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Ezekiel 20:33 — Word Study

Depth

WLCחַי־ אָ֕נִי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה אִם־ לֹ֠א בְּיָ֨ד חֲזָקָ֜ה וּבִזְר֧וֹעַ נְטוּיָ֛ה וּבְחֵמָ֥ה שְׁפוּכָ֖ה אֶמְל֥וֹךְ עֲלֵיכֶֽם׃

BSAAs surely asʼănîy I livechay [with the breath of life] declaresnᵉʼum the LordʼĂdônây [Adonay, the sovereign Master] GODYᵉhôvih [Yehovah] with a strongchâzâq [mighty, powerful] handyâd an outstretchednâṭâh [extended] armzᵉrôwaʻ and outpouredshâphak [overflowing] wrathchêmâh I will rulemâlak [reign, exercise sovereign authority] over youʻal

Word
Listen & take awayEzekiel 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 33 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.lei.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 20:33quick helps
In a sentenceGod declares His sovereign authority over Israel with strength and wrath.
Who is speakingThe Lord GOD, asserting His power.
Where we areA declaration of God's intent to rule, set against Israel's desire to be like other nations.
The hard wordחַי
Take awayGod's authority is absolute and will be executed with power.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנִי verbזְרוֹעַ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 20:33

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Sovereignty Declaredgenerated

32When you say, ‘Let us be like the nations, like the peoples of the lands, serving wood and stone,’ what you have in mind will never come to pass.
33As surely as I live, declares the Lord GOD, with a strong hand, an outstretched arm, and outpoured wrath I will rule over you.
34With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you from the lands to which you have been scattered.
35And I will bring you into the wilderness of the nations, where I will enter into judgment with you face to face.

Ezekiel 20:33 presents a powerful declaration from God, emphasizing His authority over Israel. This verse follows a warning against the Israelites' desire to imitate the practices of surrounding nations, reminding them of His unique sovereignty. The surrounding verses further illustrate God's commitment to lead His people with strength and judgment, contrasting their inclination towards idolatry with His divine rule.


Cross References

ReferenceText (BSB)
1Ezekiel 8:18Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
2Jeremiah 21:5And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.
3Jeremiah 42:18For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’
4Jeremiah 44:6Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today.
5Lamentations 2:4He has bent His bow like an enemy; His right hand is positioned. Like a foe He has killed all who were pleasing to the eye; He has poured out His wrath like fire on the tent of the Daughter of Zion.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word חַי, chai-generated

The Hebrew word חַי (*chai*) means 'alive' or 'living' and signifies the essence of life. It can refer to both physical and spiritual life, encompassing a range of meanings from vitality to existence.

In this verse, it emphasizes the certainty of God's declaration, as He asserts, 'As surely as I live.' This phrase underscores God's eternal existence and the weight of His promise, reinforcing His authority as the living God.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has strong, and so do the KJV, ASV, and others: all maintain the emphasis on God's might.

Where others part company with the BSB they part company over the word חֲזָקָ֜ה. Powerful (NETB) suggests a slightly different nuance than strong (BSB, KJV, ASV, YLT), but all convey the idea of God's might.


Sentence Structuregenerated

The finite verb אֶמְל֥וֹךְ, I will reign, governs the verse, with multiple phrases expanding on how God will exercise His authority. The structure emphasizes God's decisive action in ruling over Israel.

The sentence is built around this key verb, with clauses detailing the means of His rule: a strong hand, an outstretched arm, and outpoured wrath. This construction highlights the power and intensity of God's governance.


Septuagint Backgroundgenerated

The Septuagint uses the Greek word λέγει to translate נְאֻ֖ם, indicating a formal declaration. This choice reflects the authoritative nature of God's message.

The Greek word for 'strong' is rendered as ἰσχυρὸς, which conveys a similar sense of might and power, aligning closely with the Hebrew meaning.


In plain words — the whole versegenerated

Ezekiel 20:33 shows God declaring His authority over Israel with a strong hand and outstretched arm. He emphasizes that He will rule over them with great intensity, contrasting their desire to be like other nations.


Frequently Asked Questionsgenerated

What does it mean that God will rule with a strong hand?

It signifies God's power and authority in leading His people, demonstrating His ability to guide and protect them.

Why does God mention His outpoured wrath?

This indicates the seriousness of His judgment against disobedience and the consequences of turning away from Him.

How does this verse relate to Israel's desire to be like other nations?

It serves as a reminder that God is uniquely sovereign and that their identity should not be defined by the practices of surrounding peoples.

What is the significance of God's declaration, 'As surely as I live'?

It emphasizes the certainty and permanence of God's promises and His eternal nature.


Reflection Questionsgenerated

  1. How can I recognize God's authority in my own life?
  2. In what ways do I sometimes desire to conform to the world around me instead of following God's ways?
  3. What does it mean for me to live under God's rule and authority?
  4. How can I respond to God's declarations in my daily life?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Ezekiel 20:33 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

As I live, saith the Lord God,.... The form of an oath; the Lord swears by his own life, used more than once before; it supposes something of moment, and the certain performance of it: surely with a

Read John Gill on Ezekiel 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: As I live, saith the Lord God, surely with a mighty hand ... will I rule over you.

Read Robert Jamieson on Ezekiel 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As I live: see . A mighty hand; so mighty, that you shall never wrest yourselves out of it: you think to revolt, and get out of my hand, but you shall hereby discover your own folly, malice, and weakness. A stretched out arm, which reacheth every where, whence you can never flee, which shall be most visible. With fury; in hot, but just indignation. Poured out; as an inundation from a mighty river, or like a violent storm poured from the clouds, or as a full vessel emptied all at once. Rule over you; retain my right over you, and exercise it on you, us on combined rebels, since you will refuse my rule, as over-loyal subjects. If you will not be my free subjects, you shall be lettered slaves…

Read Matthew Poole on Ezekiel 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 20:33 [As] I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:Ver. 33. Surely with a mighty hand.] You are ready to say, as in Jeremiah 2:31, We are lords; we will come no more unto thee; but I shall sure subdue you as so many perverse slaves or sturdy rebels. So unhappy is apostasy; so little is got by struggling, or by starting aside like a deceitful bow. God will rule over such with rigour; he will have the better of them to their small comfort.

Read John Trapp on Ezekiel 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(33) With a mighty hand, and with a stretched out arm.—As the delineations of this whole passage are founded upon the exodus from Egypt (comp. Hosea 2:14-15), so this particular expression is the standing form in the Pentateuch for the series of mighty acts by which the Lord effected that deliverance (see Exodus 6:1; Exodus 6:6; Deuteronomy 4:34; Deuteronomy 5:15; Deuteronomy 7:19, &c). In Exodus 6:6 it is connected with “great judgments”; here and in the next verse, on the contrary, with “fury poured out.” Then the Almighty power was manifested for deliverance, but now it shall be for discipline; He “will rule over” and purify them with the same resistless energy which He formerly put…

Read Charles John Ellicott on Ezekiel 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

33. This resolution of the people to sink themselves among the heathen shall not stand; Jehovah will assert his sovereignty over them, amidst terrible manifestations of his power and anger. rule over you] be or, become king over you. The mighty hand (Exodus 13:9; Deuteronomy 5:15) and the stretched out arm (Exodus 6:6; Deuteronomy 7:19; Deuteronomy 11:2, &c.), were turned at the exodus against their enemies, here partly at least they are directed upon the disobedient people themselves (Ezekiel 20:35).

Read Cambridge on Ezekiel 20 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

33. With a mighty hand… will I rule over you — Or, be king over you. The thought had come into their minds to forsake the worship of Jehovah; but this they could not do.

Read Daniel Denison Whedon on Ezekiel 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

As surely as I live, declares the Lord GOD, with a strong hand, an outstretched arm, and outpoured wrath I will rule over you.

WEBWorld English Bible2000

As I live,” says the Lord Yahweh, “surely with a mighty hand, with an outstretched arm, and with wrath poured out, I will be king over you.

MSBMajority Standard Bible2022

As surely as I live, declares the Lord GOD, with a strong hand, an outstretched arm, and outpoured wrath I will rule over you.

NETBNew English Translation2006

As surely as I live, declares the sovereign Lord, with a powerful hand and an outstretched arm, and with an outpouring of rage, I will be king over you.

Tyndale line

KJVKing James Version1611

¶ As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:

ASVAmerican Standard Version1901

As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you.

RVARevised Version, American1894

As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I be king over you:

NWBWebster's Bible1833

As I live, saith the Lord GOD, surely with a mighty hand, and with an out-stretched arm, and with fury poured out, will I rule over you:

GNVGeneva Bible1599

As I liue, saith the Lord God, I will surely rule you with a mightie hand, and with a stretched out arme, and in my wrath powred out,

Strictly literal

DBYDarby Translation1890

[As] I live, saith the Lord Jehovah, verily with a mighty hand, and with an outstretched arm, and with fury poured out, will I reign over you.

YLTYoung's Literal Translation1862

I live — an affirmation of the Lord Jehovah, Do not I, with a strong hand, And with a stretched-out arm, And with fury poured out — rule over you?

LSVLiteral Standard Version2020

[As] I live—a declaration of Lord YHWH, || Do I not, with a strong hand, || And with an outstretched arm, || And with poured out fury—rule over you?

ILTInterlinear Literal Translation2000

As I live, saith the Lord Eternal, surely, with a mighty hand, and with an outstretched arm, and with fury poured out, will I rule over you:

ULBUnlocked Literal Bible2017

As I live—this is the Lord Yahweh's declaration—I will certainly reign over you with a mighty hand, a raised arm, and fury that will be poured out on you.

From the Latin

DRADouay-Rheims (Challoner)1899

As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.

Simplified

FBVFree Bible Version2020

As I live, declares the Lord God, I will rule you with all my strength and power, and in my anger.

BBEBible in Basic English1949

By my life, says the Lord, truly, with a strong hand and with an outstretched arm and with burning wrath let loose, I will be King over you:

Word by word, the decisions they made

חֲזָקָ֜הcha.za.Kah strong H2389 3 different renderings
mightyASV DBY ILT KJV NWB RVA ULB WEB
strongBBE BSB DRA LSV MSB YLT
powerfulNETB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausepredicateחַי[by].the.lifesubjectאָ֕נִיof.meclausenoun phrase · predicateנְאֻ֖םthe.utterancenoun phrasenoun phraseאֲדֹנָ֣Lordיof.[the]יְהוִ֑הYahwehclauseאִםifclauseadverbialלֹ֠אnotprepositional phrase · prepositionalprepositional phraseבְּbynoun phraseיָ֨דa.handחֲזָקָ֜הstrongוּandprepositional phraseבִbynoun phraseזְר֧וֹעַan.armנְטוּיָ֛הoutstretchedוּandprepositional phraseבְwithnoun phraseחֵמָ֥הrageשְׁפוּכָ֖הpoured.outverbאֶמְל֥וֹךְI.will.reignprepositional phrase · prepositionalעֲלֵיoverכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with 11 of the 15 words matched. The Septuagint's phrasing may differ, but it captures the essence of God's declaration.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

חַי־ אָ֕נִי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה אִם־ לֹ֠א בְּיָ֨ד חֲזָקָ֜ה וּבִזְר֧וֹעַ נְטוּיָ֛ה וּבְחֵמָ֥ה שְׁפוּכָ֖ה אֶמְל֥וֹךְ עֲלֵיכֶֽם׃

Septuagintthe Greek the translators chose, word by word
חַי־ζῶאָ֕נִיἐγώנְאֻ֖םλέγειבְּיָ֨דἐνחֲזָקָ֜הξειρὶוּבִזְר֧וֹעַἐνנְטוּיָ֛הβραξίονιוּבְחֵמָ֥הἐνשְׁפוּכָ֖הθυμῷאֶמְל֥וֹךְκεξυμένῳעֲלֵיכֶֽם׃ἐφ’

11 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 20:33חַי[by] [the] [by] [the] lifeחַיאֲנִיof meof meאֲנִינְאֻם[the] utter[the] utteranceנְאֻםאָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהאִםififאִםלֹאnotnotלֹאיָדby a handby a handיָדחָזָקstrongstrongחָזָקזְרוֹעַand by an aand by an armזְרוֹעַנָטָהoutstretcheoutstretchedנָטָהחֵמָהand with raand with rageחֵמָהשָׁפַךְpoured outpoured outשָׁפַךְמָלַךְI will reigI will reignמָלַךְעַלover youover youעַלחָיָהto liveto liveחָיָהאָֽנֹכִ֫יIIאָֽנֹכִ֫ינָאַםto prophesto prophesyנָאַםכַּףpalmpalmכַּףחָזַקto strengtto strengthen: חָזַקזָרַעto sowto sowזָרַעיָחַםto conceivto conceiveיָחַםאָדוֹןlordlordאָדוֹןיהוהThe LordThe LordיהוהעַלheightheightעַלאָדוֹןLordLordאָדוֹןחָזָקstrongstrongחָזָקנְאֻםutteranceutteranceנְאֻםיהוהYHWH/GodYHWH/Godיהוהעוֹףbirdbirdעוֹףשָׂדַיfieldfieldשָׂדַייָדַעto knowto knowיָדַעכֹּהthusthusכֹּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 20:33

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
חַי־chai- [by] [the] life H2416 Adj
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Amplified meaning
with the breath of life
Tyndale gloss
alive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַי adj. alive, living

of God, as the living one, the fountain of life

of man

of animals, alive, living

animals and man

(dub.) of vegetation, as thorns, green

of water, fresh

(dub.) lively, active

reviving

base

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

ref

חַיָּה n.f. living thing, animal

animal

in general

wild animals, on account of their vital energy and activity

living beings, of the cherubic chariot

life, only in late poetry

appetite, activity of hunger

revival, renewal

base

חַיָּה n.f. community

base

חַיִּים n.m. pl. abstr. emph. life

life: physical

life: as welfare and happiness in king's presence

sustenance, maintenance

base

Brown-Driver-Briggs glosses

H2416a חַי alive, living . . of God, as the living one, the fountain of life

. of man

. of animals, alive, living

. animals and man

. (dub.) of vegetation, as thorns, green

. of water, fresh

. (dub.) lively, active

. reviving

H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general

. wild animals, on account of their vital energy and activity

. living beings, of the cherubic chariot

. life, only in late poetry

. appetite, activity of hunger

. revival, renewal

H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical

. life: as welfare and happiness in king's presence

. sustenance, maintenance

Strong's Hebrew Dictionary

2416 chay khah'-ee

from 2421; alive; hence, raw (flesh); fresh (plant, water,

year), strong; also (as noun, especially in the feminine

singular and masculine plural) life (or living thing), whether

literally or figuratively:--+ age, alive, appetite, (wild)

beast, company, congregation, life(-time), live(-ly), living

(creature, thing), maintenance, + merry, multitude, + (be)

old, quick, raw, running, springing, troop.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חַי (chay) — alive.

adj

1) living, alive

1a) green (of vegetation)

1b) flowing, fresh (of water)

1c) lively, active (of man)

1d) reviving (of the springtime)

Aramaic equivalent: chay (חַי "living" H2417)

חַי (chay) — kinsfolk.

kinsfolk

חַיָּה (chay.yah) — living thing.

1) living thing, animal

1a) animal

1b) life

1c) appetite

1d) revival, renewal

Aramaic equivalent: che.va (חֵיוָא "beast" H2423)

חַיָּה (chay.yah) — community.

community

חַיִּים (chay.yim) — life.

1) life (abstract emphatic)

1a) life

1b) sustenance, maintenance

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma):

I. THE TERMS

II. THE OLD TESTAMENT TEACHING

1. Popular Use of the Term

2. Complexity of the Idea

III. IN THE APOCRYPHA

IV. IN THE NEW TESTAMENT

1. In the Synoptic Gospels

2. In the Fourth Gospel

3. In the Ac of the Apostles

4. In the Writings of Paul

5. In the Writings of John

6. In the Other Books of the New Testament

LITERATURE

I. The Terms.

Of the Hebrew terms, chayah is the verb which means "to live," "to have life," or the vital principle, "to continue to live," or "to live prosperously." In the Piel it signifies "to give life, or preserve, or quicken and restore life." The Hiphil is much like the Piel. The noun hayyim generally used in the plural is an abstract noun meaning "life," i.e. the possession of the vital principle with its energies and activities. Nephesh often means "living being" or "creature." Sometimes it has the…

Easton's Bible Dictionary

Life

Generally of physical life (Gen. 2:7; Luke 16:25, etc.); also used figuratively (1) for immortality (Heb. 7:16); (2) conduct or manner of life (Rom. 6:4); (3) spiritual life or salvation (John 3:16, 17, 18, 36); (4) eternal life (Matt. 19:16, 17; John 3:15); of God and Christ as the absolute source and cause of all life (John 1:4; 5:26, 39; 11:25; 12:50).

American Tract Society Bible Dictionary

In the Bible, is either natural, Ge 3:17; spiritual, that of the renewed soul, Ro 8:6; or eternal, a holy and blissful immortality, Joh 3:36 Ro 6:23. Christ is the great Author of natural life, Col 1:16; and also of spiritual and eternal life; Joh 14:6 6:47. He has purchased these by laying down his own life; and gives them freely to his people, Joh 10:11,28. He is the spring of all their spiritual life on earth, Ga 2:20; will raise them up at the last day; and…

Nave's Topical Bible

→ MISCELLANY OF MINOR SUB-TOPICS

Breath of Ge 2:7

Called SPIRIT OF GOD Job 27:3

Tree of Ge 2:9; 3:22,24; Pr 3:18; 13:12; Re 2:7

→ (SACREDNESS OF, an inference from what is taught in the law concerning murder)

See HOMICIDE

Long life promised to obedient children Ex 20:12; De 5:16

To those who keep the commandments De 4:40; 22:7

Vanity of Ec 1; 2; 3; 4; 5; 6; 7

Hated Ec 2:17

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
אָ֕נִי'A.ni of me H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
נְאֻ֖םne.'Um [the] utterance of H5002 Noun common · masculine singular construct
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Tyndale gloss
utterance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נְאֻם (*n'um*) means 'utterance' or 'oracle,' derived from the root meaning 'to say.' It refers to declarations, often made by prophets, particularly in ecstatic states or preceding divine names. The entries consistently highlight its prophetic context without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְאֻם 376 n.m. utterance

base

Brown-Driver-Briggs glosses

H5002 נְאֻם utterance

Strong's Hebrew Dictionary

5002 n'um neh-oom'

from 5001; an oracle:--(hath) said, saith.

see HEBREW for 05001

Translators Brief Hebrew Lexicon

נְאֻם (ne.um) — utterance.

1) (Qal) utterance, declaration (of prophet)

1a) utterance, declaration, revelation (of prophet in ecstatic state)

1b) utterance, declaration (elsewhere always preceding divine name)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
יְהוִ֑הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
לֹ֠אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HTn — Particle
HTn
The company it keepswords that stand beside it more often than chance
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
בְּיָ֨דbe.Yad by a hand H3027 Preposition · noun common both singular absolute
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lu 23:33; 2Co 6:7), or euphemistically (for evil omens come from the left hand; compare Latin sinister, German linkisch, etc.); euonumos, literally, "having a good name"): The Hebrew words are used in a large variety of idiomatic expressions, part of which have passed into the Greek (through the Sepuagint) and into modern European languages (through the translations of the Bible; see Oxford Hebrew Lexicon, under the word "yadh"). We group what has to be said about the word under the following heads:

1. The Human Hand: Various Uses:

Easton's Bible Dictionary

Hand

Called by Galen “the instrument of instruments.” It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24), also of sanctification (1 Cor. 6:11; Isa. 51:16; Ps. 24:3, 4). In Ps. 77:2 the correct rendering is, as in the Revised Version, “My hand was stretched…

American Tract Society Bible Dictionary

Often put of strength, power; so to be "in the hand" of any one, is to be in his power. Joining hands, or striking hands, is a very common method of pledging one’s self to a contract or bargain; just as persons among us often shake hands in token of an agreement. To "lift the hand," means to make oath. "At the right hand of God," is the place of honor, power, and happiness, Ps 16:11 45:9 110:1 Mt 26:64 Col 3:1. The right hand meant towards the south, the Jews being wont to speak as if facing the east. The "laying on of hands," signified consecration to office, and the bestowal of a blessing or of divine gifts, Ge 48:14 Nu…

→ Imposition of hands Heb 6:2

→ In consecration Ge 48:14; Ex 29:10,15,19; Le 1:4; 3:2,8,13; 4:15,24,33; 16:21

→ In ordaining the Levites Nu 8:10,11

→ Joshua Nu 27:18-23; De 34:9

→ Timothy 1Ti 4:14; 2Ti 1:6

→ In healing Mr 6:5; 7:32; 16:18; Lu 4:40; Ac…

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
חֲזָקָ֜הcha.za.Kah strong H2389 Adj
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Amplified meaning
mighty, powerful
Tyndale gloss
strong
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָזָק (chazaq) means strong, stout, or mighty, often with a connotation of severity or hardness. It can also refer to a strong person as a noun. The word is built from a root that suggests strength in various contexts, including boldness and violence.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזָק adj. strong, stout, mighty

strong

as subst., a strong one

base

Brown-Driver-Briggs glosses

H2389 חָזָק strong, stout, mighty . strong

. as subst., a strong one

Strong's Hebrew Dictionary

2389 chazaq khaw-zawk'

from 2388; strong (usu. in a bad sense, hard, bold,

violent):--harder, hottest, + impudent, loud, mighty, sore,

stiff(-hearted), strong(-er).

see HEBREW for 02388

Translators Brief Hebrew Lexicon

חָזָק (cha.zaq) — strong.

1) strong, stout, mighty

1a) strong

1a1) severe, sharp, hot

1a2) firm, hard

1b) a strong one (subst)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
וּבִזְר֧וֹעַu.viz.Ro.a' and by an arm H2220 Conjunction · preposition · noun common feminine singular absolute
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-cs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

arm (zeroa`, 'ezroa`, dera`; brachion; chotsen, katheph): The usual form is zeroa` from the root zara`, "to spread." The arm may be "stretched out." 'Ezroa` is this form with prosthetic 'aleph (Job 31:22; Jer 32:21), and dera` is the Aramaic form. Chotsen is really "bosom," thus the Revised Version (British and American) (Isa 49:22); and katheph is "shoulder," thus the Revised Version (British and American) (Job 31:22). Compare cheir, also, in Ac 11:21.

Figurative: The arm denotes influence, power, means of support or conquest. The arms of Moab (Jer 48:25) and of…

Easton's Bible Dictionary

Arm

Used to denote power (Ps. 10:15; Ezek. 30:21; Jer. 48:25). It is also used of the omnipotence of God (Ex. 15:16; Ps. 89:13; 98:1; 77:15; Isa. 53:1; John 12:38; Acts 13:17)

Nave's Topical Bible

→ FIGURATIVE USE OF Ex 6:6; 15:16; De 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 33:27; 1Ki 8:42; 2Ki 17:36; 2Ch 6:32; Ps 77:15; 89:10,13,21; 98:1; 136:12; So 2:6; Isa 33:2; 40:10,11; 51:5,9; 52:10; 53:1; 59:16; 62:8; 63:5,12; Jer 21:5; 27:5; 32:17; Eze 20:33; Lu 1:51;

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
נְטוּיָ֛הne.tu.Yah outstretched H5186 Verb · Qal · participle (passive) feminine singular
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Amplified meaning
extended
Tyndale gloss
to stretch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָטָה (natah) is a Hebrew verb meaning to stretch out, spread out, or extend. It encompasses a wide range of actions, including bending, inclining, and pitching a tent. The word can also imply moral deflection or turning aside. The entries suggest various applications, from physical actions to metaphorical uses, but do not indicate significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָטָה 215 vb. stretch out, spread out, extend, incline, bend

Qal

stretch out, extend, hand, rod

stretch line and plummet

= offer

Spread out, i.e. pitch, tent

Bend, turn, incline

Niph. be stretched out

Hiph.

rarely stretch out, hand

rarely spread out cloth on rock

usu. turn, incline

base

Brown-Driver-Briggs glosses

H5186 נָטָה stretch out, spread out, extend, incline, bend .. . stretch out, extend, hand, rod

. stretch line and plummet

. = offer

. Spread out, i.e. pitch, tent

. Bend, turn, incline

. be stretched out

. . rarely stretch out, hand

. rarely spread out cloth on rock

. usu. turn, incline

Strong's Hebrew Dictionary

5186 natah naw-taw'

a primitive root; to stretch or spread out; by implication,

to bend away (including moral deflection); used in a great

variety of application (as follows):--+ afternoon, apply, bow

(down, - ing), carry aside, decline, deliver, extend, go down,

be gone, incline, intend, lay, let down, offer, outstretched,

overthrown, pervert, pitch, prolong, put away, shew, spread

(out), stretch (forth, out), take (aside), turn (aside, away),

wrest, cause to yield.

Translators Brief Hebrew Lexicon

נָטָה (na.tah) — to stretch.

1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow

1a) (Qal)

1a1) to stretch out, extend, stretch, offer

1a2) to spread out, pitch (tent)

1a3) to bend, turn, incline

1a3a) to turn aside, incline, decline, bend down

1a3b) to bend, bow

1a3c) to hold out, extend (fig.)

1b) (Niphal) to be stretched out

1c) (Hiphil)

1c1) to stretch out

1c2) to spread out

1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine singular
HVqsfsa
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
וּבְחֵמָ֥הu.ve.che.Mah and with rage H2534 Conjunction · preposition · noun common feminine singular absolute
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Tyndale gloss
rage
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֵמָה (*chemah*) primarily means heat and rage, encompassing concepts like fever, poison, and burning anger. It can refer to human anger as well as divine wrath, and is noted in Daniel's vision. The entries highlight its figurative use related to intense emotions and reactions.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵמָה, (once חֵמָא) 121 n.f. heat, rage

heat:

fever

venom, poison

burning anger, rage:

of man

of the he-goat in Daniel's vision

of God

base

Brown-Driver-Briggs glosses

H2534 חֵמָה, (once חֵמָא) heat, rage . heat: . fever

. venom, poison

. burning anger, rage: . of man

. of the he-goat in Daniel's vision

. of God

Strong's Hebrew Dictionary

2534 chemah khay-maw'

or (Dan. 11:44) chemaC {khay-maw'}; from 3179; heat;

figuratively, anger, poison (from its fever):--anger, bottles,

hot displeasure, furious(-ly, -ry), heat, indignation, poison,

rage, wrath(- ful). See 2529.

see HEBREW for 03179

see HEBREW for 02529

Translators Brief Hebrew Lexicon

חֵמָה (che.mah) — rage.

1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles

1a) heat

1a1) fever

1a2) venom, poison (fig.)

1b) burning anger, rage

Aramaic equivalent: che.ma (חֱמָא "rage" H2528)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
שְׁפוּכָ֖הshe.fu.Khah poured out H8210 Verb · Qal · participle (passive) feminine singular
115× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Amplified meaning
overflowing
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַךְ (shaphak) is a Hebrew verb meaning to pour out or spill. It encompasses a range of actions, including pouring liquids, shedding blood, and even expressing emotions like anger. The word can also imply figurative uses, such as expending life or resources. Various forms of the verb exist, indicating different nuances, such as being poured out or pouring oneself out.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַךְ 113 vb. pour out, pour

Qal

lit.

fig.

Niph. be poured out

Pu. be poured out

Hithp. my soul pours itself out upon me

base

Brown-Driver-Briggs glosses

H8210 שָׁפַךְ pour out, pour

Strong's Hebrew Dictionary

8210 shaphak shaw-fak'

a primitive root; to spill forth (blood, a libation, liquid

metal; or even a solid, i.e. to mound up); also (figuratively)

to expend (life, soul, complaint, money, etc.); intensively,

to sprawl out:--cast (up), gush out, pour (out), shed(-der,

out), slip.

Translators Brief Hebrew Lexicon

שָׁפַךְ (sha.phakh) — to pour: pour.

: pour

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: kill.

: kill/shed(blood/life)

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: build siege mound.

: build_siege_mound

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine singular
HVqsfsa
[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
אֶמְל֥וֹךְ'em.Lokh I will reign H4427 Verb · Qal · imperfect first person common singular
348× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Amplified meaning
reign, exercise sovereign authority
Tyndale gloss
to reign
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

base

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

ref

Brown-Driver-Briggs glosses

H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.

Strong's Hebrew Dictionary

4427 malak maw-lak'

a primitive root; to reign; inceptively, to ascend the

throne; causatively, to induct into royalty; hence (by

implication) to take counsel:--consult, X indeed, be (make,

set a, set up) king, be (make) queen, (begin to, make to)

reign(-ing), rule, X surely.

Translators Brief Hebrew Lexicon

מָלַךְ (ma.lakh) — to reign.

1) to be or become king or queen, reign

1a) (Qal) to be or become king or queen, reign

1b) (Hiphil) to make one king or queen, cause to reign

1c) (Hophal) to be made king or queen

מָלַךְ (ma.lakh) — to advise.

1) to counsel, advise

1a) (Niphal) to consider

Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ran: The Hebrew word malekhuth, may be rendered "kinghood," "royal dignity," "kingdom," "government" ("reign"). The verb is malakh, "to be king" ("to reign as king"), "to become king," "to accede to the throne," "to assume royal power publicly" and, generally speaking, "to become powerful." In the New Testament hegemonia, basileia, basileuein. The word is used, either as a noun or as a verb, of Yahweh (God), the Messiah (Christ) and men (kings, etc.); then of such terms as sin, death, grace; of the woman in Revelation and, conditionally, of the Christians; once, ironically, of the Corinthians. "Reign" as a noun referring to the time of reigning occurs in 1Ki 6:1 (Solomon); 2Ki 24:12 (Nebuchadnezzar); 1Ch 4:31 (David; compare

[by] [the] life of me [the] utterance of [the] Lord Yahweh if not by a hand strong and by an arm outstretched and with rage poured out I will reign over you
עֲלֵיכֶֽם׃'a.lei.Khem over you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2mp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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