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Deuteronomy 28:68 — Word Study

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WLCוֶֽהֱשִֽׁיבְךָ֨ יְהוָ֥ה׀ מִצְרַיִם֮ בָּאֳנִיּוֹת֒ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אָמַ֣רְתִּֽי לְךָ֔ לֹא־ תֹסִ֥יף ע֖וֹד לִרְאֹתָ֑הּ וְהִתְמַכַּרְתֶּ֨ם שָׁ֧ם לְאֹיְבֶ֛יךָ לַעֲבָדִ֥ים וְלִשְׁפָח֖וֹת וְאֵ֥ין קֹנֶֽה׃ ס

BSAThe LORDYᵉhôvâh [Yehovah, the covenant God] will return youshûwb to EgyptMitsrayim [a place of bondage and oppression] in shipsʼŏnîyâh by a routederek [way or path] thatʼăsher I saidʼâmar neverlôʼ seerâʼâh againyâçaph [not experience or encounter] Thereshâm you will sellmâkar yourselves to your enemiesʼôyêb [offer your services, enslave yourselves, those who hate or oppose you] as maleʻebed and female slavesshiphchâh [servants or bondslaves] but noʼayin one will buy youqânâh [acquire or redeem you]

Word
Listen & take awayDeuteronomy 28
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 68 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ko.Neh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 28:68quick helps
In a sentenceGod warns that He will return the Israelites to Egypt, where they will sell themselves into slavery.
Who is speakingThe LORD, identified as Yahweh, the covenant God.
Where we areThe conclusion of a series of warnings about the consequences of disobedience.
The hard wordשׁוּב
Take awayThe return to Egypt symbolizes a complete reversal of freedom.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 28:68

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Disobediencegenerated

65Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.
66So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival.
67In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see.
68The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

Deuteronomy 28:68 describes the dire consequences that will befall the Israelites if they disobey God's commands. This verse serves as a grim reminder of their potential return to Egypt, a place of bondage, after having been freed. The surrounding verses detail the despair and suffering that await them in foreign lands, emphasizing the severity of their disobedience and the loss of their promised blessings.


Cross References

ReferenceText (BSB)
1Deuteronomy 17:16But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
2Jeremiah 43:7So they entered the land of Egypt because they did not obey the voice of the LORD, and they went as far as Tahpanhes.
3Jeremiah 44:12And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.
4Hosea 8:13Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
5Hosea 9:3They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word שׁוּב, shuwbgenerated

The verb שׁוּב (shuwb) means to return or turn back. It is used in both literal and figurative senses, often to indicate a return to a previous state or condition. In this verse, it signifies a forced return to Egypt, highlighting the gravity of Israel's disobedience.

The hiphil form indicates causation, suggesting that Yahweh is the one causing this return. This emphasizes that the Israelites' suffering is a direct result of their actions against God's commands, reinforcing the theme of divine justice.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the core meaning of the verse.


Sentence Structuregenerated

The main verb of the verse is הֱשִׁיבְךָ (he will return you), which governs the entire clause. The structure includes several phrases detailing the conditions of this return, including the means (in ships) and the destination (Egypt).

The sentence is complex, with multiple prepositional phrases and clauses that elaborate on the consequences of the Israelites' disobedience, creating a vivid picture of their fate.


Septuagint Backgroundgenerated

The Septuagint translates שׁוּב as σε (you), indicating a direct address to the Israelites. This choice emphasizes the personal nature of the warning.

The Greek word for Egypt used in the Septuagint is αἴγυπτον (Egypt), which aligns closely with the Hebrew, maintaining the geographical and cultural significance of the location.


In plain words — the whole versegenerated

Deuteronomy 28:68 warns the Israelites that if they disobey God, He will return them to Egypt in ships. There, they will sell themselves into slavery, but no one will buy them. This verse highlights the severe consequences of turning away from God's commands.


Frequently Asked Questionsgenerated

What does it mean to return to Egypt?

Returning to Egypt symbolizes a return to bondage and oppression, representing the consequences of disobedience to God.

Why will they sell themselves?

They will sell themselves out of desperation and defeat, indicating a complete loss of freedom.

What does it mean that no one will buy them?

This suggests that their plight will be so dire that even their enemies will not want to acquire them, emphasizing their utter hopelessness.

How does this relate to the overall message of Deuteronomy?

This verse serves as a stark warning about the consequences of disobedience, reinforcing the importance of faithfulness to God's commands.


Reflection Questionsgenerated

  1. What are some ways I can remain faithful to God's commands in my life?
  2. How can I recognize the signs of turning away from God's path?
  3. What does it mean to me that God desires my obedience?
  4. In what areas of my life do I feel like I am in bondage, and how can I seek freedom?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 28:68 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Lord shall bring thee into Egypt again with ships,.... Either into a state of hard bondage and slavery, like that their fathers were in, in Egypt; or rather, strictly and literally, should be

Read John Gill on Deuteronomy 28 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Read Robert Jamieson on Deuteronomy 28 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Into Egypt again, whence he hath now so gloriously delivered thee, as repenting of all his kindness to thee, and resolved to undo what he hath done for thee. And the remembrance of what they endured in Egypt could not but make the thoughts of returning thither again very terrible to them. With ships; which was literally fulfilled under Titus, when multitudes of them were carried thither in ships, and sold there for slaves, as Josephus relates. And this expression seems to mind them of that time when they went over the sea without ships, God miraculously drying up the sea before them, &c., which now they would have occasion sadly to remember. By the way, or, to the way; the Hebrew beth here…

Read Matthew Poole on Deuteronomy 28 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 28:68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].Ver. 68. And the Lord shall bring thee into Egypt.] This is the last and greatest curse here threatened. Oh pray, pray, said that Dutch divine upon his deathbed, Pontifex enim Romanus, et Concilium Tridentinum mira moliuntur, for the Pope and his council are seeking to bring us all back into spiritual Egypt. “ Ah ne diem illum posteri Vivant meiquo pristinum Vertantur in lutum aurea Quae non bearunt saecula! ” What long hath been the opinion and…

Read John Trapp on Deuteronomy 28 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(68) The Lord shall bring thee into Egypt again with ships.—Josephus says this was done with many of the Jews by Titus. Thou shalt see it no more again.—Deuteronomy 17:16. Ye shall be sold . . . and no man shall buy you.—Rashi explains thus: “Ye shall desire to be sold—ye shall offer yourselves as slaves to your enemies, and shall be refused, because you are appointed to slaughter and destruction. Or the sellers shall sell you to other sellers, and no one will care to keep you.” But the same word is used in the following passage by Nehemiah, “We after our ability have redeemed our brethren the Jews, which were sold to the heathen” (Nehemiah 5:8). Probably the meaning in Deuteronomy is…

Read Charles John Ellicott on Deuteronomy 28 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 68. And the Lord shall bring thee into Egypt again] That is, into another state of slavery and bondage similar to that of Egypt, out of which they had been lately brought. And there ye shall be sold, that is, be exposed to sale, or expose yourself to sale as the word התמכרתם hithmaccartem may be rendered; they were vagrants, and wished to become slaves that they might be provided with the necessaries of life. And no man shall buy you; even the Romans thought it a reproach to have a Jew for a slave, they had become so despicable to all mankind. When Jerusalem was taken by Titus, many of the captives, which were above seventeen years of age, were sent into the works in Egypt. See…

Read AdamClarke on Deuteronomy 28 →
CambridgeThe Cambridge Bible for Schools and Colleges

68. into Egypt] A startling climax but one very natural to D, which has dwelt so frequently on the evils endured by Israel in the house of bondmen (see on Deuteronomy 6:12, and cp. Deuteronomy 17:16). Even Hosea (Hosea 8:13) had predicted a return to Egypt as a punishment for Israel’s sins. Therefore here again there is no datum incompatible with a pre-exilic authorship. Vatke (Einl. 385) sees in this v. proof of a date subsequent to the defeat of Josiah by Egypt at Megiddo. 69. Editorial Note This v. along with the next definitely divides the addresses which precede and follow it. To which does it belong? These may refer to either. By some (Knob., Kuen., Westph., Dri., Moore, Robinson) it…

Read Cambridge on Deuteronomy 28 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

68. And the Lord shall bring thee into Egypt again — This is represented as the crowning calamity. The exodus from Egypt was the beginning of the nation’s life; this threatened return is a symbol of its death.

Read Daniel Denison Whedon on Deuteronomy 28 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

WEBWorld English Bible2000

Yahweh will bring you into Egypt again with ships, by the way of which I told you that you would never see it again. There you will offer yourselves to your enemies for male and female slaves, and nobody will buy you.

MSBMajority Standard Bible2022

The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

NETBNew English Translation2006

Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

Tyndale line

KJVKing James Version1611

And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

ASVAmerican Standard Version1901

And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.

RVARevised Version, American1894

And the LORD shall bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.

NWBWebster's Bible1833

And the LORD shall bring thee into Egypt again with ships, by the way of which I have said to thee, Thou shalt see it no more again: and there ye shall be sold to your enemies for bond-men and bond-women, and no man shall buy you .

GNVGeneva Bible1599

And the Lord shall bring thee into Egypt againe with shippes by the way, whereof I saide vnto thee, Thou shalt see it no more againe: and there yee shall sell your selues vnto your enemies for bondmen and bondwomen, and there shalbe no byer.

Strictly literal

DBYDarby Translation1890

And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy [you].

YLTYoung's Literal Translation1862

'And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.'

LSVLiteral Standard Version2020

And YHWH has brought you back to Egypt in ships, by the way of which I said to you, You do not add to see it anymore; and you have sold yourselves to your enemies there, for menservants and for maidservants, and there is no buyer.”

ILTInterlinear Literal Translation2000

And the Lord will bring thee back to Egypt in ships, by the way whereof I have spoken unto thee, Thou shalt no more see it again: and there will ye offer yourselves for sale unto your enemies for bond-men and bond-women, without any one to buy you.

ULBUnlocked Literal Bible2017

Yahweh will bring you into Egypt again by ships, by the route about which I had said to you, 'You will not see Egypt again.' There you will offer yourselves for sale to your enemies as male and female slaves, but no one will purchase you.”

From the Latin

DRADouay-Rheims (Challoner)1899

The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.

Simplified

FBVFree Bible Version2020

The Lord will send you back to Egypt in ships to a place that I said you weren't ever meant to see again. You will put yourselves on sale there to your enemies as male and female slaves, but nobody will want to buy you.

BBEBible in Basic English1949

And the Lord will take you back to Egypt again in ships, by the way of which I said to you, You will never see it again: there you will be offering yourselves as men-servants and women-servants to your haters for a price, and no man will take you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וֶֽandclauseverbהֱשִֽׁיבְbring backobjectךָ֨will.make.you.returnsubjectיְהוָ֥הYahwehadverbialמִצְרַיִם֮Egyptprepositional phrase · prepositionalבָּinאֳנִיּוֹת֒shipsprepositional phrase · prepositionalבַּbynoun phrasethenoun phraseדֶּ֨רֶךְ֙wayrelpאֲשֶׁ֣רwhichclauseverbאָמַ֣רְתִּֽיI.saidprepositional phrase · prepositionalלְtoךָ֔youclause · objectadverbialלֹאnotverbתֹסִ֥יףyou.will.repeatadverbialע֖וֹדagainprepositional phrase · prepositionalלִtoclauseverbרְאֹתָ֑seeobjectהּitוְandclauseverbהִתְמַכַּרְתֶּ֨םyou.will.sell.yourselvesadverbialשָׁ֧םthereprepositional phrase · prepositionalלְtonoun phraseאֹיְבֶ֛יenemiesךָyourprepositional phrase · prepositionalprepositional phraseלַto.[male]עֲבָדִ֥יםslavesוְandprepositional phraseלִtoשְׁפָח֖וֹתfemale.slavesוְandclausepredicateאֵ֥יןthere.[will].not.[be]subjectקֹנֶֽהa.buyer

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint in most parts, though the Samaritan Pentateuch shows five variations, including different terms for Egypt and the phrasing of the return. The Dead Sea Scrolls fragment reflects partial agreement with the Masoretic Text but includes some restored words.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וֶֽהֱשִֽׁיבְךָ֨ יְהוָ֥ה׀ מִצְרַיִם֮ בָּאֳנִיּוֹת֒ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אָמַ֣רְתִּֽי לְךָ֔ לֹא־ תֹסִ֥יף ע֖וֹד לִרְאֹתָ֑הּ וְהִתְמַכַּרְתֶּ֨ם שָׁ֧ם לְאֹיְבֶ֛יךָ לַעֲבָדִ֥ים וְלִשְׁפָח֖וֹת וְאֵ֥ין קֹנֶֽה׃ ס

Septuagintthe Greek the translators chose, word by word
וֶֽהֱשִֽׁיבְךָ֨σεיְהוָ֥ה׀κύριοςמִצְרַיִם֮αἴγυπτονבָּאֳנִיּוֹת֒πλοίοιςבַּדֶּ֙רֶךְ֙ὁδῷאֲשֶׁ֣ראָמַ֣רְתִּֽיεἶπαלֹא־οὐתֹסִ֥יףπροσθήσεσθεע֖וֹדἔτιלִרְאֹתָ֑הּαὐτήνוְהִתְמַכַּרְתֶּ֨םπραθήσεσθεשָׁ֧םἐκεῖלְאֹיְבֶ֛יךָὑμῶνלַעֲבָדִ֥יםπαῖδαςוְלִשְׁפָח֖וֹתπαιδίσκαςוְאֵ֥יןοὐκ

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

והשׁיבך יהוה מצרימה באניות בדרך אשׁר אמרתי לכם לא תוסיפון עוד לראותה והתמכרתם שׁם לאיביכם לעבדים ולשׁפחות ואין קנה

5 words differ from the Masoretic Text: מצרימה (Egypt), לכם (to), תוסיפון (add), ראותה (see), איביכם (be hostile)

Dead Sea Scrolls — 4Q39a copy a thousand years older than the Leningrad Codex

[והשיב׳ך] [יהוה] [מצרים] [באניות] [בדרך] אשר אמרתי [ל׳ך] [לא] [תסיף] [עוד]

11 words of the verse are on this fragment — 2 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 28:68שׁוּבand he willand he will makשׁוּביהוהYahwehYahwehיהוהמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםאֳנִיָּהin shipsin shipsאֳנִיָּהדֶּ֫רֶךְby the wayby the wayדֶּ֫רֶךְאֲשֶׁרwhichwhichאֲשֶׁראָמַרI saidI saidאָמַרךָּto youto youךָּלֹאnotnotלֹאיָסַףyou will reyou will repeatיָסַףעוֹדagainagainעוֹדרָאָהto see itto see itרָאָהמָכַרand you wiland you will seמָכַרשָׁםtherethereשָׁםאָיַבto enemies to enemies yourאָיַבעֶ֫בֶדto [male] sto [male] slaveעֶ֫בֶדשִׁפְחָהand to femaand to female sשִׁפְחָהאַ֫יִןand there nand there notאַ֫יִןקָנָה[will be] a[will be] a buyקָנָההָיָהto beto beהָיָהדָּרַךְto treadto treadדָּרַךְעוּדto upholdto upholdעוּדעָבַדto serveto serveעָבַדמָצוֹרEgyptEgyptמָצוֹראֳנִיfleetfleetאֳנִיאֲשֶׁרwhichwhichאֲשֶׁראָיַבbe hostilebe hostileאָיַבמִשְׁפָּחָהfamilyfamilyמִשְׁפָּחָהאַ֫יִןwhere?where?אַ֫יִןשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאכּוּשׁEthiopiaEthiopiaכּוּשׁפַּרְעֹהPharaohPharaohפַּרְעֹהתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁעֶצְיוֹןEzion-gebeEzion-geberעֶצְיוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 28:68

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
וֶֽהֱשִֽׁיבְךָ֨ve.he.shi.ve.Kha and he will make return you H7725 Verb hiphil sequential perfect third person masculine singular · suffix
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3ms | Suff — Verb hiphil sequential perfect third person masculine singular · suffix
Hc/Vhq3ms/Sp2ms
The company it keepswords that stand beside it more often than chance
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
יְהוָ֥ה׀Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
מִצְרַיִם֮mitz.ra.Yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
a place of bondage and oppression
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
בָּאֳנִיּוֹת֒bo.'o.ni.yOt in ships H591 Preposition · noun common feminine plural absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for ship or fleet is used in the Bible to describe a vessel that sails on the water. It appears in Numbers 24:24 and Proverbs 30:19, often referring to the men who sail on these ships, known as seamen.
Tyndale gloss
fleet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֳנִיָּה (oniyah) is a feminine noun meaning 'a ship.' It is derived from the root word for 'ship' and can refer to both the vessel itself and its crew, including seamen. The term appears in contexts related to maritime activities.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֳנִיָּה n.f. unit. a ship

base

Brown-Driver-Briggs glosses

H591 אֳנִיָּה a ship

Strong's Hebrew Dictionary

591 'oniyah on-ee-yaw'

feminine of 590; a ship:--ship((-men)).

see HEBREW for 0590

Translators Brief Hebrew Lexicon

אֳנִיָּה (o.niy.yah) — fleet.

1) ship

1a) men of ships, seamen

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural absolute
HR/Ncfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ships

Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon constructed a navy at Ezion-geber by the assistance of Hiram’s sailors (1 Kings 9:26-28; 2 Chr. 8:18). Afterwards, Jehoshaphat sought to provide himself with a navy at the same port, but his ships appear to have been wrecked before they set sail (1 Kings 22:48, 49; 2 Chr. 20:35-37).

Torrey's New Topical Textbook

- Probably originated from the ark made by Noah

Ge 7:17,18

- Antiquity of, among the Jews

Ge 49:13; Jud 5:17

- DESCRIBED AS

. Gallant

Isa 33:21

. Large

Jas 3:4

. Strong

Isa 23:14

. Swift

Job 9:26

- Solomon built a navy of

1Ki 9:26

- MENTIONED IN SCRIPTURE

. Of Chittim

Nu 24:24; Da 11:30

. Of Tarshish

Isa 23:1; 60:9

Thompson Chain Reference topics

Nu 24:24; 1Ki 9:26; 22:48; 2Ch 8:18; 9:21; 20:36; Isa 60:9; Jon 1:3

Ac 20:13; 27:2,41

and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
בַּדֶּ֙רֶךְ֙ba.De.rekh by the way H1870 Preposition · noun common both singular absolute
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
way or path
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wa ('orach, orcha', 'erets, bo', derekh, halikhah, ma`galah, nathibh; hodos, parodos, poreia, tropos; "highway," mecillah, meclul; diexodoi ton hodon): The list just cited contains only a portion of the words translated "way" or "highway" in the King James Version. Most of them have the primary meaning of "road," "customary path," "course of travel" (Ge 3:24; Ex 23:20; Nu 20:17, etc.). By a very easy and natural figure "way" is applied to the course of human conduct, the manner of life which one lives (Ex 18:20; 32:8; Nu 22:32; 1Sa 8:3;

Of sin, broad Mt 7:13

Jesus is the Joh 14:6; Heb 9:8

Doctrines taught by Christ Ac 9:2; 19:23; 22:4; 24:14,22

and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
אָמַ֣רְתִּֽי'a.Mar.ti I said H559 Verb · Qal · perfect first person common singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
The company it keepswords that stand beside it more often than chance
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
לְךָ֔le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
תֹסִ֥יףto.Sif you will repeat H3254 Verb · Hiphil · imperfect second person masculine singular
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Amplified meaning
not experience or encounter
Tyndale gloss
to add
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָסַף (yacaph) is a Hebrew verb meaning to add or increase. It can denote actions like joining oneself to something or continuing to do a task. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, with nuances of doing something again or augmenting an amount.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָסַף 214 vb. add

Qal add

Niph.

join (intr.), join oneself to

be joined, added to

Hiph.

add

sq. inf. add to do = do again or more

sq. Impf.

sq. Impf. asynd.

base

Brown-Driver-Briggs glosses

H3254 יָסַף add . add

. . join (intr.), join oneself to

. be joined, added to

. . add

. . sq. inf. add to do = do again or more

. sq. Impf.

. sq. Impf. asynd.

Strong's Hebrew Dictionary

3254 yacaph yaw-saf'

a primitive root; to add or augment (often adverbial, to

continue to do a thing):--add, X again, X any more, X cease, X

come more, + conceive again, continue, exceed, X further, X

gather together, get more, give more-over, X henceforth,

increase (more and more), join, X longer (bring, do, make,

much, put), X (the, much, yet) more (and more), proceed

(further), prolong, put, be (strong-) er, X yet, yield.

Translators Brief Hebrew Lexicon

יָסַף (ya.saph) — to add: again.

: again/continue/more[instances]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

יָסַף (ya.saph) — to add.

: add/more[amount]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-2ms — Verb · Hiphil · imperfect second person masculine singular
HVhi2ms
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
ע֖וֹדod again H5750
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
HAcmsa
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
לִרְאֹתָ֑הּlir.'o.Tah to see it H7200 Preposition · verb qal infinitive construct common · suffix
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3fs
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
וְהִתְמַכַּרְתֶּ֨םve.hit.ma.kar.Tem and you will sell yourselves H4376 Verb · Hithpael · sequential perfect second person masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hithpael-2mp — Verb · Hithpael · sequential perfect second person masculine plural
Hc/Vtq2mp
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
שָׁ֧םsham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
לְאֹיְבֶ֛יךָle.'o.ye.Vei.kha to enemies your H341 Preposition · verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Amplified meaning
offer your services, enslave yourselves, those who hate or oppose you
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal | Suff — Preposition · verb qal participle (active) masculine plural common · suffix
HR/Vqrmpc/Sp2ms
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
לַעֲבָדִ֥יםla.'a.va.Dim to [male] slaves H5650 Preposition · noun common masculine plural absolute
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HR/Ncmpa
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
וְלִשְׁפָח֖וֹתve.lish.fa.Chot and to female slaves H8198 Conjunction · preposition · noun common feminine plural absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Amplified meaning
servants or bondslaves
Tyndale gloss
maidservant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁפְחָה (shiphchah) refers to a maid or maid-servant, often indicating a female slave within a household. It derives from a root meaning to spread out, suggesting a role in family or domestic settings. The term can also imply humility in certain contexts, but the primary focus remains on servitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁפְחָה n.f. maid, maid-servant

base

Brown-Driver-Briggs glosses

H8198 שִׁפְחָה maid, maid-servant

Strong's Hebrew Dictionary

8198 shiphchah shif-khaw'

feminine from an unused root meaning to spread out (as a

family; see 4940); a female slave (as a member of the

household):--(bond-, hand-)maid(-en, -servant), wench,

bondwoman, womanservant.

see HEBREW for 04940

Translators Brief Hebrew Lexicon

שִׁפְחָה (shiph.chah) — maidservant.

1) maid, maid-servant, slavegirl

1a) maid, maid-servant (as belonging to a mistress)

1b) of address, speaker, humility (fig)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fp — Conjunction · preposition · noun common feminine plural absolute
HC/R/Ncfpa
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
וְאֵ֥יןve.'Ein and there not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
and he will make return you Yahweh Egypt in ships by the way which I said to you not you will repeat again to see it and you will sell yourselves there to enemies your to [male] slaves and to female slaves and there not [will be] a buyer
קֹנֶֽה׃ סko.Neh [will be] a buyer H7069 Verb · Qal · participle (active) masculine singular
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Amplified meaning
acquire or redeem you
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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