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Hosea 13:16 — Word Study

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WLCתֶּאְשַׁם֙ שֹֽׁמְר֔וֹן כִּ֥י מָרְתָ֖ה בֵּֽאלֹהֶ֑יהָ בַּחֶ֣רֶב יִפֹּ֔לוּ עֹלְלֵיהֶ֣ם יְרֻטָּ֔שׁוּ וְהָרִיּוֹתָ֖יו יְבֻקָּֽעוּ׃ פ

BSAit will be held guiltyte'.Sham Samariasho.me.Ron forki it has rebelledma.re.Tah against God itsbe.lo.Hei.ha by the swordba.Che.rev they will fallyi.Po.lu children their'o.le.lei.Hem they will be dashed in piecesye.ru.Ta.shu and pregnant [women] itsve.ha.ri.yo.Tav they will be ripped openye.vu.Ka.'u

Word
Listen & take awayHosea 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.vu.Ka.'u) — no per-word recordings of the Hebrew exist to link to.
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Hosea 13:16quick helps
In a sentenceSamaria is held guilty for rebelling against God, leading to violent consequences.
Who is speakingThe prophet Hosea, addressing the people of Israel.
Where we areA warning about the impending judgment on Samaria for its sins.
The hard wordתֶּאְשַׁם֙
Take awayThe consequences of rebellion against God are severe and tragic.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectH8111 verbH816 The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Hosea 13:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment on Samariagenerated

13Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.
14I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.
15Although he flourishes among his brothers, an east wind will come— a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
16Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

Hosea 13:16 reveals the consequences of Samaria's rebellion against God. The verse emphasizes the severity of judgment that will befall Samaria, highlighting the tragic fate of its children and pregnant women. This reflects the broader themes of disobedience and divine retribution found throughout the book of Hosea, as seen in the preceding verses that discuss the unwise actions of Israel and the impending disaster they face.


Cross References

ReferenceText (BSB)
12 Kings 17:6–18In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
22 Kings 19:9–11Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,
3Isaiah 7:8–9For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.
4Isaiah 8:4For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
5Isaiah 17:3The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.

The Key Word תֶּאְשַׁם֙, te'.Shamgenerated

The verb תֶּאְשַׁם֙ (te'.Sham) is an imperfect form in the Qal stem, indicating a future action — it means 'it will be held guilty'. This word is built from the root אָשַׁם (asham), which conveys the idea of being guilty or offending, often implying the necessity of punishment.

In this context, it signifies that Samaria will bear the consequences of its actions, having rebelled against God. The use of the imperfect tense suggests that this guilt is not just a past action but has ongoing implications for the future.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses bear her guilt for תֶּאְשַׁם֙.


Sentence Structuregenerated

The main verb תֶּאְשַׁם֙ governs the sentence, indicating that Samaria is guilty. Several clauses follow, detailing the reasons for this guilt and the consequences that will ensue.

The structure emphasizes the cause-and-effect relationship: Samaria's rebellion leads to its downfall, with the verbs יִפֹּ֔לוּ and יְבֻקָּֽעוּ describing the violent outcomes.


In plain words — the whole versegenerated

Hosea 13:16 states that Samaria will be held guilty for rebelling against God. The verse describes the violent consequences of this rebellion, including the death of children and harm to pregnant women, highlighting the seriousness of turning away from God.


Frequently Asked Questionsgenerated

What does it mean for Samaria to bear her guilt?

It means that Samaria will face the consequences of its actions and be held accountable for its rebellion against God.

Why does the verse mention the fate of children and pregnant women?

The mention of children and pregnant women underscores the tragic and severe nature of the judgment that will come upon Samaria, illustrating the far-reaching impact of their rebellion.

What does rebellion against God entail in this context?

Rebellion against God involves turning away from His commands and authority, leading to disobedience and ultimately to punishment.

How does this verse reflect the themes in the book of Hosea?

This verse encapsulates the themes of judgment and the consequences of sin that are prevalent throughout Hosea, illustrating God's response to Israel's unfaithfulness.


Reflection Questionsgenerated

  1. In what ways can I recognize rebellion against God in my own life?
  2. How can understanding the consequences of sin help me make better choices?
  3. What steps can I take to ensure I remain faithful and obedient to God?
  4. How does this verse challenge me to think about the impact of my actions on others?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Hosea 13:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Samaria shall become desolate,.... With this verse the fourteenth chapter begins in the Hebrew copies, and in the Targum, and in many versions; but seems better to conclude the present chapter; since

Read John Gill on Hosea 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. Samaria shall become desolate.

