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Ezekiel 48:14 — Word Study

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WLCוְלֹא־ יִמְכְּר֣וּ מִמֶּ֗נּוּ וְלֹ֥א יָמֵ֛ר וְלֹ֥א יַעֲבִ֖יר רֵאשִׁ֣ית הָאָ֑רֶץ כִּי־ קֹ֖דֶשׁ לַיהוָֽה׃

BSAThey must notlôʼ [under any circumstances] sellmâkar or exchangemûwr [exchange for something else] any of itmin and they mustlôʼ notlôʼ transferʻâbar [transfer ownership of] this best [part]rêʼshîyth [the firstfruits] of the landʼerets forkîy [because of its sacred nature] it is holyqôdesh [set apart, consecrated] to the LORDYᵉhôvâh [Yehovah, the supreme God]

Word
Listen & take awayEzekiel 48
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 48:14quick helps
In a sentenceEzekiel instructs that the sacred land must not be sold or exchanged.
Who is speakingThe prophet Ezekiel is conveying God's command regarding the land.
Where we areThis verse is part of the detailed instructions for the division of the land among the tribes.
The hard wordקֹ֖דֶשׁ
Take awayThe land designated as holy is to remain untouched.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbמָכַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 48:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Land Divisiongenerated

13Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.
14They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.
15The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it
16and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.

Ezekiel 48:14 is part of God's instructions for the allocation of land to the tribes of Israel. This specific verse emphasizes the sanctity of the land set apart for the priests and Levites, indicating that it must not be sold or exchanged. The surrounding verses detail the measurements and boundaries of the land, which is treated with utmost reverence due to its holy status.


Cross References

ReferenceText (BSB)
1Exodus 22:29You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.
2Leviticus 27:10–28He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
3Ezekiel 48:12It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
4Leviticus 23:20The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.
5Leviticus 27:9–32If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word קֹ֖דֶשׁ, Ko.deshgenerated

The noun קֹ֖דֶשׁ (qodesh) signifies something that is sacred or set apart. It is derived from the root that conveys the idea of holiness and separation from the common or profane. In this verse, it refers specifically to the land that is designated for the priests, highlighting its special status in the eyes of God.

This word is crucial in the context of the verse, as it underscores the importance of maintaining the sanctity of the land. The parsing as a masculine singular noun indicates that it is a concrete concept, emphasizing the physical space that is holy and must be preserved.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb in the verse is יִמְכְּר֣וּ, they will sell, which governs the actions described in the clauses that follow. The structure includes multiple clauses that emphasize the prohibitions against selling, exchanging, or transferring the land, with a final clause stating the reason for these prohibitions.

The repeated use of וְלֹא (and not) serves to reinforce the negative commands, creating a rhythm that highlights the importance of these restrictions.


Septuagint Backgroundgenerated

The Septuagint translates קֹ֖דֶשׁ as ἅγιόν, which means 'holy.' This choice reflects a consistent understanding of the sacred nature of the land, aligning with the Hebrew text's emphasis on its sanctity.

The Greek word used for 'sell' in the Septuagint is πραθήσεται, which conveys a similar meaning to the Hebrew, maintaining the prohibition against selling.


In plain words — the whole versegenerated

Ezekiel 48:14 states that the best part of the land, which is holy to the LORD, must not be sold, exchanged, or transferred. This emphasizes the sacredness of the land set apart for the priests and Levites, ensuring it remains untouched and dedicated to God.


Frequently Asked Questionsgenerated

What does it mean that the land is holy?

The land is considered holy because it is set apart for God's purposes, specifically for the priests and Levites, indicating its sacred status.

Why must the land not be sold or exchanged?

The prohibition against selling or exchanging the land emphasizes its importance and sanctity, ensuring it remains dedicated to the service of God.

How does this verse relate to the concept of holiness in the Bible?

This verse reflects the broader biblical theme of holiness, where certain places, people, or objects are set apart for God and His purposes.

What are the implications of transferring ownership of holy land?

Transferring ownership of holy land would undermine its sacred purpose and violate the command given by God to keep it set apart.


Reflection Questionsgenerated

  1. In what ways can we recognize and respect the sacredness of spaces in our lives today?
  2. How can understanding the holiness of land impact our view of stewardship and ownership?
  3. What practices can we adopt to ensure we honor what is set apart for God in our communities?
  4. How does this command influence our understanding of God's expectations for His people?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Ezekiel 48:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they shall not sell of it,.... Any part of it that is allotted to them, neither the priests nor the Levites; simony is not to be practised: neither exchange; for any other land in lieu of it: nor

Read John Gill on Ezekiel 48 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And by the border of Reuben, from the east side unto the west side, a portion for Judah. No JFB commentary on these verses.

