Menu

Amos 9:5 — Word Study

Depth

WLCוַאדֹנָ֨י יְהוִ֜ה הַצְּבָא֗וֹת הַנּוֹגֵ֤עַ בָּאָ֙רֶץ֙ וַתָּמ֔וֹג וְאָבְל֖וּ כָּל־ י֣וֹשְׁבֵי בָ֑הּ וְעָלְתָ֤ה כַיְאֹר֙ כֻּלָּ֔הּ וְשָׁקְעָ֖ה כִּיאֹ֥ר מִצְרָֽיִם

BSAThe LordʼĂdônây [Adonay, a title of reverence] GODYᵉhôvih [Yehovah] of Hoststsâbâʼ [armies, heavenly forces] He who touchesnâgaʻ [strikes, reaches out to] the earthʼerets [land, creation] and it meltsmûwg [dissolves, becomes weak] and allkôl [everything, every living thing] its dwellersyâshab [inhabitants, those who reside] mournʼâbal [lament, grieve] all [the land]kôl [every part, the whole] risesʻâlâh [ascends, is lifted up] like the Nileyᵉʼôr [a life-giving river] then sinksshâqaʻ [subsides, goes down] like the riveryᵉʼôr of EgyptMitsrayim [the land of the Egyptians]

Word
Listen & take awayAmos 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mitz.Ra.yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Amos 9:5quick helps
In a sentenceThe Lord God of Hosts declares His power over the earth, causing it to melt and its inhabitants to mourn.
Who is speakingThe Lord God of Hosts, a title emphasizing His authority and command over creation.
Where we areIn a prophetic declaration about God's sovereignty and the consequences of His actions.
The hard wordהַנּוֹגֵ֤עַ
Take awayGod's touch brings both destruction and a profound reaction from the earth and its people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbוְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Amos 9:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment of Israelgenerated

4Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”
5The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn— all the land rises like the Nile, then sinks like the river of Egypt—
6He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
7“Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?

Amos 9:5 presents a vivid image of God's power as He touches the earth, causing it to melt and its inhabitants to mourn. This verse emphasizes God's authority over creation and foreshadows the consequences of Israel's disobedience. The surrounding verses highlight the theme of judgment and God's unwavering gaze upon His people, as seen in Amos 9:4 and Amos 9:6.


Cross References

ReferenceText (BSB)
1Psalm 46:6Nations rage, kingdoms crumble; the earth melts when He lifts His voice.
2Psalm 144:5Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.
3Isaiah 64:1If only You would rend the heavens and come down, so that mountains would quake at Your presence,
4Micah 1:3For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth.
5Nahum 1:6

The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to


The Key Word הַנּוֹגֵ֤עַ, ha.no.Ge.a'generated

The verb נָגַע (naga`) means 'to touch' and encompasses a range of meanings, including to strike or reach out to something. In this verse, it signifies God's direct involvement with the earth, illustrating His power to affect change and evoke a response.

This usage of הַנּוֹגֵ֤עַ as a participle emphasizes God's active role in the events described. The context suggests a divine touch that leads to significant consequences, both for the land and its inhabitants.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb הַנּוֹגֵ֤עַ governs the clause, indicating God's action. Following this, the sentence unfolds with several phrases describing the consequences of this action: the earth melting, the mourning of its inhabitants, and the rising and sinking of the land.

The structure highlights the sequence of events that unfold from God's touch, emphasizing the cause-and-effect relationship between divine action and earthly response.


Septuagint Backgroundgenerated

The Septuagint translates הַנּוֹגֵ֤עַ as , indicating a direct and personal involvement of God in the affairs of the earth. This choice suggests a close relationship between the divine and the created world, reinforcing the idea of God's authority.

The use of κύριος for יְהוָה further emphasizes God's sovereignty as the Lord over all creation.


