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Exodus 12:22 — Word Study

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WLCוּלְקַחְתֶּ֞ם אֲגֻדַּ֣ת אֵז֗וֹב וּטְבַלְתֶּם֮ בַּדָּ֣ם אֲשֶׁר־ בַּסַּף֒ וְהִגַּעְתֶּ֤ם אֶל־ הַמַּשְׁקוֹף֙ וְאֶל־ שְׁתֵּ֣י הַמְּזוּזֹ֔ת מִן־ הַדָּ֖ם אֲשֶׁ֣ר בַּסָּ֑ף וְאַתֶּ֗ם לֹ֥א תֵצְא֛וּ אִ֥ישׁ מִפֶּֽתַח־ בֵּית֖וֹ עַד־ בֹּֽקֶר׃

BSATakelâqach a clusterʼăguddâh [bunch, bundle] of hyssopʼêzôwb [a plant used for purification] dipṭâbal it into the blooddâm [the liquid that flows through the body] in the basinçaph [a container, threshold] and brushnâgaʻ the blooddâm [the liquid that flows through the body] onʼêl the topmashqôwph [lintel] andʼêl sides of the doorframemᵉzûwzâh [doorposts, entryway] Nonelôʼ of youʼattâh shall go outyâtsâʼ [exit, leave] the doorpethach [entrance, gateway] of his housebayith [dwelling place, family] untilʻad [as far as, till] morningbôqer [dawn, new beginning]

Word
Listen & take awayExodus 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 22 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Bo.ker) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 12:22quick helps
In a sentenceMoses instructs the Israelites on how to mark their doorframes with blood to protect their households.
Who is speakingMoses, conveying God's command to the people of Israel.
Where we areIn the context of the Passover, detailing the preparation for the final plague in Egypt.
The hard wordאֲגֻדַּת
Take awayThe blood on the doorframes signifies protection and obedience until morning.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתֶּם verbלָקַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 12:22

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Instructions for the Passovergenerated

21Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb.
22Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.
23When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down.
24And you are to keep this command as a permanent statute for you and your descendants.

Exodus 12:22 provides specific instructions from Moses to the Israelites regarding the Passover. The Israelites are to take a bunch of hyssop, dip it in the blood, and mark their doorframes. This act is crucial for their protection during the final plague that God will bring upon Egypt. The instructions highlight the importance of obedience and faith in God's promise of deliverance, which is echoed in the surrounding verses that detail the Passover events.


Cross References

ReferenceText (BSB)
1Leviticus 14:6–7And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
2Numbers 19:18Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
3Psalm 51:7Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
4Hebrews 9:1–14Now the first covenant had regulations for worship and also an earthly sanctuary.
5Hebrews 11:28By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

and noneMatthew 26:30

The Key Word אֲגֻדַּת, 'a.gu.Datgenerated

The noun אֲגֻדָּה (*aguddah*) means 'a bunch' or 'bundle', derived from a root meaning to bind. It signifies a collection of items, in this case, hyssop, which is used in the ritual of the Passover.

In this verse, it emphasizes the action of gathering the hyssop, which is essential for the application of the blood. The use of a bunch indicates a specific quantity needed for the ritual, underscoring the meticulous nature of the instructions given by Moses.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around a series of commands, with the finite verbs וּלְקַחְתֶּם (and you will take), וּטְבַלְתֶּם (and you will dip), and וְהִגַּעְתֶּם (and you will make touch) governing the actions to be performed. Each action is connected to the next, creating a clear sequence of steps.

The emphasis on the verbs at the beginning of each command highlights the importance of obedience. The structure indicates that these actions are essential for the protection of the household, culminating in the prohibition against leaving the house until morning.


Septuagint Backgroundgenerated

In the Septuagint, אֲגֻדַּת is rendered as δεσμὴν (*desmēn*), which also means 'a binding' or 'a bundle'. This choice reflects the same idea of gathering together for a specific purpose, emphasizing the ritual's importance.

The use of δεσμὴν shows a continuity in the understanding of the hyssop's role in the purification process, linking it to broader themes of binding and protection in the biblical narrative.


In plain words — the whole versegenerated

Exodus 12:22 gives instructions for the Passover. The Israelites are to take a bunch of hyssop, dip it in the blood, and mark their doorframes. This is to protect their homes during the final plague in Egypt. They must stay inside until morning, showing their obedience to God's command.


Frequently Asked Questionsgenerated

What is the significance of using hyssop?

Hyssop is used for purification in various biblical rituals, symbolizing cleansing and protection, particularly during the Passover.

Why must the Israelites stay inside until morning?

Staying inside until morning signifies obedience to God's command and trust in His protection during the plague.

What does the blood represent in this context?

The blood represents life and protection; it marks the homes of the Israelites so that the destroyer passes over them.

How does this instruction relate to later biblical themes?