Read Robert Jamieson on Ezekiel 48 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

It is most holy, and therefore no price should be offered for it, nor any price set upon it, nor may they pass away any on pretence of getting greater and more particularly serviceable to them and their employment, and so for convenience part with God’ s inheritance; this is forbidden: this is holy, as the first-fruits were under the law, ,24 .

Read Matthew Poole on Ezekiel 48 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for [it is] holy unto the LORD.Ver. 14. And they shall not sell of it.] This law is here occasionally, and by the way, inserted. It seemeth to hold forth, that lands given to the ministers of Christ under the New Testament may never be again taken away, or put to any other use, but to their maintenance for ever. See Mr Clark’ s Mirror, chap. of Sacrilege. The firstfruits of the land,] i.e., This part thus consecrated to God, as the firstfruits of the earth were.

Read John Trapp on Ezekiel 48 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) Shall not sell of it.—The Levites’ portion (Ezekiel 48:13) was of the same size as that of the priests, instead of their having (as under the law) nearly three times as many cities, and the restriction of Lev 25:34 that they might not even temporarily alienate the fields attached to their cities, is here extended to their whole land on the express ground that it is “first-fruits.”

Read Charles John Ellicott on Ezekiel 48 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. Seems to apply to the united domain of priests and Levites. the firstfruits] Possibly: this first-fruits or, best—the term being applied to the holy oblation in distinction from the rest of the land.

Read Cambridge on Ezekiel 48 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13, 14. The Levites’ portion adjoins that of the priests to the north and is exactly equal to it.

Read Daniel Denison Whedon on Ezekiel 48 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.

WEBWorld English Bible2000

They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated, for it is holy to Yahweh.

MSBMajority Standard Bible2022

They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.

NETBNew English Translation2006

They must not sell or exchange any of it; they must not transfer this choice portion of land, for it is set apart to the Lord.

Tyndale line

KJVKing James Version1611

And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

ASVAmerican Standard Version1901

And they shall sell none of it, nor exchange it, nor shall the first-fruits of the land be alienated; for it is holy unto Jehovah.

RVARevised Version, American1894

And they shall not sell of it, neither exchange it, nor shall the firstfruits of the land be alienated: for it is holy unto the LORD.

NWBWebster's Bible1833

And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy to the LORD.

GNVGeneva Bible1599

And they shall not sel of it, neither change it, nor abalienate the first fruites of the land: for it is holy vnto the Lord.

Strictly literal

DBYDarby Translation1890

And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah.

YLTYoung's Literal Translation1862

And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for [it is] holy to Jehovah.

LSVLiteral Standard Version2020

And they do not sell of it, nor exchange, nor cause the first-fruit of the land to pass away: for [it is] holy to YHWH.

ILTInterlinear Literal Translation2000

But they shall not sell aught thereof, or exchange, or alienate this first portion of the land; for it is holy unto the Lord.

ULBUnlocked Literal Bible2017

They must not sell it or exchange it; none of this firstfruits of the land of Israel must ever be separated from these tracts, for it all is holy to Yahweh.

From the Latin

DRADouay-Rheims (Challoner)1899

And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.

Simplified

FBVFree Bible Version2020

They are not permitted to sell exchange or transfer any of it, for it is the best part of the land, and is holy to the Lord.

BBEBible in Basic English1949

And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseadverbialלֹאnotverbיִמְכְּר֣וּthey.will.sellprepositional phrase · prepositionalמִמֶּ֗anyנּוּof.itוְandclauseadverbialלֹ֥אnotverbיָמֵ֛רanyone.will.exchangeוְandclauseadverbialלֹ֥אnotverbיַעֲבִ֖ירQ.anyone.will.make.pass.overnoun phrase · objectרֵאשִׁ֣יתthe.choicestnoun phraseהָofאָ֑רֶץthe.landכִּי(dm)clausepredicateקֹ֖דֶשׁ[it.is].a.holy.placeprepositional phrase · prepositionalלַtoיהוָֽהYahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in wording, with 11 of the 12 words matching. This indicates a strong consistency in the transmission of this verse across different traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלֹא־ יִמְכְּר֣וּ מִמֶּ֗נּוּ וְלֹ֥א יָמֵ֛ר וְלֹ֥א יַעֲבִ֖יר רֵאשִׁ֣ית הָאָ֑רֶץ כִּי־ קֹ֖דֶשׁ לַיהוָֽה׃

Septuagintthe Greek the translators chose, word by word
וְלֹא־οὐיִמְכְּר֣וּπραθήσεταιמִמֶּ֗נּוּαὐτοῦוְלֹ֥אοὐδὲיָמֵ֛רκαταμετρηθήσεταιוְלֹ֥אοὐδὲיַעֲבִ֖ירἀφαιρεθήσεταιהָאָ֑רֶץγῆςכִּי־ὅτιקֹ֖דֶשׁἅγιόνלַיהוָֽה׃κυρίῳ

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 48:14לֹאand notand notלֹאמָכַרthey will sthey will sellמָכַרמִן־any of itany of itמִן־לֹאand notand notלֹאמוּרanyone willanyone will excמוּרלֹאand notand notלֹאעָבַרone will maone will make pעָבַררֵאשִׁית[the] choic[the] choicest רֵאשִׁיתאֶ֫רֶץthe landthe landאֶ֫רֶץכִּיforforכִּיקֹ֫דֶשׁ[it is] a h[it is] a holy קֹ֫דֶשׁיהוהto Yahwehto Yahwehיהוהקָדַשׁto consecrto consecrate: קָדַשׁהָיָהto beto beהָיָהמֵןstringstringמֵןרֹאשׁheadheadרֹאשׁיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדקָנָהto buyto buyקָנָהרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרבְּהֵמָהanimalanimalבְּהֵמָהיַרְדֵןJordanJordanיַרְדֵןחָלַץto rescueto rescueחָלַץעֲרִיסָהdoughdoughעֲרִיסָהאוֹןstrengthstrengthאוֹןכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםיָדַעto knowto knowיָדַעמִקְרָאassemblyassemblyמִקְרָא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 48:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under any circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
יִמְכְּר֣וּyim.ke.Ru they will sell H4376 Verb · Qal · imperfect third person masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
מִמֶּ֗נּוּmi.Me.nu any of it H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
יָמֵ֛רya.Mer anyone will exchange H4171 Verb · Hiphil · imperfect third person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To change or exchange something, this word is used in the Bible to describe altering or replacing something. It is used in the book of Genesis to describe the changing of names or circumstances.
Amplified meaning
exchange for something else
Tyndale gloss
to change
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּר (muwr) is a primitive root meaning to change or alter. It encompasses the ideas of exchanging or bartering, and can also imply being changed in the Niphal form. The word appears in contexts such as Ezekiel 48:14, where it relates to the concept of exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מוּר] vb. change

Niph. be changed

Hiph.

change, alter

exchange

Hoph. Ez 48:14

base

Brown-Driver-Briggs glosses

H4171 מוּר

Strong's Hebrew Dictionary

4171 muwr moor

a primitive root; to alter; by implication, to barter, to

dispose of:--X at all, (ex-)change, remove.

Translators Brief Hebrew Lexicon

מוּר (mur) — to change.

1) to change, exchange

1a) (Niphal) to be changed

1b) (Hiphil)

1b1) to change, alter

1b2) to exchange

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Juss-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
יַעֲבִ֖ירya.'a.vur one will make pass over H5674 Verb · Hiphil · imperfect third person masculine singular
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
transfer ownership of
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
רֵאשִׁ֣יתre.Shit [the] choicest of H7225 Noun common · feminine singular construct
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the beginning or first part of something, like the firstfruits of a harvest. It is used in Exodus 23:19 to describe the best of the harvest. The idea is to give God the best.
Amplified meaning
the firstfruits
Tyndale gloss
first: beginning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֵאשִׁית (re'shiyth) means 'beginning' or 'chief.' It is derived from a root meaning 'first' and covers concepts like the first in time, order, or rank, including firstfruits. The entries consistently emphasize its meanings related to primacy and importance.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֵאשִׁית n.f. beginning, chief

beginning

first

first, chief

base

Brown-Driver-Briggs glosses

H7225 רֵאשִׁית beginning, chief . . beginning

. first

. first, chief

Strong's Hebrew Dictionary

7225 re'shiyth ray-sheeth'

from the same as 7218; the first, in place, time, order or

rank (specifically, a firstfruit):--beginning, chief(-est),

first(-fruits, part, time), principal thing.

see HEBREW for 07218

Translators Brief Hebrew Lexicon

רֵאשִׁית (re.shit) — first: beginning.

: beginning

1) first, beginning, best, chief

1a) beginning

1b) first

1c) chief

1d) choice part

Also means: re.shit (רֵאשִׁית ": best" H7225H)

רֵאשִׁית (re.shit) — first: best.

: best

1) first, beginning, best, chief

1a) beginning

1b) first

1c) chief

1d) choice part

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
הָאָ֑רֶץha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
כִּי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
because of its sacred nature
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
קֹ֖דֶשׁKo.desh [it is] a holy place H6944 Noun common · masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
set apart, consecrated
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

and not they will sell any of it and not anyone will exchange and not one will make pass over [the] choicest of the land for [it is] a holy place to Yahweh
לַיהוָֽה׃la.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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