In plain words — the whole versegenerated

Amos 9:5 describes how the Lord God of Hosts touches the earth, causing it to melt and leading its inhabitants to mourn. The land is depicted as rising and sinking like the Nile and the river of Egypt, illustrating the power and authority of God over creation.


Frequently Asked Questionsgenerated

What does it mean that the Lord touches the earth?

It signifies God's direct involvement and authority over creation, leading to significant changes and reactions in the world.

Why do the inhabitants mourn?

They mourn as a response to the devastation and consequences of God's judgment upon the earth.

What is the significance of the land rising and sinking?

This imagery illustrates the instability and transience of the earth in the face of God's power, drawing a parallel to the life-giving Nile and the river of Egypt.

How does this verse relate to God's judgment?

It emphasizes God's authority to enact judgment upon the earth and its people, highlighting the consequences of disobedience.


Reflection Questionsgenerated

  1. In what ways do I see God's authority at work in the world around me?
  2. How can I respond to God's actions in my life, especially during difficult times?
  3. What does it mean for me to acknowledge God's power over creation?
  4. How can I support those who are mourning or struggling in their lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Amos 9:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Lord God of hosts [is] he that toucheth the land, and it shall melt,.... Which is another reason why it is impossible to escape the hands of a sin revenging God, because he is omnipotent as

Read John Gill on Amos 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

Read Robert Jamieson on Amos 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The prophet having foretold such sad, universal desolations, miseries beyond what this secure people could think possible, and such as the atheists among them censured, and derided as impossibilities, as ; now in this and the following verses to the 10th the prophet confirms his word, and the certainty of these future judgments. The Lord; Adonai, the sovereign Lord. God; Jehovah, who speaks and doth, and need no more than will to work and accomplish; so he made, sustaineth, and disposeth of all. Of hosts; all the creatures are his army, and do what he commands them to do against his enemies. Is he that toucheth: a light touch of his hand, he needs not as man to take great pains to break and…

Read Matthew Poole on Amos 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Amos 9:5 And the Lord GOD of hosts [is] he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as [by] the flood of Egypt.Ver. 5. And the Lord God of hosts is he, &c] Here the prophet proveth what he had said in the foregoing verses, by an argument drawn from the wonderful power of God, which profane persons are apt to question, that they may harden their hearts against his fear. Consider, saith he, first, that he is the Lord God of hosts, and (as the Rabbis well observe) he hath the upper and lower troops ready pressed, as his horse and foot, to march against his enemies. Next, that he toucheth…

Read John Trapp on Amos 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5, 6) Accumulate in grand imagery the majesty, power, and irresistible resources of the Lord, who has at length become their enemy. The very world itself melts, as Sinai did, at His touch. The word “is” should be omitted in the rendering. The predicate “Jehovah (the Lord) is His name” (Amos 9:6) stands at the end of a series of attributive clauses. Like a flood . . .—The sentence should run thus: The whole of it rises like the Nile, and subsides (or sinks) like the Egyptian Nile. The future tenses should be replaced by presents. (Comp. Amos 8:8.) Stories—i.e., upper rooms (comp. Psalms 104:3). The word for “troop” is rightly rendered “arch,” or “vault,” from a root signifying to bind or…

Read Charles John Ellicott on Amos 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. The Lord God of hosts is he] So powerful is he that a touch of his hand shall melt or dissolve the land, and cause all its inhabitants to mourn. Here is still a reference to the earthquake. See Clarke on Amos 8:8, where the same images are used.

Read AdamClarke on Amos 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

Amos 9:1-6. The fifth vision, the smitten sanctuary. The people are all assembled for worship in their sanctuary: Jehovah is seen standing by the altar, and commanding the building to be so smitten that it may fall and destroy the worshippers: none, it is emphatically added, shall escape the irrevocable doom. The worshippers are manifestly intended to symbolize the entire nation.

Read Cambridge on Amos 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And who is He who should do this? God, at whose command are all creatures. This is the hope of His servants; from where Hezekiah begins his prayer, “Lord of hosts, God of Israel” Isaiah 37:16.

Read Albert Barnes on Amos 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn— all the land rises like the Nile, then sinks like the river of Egypt—

WEBWorld English Bible2000

For the Lord, Yahweh of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt.

MSBMajority Standard Bible2022

The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn—all the land rises like the Nile, then sinks like the river of Egypt—

NETBNew English Translation2006

The sovereign Lord who commands armies will do this. He touches the earth and it dissolves; all who live on it mourn. The whole earth rises like the River Nile, and then grows calm like the Nile in Egypt.

Tyndale line

KJVKing James Version1611

And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

ASVAmerican Standard Version1901

For the Lord, Jehovah of hosts, is he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River, and shall sink again, like the River of Egypt;

RVARevised Version, American1894

For the Lord, the GOD of hosts, is he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River; and shall sink again, like the River of Egypt;

NWBWebster's Bible1833

And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell in it shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

GNVGeneva Bible1599

And the Lord God of hosts shall touch the land, and it shall melt away, and al that dwel therein shall mourne, and it shall rise vp wholy like a flood, and shall bee drowned as by the flood of Egypt.

Strictly literal

DBYDarby Translation1890

And the Lord Jehovah of hosts is he that toucheth the land, and it melteth, and all that dwell therein shall mourn; and it shall wholly rise up like the Nile, and sink down as the river of Egypt.

YLTYoung's Literal Translation1862

And [it is] the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk — like the flood of Egypt.

LSVLiteral Standard Version2020

And [it is] the Lord, YHWH of Hosts, || Who is striking against the land, and it melts, || And mourned have all the inhabitants in it, || And all of it has come up as a flood, || And it has sunk—like the flood of Egypt.

ILTInterlinear Literal Translation2000

And the Lord Eternal of hosts it is that toucheth the earth, and she melteth away, and all that dwell thereon shall mourn; and she riseth up like a stream wholly; and she sinketh like the stream of Egypt;

ULBUnlocked Literal Bible2017

The Lord Yahweh of hosts touches the land and it melts; all who live in it mourn; all of it will rise up like the River, and sink again like the river of Egypt.

From the Latin

DRADouay-Rheims (Challoner)1899

And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

Simplified

FBVFree Bible Version2020

The Lord God of power touches the earth and it melts, and all who live there mourn. The earth rises up like the Nile River in flood, and then falls again.

BBEBible in Basic English1949

For the Lord, the God of armies, is he at whose touch the land is turned to water, and everyone in it will be given up to sorrow; all of it will be overflowing like the River, and will go down again like the River of Egypt;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclausenoun phrase · subjectnoun phraseאדֹנָ֨[the]יLordnoun phraseיְהוִ֜הYahwehnoun phraseהַof.(the)צְּבָא֗וֹתhostsnoun phrase · predicateהַ[who]noun phraseclauseclauseverbנּוֹגֵ֤עַtouchesprepositional phrase · prepositionalבָּ(in)noun phrasetheאָ֨רֶץ֙earthוַandclauseverbתָּמ֔וֹגit.meltedוְandclauseverbאָבְל֖וּthey.mournnoun phrase · subjectכָּלallnoun phraseclauseverbי֣וֹשְׁבֵי[the].inhabitantsprepositional phrase · prepositionalבָ֑inהּitוְandclauseverbעָלְתָ֤הit.risesprepositional phrase · prepositionalכַlikenoun phrasetheיְאֹר֙Rivernoun phrase · subjectכֻּלָּ֔of.itהּallוְandclauseverbשָׁקְעָ֖הit.sinksprepositional phrase · prepositionalכִּlikenoun phraseיאֹ֥רthe.Riverמִצְרָֽיִםof.Egypt

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls show agreement in the essential wording of this verse. The variations found in the scrolls involve some restored words, but the core message remains consistent across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַאדֹנָ֨י יְהוִ֜ה הַצְּבָא֗וֹת הַנּוֹגֵ֤עַ בָּאָ֙רֶץ֙ וַתָּמ֔וֹג וְאָבְל֖וּ כָּל־ י֣וֹשְׁבֵי בָ֑הּ וְעָלְתָ֤ה כַיְאֹר֙ כֻּלָּ֔הּ וְשָׁקְעָ֖ה כִּיאֹ֥ר מִצְרָֽיִם

Septuagintthe Greek the translators chose, word by word
וַאדֹנָ֨יκαὶיְהוִ֜הκύριοςהַצְּבָא֗וֹתהַנּוֹגֵ֤עַבָּאָ֙רֶץ֙τῆςוַתָּמ֔וֹגκαὶוְאָבְל֖וּκαὶכָּל־πενθήσουσινי֣וֹשְׁבֵיπάντεςבָ֑הּκατοικοῦντεςוְעָלְתָ֤הκαὶכַיְאֹר֙ὡςכֻּלָּ֔הּσυντέλειαוְשָׁקְעָ֖הκαὶכִּיאֹ֥רὡςמִצְרָֽיִםποταμὸς

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

ואדני יהוה הצבאות הנוגע בארץ [ותמוג] [ואבל] כל יושב ב׳ה ועלתה כיאר כל׳ה ושקעה כיאר מצרים

13 words on the leather — 1 partly restored, 2 supplied entire by an editor.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

[הנוגע] [בארץ] [ותמוג] [ואבלו] [כל] [יושבי] [ב׳ה] [ועלתה] כיאר [כל׳ה] [ושקעה] [כיאר] [מצרים]

13 words of the verse are on this fragment — 1 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Amos 9:5אָדוֹןand [the] Land [the] LordאָדוֹןיהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאנָגַעwho toucheswho touchesנָגַעאֶ֫רֶץthe earththe earthאֶ֫רֶץמוּגand it meltand it meltedמוּגאָבַלand they moand they mournאָבַלכֹּלallallכֹּליָשַׁב[the] inhab[the] inhabitanיָשַׁבהָin itin itהָעָלָהand it riseand it risesעָלָהיְאֹרlike the Rilike the Riverיְאֹרכֹּלall of itall of itכֹּלשָׁקַעand it sinkand it sinksשָׁקַעיְאֹרlike [the] like [the] Riveיְאֹרמִצְרַ֫יִםof Egyptof Egyptמִצְרַ֫יִםכָּלַלto perfectto perfectכָּלַלאָדוֹןLordLordאָדוֹןצָבָאto serveto serveצָבָאאָדוֹןlordlordאָדוֹןיהוהThe LordThe LordיהוהמָצוֹרEgyptEgyptמָצוֹרכֹּהthusthusכֹּהנְאֻםutteranceutteranceנְאֻםמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהיְאֹרstreamstreamיְאֹרדָּגָהfishfishדָּגָהיהוהYHWH/GodYHWH/Godיהוהטָמֵאuncleanuncleanטָמֵאנְבֵלָהcarcasscarcassנְבֵלָהכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןגִּבְעָהGibeatGibeatגִּבְעָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Amos 9:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
וַאדֹנָ֨יva.do.Nai and [the] Lord H136 Conjunction · noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, a title of reverence
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun proper
HC/Npt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
יְהוִ֜הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
הַצְּבָא֗וֹתha.tze.va.'ot of hosts H6635 Particle · noun common feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
armies, heavenly forces
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
Art | N-cp — Particle · noun common feminine plural absolute
HTd/Ncfpa
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
הַנּוֹגֵ֤עַha.no.Ge.a' who touches H5060 Particle · verb qal participle (active) masculine singular
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Amplified meaning
strikes, reaches out to
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
בָּאָ֙רֶץ֙ba.'A.retz the earth H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
land, creation
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
וַתָּמ֔וֹגva.ta.Mog and it melted H4127 Verb · Qal · sequential imperfect third person feminine singular
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To melt means to soften or dissolve, and can also describe feeling faint or fearful. In the Bible, it is used to describe times when people are overwhelmed or weakened, such as in the book of Psalms.
Amplified meaning
dissolves, becomes weak
Tyndale gloss
to melt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּג (muwg) is a Hebrew verb meaning to melt. It can refer to the literal act of melting or softening, as well as figuratively to describe feelings of fear or helplessness. The entries indicate various forms, including causing something to melt and melting away. There is a slight variation in the nuances of its figurative meanings across the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּג vb. melt

Qal

melt

trans. cause to melt

Niph. melt away, fig. for be helpless, disorganized

Po‛l. soften, dissolve

Po‛. Hithpo‛l. mely; hyperb. for flow

base

Brown-Driver-Briggs glosses

H4127 מוּג melt .. melt

. trans. cause to melt

. melt away, fig. for be helpless, disorganized

. soften, dissolve

. mely; hyperb. for flow

Strong's Hebrew Dictionary

4127 muwg moog

a primitive root; to melt, i.e. literally (to soften, flow

down, disappear), or figuratively (to fear, faint):--consume,

dissolve, (be) faint(-hearted), melt (away), make soft.

Translators Brief Hebrew Lexicon

מוּג (mug) — to melt.

1) to melt, cause to melt

1a) (Qal)

1a1) to melt, faint

1a2) to cause to melt

1b) (Niphal) to melt away

1c) (Polel) to soften, dissolve, dissipate

1d) (Hithpolel) to melt, flow

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
וְאָבְל֖וּve.'a.ve.Lu and they mourn H56 Verb · Qal · sequential perfect third person common plural
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To mourn or lament, as seen in human and inanimate objects, like gates or land, and used in various forms in the Bible.
Amplified meaning
lament, grieve
Tyndale gloss
to mourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַל (abal) is a primitive root meaning to mourn or lament. It covers various forms of mourning, including for humans and inanimate objects like gates and land. The verb can appear in different stems, such as Qal (to mourn), Hiphil (to cause to mourn), and Hithpael (to play the mourner).

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַל 39 vb. mourn

Qal mourn, lament

Hithp. mourn (mostly prose)

Hiph. cause to mourn

base

Brown-Driver-Briggs glosses

H56 אָבַל mourn

Strong's Hebrew Dictionary

56 'abal aw-bal'

a primitive root; to bewail:--lament, mourn.

Translators Brief Hebrew Lexicon

אָבַל (a.val) — to mourn.

1) to mourn, lament

1a) (Qal) to mourn, lament

1a1) of humans

1a2) of inanimate objects (fig.)

1a2a) of gates

1a2b) of land

1b) (Hiphil)

1b1) to mourn, cause to mourn (fig.)

1c) (Hithpael)

1c1) to mourn

1c2) play the mourner

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
Easton's Bible Dictionary

Mourn

Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1 Sam. 25:1); David for Abner (2 Sam. 3:31, 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc.

(2.) For calamities, Job (1:20, 21; 2:8); Israel (Ex. 33:4); the Ninevites (Jonah…

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
everything, every living thing
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
י֣וֹשְׁבֵיYo.o.she.vei [the] inhabitants H3427 Verb · Qal · participle (active) masculine plural common
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
inhabitants, those who reside
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural common
HVqrmpc
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
בָ֑הּVah in it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
וְעָלְתָ֤הve.'al.Tah and it rises H5927 Verb · Qal · sequential perfect third person feminine singular
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
ascends, is lifted up
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
כַיְאֹר֙khay.'Or like the River H2975 Preposition · noun proper
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A stream or river, like the Nile, is what this word refers to. It can also mean a canal, watercourse, or even a mining shaft, emphasizing the flow of water.
Amplified meaning
a life-giving river
Tyndale gloss
stream
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal

base

Brown-Driver-Briggs glosses

H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal

Strong's Hebrew Dictionary

2975 y`or yeh-ore'

of Egyptian origin; a channel, e.g. a fosse, canal, shaft;

specifically the Nile, as the one river of Egypt, including

its collateral trenches; also the Tigris, as the main river of

Assyria:--brook, flood, river, stream.

Translators Brief Hebrew Lexicon

יְאֹר (ye.or) — Nile.

This name means river, stream, canal

Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)

יְאֹר (ye.or) — stream.

1) river, stream, canal, Nile, Nile-canal

1a) stream, river (Nile)

1b) Nile-arms, Nile-canals

1c) watercourses

1d) shafts (mining)

1e) river (in general)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HRd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

riv'-er:

(1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Ge 2:10-14), often of the Euphrates (Ge 15:18, etc.), of Abana and Pharpar (2Ki 5:12), the river of Gozan (2Ki 17:6), the river Chebar (Eze 1:1), the rivers (canals?) of Babylon (Ps 137:1), the rivers of Ethiopia (Isa 18:1; Ze 3:10). Compare nahr, the common Arabic word for "river."

Easton's Bible Dictionary

River

(1.) Heb. ‘aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated “brook,” “river,” “stream,” but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13).

(2.) Heb. nahal, in winter a “torrent,” in summer a “wady” or valley (Gen. 32:23; Deut. 2:24; 3:16; Isa. 30:28; Lam. 2:18; Ezek. 47:9).

These winter torrents sometimes come down with great suddenness and with desolating force. A distinguished traveller thus describes his experience in this matter…

Smith's Bible Dictionary

In the sense in which we employ the word viz. for a perennial stream of considerable size, a river is a much rarer object in the East than in the West. With the exception of the Jordan and the Litany, the streams of the holy land are either entirely dried up in the summer months converted into hot lanes of glaring stones, or else reduced to very small streamlets, deeply sunk in a narrow bed, and concealed from view by a dense growth of shrubs. The perennial river is called nahar by the Hebrews. With the definite article, "the river," it signifies invariably the Euphrates. (Genesis 31:21; Exodus 23:31; Numbers 24:6; 2 Samuel 10:16) etc. It is never applied to the fleeting…

American Tract Society Bible Dictionary

This word answers in our Bible to various Hebrew terms, of which the principal are the following:

1. Yeor, an Egyptian word signifying river. It is always applied to the Nile and its various canals, except in Job 28:10 Da 12:5,6,7 2. Nahar, applied, like our word river, to constantly flowing streams, such as the Euphrates. In our version this word is sometimes rendered "flood," Jos 24:2,3, etc.

3. Nahal, a torrent-bed, or valley through which water flows in the rainy season only, Nu 34:5, etc; frequently rendered "brook," Nu 13:28 Job 6:15, etc. Such streams are to the…

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
כֻּלָּ֔הּku.Lah all of it H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every part, the whole
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
The company it keepswords that stand beside it more often than chance
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
וְשָׁקְעָ֖הve.sha.ke.'Ah and it sinks H8257 Verb · Qal · sequential perfect third person feminine singular
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sink means to go down or subside, like the waters of the Red Sea in Exodus 15. It can also mean to overwhelm or cease, as in Psalm 69 where David feels overwhelmed by his troubles.
Amplified meaning
subsides, goes down
Tyndale gloss
to sink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁקַע (shaqa`) is a Hebrew verb meaning to sink or subside. It covers various nuances, including to cause something to settle or to drown. The word appears in different forms, such as Qal (to sink), Niphal (to collapse), and Hiphil (to cause to sink). Brown-Driver-Briggs notes its use in contexts like making waters sink.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁקַע] vb. sink, sink down

Qal it shall sink; it sank down

Niph. sink

Hiph. I will make their waters sink

base

Brown-Driver-Briggs glosses

H8257 שָׁקַע

Strong's Hebrew Dictionary

8257 shaqa` shaw-kah'

(abbreviated Am. 8:8); a primitive root; to subside; by

implication, to be overflowed, cease; causatively, to abate,

subdue:--make deep, let down, drown, quench, sink.

Translators Brief Hebrew Lexicon

שָׁקַע (sha.qa) — to sink.

1) to sink, sink down, subside

1a) (Qal) to sink

1b) (Niphal) to sink, collapse

1c)(Hiphil) to sink down, cause to settle

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
The company it keepswords that stand beside it more often than chance
and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
כִּיאֹ֥רki.'Or like [the] River H2975 Preposition · noun proper
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A stream or river, like the Nile, is what this word refers to. It can also mean a canal, watercourse, or even a mining shaft, emphasizing the flow of water.
Tyndale gloss
stream
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal

base

Brown-Driver-Briggs glosses

H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal

Strong's Hebrew Dictionary

2975 y`or yeh-ore'

of Egyptian origin; a channel, e.g. a fosse, canal, shaft;

specifically the Nile, as the one river of Egypt, including

its collateral trenches; also the Tigris, as the main river of

Assyria:--brook, flood, river, stream.

Translators Brief Hebrew Lexicon

יְאֹר (ye.or) — Nile.

This name means river, stream, canal

Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)

יְאֹר (ye.or) — stream.

1) river, stream, canal, Nile, Nile-canal

1a) stream, river (Nile)

1b) Nile-arms, Nile-canals

1c) watercourses

1d) shafts (mining)

1e) river (in general)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

riv'-er:

(1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Ge 2:10-14), often of the Euphrates (Ge 15:18, etc.), of Abana and Pharpar (2Ki 5:12), the river of Gozan (2Ki 17:6), the river Chebar (Eze 1:1), the rivers (canals?) of Babylon (Ps 137:1), the rivers of Ethiopia (Isa 18:1; Ze 3:10). Compare nahr, the common Arabic word for "river."

Easton's Bible Dictionary

River

(1.) Heb. ‘aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated “brook,” “river,” “stream,” but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13).

(2.) Heb. nahal, in winter a “torrent,” in summer a “wady” or valley (Gen. 32:23; Deut. 2:24; 3:16; Isa. 30:28; Lam. 2:18; Ezek. 47:9).

These winter torrents sometimes come down with great suddenness and with desolating force. A distinguished traveller thus describes his experience in this matter…

Smith's Bible Dictionary

In the sense in which we employ the word viz. for a perennial stream of considerable size, a river is a much rarer object in the East than in the West. With the exception of the Jordan and the Litany, the streams of the holy land are either entirely dried up in the summer months converted into hot lanes of glaring stones, or else reduced to very small streamlets, deeply sunk in a narrow bed, and concealed from view by a dense growth of shrubs. The perennial river is called nahar by the Hebrews. With the definite article, "the river," it signifies invariably the Euphrates. (Genesis 31:21; Exodus 23:31; Numbers 24:6; 2 Samuel 10:16) etc. It is never applied to the fleeting…

American Tract Society Bible Dictionary

This word answers in our Bible to various Hebrew terms, of which the principal are the following:

1. Yeor, an Egyptian word signifying river. It is always applied to the Nile and its various canals, except in Job 28:10 Da 12:5,6,7 2. Nahar, applied, like our word river, to constantly flowing streams, such as the Euphrates. In our version this word is sometimes rendered "flood," Jos 24:2,3, etc.

3. Nahal, a torrent-bed, or valley through which water flows in the rainy season only, Nu 34:5, etc; frequently rendered "brook," Nu 13:28 Job 6:15, etc. Such streams are to the…

and [the] Lord Yahweh of hosts who touches the earth and it melted and they mourn all [the] inhabitants in it and it rises like the River all of it and it sinks like [the] River of Egypt
מִצְרָֽיִםmitz.Ra.yim of Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
the land of the Egyptians
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate