the “oak of the pillar”, i.e., of the monument or stone set up by Joshua (24:26).

Smith's Bible Dictionary

The notion of a pillar is of a shaft or isolated pile either supporting or not supporting a roof. But perhaps the earliest application of the pillar was the votive or monumental, This in early times consisted of nothing but a single stone or pile of stones. (Genesis 28:18; 31:40) etc. The stone Ezel, (1 Samuel 20:19) was probably a terminal stone or a way-mark. The "place" set up by Saul (1 Samuel 15:12) is explained by St, Jerome to be a trophy. So also Jacob set up a pillar over Rachel’s grave. (Genesis 36:20) The monolithic tombs and obelisks of Petra are instances of similar usage. Lastly, the figurative use of the term "pillar," in reference to the cloud and fire…

American Tract Society Bible Dictionary

Sometimes means a monumental column, Ge 35:20 2Sa 18:18; or a column of cloud or smoke, Ex 13:21 Jud 20:40. The stately column which adorns and supports the front of a temple, Jud 16:25-30 Job 9:6 26:11, illustrates the position of prophets, Jer 1:18, apostles, Ga 2:9, believers, Re 3:12, and the church itself, respecting the truth, 1Ti 3:15.

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
כַּמִּשְׁפָּ֗טka.mish.Pat according to the custom H4941 Preposition · noun common masculine singular absolute
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
tradition, manner
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Custom

A tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the “receipt of custom” (Matt.9: 9; Mark 2:14), where they collected the money that was to be paid on certain goods (Matt.17:25). These publicans were tempted to exact more from the people than was lawful, and were, in consequence of their extortions, objects of great hatred. The Pharisees would have no intercourse with them (Matt.5:46, 47; 9:10, 11).

A tax or tribute (q.v.) of half a shekel was annually paid by every adult Jew for the temple. It had to be paid in Jewish coin (

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וְהַשָּׂרִ֤יםve.ha.sa.Rim and the commanders H8269 Conjunction · particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
captains, leaders
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absolute
HC/Td/Ncmpa
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וְהַחֲצֹֽצְרוֹת֙ve.ha.cha.tzo.tze.rOt and the trumpets H2689 Conjunction · particle · noun common feminine plural absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for trumpet, which made a quavering note, is used in the Bible to signal important events. In Numbers 10:2, God tells Moses to make two trumpets to call the community together. Trumpets were also used in battle, as in Joshua 6:4.
Amplified meaning
those who blow the trumpet
Tyndale gloss
trumpet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲצֹצְרָה (chatsotsrah) refers to a trumpet, characterized by its distinctive sound. It is noted for both secular and sacred uses, suggesting its importance in various contexts. The word is derived from a related term, חָצֹר (chatsor), which also pertains to sound.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲצֹצְרָה n.f. clarion

as secular instr.

as sacred instr.

base

Brown-Driver-Briggs glosses

H2689 חֲצֹצְרָה

Strong's Hebrew Dictionary

2689 chatsotsrah khats-o-tser-aw'

by reduplication from 2690; a trumpet (from its sundered or

quavering note):--trumpet(-er).

see HEBREW for 02690

Translators Brief Hebrew Lexicon

חֲצֹצְרָה (cha.tso.tse.rah) — trumpet.

trumpet, clarion

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-fp — Conjunction · particle · noun common feminine plural absolute
HC/Td/Ncfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Trumpets

Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams’ horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6).

“Trumpets” are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See HORN.)

Nave's Topical Bible

→ FEAST OF

When and how observed Le 23:24,25; Nu 29:1-6

Celebrated after the captivity with joy Ne 8:2,9-12

See FEASTS

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
אֶל־'el- [were] with H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
הַמֶּ֔לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the whole
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
עַ֤ם'am [the] people of H5971 Noun common · masculine singular construct
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
הָאָ֙רֶץ֙ha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
nation, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
שָׂמֵ֔חַsa.Me.ach [was] joyful H8056 Adj
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is joyful or glad, like the Psalmist in Psalm 100:1, who invites all to rejoice and be glad in the Lord.
Amplified meaning
glad, celebrating
Tyndale gloss
glad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂמֵחַ (sameach) means glad, joyful, or merry, and is derived from the root word for joy. It encompasses feelings of happiness and rejoicing, and can also refer to those who express joy. The entries consistently emphasize its positive connotations without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂמֵחַ adj.verb. glad, joyful, merry

base

Brown-Driver-Briggs glosses

H8056 שָׂמֵחַ glad, joyful, merry

Strong's Hebrew Dictionary

8056 sameach saw-may'-akh

from 8055; blithe or gleeful:--(be) glad, joyful, (making)

merry((-hearted), -ily), rejoice(-ing).

see HEBREW for 08055

Translators Brief Hebrew Lexicon

שָׂמֵחַ (sa.me.ach) — glad.

1) joyful, merry, glad

1a) joyful, showing joy

1b) you who rejoice (subst)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וְתֹקֵ֖עַve.to.Ke.a' and [was] giving a blast H8628 Conjunction · verb qal participle (active) masculine singular
69× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Amplified meaning
sounding, trumpeting
Tyndale gloss
to blow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּקַע (taqa) is a Hebrew verb meaning to thrust, clap, or give a blow, with a range of uses including striking, blowing a trumpet, or pledging oneself. It appears in various forms, such as Qal and Niphal, indicating actions like driving a weapon or the sound of a blast. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּקַע 67 vb. thrust, clap, give a blow, blast

Qal

thrust, drive

give a blast, blow

strike, clap hands

Niph.

if a horn shall be blown

who is there that will strike himself (i.e. pledge himself) into my hand?

base

Brown-Driver-Briggs glosses

H8628 תָּקַע thrust, clap, give a blow, blast

Strong's Hebrew Dictionary

8628 taqa` taw-kah'

a primitive root; to clatter, i.e. slap (the hands together),

clang (an instrument); by analogy, to drive (a nail or

tent-pin, a dart, etc.); by implication, to become bondsman by

handclasping):--blow ((a trumpet)), cast, clap, fasten, pitch

(tent), smite, sound, strike, X suretiship, thrust.

Translators Brief Hebrew Lexicon

תָּקַע (ta.qa) — to blow.

1) to blow, clap, strike, sound, thrust, give a blow, blast

1a) (Qal)

1a1) to thrust, drive (of weapon)

1a2) to give a blast, give a blow

1a3) to strike or clap hands

1b) (Niphal)

1b1) to be blown, blast (of horn)

1b2) to strike or pledge oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Conjunction · verb qal participle (active) masculine singular
HC/Vqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(neshamah, ruach):

(1) The blowing of the breath of Yahweh, expressive of the manifestation of God's power in Nature and Providence. "With the blast of thy nostrils the waters were piled up" (Ex 15:8), referring to the east wind (Ex 14:21; compare 2Sa 22:16 and Ps 18:15). "I will send a blast upon him" (2Ki 19:7 the King James Version; the Revised Version (British and American) "put a spirit in him," i.e. "an impulse of fear" (Dummelow in the place cited.); compare Isa 37:7). "By the blast of his anger are they consumed" (

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
בַּחֲצֹֽצְר֑וֹתba.cha.tzo.tze.Rot on trumpets H2689 Preposition · noun common feminine plural absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for trumpet, which made a quavering note, is used in the Bible to signal important events. In Numbers 10:2, God tells Moses to make two trumpets to call the community together. Trumpets were also used in battle, as in Joshua 6:4.
Tyndale gloss
trumpet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲצֹצְרָה (chatsotsrah) refers to a trumpet, characterized by its distinctive sound. It is noted for both secular and sacred uses, suggesting its importance in various contexts. The word is derived from a related term, חָצֹר (chatsor), which also pertains to sound.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲצֹצְרָה n.f. clarion

as secular instr.

as sacred instr.

base

Brown-Driver-Briggs glosses

H2689 חֲצֹצְרָה

Strong's Hebrew Dictionary

2689 chatsotsrah khats-o-tser-aw'

by reduplication from 2690; a trumpet (from its sundered or

quavering note):--trumpet(-er).

see HEBREW for 02690

Translators Brief Hebrew Lexicon

חֲצֹצְרָה (cha.tso.tse.rah) — trumpet.

trumpet, clarion

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural absolute
HR/Ncfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Trumpets

Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams’ horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6).

“Trumpets” are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See HORN.)

Nave's Topical Bible

→ FEAST OF

When and how observed Le 23:24,25; Nu 29:1-6

Celebrated after the captivity with joy Ne 8:2,9-12

See FEASTS

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וַתִּקְרַ֤עva.tik.Ra' and she tore H7167 Verb · Qal · sequential imperfect third person feminine singular
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Amplified meaning
rent, ripped
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרַע (qara`) means to tear or rend, both literally and figuratively. It is often used in the context of tearing garments, but can also refer to tearing away sovereignty or opening the heavens. The word has various applications, including tearing in pieces, making something wide, and being rent, as seen in the usage of wild beasts and altars.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרַע 63 vb. tear

Qal tear, rend

usu. (39 t.) of rending garment

tear away or out

tear away sovereignty (under fig. of garment)

tear, rend asunder

book

= make wide, large

rend open heavens, and descend

tear, rend, of wild beasts

Niph. be rent, of garments; be rent, split asunder, of altar

base

Brown-Driver-Briggs glosses

H7167 קָרַע tear .tear, rend . . usu. (39 t.) of rending garment

. tear away or out

. tear away sovereignty (under fig. of garment)

. tear, rend asunder . book

. = make wide, large

. rend open heavens, and descend

. tear, rend, of wild beasts

. be rent, of garments; be rent, split asunder, of altar

Strong's Hebrew Dictionary

7167 qara` kaw-rah'

a primitive root; to rend, literally or figuratively (revile,

paint the eyes, as if enlarging them):--cut out, rend, X

surely, tear.

Translators Brief Hebrew Lexicon

קָרַע (qa.ra) — to tear.

1) to tear, tear in pieces

1a) (Qal)

1a1) to tear, rend

1a2) to tear away or out

1a3) to tear, rend asunder

1a3a) to make wide or large (of eyes)

1a3b) to rend open (of heavens)

1a4) to tear, rend (of wild beasts)

1b) (Niphal) to be rent, be split asunder

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
עֲתַלְיָה֙'a.tal.Yah Athaliah H6271 Noun proper feminine
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Amplified meaning
afflicted of the Lord
Tyndale gloss
Athaliah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֲתַלְיָ֫ה (*'Athalyah*) refers to Athaliah, a significant figure in the Old Testament. She is described as the daughter of Ahab and Jezebel and the wife of King Jehoram of Judah, known for her ruthless actions against the royal family. The name means "afflicted of the Lord" and is associated with both a queen and a man from the tribe of Benjamin. The entries indicate her complex role in the history of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲתַלְיָ֫ה(וּ), עַתְלָ֑י n.pr.f. et m. (? י׳ is exalted)

f. Athaliah, daughter of Ahab and Jezebel, mother of Ahaziah king of Judah

m.

1 Ch 8:26

Ezr 8:7

one with foreign wife

base

Brown-Driver-Briggs glosses

H6271 עֲתַלְיָ֫ה(וּ), עַתְלָ֑י

Strong's Hebrew Dictionary

6271 `Athalyah ath-al-yaw'

or mAthalyahuw {ath-al-yaw'-hoo}; from the same as 6270 and

3050; Jah has constrained; Athaljah, the name of an

Israelitess and two Israelites:--Athaliah.

see HEBREW for 06270

see HEBREW for 03050

Translators Brief Hebrew Lexicon

עֲתַלְיָ֫הוּ (a.tal.yah) — Athaliah.

A queen living at the time of Divided Monarchy, first mentioned at 2Ki.8.26;

daughter of: Ahab (H0256);

sister of: Joash (H3101H), Ahaziah (H0274) and Joram (H3141H); married to Jehoram (H3088);

mother of: Ahaziah (H0274H) and Jehosheba (H3089)

§ Athaliah = "afflicted of the Lord"

1) son of Jeroham of the tribe of Benjamin

2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile

3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death

עֲתַלְיָ֫הוּ (a.tal.yah) — Athaliah.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ath-a-li'-a (`athalyah; meaning uncertain, perhaps, "whom Yahweh has afflicted"; 2Ki 8:26; 11; 2Ch 22, 23):

1. Relationship:

(1) Daughter of Ahab and Jezebel, grand-daughter of Omri, 6th king of Israel. In her childhood the political relations of the two kingdoms of Judah and Israel had, after many years of strife, become friendly, and she was married to Jehoram, eldest son of Jehoshaphat, king of Judah (2Ki 8:18). The marriage was one of political expediency, and is a blot on the memory of Jehoshaphat.

2. Athaliah as Queen:

When Jehoram was 32 years of age, he succeeded to the throne, and Athaliah became queen of Judah. She inherited her mother's strength of will, and like her developed a fanatical devotion to the cult of the Zidonian Baal. Elijah's blow at the worship of Baal in…

Easton's Bible Dictionary

Athaliah

Whom God afflicts. (1.) The daughter of Ahab and Jezebel, and the wife of Jehoram, king of Judah (2 Kings 8:18), who “walked in the ways of the house of Ahab” (2 Chr. 21:6), called “daughter” of Omri (2 Kings 8:26). On the death of her husband and of her son Ahaziah, she resolved to seat herself on the vacant throne. She slew all Ahaziah’s children except Joash, the youngest (2 Kings 11:1,2). After a reign of six years she was put to death in an insurrection (2 Kings 11:20; 2 Chr. 21:6; 22:10-12; 23:15), stirred up among the people in connection with Josiah’s…

Smith's Bible Dictionary

(afflicted of the Lord) daughter of Ahab and Jezebel, married Jehoram the son of Jehoshaphat king of Judah and introduced into that kingdom the worship of Baal. (B.C. 891.) After the great revolution by which Jehu seated himself on the throne of Samaria she killed all the members of the royal family of Judah who had escaped his sword. (2 Kings 11:1) From the slaughter one infant, named Joash, the youngest son of Ahaziah, was rescued by his aunt Jehosheba wife of Jehoiada, (2 Chronicles 23:11) the high priest. (2 Chronicles 24:6) The child was brought up under Jehoiada’s care, and concealed in the temple for six years, during which period Athaliah reigned over Judah. At length Jehoiada thought it time to produce the lawful king…

American Tract Society Bible Dictionary

A granddaughter of Omri, 2Ch 22:2, and daughter of Ahab and Jezebel, 2Ki 11:1. Strangely enough, she was chosen as the wife of Jehoram, son of the pious Jehoshaphat king of Judah. Her pernicious influence drew into idolatry and crime both her husband and her son Ahaziah, 2Ch 21:6 22:3. After their premature death, she usurped the throne, and sought to secure herself in it by the murder of all the seed royal. Only Joash her grandson, then an infant, was saved by his aunt Jehosheba. Six years afterwards he was brought from his place of refuge, and crowned by the bold and faithful high priest Jehoiada, who at the same time caused the blood-stained Athaliah to be put to death, 2Ki…

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
בְּגָדֶ֔יהָbe.ga.Dei.ha clothes her H899 Noun common masculine plural construct · suffix
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Amplified meaning
garments, robes
Tyndale gloss
treachery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּ֫גֶד (beged) has meanings related to both clothing and treachery. It can refer to a garment or covering, as well as deceit or betrayal. The word is built from a root that suggests a duality in its usage, appearing in contexts that range from apparel to treacherous actions, notably in Isaiah 24:16 and Jeremiah 12:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּ֫גֶד n.[m.] treachery Is 24:16 Je 12:1.

done

בֶּ֫גֶד n.m. garment, covering

base

Brown-Driver-Briggs glosses

H899a בֶּ֫גֶד treachery H899b בֶּ֫גֶד garment, covering

Strong's Hebrew Dictionary

899 beged behg'-ed

from 898; a covering, i.e. clothing; also treachery or

pillage:--apparel, cloth(-es, ing), garment, lap, rag,

raiment, robe, X very (treacherously), vesture, wardrobe.

see HEBREW for 0898

Translators Brief Hebrew Lexicon

בֶּ֫גֶד (be.ged) — treachery.

treachery, deceit

בֶּ֫גֶד (be.ged) — garment.

(CLBL) garment, clothing (used indiscriminately)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3fs
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
וַתִּקְרָ֖אva.tik.Ra' and she called out H7121 Verb · Qal · sequential imperfect third person feminine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
cried out, shouted
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
קֶ֥שֶׁרKe.sher treason H7195 Noun common · masculine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This noun describes an unlawful alliance, like the conspiracy against King Solomon in 1 Kings 1:5-40. The KJV Bible translates it as confederacy or conspiracy.
Amplified meaning
conspiracy, rebellion
Tyndale gloss
conspiracy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫שֶׁר (qesher) refers to a conspiracy or an unlawful alliance, often associated with treason. It is derived from the root word found in H7194. The entries consistently emphasize its negative connotations, indicating a secretive or illicit agreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫שֶׁר n.m. conspiracy

base

Brown-Driver-Briggs glosses

H7195 קֶ֫שֶׁר conspiracy

Strong's Hebrew Dictionary

7195 qesher keh'-sher

from 7194; an (unlawful) alliance:--confederacy, conspiracy,

treason.

see HEBREW for 07194

Translators Brief Hebrew Lexicon

קֶ֫שֶׁר (qe.sher) — conspiracy.

conspiracy, treason, (unlawful) alliance

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tre'-z'-n: The translation of qesher, in English Versions of the Bible 1Ki 16:20; 2Ki 11:14 parallel 2Ch 23:13. Qesher (from qashar, "to bind") means "a conspiracy" (2Sa 15:12; 2Ki 12:20, etc.), and the translation "treason" is due to the King James Versions' love of variety.

Nave's Topical Bible

→ INSTANCES OF

Of Aaron and Miriam against Moses Nu 12:1-11

Of Korah, Dathan, and Abiram against Moses and Aaron Nu 16:1-33

Of Rahab against Jericho Jos 2

Of the betrayer of Beth-el Jud 1:24,25

Of the Shechemites against Abimelech Jud 9:22-25

Of the Ephraimites against Jephthah Jud 12:1-4

Of the Israelites against King Saul 1Sa 10:27

Of the Israelites against Rehoboam 1Ki 12:16-19

Of the Egyptian servant against the Amalekites 1Sa 30:15,16

and she saw and there! the king [was] standing at the pillar according to the custom and the commanders and the trumpets [were] with the king and all [the] people of the land [was] joyful and [was] giving a blast on trumpets and she tore Athaliah the object marker clothes her and she called out treason treason
קָֽשֶׁר׃ סKa.sher treason H7195 Noun common · masculine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This noun describes an unlawful alliance, like the conspiracy against King Solomon in 1 Kings 1:5-40. The KJV Bible translates it as confederacy or conspiracy.
Amplified meaning
unlawful alliance, betrayal
Tyndale gloss
conspiracy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫שֶׁר (qesher) refers to a conspiracy or an unlawful alliance, often associated with treason. It is derived from the root word found in H7194. The entries consistently emphasize its negative connotations, indicating a secretive or illicit agreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫שֶׁר n.m. conspiracy

base

Brown-Driver-Briggs glosses

H7195 קֶ֫שֶׁר conspiracy

Strong's Hebrew Dictionary

7195 qesher keh'-sher

from 7194; an (unlawful) alliance:--confederacy, conspiracy,

treason.

see HEBREW for 07194

Translators Brief Hebrew Lexicon

קֶ֫שֶׁר (qe.sher) — conspiracy.

conspiracy, treason, (unlawful) alliance

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tre'-z'-n: The translation of qesher, in English Versions of the Bible 1Ki 16:20; 2Ki 11:14 parallel 2Ch 23:13. Qesher (from qashar, "to bind") means "a conspiracy" (2Sa 15:12; 2Ki 12:20, etc.), and the translation "treason" is due to the King James Versions' love of variety.

Nave's Topical Bible

→ INSTANCES OF

Of Aaron and Miriam against Moses Nu 12:1-11

Of Korah, Dathan, and Abiram against Moses and Aaron Nu 16:1-33

Of Rahab against Jericho Jos 2

Of the betrayer of Beth-el Jud 1:24,25

Of the Shechemites against Abimelech Jud 9:22-25

Of the Ephraimites against Jephthah Jud 12:1-4

Of the Israelites against King Saul 1Sa 10:27

Of the Israelites against Rehoboam 1Ki 12:16-19

Of the Egyptian servant against the Amalekites 1Sa 30:15,16

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate