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Deuteronomy 4:34 — Word Study

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WLCא֣וֹ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠בוֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹל אֲשֶׁר־ עָשָׂ֨ה לָכֶ֜ם יְהוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃

BSAOrʼôw has any godʼĕlôhîym [attempted to possess] triednâçâh to takelâqach a nationgôwy [a Gentile people, a large group of non-Hebrews] out ofqereb another nationgôwy by trialsmaççâh [testings, temptations] signsʼôwth [miraculous tokens, othoth] wondersmôwphêth [miracles, marvelous deeds] and warmilchâmâh [battle, conflict] by a strongchâzâq [powerful, mighty] handyâd and an outstretchednâṭâh [stretched out, extended] armzᵉrôwaʻ and by greatgâdôwl [large, mighty] terrorsmôwrâʼ [fears, dreadful things] askôl the LORDYᵉhôvâh [Yehovah, the self-existent God] your Godʼĕlôhîym [Elohim, the supreme deity] didʻâsâh in EgyptMitsrayim [the land of the Nile, a country in northeastern Africa] before your eyesʻayin [in your sight, visibly]

Word
Listen & take awayDeuteronomy 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 34 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.'ei.Nei.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 4:34quick helps
In a sentenceMoses asks if any god has ever attempted to take a nation from another by miraculous signs and wonders, as the LORD did for Israel.
Who is speakingMoses, addressing the Israelites.
Where we areIn a speech recounting God's mighty acts during the Exodus.
The hard wordנִסָּ֣ה, ha.ni.Sah
Take awayGod's unique power to deliver His people is unmatched.
6 commentators on this verse Gill, Jamieson, Poole, AdamClarke & more — read them › clause subjectאֱלֹהִים verbנָטָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 4:34

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Moses' Address to Israelgenerated

33Has a people ever heard the voice of God speaking out of the fire, as you have, and lived?
34Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?
35You were shown these things so that you would know that the LORD is God; there is no other besides Him.
36He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.

Deuteronomy 4:34 is part of Moses' speech reminding the Israelites of their unique relationship with God, emphasizing His powerful acts in their history, particularly the Exodus from Egypt. This context highlights God's sovereignty and the miraculous events that set Israel apart from other nations, reinforcing their identity as His chosen people.


Cross References

ReferenceText (BSB)
1Exodus 1:9“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us.
2Exodus 3:10–17Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”
3Deuteronomy 7:19the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear.
4Deuteronomy 29:3You saw with your own eyes the great trials, and those miraculous signs and wonders.
5Exodus 9:20–21Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter,

The Key Word נִסָּ֣ה, ha.ni.Sahgenerated

The verb נִסָּה (nasah) means 'to test' or 'to attempt.' It conveys the idea of trying to prove something's worth or character, often in a divine context. In this verse, it emphasizes the unique nature of God's actions compared to other deities.

The use of the Piel form here indicates an active attempt to test or prove, suggesting that no other god has ever made such an effort to claim a nation for themselves, highlighting the exclusivity of God's actions toward Israel.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has attempted to possess, and so do the KJV and ASV: all three maintain the idea of divine effort.

Where others part company with the BSB they part company over the rendering of חֲזָקָהstrong (BSB, KJV, ASV) versus mighty (YLT, WEB, BBE). This reflects a slight variation in emphasis but not in meaning.


Sentence Structuregenerated

The verse contains multiple clauses, with the main verb נִסָּ֣ה (has attempted) governing the structure. It introduces a series of prepositional phrases that detail how this attempt was made, emphasizing the miraculous means employed by God.

The arrangement of clauses highlights the contrast between the actions of other gods and the unique interventions of the LORD, with the latter's actions framed as unparalleled and significant.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew נִסָּ֣ה is rendered as ἐπείρασεν (epeirasen), which also means 'to test' or 'to attempt.' This choice suggests a direct connection to the idea of divine testing, reinforcing the theme of God's unique claim over Israel.

The translation reflects a similar understanding of God's actions, emphasizing His power and the extraordinary nature of His dealings with His people.


In plain words — the whole versegenerated

Deuteronomy 4:34 asks if any god has ever tried to take a nation from another through signs and wonders, as the LORD did for Israel in Egypt. This verse emphasizes God's unique power and the miraculous events that set Israel apart as His chosen people.


Frequently Asked Questionsgenerated

What does it mean for God to 'attempt' to take a nation?

It signifies God's active role in claiming Israel as His own, using miraculous signs and wonders to demonstrate His power and authority.

How does this verse compare to the actions of other gods?

This verse emphasizes that no other god has made such an effort to claim a nation, highlighting the uniqueness of God's relationship with Israel.

What are the trials and signs mentioned in this verse?

The trials and signs refer to the miraculous events during the Exodus, including plagues, parting the Red Sea, and other displays of divine power.

Why is it significant that this was done 'before your eyes'?

This phrase underscores the direct experience of the Israelites, reinforcing their witness to God's power and the authenticity of their faith.


Reflection Questionsgenerated

  1. In what ways have I seen God's power at work in my life?
  2. How can I share the story of God's actions in my community?
  3. What does it mean to me that God actively claims His people?
  4. How do I respond to the miraculous signs of God's presence in my life?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Deuteronomy 4:34 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Or hath God assayed to go and take him a nation from the midst of another nation,.... As he now had done, namely, the nation of Israel out of the nation of the Egyptians; this he not only had assayed

Read John Gill on Deuteronomy 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. No JFB commentary on these verses.

Read Robert Jamieson on Deuteronomy 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

By temptations; by tribulations and persecutions, which are commonly called temptations, which are here fitly mentioned as one great occasion first of their cries unto God, and then of God’ s coming for their rescue. Or, temptations is the general title, which is explained by the following particulars, signs and wonders, & c., which are called temptations, because they were trials both to the Egyptians and Israelites, whether thereby they would be induced to believe and obey God or no. Great terrors, raised in the minds of the Egyptians, as the history showeth; compare 34:12; or by terrible things done among them.

Read Matthew Poole on Deuteronomy 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 34. From the midst of another nation] This was a most extraordinary thing, that a whole people, consisting of upwards of 600,000 effective men, besides women and children, should, without striking a blow, be brought out of the midst of a very powerful nation, to the political welfare of which their services were so essential; that they should be brought out in so open and public a manner; that the sea itself should be supernaturally divided to afford this mighty host a passage; and that, in a desert utterly unfriendly to human life, they should be sustained for forty years. These were such instances of the almighty power and goodness of God as never could be forgotten. In this verse…

Read AdamClarke on Deuteronomy 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

34. Or hath God assayed] Rather, hath a god. The verb nissah is rendered in Deuteronomy 28:56 adventured. It is also used for the tempting or testing of Israel by God, Deuteronomy 8:2; Deuteronomy 8:16, Deuteronomy 13:3 (4) (also in E), or of God by Israel, Deuteronomy 6:16 (also in JE). to go] Heb. to come, which is better, meaning to come upon earth. by temptations, by signs, and by wonders] Deuteronomy 7:19, Deuteronomy 29:2 (partly Deuteronomy 6:22, Deuteronomy 11:3). Temptations, rather tests, provings or experiments, massτth (from the verb explained in previous note), such as those applied to Phara‘oh; not only to prove him, but to offer him proofs that God was with Israel—so in the…

Read Cambridge on Deuteronomy 4 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

29-40. Terrible as will be their punishment if they forget Jehovah their God, there is hope of his mercy and love if they shall ever repent.

Read Daniel Denison Whedon on Deuteronomy 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?

WEBWorld English Bible2000

Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?

MSBMajority Standard Bible2022

Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?

NETBNew English Translation2006

Or has God ever before tried to deliver a nation from the middle of another nation, accompanied by judgments, signs, wonders, war, strength, power, and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?

Tyndale line

KJVKing James Version1611

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

ASVAmerican Standard Version1901

Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

RVARevised Version, American1894

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

NWBWebster's Bible1833

Or hath God essayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

GNVGeneva Bible1599

Or hath God assayed to go and take him a nation from among nations, by tentations, by signes, and by wonders, and by warre, and by a mightie hand, and by a stretched out arme, and by great feare, according vnto all that the Lord your God did vnto you in Egypt before your eyes?

Strictly literal

DBYDarby Translation1890

Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

YLTYoung's Literal Translation1862

Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors — according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

LSVLiteral Standard Version2020

Or has God tried to go in to take a nation for Himself from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by an outstretched arm, and by great terrors, according to all that your God YHWH has done to you in Egypt before your eyes?

ILTInterlinear Literal Translation2000

Or hath a god essayed to go to take himself a nation from the midst of a nation, by proofs, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, like all that which the Lord your God hath done for you in Egypt before thy eyes.

ULBUnlocked Literal Bible2017

Or has God ever attempted to go and take for himself a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, as everything that Yahweh your God did for you in Egypt before your eyes?

From the Latin

DRADouay-Rheims (Challoner)1899

If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.

Simplified

FBVFree Bible Version2020

Has any god tried to take a nation out of another nation and make them his own, using tests and signs and miracles and war—with his great power and incredible strength and terrifying actions—like the Lord your God did for you in Egypt, before your very eyes?

BBEBible in Basic English1949

Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?

Word by word, the decisions they made

חֲזָקָה֙cha.za.Kah strong H2389 3 different renderings
mightyASV ILT KJV NWB RVA ULB WEB
strongBBE BSB DRA LSV MSB YLT
powerfulDBY
גְּדֹלִ֑יםge.do.Lim great H1419 2 different renderings
greatBBE BSB DBY FBV GNV LSV MSB YLT
mightyASV ILT KJV NWB RVA ULB WEB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

א֣וֹorclauseהֲhasclauseverbנִסָּ֣הit.attempted?subjectאֱלֹהִ֗יםa.godprepositional phrase · prepositionalלָ֠toclauseverbבוֹאcomeprepositional phrase · prepositionalלָtoclauseverbקַ֨חַתtakeprepositional phrase · prepositionalל֣forוֹitselfobjectגוֹי֮a.nationprepositional phrase · prepositionalמִfrom.[the]noun phraseקֶּ֣רֶבmidstגּוֹי֒of.a.nationprepositional phrase · prepositionalprepositional phraseבְּbyמַסֹּת֩trialsprepositional phraseבְּbyאֹתֹ֨תsignsוּandprepositional phraseבְbyמוֹפְתִ֜יםwondersוּandprepositional phraseבְbyמִלְחָמָ֗הbattleוּandprepositional phraseבְbynoun phraseיָ֤דa.handחֲזָקָה֙strongוּandprepositional phraseבִbynoun phraseזְר֣וֹעַan.armנְטוּיָ֔הoutstretchedוּandprepositional phraseבְbynoun phraseמוֹרָאִ֖יםterrorsגְּדֹלִ֑יםgreatprepositional phrase · prepositionalכְּ֠likenoun phraseכֹלallrelpאֲשֶׁרthatclauseverbעָשָׂ֨הhe.didprepositional phrase · prepositionalלָforכֶ֜םyounoun phrase · subjectיְהוָ֧הYahwehnoun phraseאֱלֹהֵיGodכֶ֛םyourprepositional phrase · prepositionalבְּinמִצְרַ֖יִםEgyptprepositional phrase · prepositionalלְtonoun phraseעֵינֶֽיeyesךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch and the Dead Sea Scrolls, with minor variations. The Samaritan text uses different words for 'trials' and 'signs,' but the overall meaning aligns closely with the MT. The Dead Sea Scrolls fragments contain substantial agreement with the MT, though some words are partially restored.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

א֣וֹ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠בוֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹל אֲשֶׁר־ עָשָׂ֨ה לָכֶ֜ם יְהוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃

Septuagintthe Greek the translators chose, word by word
הֲנִסָּ֣הἐπείρασενאֱלֹהִ֗יםθεὸςלָ֠בוֹאεἰσελθὼνלָקַ֨חַתλαβεῖνל֣וֹἑαυτῷגוֹי֮ἔθνοςמִקֶּ֣רֶבμέσουגּוֹי֒ἔθνουςבְּמַסֹּת֩πειρασμῷבְּאֹתֹ֨תσημείοιςוּבְמוֹפְתִ֜יםτέρασινוּבְמִלְחָמָ֗הπολέμῳוּבְיָ֤דξειρὶחֲזָקָה֙κραταιᾷוּבִזְר֣וֹעַβραξίονιנְטוּיָ֔הὑψηλῷוּבְמוֹרָאִ֖יםὁράμασινגְּדֹלִ֑יםμεγάλοιςכְּ֠כֹלπάνταאֲשֶׁר־ὅσαעָשָׂ֨הἐποίησενיְהוָ֧הκύριοςאֱלֹהֵיכֶ֛םἡμῶνבְּמִצְרַ֖יִםαἰγύπτῳלְעֵינֶֽיךָ׃σου

25 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

או הנסה אלהים לבוא לקחת לו גוי מקרב גוי במסות באתות ובמופתים ובמלחמה וביד חזקה ובזרוע נטויה ובמראים גדלים ככל אשׁר עשׂה לכם יהוה אלהיכם במצרים לעיניכם

4 words differ from the Masoretic Text: מסות (proving), אתות (sign), מראים (sight), עיניכם (eye)

Dead Sea Scrolls — 4Q42a copy a thousand years older than the Leningrad Codex

[או] [הנסה] [אלהים] [לבוא] [לקחת] [ל׳ו] [גוי] [מקרב] [גוי] [במסת] באתות [ובמופתים] [ובמלחמה] [וביד] חזקה ובזרע [נטויה] [ובמוראים] גדולים [ככל] [אשר] [עשה] [ל׳כם] [יהוה] [לעיני׳ך]

25 words of the verse are on this fragment — 2 partly restored, 21 supplied entire by an editor.

Dead Sea Scrolls — 4Q35a copy a thousand years older than the Leningrad Codex

או [הנסה] [אלהים] [לבוא] [לקחת] [ל׳ו] [גוי] [מקרב] [גוי] [במסת] [באתת] ובמפתים [ובמלחמה] [וביד] [חזקה] [ובזרוע] [נטויה] [ובמוראים]

18 words of the verse are on this fragment — 1 partly restored, 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 4:34אוֹororאוֹנָסָה¿ has it at¿ has it attempנָסָהאֱלֹהִיםa goda godאֱלֹהִיםבּוֹאto cometo comeבּוֹאלָקַחto taketo takeלָקַחוֹfor itselffor itselfוֹגּוֹיa nationa nationגּוֹיקֶ֫רֶבfrom [the] from [the] midsקֶ֫רֶבגּוֹיa nationa nationגּוֹימַסָּהby trialsby trialsמַסָּהאוֹתby signsby signsאוֹתמוֹפֵתand by wondand by wondersמוֹפֵתמִלְחָמָהand by battand by battleמִלְחָמָהיָדand by a haand by a handיָדחָזָקstrongstrongחָזָקזְרוֹעַand by an aand by an armזְרוֹעַנָטָהoutstretcheoutstretchedנָטָהמוֹרָאand by terrand by terrorsמוֹרָאגָּדוֹלgreatgreatגָּדוֹלכֹּלlike alllike allכֹּלאֲשֶׁרthatthatאֲשֶׁרעָשָׂהhe didhe didעָשָׂהכֶםfor youfor youכֶםיהוהYahwehYahwehיהוהאֱלֹהִיםGod yourGod yourאֱלֹהִיםמִצְרַ֫יִםin Egyptin Egyptמִצְרַ֫יִםעַ֫יִןto eyes youto eyes yourעַ֫יִןאֱלֹהַּgodgodאֱלֹהַּגֵּוָהbackbackגֵּוָהקָרֵבto presentto present: comקָרֵבנָסָהto testto testנָסָהאוּתto consentto consentאוּתיָפָהbe beautifbe beautifulיָפָהלָחַםto fightto fightלָחַםכַּףpalmpalmכַּףחָזַקto strengtto strengthen: חָזַקזָרַעto sowto sowזָרַעיָרֵאto fearto fearיָרֵאגָּדַלto magnifyto magnifyגָּדַלכָּלַלto perfectto perfectכָּלַלהָיָהto beto beהָיָהאַוָּהdesiredesireאַוָּהמָצוֹרEgyptEgyptמָצוֹרחָזָקstrongstrongחָזָקאַחֵרanotheranotherאַחֵר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 4:34

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
א֣וֹ׀'o or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
הֲנִסָּ֣הha.ni.Sah ¿ has it attempted H5254 Particle · verb piel perfect third person masculine singular
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to test or try something, often to prove its worth or character. It is used in stories like Job, where God allows Satan to test Job's faith. The idea of testing is also seen in the wilderness, where the Israelites were tested by God.
Tyndale gloss
to test
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָסָה (nasah) is a Hebrew verb meaning to test or try. It encompasses actions like attempting, proving, and tempting, though not in a modern context. The word is built from a primitive root and is primarily used in the Piel form. All entries agree on its core meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָסָה] vb. Pi. test, try

test, try

attempt, assay, try to do a thing

test, try, prove, tempt [but not in the modern sense of the word]

base

Brown-Driver-Briggs glosses

H5254 נָסָה Pi. test, try . test, try

. attempt, assay, try to do a thing

. test, try, prove, tempt [but not in the modern sense of the word]

Strong's Hebrew Dictionary

5254 nacah naw-saw'

a primitive root; to test; by implication, to

attempt:--adventure, assay, prove, tempt, try.

Translators Brief Hebrew Lexicon

נָסָה (na.sah) — to test.

: test

1) to test, try, prove, tempt, assay, put to the proof or test

1a) (Piel)

1a1) to test, try

1a2) to attempt, assay, try

1a3) to test, try, prove, tempt

נָסָה (na.sah) — to test: try.

: try/attempt

1) to test, try, prove, tempt, assay, put to the proof or test

1a) (Piel)

1a1) to test, try

1a2) to attempt, assay, try

1a3) to test, try, prove, tempt

Morphologythe parsing behind the code
Berean parsing
Part | V-Piel-Perf-3ms — Particle · verb piel perfect third person masculine singular
HTi/Vpp3ms
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
אֱלֹהִ֗ים'E.lo.Him a god H430 Noun common · masculine plural absolute
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
attempted to possess
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):

I. INTRODUCTION TO THE GENERAL IDEA

1. The Idea in Experience and in Thought

2. Definition of the Idea

3. The Knowledge of God

4. Ethnic Ideas of God

(1) Animism

(2) Fetishism

(3) Idolatry

(4) Polytheism

(5) Henotheism

(6) Pantheism

(7) Deism

(8) Semitic Monolatry

(9) Monotheism

II. THE IDEA OF GOD IN THE OLD TESTAMENT

1. The Course of Its Development

2. Forms of Its Manifestation

(1) The Face or Countenance of God

(2) The Voice and Word of God

(3) The Glory of God

(4) The Angel of God

(5) The Spirit of God

(6) The Name of God

(7) Occasional Forms

3. The Names of God

(1) Generic

(2) Attributive

(3) Yahweh

4. Pre-prophetic Conceptions of God

(1) Yahweh Alone Is the God of Israel

(a) His Early Worship

(b) Popular Religion

(c) Polytheistic Tendencies

(i) Coordination

(ii) Assimilation

(iii) Disintegration

(d) No Hebrew Goddesses

(e) Human Sacrifices

Easton's Bible Dictionary

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

Smith's Bible Dictionary

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…

American Tract Society Bible Dictionary

This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
לָ֠בוֹאLa.Vo' to come H935 Preposition · verb qal infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
לָקַ֨חַתla.Ka.chat to take H3947 Preposition · verb qal infinitive construct common
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
ל֣וֹlo for itself H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
גוֹי֮goy a nation H1471 Noun common · masculine singular absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
a Gentile people, a large group of non-Hebrews
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Sins of Isa 30:1,2

→ Chastised Isa 14:26,27; Jer 5:29; 18:6-10; 25:12-33; Eze 2:3-5; 39:23,24; Da 7:9-12; 9:3-16; Ho 7:12; Joe 1:1-20; Am 9:9; Zep 3:6,8

→ Perish Ps 9:17; Isa 60:12

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
מִקֶּ֣רֶבmi.Ke.rev from [the] midst of H7130 Preposition · noun common masculine singular construct
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Tyndale gloss
entrails: among
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶב (qereb) refers to the inward part or midst of something, encompassing both physical and figurative meanings. It can denote the center of a person or object, as well as the seat of thought and emotion. The term also relates to the entrails of sacrificial animals. It is used in various contexts, including references to being among or within a group.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶב 227 n.[m.] inward part, midst

base

Brown-Driver-Briggs glosses

H7130 קֶ֫רֶב inward part, midst

Strong's Hebrew Dictionary

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
גּוֹי֒goy a nation H1471 Noun common · masculine singular absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Sins of Isa 30:1,2

→ Chastised Isa 14:26,27; Jer 5:29; 18:6-10; 25:12-33; Eze 2:3-5; 39:23,24; Da 7:9-12; 9:3-16; Ho 7:12; Joe 1:1-20; Am 9:9; Zep 3:6,8

→ Perish Ps 9:17; Isa 60:12

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
בְּמַסֹּת֩be.ma.Sot by trials H4531 Preposition · noun common feminine plural absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A trial or testing, like when God tested the Israelites in the wilderness, as seen in Exodus 17:7 where they questioned God's presence.
Amplified meaning
testings, temptations
Tyndale gloss
despair
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַסָּה (mas.sah) refers to both 'despair' and 'test' or 'trial.' It is derived from the root meaning to test or prove, and its usage in the Old Testament is notably found in Job 9:23. The entries indicate that it can denote a judicial testing of men or a divine trial, highlighting its dual nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַסָּה] n.f. despair (lit. melting, failing);—only Jb 9:23

ref

מַסָּה n.f. test, trial, proving

base

Brown-Driver-Briggs glosses

H4531a מַסָּה despair H4531b מַסָּה test, trial, proving

Strong's Hebrew Dictionary

4531 maccah mas-saw'

from 5254; a testing, of men (judicial) or of God

(querulous):--temptation, trial.

see HEBREW for 05254

Translators Brief Hebrew Lexicon

מַסָּה (mas.sah) — despair.

despair

מַסָּה (mas.sah) — trial.

testing, proving, trial

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural absolute
HR/Ncfpa
The company it keepswords that stand beside it more often than chance
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
בְּאֹתֹ֨תbe.'o.Tot by signs H226 Preposition · noun common feminine plural absolute
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.
Amplified meaning
miraculous tokens, othoth
Tyndale gloss
sign: miraculous
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוֹת (owth) means 'sign' and encompasses a range of meanings including a token, miracle, or omen. It can refer to distinguishing marks, banners, and memorials, as well as signs of divine presence or prophetic promises. The term is used in contexts related to covenants and changes in weather. Notably, it appears in Exodus 4:8.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹת n.m. 79 Ex 4:8 (f. Jos 24:17) sign

sign, pledge, token

signs, omens promised by prophets as pledges of certain predicted events

sign, symbol of prophets

signs, miracles, as pledges or attestations of divine presence & interposition

signs, memorials

sign, pledge of covenant

ensigns, standards

signs, tokens of changes of weather & times

base

Brown-Driver-Briggs glosses

H226 אוֹת sign . sign, pledge, token

. signs, omens promised by prophets as pledges of certain predicted events

. sign, symbol of prophets

. signs, miracles, as pledges or attestations of divine presence & interposition

. signs, memorials

. sign, pledge of covenant

. ensigns, standards

. signs, tokens of changes of weather & times

Strong's Hebrew Dictionary

226 'owth oth

probably from 225 (in the sense of appearing); a signal

(literally or figuratively), as a flag, beacon, monument,

omen, prodigy, evidence, etc.:--mark, miracle, (en-)sign,

token.

see HEBREW for 0225

Translators Brief Hebrew Lexicon

אוֹת (ot) — sign: miraculous.

: miraculous

1) sign, signal

1a) a distinguishing mark

1b) banner

1c) remembrance

1d) miraculous sign

1e) omen

1f) warning

2) token, ensign, standard, miracle, proof

אוֹת (ot) — sign: indicator.

: 2_indicator

1) sign, signal

1a) a distinguishing mark

1b) banner

1c) remembrance

1d) miraculous sign

1e) omen

1f) warning

2) token, ensign, standard, miracle, proof

Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common feminine plural absolute
HR/Ncfpa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
וּבְמוֹפְתִ֜יםu.ve.mof.Tim and by wonders H4159 Conjunction · preposition · noun common masculine plural absolute
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Amplified meaning
miracles, marvelous deeds
Tyndale gloss
wonder
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹפֵת (mowpheth) refers to a wonder, sign, or portent, often associated with a display of God's power. It is derived from the concept of conspicuousness and can imply a miracle or token of a future event. The term captures the idea of something remarkable that signifies divine intervention.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹפֵת n.m. wonder, sign, portent

wonder, as special display of God’s power

sign or token of future event

base

Brown-Driver-Briggs glosses

H4159 מוֹפֵת wonder, sign, portent

Strong's Hebrew Dictionary

4159 mowpheth mo-faith'

or mopheth {mo-faith'}; from 3302 in the sense of

conspicuousness; a miracle; by implication, a token or

omen:--miracle, sign, wonder(-ed at).

see HEBREW for 03302

Translators Brief Hebrew Lexicon

מוֹפֵת (mo.phet) — wonder.

1) wonder, sign, miracle, portent

1a) wonder (as a special display of God's power)

1b) sign, token (of future event)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural absolute
HC/R/Ncmpa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
וּבְמִלְחָמָ֗הu.ve.mil.cha.Mah and by battle H4421 Conjunction · preposition · noun common feminine singular absolute
320× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Amplified meaning
battle, conflict
Tyndale gloss
battle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִלְחָמָה (milchamah) means 'battle' or 'war.' It is derived from the root word for fighting and encompasses both specific engagements and the broader concept of warfare. The entries consistently define it in this way, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִלְחָמָה 319 n.f. battle, war

base

Brown-Driver-Briggs glosses

H4421 מִלְחָמָה battle, war

Strong's Hebrew Dictionary

4421 milchamah mil-khaw-maw'

from 3898 (in the sense of fighting); a battle (i.e. the

engagement); generally, war (i.e. warfare):--battle,

fight(-ing), war((-rior)).

see HEBREW for 03898

Translators Brief Hebrew Lexicon

מִלְחָמָה (mil.cha.mah) — battle.

battle, war

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Nave's Topical Bible

→ Shouting in Jud 7:20; 1Sa 17:20

→ Priests in 2Ch 13:12

→ Prayer before

By Asa 2Ch 14:11

By Jehoshaphat 2Ch 20:3-12

→ See ARMIES

→ See WAR

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
וּבְיָ֤דu.ve.Yad and by a hand H3027 Conjunction · preposition · noun common both singular absolute
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-cs — Conjunction · preposition · noun common both singular absolute
HC/R/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lu 23:33; 2Co 6:7), or euphemistically (for evil omens come from the left hand; compare Latin sinister, German linkisch, etc.); euonumos, literally, "having a good name"): The Hebrew words are used in a large variety of idiomatic expressions, part of which have passed into the Greek (through the Sepuagint) and into modern European languages (through the translations of the Bible; see Oxford Hebrew Lexicon, under the word "yadh"). We group what has to be said about the word under the following heads:

1. The Human Hand: Various Uses:

Easton's Bible Dictionary

Hand

Called by Galen “the instrument of instruments.” It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24), also of sanctification (1 Cor. 6:11; Isa. 51:16; Ps. 24:3, 4). In Ps. 77:2 the correct rendering is, as in the Revised Version, “My hand was stretched…

American Tract Society Bible Dictionary

Often put of strength, power; so to be "in the hand" of any one, is to be in his power. Joining hands, or striking hands, is a very common method of pledging one’s self to a contract or bargain; just as persons among us often shake hands in token of an agreement. To "lift the hand," means to make oath. "At the right hand of God," is the place of honor, power, and happiness, Ps 16:11 45:9 110:1 Mt 26:64 Col 3:1. The right hand meant towards the south, the Jews being wont to speak as if facing the east. The "laying on of hands," signified consecration to office, and the bestowal of a blessing or of divine gifts, Ge 48:14 Nu…

→ Imposition of hands Heb 6:2

→ In consecration Ge 48:14; Ex 29:10,15,19; Le 1:4; 3:2,8,13; 4:15,24,33; 16:21

→ In ordaining the Levites Nu 8:10,11

→ Joshua Nu 27:18-23; De 34:9

→ Timothy 1Ti 4:14; 2Ti 1:6

→ In healing Mr 6:5; 7:32; 16:18; Lu 4:40; Ac…

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
חֲזָקָה֙cha.za.Kah strong H2389 Adj
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Amplified meaning
powerful, mighty
Tyndale gloss
strong
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָזָק (chazaq) means strong, stout, or mighty, often with a connotation of severity or hardness. It can also refer to a strong person as a noun. The word is built from a root that suggests strength in various contexts, including boldness and violence.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזָק adj. strong, stout, mighty

strong

as subst., a strong one

base

Brown-Driver-Briggs glosses

H2389 חָזָק strong, stout, mighty . strong

. as subst., a strong one

Strong's Hebrew Dictionary

2389 chazaq khaw-zawk'

from 2388; strong (usu. in a bad sense, hard, bold,

violent):--harder, hottest, + impudent, loud, mighty, sore,

stiff(-hearted), strong(-er).

see HEBREW for 02388

Translators Brief Hebrew Lexicon

חָזָק (cha.zaq) — strong.

1) strong, stout, mighty

1a) strong

1a1) severe, sharp, hot

1a2) firm, hard

1b) a strong one (subst)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
וּבִזְר֣וֹעַu.viz.Ro.a' and by an arm H2220 Conjunction · preposition · noun common feminine singular absolute
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-cs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

arm (zeroa`, 'ezroa`, dera`; brachion; chotsen, katheph): The usual form is zeroa` from the root zara`, "to spread." The arm may be "stretched out." 'Ezroa` is this form with prosthetic 'aleph (Job 31:22; Jer 32:21), and dera` is the Aramaic form. Chotsen is really "bosom," thus the Revised Version (British and American) (Isa 49:22); and katheph is "shoulder," thus the Revised Version (British and American) (Job 31:22). Compare cheir, also, in Ac 11:21.

Figurative: The arm denotes influence, power, means of support or conquest. The arms of Moab (Jer 48:25) and of…

Easton's Bible Dictionary

Arm

Used to denote power (Ps. 10:15; Ezek. 30:21; Jer. 48:25). It is also used of the omnipotence of God (Ex. 15:16; Ps. 89:13; 98:1; 77:15; Isa. 53:1; John 12:38; Acts 13:17)

Nave's Topical Bible

→ FIGURATIVE USE OF Ex 6:6; 15:16; De 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 33:27; 1Ki 8:42; 2Ki 17:36; 2Ch 6:32; Ps 77:15; 89:10,13,21; 98:1; 136:12; So 2:6; Isa 33:2; 40:10,11; 51:5,9; 52:10; 53:1; 59:16; 62:8; 63:5,12; Jer 21:5; 27:5; 32:17; Eze 20:33; Lu 1:51;

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
נְטוּיָ֔הne.tu.Yah outstretched H5186 Verb · Qal · participle (passive) feminine singular
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Amplified meaning
stretched out, extended
Tyndale gloss
to stretch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָטָה (natah) is a Hebrew verb meaning to stretch out, spread out, or extend. It encompasses a wide range of actions, including bending, inclining, and pitching a tent. The word can also imply moral deflection or turning aside. The entries suggest various applications, from physical actions to metaphorical uses, but do not indicate significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָטָה 215 vb. stretch out, spread out, extend, incline, bend

Qal

stretch out, extend, hand, rod

stretch line and plummet

= offer

Spread out, i.e. pitch, tent

Bend, turn, incline

Niph. be stretched out

Hiph.

rarely stretch out, hand

rarely spread out cloth on rock

usu. turn, incline

base

Brown-Driver-Briggs glosses

H5186 נָטָה stretch out, spread out, extend, incline, bend .. . stretch out, extend, hand, rod

. stretch line and plummet

. = offer

. Spread out, i.e. pitch, tent

. Bend, turn, incline

. be stretched out

. . rarely stretch out, hand

. rarely spread out cloth on rock

. usu. turn, incline

Strong's Hebrew Dictionary

5186 natah naw-taw'

a primitive root; to stretch or spread out; by implication,

to bend away (including moral deflection); used in a great

variety of application (as follows):--+ afternoon, apply, bow

(down, - ing), carry aside, decline, deliver, extend, go down,

be gone, incline, intend, lay, let down, offer, outstretched,

overthrown, pervert, pitch, prolong, put away, shew, spread

(out), stretch (forth, out), take (aside), turn (aside, away),

wrest, cause to yield.

Translators Brief Hebrew Lexicon

נָטָה (na.tah) — to stretch.

1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow

1a) (Qal)

1a1) to stretch out, extend, stretch, offer

1a2) to spread out, pitch (tent)

1a3) to bend, turn, incline

1a3a) to turn aside, incline, decline, bend down

1a3b) to bend, bow

1a3c) to hold out, extend (fig.)

1b) (Niphal) to be stretched out

1c) (Hiphil)

1c1) to stretch out

1c2) to spread out

1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine singular
HVqsfsa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
וּבְמוֹרָאִ֖יםu.ve.mo.ra.'Im and by terrors H4172 Conjunction · preposition · noun common masculine plural absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fear or terror, this word is used in the Bible to describe a feeling of awe or dread, often in response to God's power or presence. It is used in the book of Isaiah to describe the fear of God.
Amplified meaning
fears, dreadful things
Tyndale gloss
fear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹרָא (mowra') refers to fear, terror, and reverence, often in relation to God or awe-inspiring events. It can denote both a feeling of dread and an object of reverence. The related form מוֹרָה (morah) likely means to appoint terror, emphasizing the exhibition of power. The entries consistently highlight these themes without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹרָא n.m. fear

fear, terror

reverence

object of reverence, esp. God

awe-inspiring spectacle or deed

base

מוֹרָה n.[m.] ψ 9:21, prob. appoint terror (i.e. some awe-inspiring exhibition of power) for them

ref

Brown-Driver-Briggs glosses

H4172a מוֹרָא fear . fear, terror

. reverence

. object of reverence, esp. God

. awe-inspiring spectacle or deed

H4172b מוֹרָה prob. appoint terror (i.e. some awe-inspiring exhibition of power) for them

Strong's Hebrew Dictionary

4172 mowra' mo-raw'

or morat {mo-raw'}; or morah (Psa. 9:20) {mo-raw'}; from

3372; fear; by implication, a fearful thing or deed:--dread,

(that ought to be) fear(-ed), terribleness, terror.

see HEBREW for 03372

Translators Brief Hebrew Lexicon

מוֹרָא (mo.ra) — fear.

1) fear, reverence, terror

1a) fear, terror

1b) reverence

1c) object of reverence

1d) awe-inspiring spectacle or deed

Also means: mo.rah (מוֹרָה "fear" H4172B)

מוֹרָה (mo.rah) — fear.

appoint terror (i.e. some awe-inspiring exhibition of power)

Another spelling of mo.ra (מוֹרָא "fear" H4172A)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural absolute
HC/R/Ncmpa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
גְּדֹלִ֑יםge.do.Lim great H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
large, mighty
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
כְּ֠כֹלKe.khol like all H3605 Preposition · noun common masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
אֲשֶׁר־'a.Sher- that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
עָשָׂ֨ה'a.Sah he did H6213 Verb · Qal · perfect third person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
לָכֶ֜םla.Khem for you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp2mp — Preposition · suffix
HR/Sp2mp
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
יְהוָ֧הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
אֱלֹהֵיכֶ֛ם'e.lo.hei.Khem God your H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme deity
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
בְּמִצְרַ֖יִםbe.mitz.Ra.yim in Egypt H4714 Preposition · noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
the land of the Nile, a country in northeastern Africa
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

or ¿ has it attempted a god to come to take for itself a nation from [the] midst of a nation by trials by signs and by wonders and by battle and by a hand strong and by an arm outstretched and by terrors great like all that he did for you Yahweh God your in Egypt to eyes your
לְעֵינֶֽיךָ׃le.'ei.Nei.kha to eyes your H5869 Preposition · noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
in your sight, visibly
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cd | Suff — Preposition · noun common feminine dual construct · suffix
HR/Ncfdc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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