This instruction foreshadows themes of sacrifice and redemption that are prevalent throughout the Bible, particularly in the context of Jesus' sacrifice.


Reflection Questionsgenerated

  1. How can I apply the concept of obedience to God's commands in my own life?
  2. What does the act of marking the doorframe teach us about faith and protection?
  3. In what ways can I seek purification and cleansing in my life?
  4. How does understanding the Passover deepen my appreciation for the themes of sacrifice in the Bible?

The early church on this verse — how the Fathers read it

Early Church Fathers reference this verse to discuss themes of baptism and purification, using the hyssop and blood as symbols in their teachings.

Gregory of NazianzusORATION 40.28 c. 329–390
Be it so, some will say, in the case of those who ask for baptism; what have you to say about those who are still children and conscious neither of the loss nor of the grace? Are we to baptize them too? Certainly, if any danger presses.
Early Church Fathers on Exodus 12 →
Ambrose of MilanOn the Mysteries 7.34 c. 339–397
For he who is baptized is seen to be purified both according to the law and according to the gospel. According to the law, because Moses sprinkled the blood of the lamb with a bunch of hyssop.
Early Church Fathers on Exodus 12 →
Augustine of HippoON CHRISTIAN TEACHING 2.41.62 354–430
They are to bear in mind that those who celebrated the Passover at the time through figures and shadows, when they were commanded to mark their doorpost with the blood of the lamb, marked them with hyssop.
Early Church Fathers on Exodus 12 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 12:22 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And ye shall take a bunch of hyssop,.... Which some take to be "mint", others "origanum" or "marjoram", as Kimchi (s), others "rosemary", as Piscator, Rivet, and many more; and indeed this seems to

Read John Gill on Exodus 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. Then Moses called ... Here are given special directions for the observance.

Read Robert Jamieson on Exodus 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

A bunch of hyssop; so the Hebrew word is rightly rendered, as appears from . The door of his house, i.e. of the house wherein he did eat the passover, which ofttimes was his neighbour’ s house: see . Until the morning; till the beginning of the morning after midnight, and after the slaughter of the Egyptians’ first-born; which may reconcile those scriptures that seem to contradict one another, while some affirm they went out of Egypt by night, and others by day, for they went out in the morning very early when it was yet dark, as it is expressed in a like case, .

Read Matthew Poole on Exodus 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 12:22 And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the bason, and strike the lintel and the two side posts with the blood that [is] in the bason; and none of you shall go out at the door of his house until the morning.Ver. 22. A bunch of hyssop.] A herb of a purging property. See 1 Corinthians 6:11. The blood that is in the bason.] The remembrance of Christ’ s bloody passion must be kept fresh in our hearts. Strike the lintel.] Profess Christ crucified; honour him by a holy conversation; mind trim in your outgoings and incomings. None of you shall go out.] Be not "of those that withdraw to perdition, but of them that believe to the salvation of the…

Read John Trapp on Exodus 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(22) A bunch of hyssop.—The “hyssop” (êzob) of the Old Testament is probably the caper plant, called now asaf, or asuf, by the Arabs, which grows plentifully in the Sinaitic region (Stanley: Sinai and Palestine, p. 21), and is well adapted for the purpose here spoken of. It was regarded as having purifying properties (Leviticus 14:4; Leviticus 14:49-52; Numbers 19:6; Psalms 51:7), and was therefore suitable for sprinkling the blood of expiation. In the bason.—The word translated “bason” has another meaning also, viz., “threshold;” and this meaning was preferred in the present place both by the LXX. and by Jerome. Whichever translation we adopt, there is a difficulty in the occurrence of the…

Read Charles John Ellicott on Exodus 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 22. A bunch of hyssop] The original word אזוב ezob has been variously translated musk, rosemary, polypody of the wall, mint, origanum, marjoram, and HYSSOP: the latter seems to be the most proper. Parkhurst says it is named from its detersive and cleansing qualities, whence it was used in sprinkling the blood of the paschal lamb, in cleansing the leprosy, Leviticus 14:4; Leviticus 14:6; Leviticus 14:51-52; in composing the water of purification, Numbers 19:6, and sprinkling it, Numbers 19:18. It was a type of the purifying virtue of the bitter sufferings of Christ. And it is plain, from Psalms 51:7, that the psalmist understood its meaning. Among botanists hyssop is described as "a…

Read AdamClarke on Exodus 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

22. hyssop] A small plant, growing out of walls (1 Kings 4:33), a wisp of which was well adapted for sprinkling, and is accordingly prescribed to be used in various purificatory rites (Leviticus 14:4; Leviticus 14:6; Leviticus 14:49-51, Numbers 19:6; Numbers 19:18 [Hebrews 9:19]: cf. Psalms 51:7). What plant the ‘hyssop’ is, is, however, disputed; but it is in any case not our hyssop (Hyssopus officinalis, Linn.), which is not a native of Palestine. Saadiah (10 cent.) rendered by ṣ ?a‘tar, i.e. some species of satureia, or (as Kimchi explains) origanum, marjoram; so also Abul-Walid, Maimonides, Kimchi; and this explanation is adopted by Ges., Di., and others. The Pesh. zupha also means the…

Read Cambridge on Exodus 12 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A bunch of hyssop - The species here designated does not appear to be the plant now bearing the name.

Read Albert Barnes on Exodus 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.

WEBWorld English Bible2000

You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.

MSBMajority Standard Bible2022

Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.

NETBNew English Translation2006

Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning.

Tyndale line

KJVKing James Version1611

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

ASVAmerican Standard Version1901

And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

RVARevised Version, American1894

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.

NWBWebster's Bible1833

And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin: and none of you shall go out at the door of his house till the morning.

GNVGeneva Bible1599

And take a bunch of hyssop, and dip it in the blood that is in the basen, and strike the lintell, and the doore cheekes with the blood that is in the basen, and let none of you goe out at the doore of his house, vntill the morning.

Strictly literal

DBYDarby Translation1890

And take a bunch of hyssop, and dip [it] in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.

YLTYoung's Literal Translation1862

and ye have taken a bunch of hyssop, and have dipped [it] in the blood which [is] in the basin, and have struck [it] on the lintel, and on the two side-posts, from the blood which [is] in the basin, and ye, ye go not out each from the opening of his house till morning.

LSVLiteral Standard Version2020

and you have taken a bunch of hyssop, and have dipped [it] in the blood which [is] in the basin, and have struck [it] on the lintel, and on the two doorposts, from the blood which [is] in the basin, and you, you do not go out—each from the opening of his house—until morning.

ILTInterlinear Literal Translation2000

And ye shall take a bunch of hyssop, and dip in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out frown the door of his house until the morning.

ULBUnlocked Literal Bible2017

Then take a bunch of hyssop and dip it in the blood that will be in a basin. Apply the blood in the basin to the top of the doorframe and the two doorposts. None of you is to go out of the door of his house until the morning.

From the Latin

DRADouay-Rheims (Challoner)1899

And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.

Simplified

FBVFree Bible Version2020

Get a bunch of hyssop, dip it into the blood in the basin, and put some on the top and sides of the doorframe. None of you are to go out through door of the house until morning.

BBEBible in Basic English1949

And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseclauseclauseclauseverbלְקַחְתֶּ֞םyou.will.takenoun phrase · objectאֲגֻדַּ֣תa.bunchאֵז֗וֹבof.hyssopוּandclauseverbטְבַלְתֶּם֮you.will.dip.[it]prepositional phrase · prepositionalבַּinnoun phrasethenoun phraseדָּ֣םbloodrelpאֲשֶׁרwhichclauseprepositional phrase · predicateבַּ[is].innoun phrasetheסַּף֒basinוְandclauseverbהִגַּעְתֶּ֤םyou.will.make.touchprepositional phrase · prepositionalprepositional phraseאֶל(to)noun phraseהַtheמַּשְׁקוֹף֙lintelsוְandprepositional phraseאֶל(to)noun phraseשְׁתֵּ֣יthe.twonoun phraseהַtheמְּזוּזֹ֔תdoorpostsprepositional phrase · prepositionalמִןsome.ofnoun phraseהַthenoun phraseדָּ֖םbloodrelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateבַּ[is].innoun phrasetheסָּ֑ףbasinוְandclausesubjectאַתֶּ֗םyouadverbialלֹ֥אnotverbתֵצְא֛וּyou.will.go.outadverbialאִ֥ישׁanyoneprepositional phrase · prepositionalמִfromnoun phraseפֶּֽתַחthe.doornoun phraseבֵּית֖his.houseוֹhisprepositional phrase · prepositionalעַדuntilבֹּֽקֶרmorning

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as a detailed instruction regarding the use of hyssop and blood during the Passover. The Septuagint (LXX) aligns closely with the MT, matching 23 of the 25 words, although the word order and articles differ due to its Greek structure. The Samaritan Pentateuch (SP) diverges from the MT in four specific words: it uses 'על' (upon) instead of 'אל' (to), 'משׁקף' (lintel) instead of 'הַמַּשְׁקוֹף', and repeats 'על' (upon) and 'מזזות' (door-post) differently. The Dead Sea Scrolls (4Q22) contain only a fragment of the verse, with one word supplied by an editor, thus providing limited additional information on this text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּלְקַחְתֶּ֞ם אֲגֻדַּ֣ת אֵז֗וֹב וּטְבַלְתֶּם֮ בַּדָּ֣ם אֲשֶׁר־ בַּסַּף֒ וְהִגַּעְתֶּ֤ם אֶל־ הַמַּשְׁקוֹף֙ וְאֶל־ שְׁתֵּ֣י הַמְּזוּזֹ֔ת מִן־ הַדָּ֖ם אֲשֶׁ֣ר בַּסָּ֑ף וְאַתֶּ֗ם לֹ֥א תֵצְא֛וּ אִ֥ישׁ מִפֶּֽתַח־ בֵּית֖וֹ עַד־ בֹּֽקֶר׃

Septuagintthe Greek the translators chose, word by word
וּלְקַחְתֶּ֞םλήμψεσθεאֲגֻדַּ֣תδεσμὴνאֵז֗וֹבὑσσώπουוּטְבַלְתֶּם֮βάψαντεςבַּדָּ֣םαἵματοςאֲשֶׁר־τοῦבַּסַּף֒θύρανוְהִגַּעְתֶּ֤םκαθίχετεהַמַּשְׁקוֹף֙τῆςוְאֶל־ἐπ’שְׁתֵּ֣יἀμφοτέρωνהַמְּזוּזֹ֔תσταθμῶνמִן־ἀπὸהַדָּ֖םαἵματοςבַּסָּ֑ףθύρανוְאַתֶּ֗םὑμεῖςלֹ֥אοὐκתֵצְא֛וּἐχελεύσεσθεאִ֥ישׁἕκαστοςמִפֶּֽתַח־θύρανבֵּית֖וֹαὐτοῦעַד־ἕωςבֹּֽקֶר׃πρωί

23 of the 25 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ולקחתם אגדת אזוב וטבלתם בדם אשׁר בסף והגעתם על המשׁקף ועל שׁתי המזזות מן הדם אשׁר בסף ואתם אל תצאו אישׁ מפתח ביתו עד בקר

4 words differ from the Masoretic Text: על (upon), משׁקף (lintel), על (upon), מזזות (door-post)

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

[ולקחתם]

1 word of the verse is on this fragment — 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 12:22לָקַחand you wiland you will taלָקַחאֲגֻדָּהa bunch ofa bunch ofאֲגֻדָּהאֵזוֹבhyssophyssopאֵזוֹבטָבַלand you wiland you will diטָבַלדָּםin the blooin the bloodדָּםאֲשֶׁרwhichwhichאֲשֶׁרסַף[is] in the[is] in the basסַףנָגַעand you wiland you will maנָגַעאֶלאֶלמַשְׁקוֹףthe lintelsthe lintelsמַשְׁקוֹףאֶלandandאֶלשְׁנַ֫יִם[the] two[the] twoשְׁנַ֫יִםמְזוּזָהthe doorposthe doorpostsמְזוּזָהמִן־some ofsome ofמִן־דָּםthe bloodthe bloodדָּםאֲשֶׁרwhichwhichאֲשֶׁרסַף[is] in the[is] in the basסַףאַתָּ֫הand youand youאַתָּ֫הלֹאnotnotלֹאיָצָאyou will goyou will go outיָצָאאִישׁanyoneanyoneאִישׁפֶּ֫תַחfrom [the] from [the] doorפֶּ֫תַחבֵּיתhouse hishouse hisבֵּיתעַדuntiluntilעַדבֹּ֫קֶרmorningmorningבֹּ֫קֶרדָּמַםto silenceto silence: staדָּמַםספףstand at ostand at or guaספףבָּנָהto buildto buildבָּנָהשָׁקַףto lookto lookשָׁקַףפָּתַחto opento openפָּתַחבָּקַרto enquireto enquireבָּקַרשֵׁנִיsecondsecondשֵׁנִיזִיזcreaturecreatureזִיזמֵןstringstringמֵןאֱנוֹשׁhumanhumanאֱנוֹשׁעַדperpetuityperpetuityעַדמְזוּזָהdoorpostdoorpostמְזוּזָהאִשָּׁהwomanwomanאִשָּׁהזָרַקto scatterto scatterזָרַקנָקִיinnocentinnocentנָקִיצָוָהto commandto commandצָוָהשָׁמַרto keep: oto keep: obeyשָׁמַרפָּלַלto prayto prayפָּלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 12:22

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
וּלְקַחְתֶּ֞םu.le.kach.Tem and you will take H3947 Verb · Qal · sequential perfect second person masculine plural
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine plural
Hc/Vqq2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אֲגֻדַּ֣ת'a.gu.Dat a bunch of H92 Noun common · feminine singular construct
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A band can refer to a group of people, like soldiers, or a bundle of objects, like hyssop. In the Bible, it is used to describe the binding of the heavens to the earth, and the connections between people and things.
Amplified meaning
bunch, bundle
Tyndale gloss
band
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲגֻדָּה (aguddah) refers to a band or bundle, derived from a root meaning to bind. It encompasses various meanings, including cords or thongs metaphorically related to slavery, a bunch of hyssop, a group of men, and the vault of the heavens. The lexicons consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲגֻדָּה n.f. band

pl. cstr. bands, thongs (fastening ox-bow) metaph. of fetters of slavery

bunch of hyssop

abs. band of men

vault of the heavens (as fitted together, constructed)

base

Brown-Driver-Briggs glosses

H92 אֲגֻדָּה band . pl. cstr. bands, thongs (fastening ox-bow) metaph. of fetters of slavery

. bunch of hyssop

. abs. band of men

. vault of the heavens (as fitted together, constructed)

Strong's Hebrew Dictionary

92 'aguddah ag-ood-daw'

feminine passive participle of an unused root (meaning to

bind); a band, bundle, knot, or arch:--bunch, burden, troop.

Translators Brief Hebrew Lexicon

אֲגֻדָּה (a.gud.dah) — band.

1) band, binding

1a) cords, bands, thongs (metaphorical of slavery)

1b) bunch of hyssop

1c) band of men, troops

1d) vault (of the heavens), firmament (binding earth to the heavens)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אֵז֗וֹב'e.Zov hyssop H231 Noun common · masculine singular absolute
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, hyssop is a plant used for medicine and rituals, mentioned in the book of Exodus. It symbolizes purification and cleansing. The Israelites used it to apply blood to doorposts.
Amplified meaning
a plant used for purification
Tyndale gloss
hyssop
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵזוֹב (ezowb) refers to hyssop, a plant likely of foreign origin. It is noted for its use in both medicinal and religious contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵזוֹב n.m. hyssop

base

Brown-Driver-Briggs glosses

H231 אֵזוֹב hyssop

Strong's Hebrew Dictionary

231 'ezowb ay-zobe'

probably of foreign derivation; hyssop:--hyssop.

Translators Brief Hebrew Lexicon

אֵזוֹב (e.zov) — hyssop.

hyssop, a plant used for medicinal and religious purposes

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

his'-up ('ezobh; hussspos, Ex 12:22; Le 14:4,6,4:9 ff; Nu 19:6,18; 1Ki 4:33; Ps 51:7; Joh 19:29; Heb 9:19): A plant used for ritual cleansing purposes; a humble plant springing out of the wall (1Ki 4:33), the extreme contrast to the cedar.

The common hyssop (Hyssopus officinalis) of the Natural Order Labiatae, an aromatic plant with stomatic properties, cannot be the hyssop of the Bible as it is unknown in Palestine, but allied aromatic plants of the same…

Easton's Bible Dictionary

Hyssop

(Heb. ‘ezob; LXX. hyssopos), first mentioned in Ex. 12:22 in connection with the institution of the Passover. We find it afterwards mentioned in Lev. 14:4, 6, 52; Num. 19:6, 18; Heb. 9:19. It is spoken of as a plant “springing out of the wall” (1 Kings 4:33). Many conjectures have been formed as to what this plant really was. Some contend that it was a species of marjoram (origanum), six species of which are found in Palestine. Others with more probability think that it was the caper plant, the Capparis spinosa of Linnaeus. This plant grew in Egypt, in the desert of Sinai, and in Palestine. It was capable of…

Smith's Bible Dictionary

(Heb. ezob.) The ezob was used for sprinkling in some of the sacrifices and purifications of the Jews. In consequence of its detergent qualities, or from its being associated with the purificatory Services, the psalmist makes use of the expression, "Purge me with ezob ." (Psalms 51:7) It is described in (1 Kings 4:33) as growing on or near walls. (Besides being thus fit for sprinkling, having cleansing properties and growing on walls, the true hyssop should be a plant common to Egypt, Sinai and Palestine, and capable of producing a stick three or four feet long since on a stalk of hyssop the sponge of vinegar was held up to Christ on the cross. (John 19:29) it is impossible to precisely identify the plant because the name was…

American Tract Society Bible Dictionary

Is often mentioned in Scripture, and is directed to be used in the sprinklings which made part of the Jewish ceremonial law, Ex 12:22 Le 14:4-6 Ps 51:9 Heb 9:19. It is some low shrub, which is contrasted with the lofty cedar, 1Ki 4:33. In Joh 19:29, the soldiers are said to have "filled a sponge with vinegar, and put it upon hyssop," that is, upon a rod of hyssop, two feet or more in length, which was long enough to enable one to reach the mouth of a person on the cross. Many different plants have been taken for the hyssop of Scripture, and among others, the…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
וּטְבַלְתֶּם֮u.te.val.Tem and you will dip [it] H2881 Verb · Qal · sequential perfect second person masculine plural
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to dip or immerse something in a liquid, like water or oil. It is used in the Bible to describe various actions, such as dipping food or plunging into water.
Tyndale gloss
to dip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָבַל (tabal) is a primitive root meaning to dip or immerse. It covers actions such as dipping into something or plunging oneself. The word appears in various forms, including Qal and Niphal, indicating both active and passive usages.

Brown-Driver-Briggs glosses

H2881 טָבַל dip

Strong's Hebrew Dictionary

2881 tabal taw-bal'

a primitive root; to dip, to immerse:--dip, plunge.

Translators Brief Hebrew Lexicon

טָבַל (ta.val) — to dip.

1) to dip, dip into, plunge

1a) (Qal)

1a1) to dip in or into

1a2) to dip oneself

1b) (Niphal) to be dipped

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine plural
Hc/Vqq2mp
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
בַּדָּ֣םba.Dam in the blood H1818 Preposition · noun common masculine singular absolute
360× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Amplified meaning
the liquid that flows through the body
Tyndale gloss
blood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּם 300 n.m. blood

blood of man or animal

usually blood become visible

blood used with religious significance

fig. of wine

base

Brown-Driver-Briggs glosses

H1818 דָּם blood

Strong's Hebrew Dictionary

1818 dam dawm

from 1826 (compare 119); blood (as that which when shed

causes death) of man or an animal; by analogy, the juice of

the grape; figuratively (especially in the plural) bloodshed

(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +

innocent.

see HEBREW for 01826

see HEBREW for 0119

Translators Brief Hebrew Lexicon

דָּם (dam) — blood.

1) blood

1a) of wine (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

blud (dam, probably from 'adham "to be red"; haima): Used in the Old Testament to designate the life principle in either animal or vegetable, as the blood of man or the juice of the grape (Le 17:11, et al.); in the New Testament for the blood of an animal, the atoning blood of Christ, and in both Old Testament and New Testament in a figurative sense for bloodshed or murder (Ge 37:26; Ho 4:2; Re 16:6).

1. Primitive Ideas:

Although the real function of the blood in the human system was not fully known until the fact of its circulation was established by William Harvey in 1615, nevertheless from the earliest times a singular mystery has been attached to it by all peoples. Blood…

Easton's Bible Dictionary

Blood

(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1 Sam. 14:32-34).

(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the…

Smith's Bible Dictionary

To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated. (Genesis 9:4; Leviticus 7:26; 17:11-13)

American Tract Society Bible Dictionary

The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17:1-16 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
בַּסַּף֒ba.Saf [is] in the basin H5592 Preposition · noun common masculine singular absolute
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Amplified meaning
a container, threshold
Tyndale gloss
basin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סַף (saph) refers to both a basin or goblet and a threshold or sill. It is derived from a root meaning to contain, indicating its use for holding liquids or marking a boundary. The entries highlight its dual meanings, with Brown-Driver-Briggs and Translators Brief Hebrew Lexicon both emphasizing its applications in physical structures and vessels.

Brown-Driver-Briggs Hebrew Lexicon (full)

סַף n.m. basin, goblet

base

סַף 24 n.m. threshhold, sill

base

Brown-Driver-Briggs glosses

H5592a סַף basin, goblet H5592b סַף threshhold, sill

Strong's Hebrew Dictionary

5592 caph saf

from 5605, in its original sense of containing; a vestibule

(as a limit); also a dish (for holding blood or

wine):--bason, bowl, cup, door (post), gate, post, threshold.

see HEBREW for 05605

Translators Brief Hebrew Lexicon

סַף (saph) — basin.

1) a spreading out, basin, goblet, bowl

1a) basin, goblet

סַף (saph) — threshold.

1) threshold, sill

1a) threshold, sill, door-keeper

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Basin

Or Bason. (1.) A trough or laver (Heb. aggan’) for washing (Ex. 24:6); rendered also “goblet” (Cant. 7:2) and “cups” (Isa. 22:24).

(2.) A covered dish or urn (Heb. k’for) among the vessels of the temple (1 Chr. 28:17; Ezra 1:10; 8:27).

(3.) A vase (Heb. mizrak) from which to sprinkle anything. A metallic vessel; sometimes rendered “bowl” (Amos 6:6; Zech. 9:15). The vessels of the tabernacle were of brass (Ex. 27:3), while those of the temple were…

Smith's Bible Dictionary

Among the smaller vessels for the tabernacle or temple service, many must have been required to receive from the sacrificial victims the blood to be sprinkled for purification. The "basin" from which our Lord washed the disciples’ feet was probably deeper and larger than the hand-basin for sprinkling.

Nave's Topical Bible

→ Made of gold 1Ki 7:50; 1Ch 28:17; 2Ch 4:8,22; Ezr 1:10; 8:27

→ Made of brass (bronze) Ex 27:3; 38:3; 1Ki 7:45

→ See TABERNACLE, FURNITURE OF

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
וְהִגַּעְתֶּ֤םve.hi.ga'.Tem and you will make touch H5060 Verb · Hiphil · sequential perfect second person masculine plural
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-2mp — Verb · Hiphil · sequential perfect second person masculine plural
Hc/Vhq2mp
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אֶל־'el- H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
הַמַּשְׁקוֹף֙ha.mash.kOf the lintels H4947 Particle · noun common masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the horizontal beam above a door, known as a lintel. In the Bible, it appears in books like Exodus and Ezekiel, often describing the architecture of buildings or temples.
Amplified meaning
lintel
Tyndale gloss
lintel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַשְׁקוֹף (mashqowph) likely refers to the lintel of a door, as indicated by multiple sources. It is derived from a root meaning 'overhanging' and consistently translates to 'lintel' across the entries. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַשְׁקוֹף n.[m.] prob. lintel of door

base

Brown-Driver-Briggs glosses

H4947 מַשְׁקוֹף prob. lintel of door

Strong's Hebrew Dictionary

4947 mashqowph mash-kofe'

from 8259 in its original sense of overhanging; a

lintel:--lintel.

see HEBREW for 08259

Translators Brief Hebrew Lexicon

מַשְׁקוֹף (mash.qoph) — lintel.

lintel (of door)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
וְאֶל־ve.'el- and H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
שְׁתֵּ֣יshe.Tei [the] two H8147
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
HAcfdc
HAcfdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too.

See NUMBER.

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
הַמְּזוּזֹ֔תha.me.zu.Zot the doorposts H4201 Particle · noun common feminine plural absolute
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A doorpost is the vertical post on either side of a door, and in biblical times, it was a prominent feature of a house. The Hebrew word for doorpost is mezuzah.
Amplified meaning
doorposts, entryway
Tyndale gloss
doorpost
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְזוּזָה (mezuzah) refers to a door-post or gate-post, indicating a structural element of a doorway. It is derived from a root meaning to be prominent, emphasizing its visibility. The term appears in various contexts related to doorways in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְזוּזָה n.f. door-post, gate-post

base

Brown-Driver-Briggs glosses

H4201 מְזוּזָה door-post, gate-post

Strong's Hebrew Dictionary

4201 mzuwzah mez-oo-zaw'

or mzuzah {mez-oo-zaw'}; from the same as 2123; a door-post

(as prominent):--(door, side) post.

see HEBREW for 02123

Translators Brief Hebrew Lexicon

מְזוּזָה (me.zu.zah) — doorpost.

doorpost, gatepost

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common feminine plural absolute
HTd/Ncfpa
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
מִן־min- some of H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
הַדָּ֖םha.Dam the blood H1818 Particle · noun common masculine singular absolute
360× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Amplified meaning
the liquid that flows through the body
Tyndale gloss
blood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּם 300 n.m. blood

blood of man or animal

usually blood become visible

blood used with religious significance

fig. of wine

base

Brown-Driver-Briggs glosses

H1818 דָּם blood

Strong's Hebrew Dictionary

1818 dam dawm

from 1826 (compare 119); blood (as that which when shed

causes death) of man or an animal; by analogy, the juice of

the grape; figuratively (especially in the plural) bloodshed

(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +

innocent.

see HEBREW for 01826

see HEBREW for 0119

Translators Brief Hebrew Lexicon

דָּם (dam) — blood.

1) blood

1a) of wine (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

blud (dam, probably from 'adham "to be red"; haima): Used in the Old Testament to designate the life principle in either animal or vegetable, as the blood of man or the juice of the grape (Le 17:11, et al.); in the New Testament for the blood of an animal, the atoning blood of Christ, and in both Old Testament and New Testament in a figurative sense for bloodshed or murder (Ge 37:26; Ho 4:2; Re 16:6).

1. Primitive Ideas:

Although the real function of the blood in the human system was not fully known until the fact of its circulation was established by William Harvey in 1615, nevertheless from the earliest times a singular mystery has been attached to it by all peoples. Blood…

Easton's Bible Dictionary

Blood

(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1 Sam. 14:32-34).

(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the…

Smith's Bible Dictionary

To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated. (Genesis 9:4; Leviticus 7:26; 17:11-13)

American Tract Society Bible Dictionary

The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17:1-16 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
בַּסָּ֑ףba.Saf [is] in the basin H5592 Preposition · noun common masculine singular absolute
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Tyndale gloss
basin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סַף (saph) refers to both a basin or goblet and a threshold or sill. It is derived from a root meaning to contain, indicating its use for holding liquids or marking a boundary. The entries highlight its dual meanings, with Brown-Driver-Briggs and Translators Brief Hebrew Lexicon both emphasizing its applications in physical structures and vessels.

Brown-Driver-Briggs Hebrew Lexicon (full)

סַף n.m. basin, goblet

base

סַף 24 n.m. threshhold, sill

base

Brown-Driver-Briggs glosses

H5592a סַף basin, goblet H5592b סַף threshhold, sill

Strong's Hebrew Dictionary

5592 caph saf

from 5605, in its original sense of containing; a vestibule

(as a limit); also a dish (for holding blood or

wine):--bason, bowl, cup, door (post), gate, post, threshold.

see HEBREW for 05605

Translators Brief Hebrew Lexicon

סַף (saph) — basin.

1) a spreading out, basin, goblet, bowl

1a) basin, goblet

סַף (saph) — threshold.

1) threshold, sill

1a) threshold, sill, door-keeper

Morphologythe parsing behind the code
Berean parsing
HRd/Ncmsa — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Basin

Or Bason. (1.) A trough or laver (Heb. aggan’) for washing (Ex. 24:6); rendered also “goblet” (Cant. 7:2) and “cups” (Isa. 22:24).

(2.) A covered dish or urn (Heb. k’for) among the vessels of the temple (1 Chr. 28:17; Ezra 1:10; 8:27).

(3.) A vase (Heb. mizrak) from which to sprinkle anything. A metallic vessel; sometimes rendered “bowl” (Amos 6:6; Zech. 9:15). The vessels of the tabernacle were of brass (Ex. 27:3), while those of the temple were…

Smith's Bible Dictionary

Among the smaller vessels for the tabernacle or temple service, many must have been required to receive from the sacrificial victims the blood to be sprinkled for purification. The "basin" from which our Lord washed the disciples’ feet was probably deeper and larger than the hand-basin for sprinkling.

Nave's Topical Bible

→ Made of gold 1Ki 7:50; 1Ch 28:17; 2Ch 4:8,22; Ezr 1:10; 8:27

→ Made of brass (bronze) Ex 27:3; 38:3; 1Ki 7:45

→ See TABERNACLE, FURNITURE OF

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
וְאַתֶּ֗םve.'a.Tem and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2mp
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
תֵצְא֛וּte.tze.'U you will go out H3318 Verb · Qal · imperfect second person masculine plural
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
exit, leave
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
אִ֥ישׁ'ish anyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
מִפֶּֽתַח־mi.pe.tach- from [the] door of H6607 Preposition · noun common masculine singular construct
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Amplified meaning
entrance, gateway
Tyndale gloss
entrance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫תַח (pethach) refers to an opening, such as a doorway or entrance. It is derived from a root meaning to open and encompasses terms like gate and entrance way. The entries consistently highlight its literal and figurative uses, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫תַח 164 n.m. opening, doorway, entrance

base

Brown-Driver-Briggs glosses

H6607 פֶּ֫תַח opening, doorway, entrance

Strong's Hebrew Dictionary

6607 pethach peh'-thakh

from 6605; an opening (literally), i.e. door (gate) or

entrance way:--door, entering (in), entrance (-ry), gate,

opening, place.

see HEBREW for 06605

Translators Brief Hebrew Lexicon

פֶּ֫תַח (pe.tach) — entrance.

opening, doorway, entrance

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
בֵּית֖וֹbei.To house his H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place, family
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Amplified meaning
as far as, till
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and you will take a bunch of hyssop and you will dip [it] in the blood which [is] in the basin and you will make touch the lintels and [the] two the doorposts some of the blood which [is] in the basin and you not you will go out anyone from [the] door of house his until morning
בֹּֽקֶר׃Bo.ker morning H1242 Noun common · masculine singular absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Amplified meaning
dawn, new beginning
Tyndale gloss
morning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫קֶר 214 n.m. morning

morning (of point of time, time at which, never during which, Eng. morning = forenoon

morrow, next day

base

Brown-Driver-Briggs glosses

H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon

. morrow, next day

Strong's Hebrew Dictionary

1242 boqer bo'-ker

from 1239; properly, dawn (as the break of day); generally,

morning:--(+) day, early, morning, morrow.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בֹּ֫קֶר (bo.qer) — morning.

1) morning, break of day

1a) morning

1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mor'-ning: There are several Hebrew and Greek words which are rendered "morning," the most common in Hebrew being boqer, which occurs 180 times. It properly means "the breaking forth of the light," "the dawn," as in Ge 19:27; Jud 19:8,25,27. Another word with the same meaning is shachar (Ge 19:15; Ne 4:21; Isa 58:8). mishchar ("womb of the morning," Ps 110:3) is a poetical term derived from. the same root. See HIND OF THE MORNING. noghah, naghha' (Da 6:19 (Hebrew 20)), mean "brightness." hashkem, comes from…

Torrey's New Topical Textbook

- The second part of the day at the creation

Ge 1:5,8,13,19,23,31

- The first part of the natural day

Mr 16:2

- Ordained by God

Job 38:12

- Began with first dawn

Jos 6:15; Ps 119:147

- Continued until noon

1Ki 18:26; Ne 8:3

- First dawning of, called the eyelids of the morning

Job 3:9; 41:18

- The outgoings of, made to rejoice

Ps 65:8

- THE JEWS

. Generally rose early in

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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