Read Robert Jamieson on Hosea 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Samaria, the chief or royal city of the kingdom of Israel, shall become desolate; besieged, taken, plundered, and sacked, probably it was razed to the foundation, by the Assyrians, provoked by the treachery first, and by the obstinacy next, of Hoshea, maintaining the siege against Shalmaneser three years, . Rebelled against her God; both cast off his worship and set up idolatry, and also shook off the yoke of David’ s house and set up new kings, and maintained both long against God. They, the inhabitants of Samaria, and also the subjects of the kingdom of Israel, shall fall by the sword; be cut off in war by the prevailing arms of the king of Assyria. Their infants shall be dashed in…

Read Matthew Poole on Hosea 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.Ver. 16. Samaria shall become desolate] Here many begin the fourteenth chapter, but not so well; for this verse evidently cohereth with the former, and showeth that Ephraim shall not only be plundered, but butchered by the Assyrian by their own default. "Samaria shall become desolate," or be found guilty, rea peragetur, (as the Chaldee hath it, and the words may bear). How can she be otherwise, whereas she hath rebelled against her God] She hath embittered him, or bitterly provoked him to wrath…

Read John Trapp on Hosea 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15, 16) Fruitful.—Observe the play on Ephraim’s name. Wind of the Lord stands in apposition to east wind. Render a wind of the Lord rising from the wilderness. The armies of Assyria are referred to. Become desolate.—Or rather, suffer punishment. Thus rolls the thunder of Divine judgment in one last tremendous crash of doom, beyond which scarce anything worse can be thought or said. It is not until the awful silence is reached, after the blast of denunciation, that the prophet hopes that his appeal may not be in vain. In the last chapter, uttered in gentlest mood, he shows a bow of promise painted on the darkness of the storm-cloud.

Read Charles John Ellicott on Hosea 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. Samaria shall become desolate] This was the capital of the Israelitish kingdom. What follows is a simple prophetic declaration of the cruelties which should be exercised upon this hapless people by the Assyrians in the sackage of the city.

Read AdamClarke on Hosea 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. become desolate] Rather, be dealt with as guilty (as Hosea 10:2). their infants, &c.] Rather, their children (those of an age to play, comp. Jeremiah 6:11; Jeremiah 9:20). The same barbarities were predicted in Hosea 10:14. Such a fate would be simply retributive justice (see 2 Kings 15:16).

Read Cambridge on Hosea 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Samaria shall become desolate - Or “shall bear her iniquity.” Her iniquity should now find her out, and rest upon her. Of this, “desolation” was, in God’s judgments, the consequence.

Read Albert Barnes on Hosea 13 →

The verse in English, compared — 7 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

WEBWorld English Bible2000

Samaria will bear her guilt, for she has rebelled against her God. They will fall by the sword. Their infants will be dashed in pieces, and their pregnant women will be ripped open.”

Tyndale line

KJVKing James Version1611

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

ASVAmerican Standard Version1901

Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.

Simplified

BBEBible in Basic English1949

Samaria will be made waste, for she has gone against her God: they will be cut down by the sword, their little children will be broken on the rocks, their women who are with child will be cut open.

FBVFree Bible Version2020

The people of Samaria will have to bear the consequences of their guilt, because they rebelled against their God. They will be slaughtered by the sword; their children will be dashed to the ground; their pregnant women will be ripped open.

Strictly literal

YLTYoung's Literal Translation1862

Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!

T4T (Translation for Translators) is not shown above. It restates the passage rather than the verse, so there is no line of English to set beside the others — which is a fact about that translation, not a fault in it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbתֶּאְשַׁם֙it.will.be.held.guiltysubjectשֹֽׁמְר֔וֹןSamariaכִּ֥י(dm)clauseverbמָרְתָ֖הit.has.rebelledprepositional phrase · prepositionalבֵּֽagainstnoun phraseאלֹהֶ֑יGodהָitsclauseprepositional phrase · prepositionalבַּbynoun phrasetheחֶ֣רֶבswordverbיִפֹּ֔לוּthey.will.fallclausenoun phrase · subjectעֹלְלֵיchildrenהֶ֣םtheirverbיְרֻטָּ֔שׁוּthey.will.be.dashed.in.piecesוְandclausenoun phrase · subjectהָרִיּוֹתָ֖יits.pregnantו[women]verbיְבֻקָּֽעוּthey.will.be.ripped.open

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

תֶּאְשַׁם֙ שֹֽׁמְר֔וֹן כִּ֥י מָרְתָ֖ה בֵּֽאלֹהֶ֑יהָ בַּחֶ֣רֶב יִפֹּ֔לוּ עֹלְלֵיהֶ֣ם יְרֻטָּ֔שׁוּ וְהָרִיּוֹתָ֖יו יְבֻקָּֽעוּ׃ פ

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Hosea 13:16אָשַׁםit will be it will be heldאָשַׁםשִׁמְרוֹןSamariaSamariaשִׁמְרוֹןכִּיforforכִּימָרָהit has rebeit has rebelledמָרָהאֱלֹהִיםagainst Godagainst God itsאֱלֹהִיםחֶ֫רֶבby the sworby the swordחֶ֫רֶבנָפַלthey will fthey will fallנָפַלעוֹלֵלchildren thchildren theirעוֹלֵלרָטַשׁthey will bthey will be daרָטַשׁהָרָהand pregnanand pregnant [wהָרָהבָּקַעthey will bthey will be riבָּקַעחָרֵבto dryto dryחָרֵבעוּלto nurseto nurseעוּלהָרָהto conceivto conceiveהָרָהשָׁמַרto keep: oto keep: obeyשָׁמַראֱלֹהַּgodgodאֱלֹהַּפָּלַלto prayto prayפָּלַלחָלָלslain: kilslain: killedחָלָלעוֹלֵלinfantinfantעוֹלֵלהָרָהpregnantpregnantהָרָהצַרnarrownarrowצַראַחְאָבAhabAhabאַחְאָבקָבַרto buryto buryקָבַריָדַעto knowto knowיָדַעסָרַרto rebelto rebelסָרַרפֶּהliplipפֶּהאַחֵרanotheranotherאַחֵראֲרוֹןarkarkאֲרוֹןרָעָבfaminefamineרָעָב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Hosea 13:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
תֶּאְשַׁם֙te'.Sham it will be held guilty H816 Verb · Qal · imperfect third person feminine singular
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Tyndale gloss
be guilty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָשַׁם (asham) means to offend or be guilty, covering actions like committing an offense or trespass. It can also imply suffering punishment or being declared guilty. The entries indicate that it can denote both personal guilt and the consequences of wrongdoing, with some nuances in how it is used in different grammatical forms.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָשַׁם, אָשֵׁם vb. offend, be guilty

commit an offence, a trespass, do a wrong, or an injury

be or become guilty

be held guilty, bear punishment

Niph. suffer punishment

Hiph. declare them guilty

base

Brown-Driver-Briggs glosses

H816 אָשַׁם, אָשֵׁם offend, be guilty

Strong's Hebrew Dictionary

816 'asham aw-sham'

or mashem {aw-shame'}; a primitive root; to be guilty; by

implication to be punished or perish:--X certainly, be(-come,

made) desolate, destroy, X greatly, be(-come, found, hold)

guilty, offend (acknowledge offence), trespass.

Translators Brief Hebrew Lexicon

אָשַׁם (a.sham) — be guilty.

1) to offend, be guilty, trespass

1a) (Qal)

1a1) to do wrong, offend, trespass, commit an offense, do injury

1a2) to be or become guilty

1a3) to be held guilty

1a4) to be incriminated

1b) (Niphal) to suffer punishment

1c) (Hiphil) to declare guilty

2) (TWOT) to be desolate, acknowledge offense

Morphologythe parsing behind the code
Berean parsing
HVqi3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gil'-ti: In addition to the general discussion under GUILT (which see), several New Testament passages demand special notice because the word "guilty" is not used in the principal sense of blameworthy, but with one of the two lesser meanings noted above which go to make up the complete idea. In 3 of these passages the King James Version renders "guilty" and the Revised Version (British and American) gives another rendering. In Mt 26:66 the King James Version, Jesus' foes declare he is "guilty of death" (enochos, "liable to"). Here "guilty" simply means the one who is legally held, and the reference is not to the blame but to the consequence. This is a true use of the word in the lower and legal sense. It does not correspond with our higher usage, and so we have it in the Revised Version (British and American) "worthy of death." So…

it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
שֹֽׁמְר֔וֹןsho.me.Ron Samaria H8111 Noun proper
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Tyndale gloss
Samaria
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁמְרוֹן (Shomrown) refers to Samaria, the capital of the northern kingdom of Israel established during Omri's reign. The name is derived from a root meaning 'watch-station' or 'watch mountain.' It denotes both the city and the surrounding region, which played a significant role in the history of Israel after the kingdom split.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְרוֹן 109 n.pr.loc. capital of N. Isr. from Omri's time

base

Brown-Driver-Briggs glosses

H8111 שִׁמְרוֹן capital of N. Isr. from Omri's time

Strong's Hebrew Dictionary

8111 Shomrown sho-mer-one'

from the active participle of 8104; watch-station; Shomeron,

a place in Palestine:--Samaria.

see HEBREW for 08104

Translators Brief Hebrew Lexicon

שֹׁמְרוֹן (sho.me.ron) — Samaria.

§ Samaria = "watch mountain"

1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam

2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Samaria

A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1 Kings 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade…

Smith's Bible Dictionary

(watch mountain). This city is situated 30 miles north of Jerusalem and about six miles to the northwest of Shechem, in a wide basin-shaped valley, six miles in diameter, encircled with high hills, almost on the edge of the great plain which borders upon the Mediterranean. In the centre of this basin, which is on a lower level than the valley of Shechem, rises a less elevated hill, with steep yet accessible sides and a long fiat top. This hill was chosen by Omri as the site of the capital of the kingdom of Israel. He "bought the hill of Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of the owner of the hill, Samaria." (1 Kings 16:23,24) From the that of Omri’s purchase, B.C. 925, Samaria retained its dignity as the capital of the ten tribes, and the…

American Tract Society Bible Dictionary

1. One of the three divisions of the Holy Land in the time of our Savior, having Galilee on the north and Judea on the south, the Jordan on the east and the Mediterranean on the west, and occupying parts of the territory assigned at first to Ephraim, Mahasseh, and Issachar, Lu 17:11 Joh 4:4. It is described as having its hills less bare than those of Judea, and its valleys and plains more cultivated and fruitful. See CANAAN. Many gospel churches were early planted here, Ac 8:1,25 9:31 15:3.

2. A city situated near the middle of Palestine, some six miles northwest of Shechem. It was built by Omri king of Israel, about 920 B. C., and named after Shemer the previous owner of the mountain or hill on which the city stood, 1Ki…

Hitchcock's Bible Names Dictionary

watch-mountain

it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
מָרְתָ֖הma.re.Tah it has rebelled H4784 Verb · Qal · perfect third person feminine singular
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Tyndale gloss
to rebel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרָה (marah) is a Hebrew verb meaning to be contentious or rebellious. It encompasses actions of disobedience, particularly towards authority figures like parents or God. The entries indicate that it can also imply causing bitterness or provoking resistance. The word appears in various forms, such as Qal and Hiphil, which denote different aspects of rebellion and disobedience.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָרָה vb. be contentious, refractory, rebellious

Qal be disobedient, rebellious

Hiph. shew disobedience, rebelliousness

base

Brown-Driver-Briggs glosses

H4784 מָרָה be contentious, refractory, rebellious

Strong's Hebrew Dictionary

4784 marah maw-raw'

a primitive root; to be (causatively, make) bitter (or

unpleasant); (figuratively) to rebel (or resist; causatively,

to provoke):--bitter, change, be disobedient, disobey,

grievously, provocation, provoke(-ing), (be) rebel

(against, -lious).

Translators Brief Hebrew Lexicon

מָרָה (ma.rah) — to rebel.

1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against

1a) (Qal) to be disobedient, be rebellious

1a1) towards father

1a2) towards God

1b) (Hiphil) to show rebelliousness, show disobedience, disobey

Morphologythe parsing behind the code
Berean parsing
HVqp3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
בֵּֽאלֹהֶ֑יהָbe.lo.Hei.ha against God its H430 Preposition · noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmpc/Sp3fs — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3fs
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
בַּחֶ֣רֶבba.Che.rev by the sword H2719 Preposition · noun common feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
HRd/Ncfsa — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
יִפֹּ֔לוּyi.Po.lu they will fall H5307 Verb · Qal · imperfect third person masculine plural
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5

it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
עֹלְלֵיהֶ֣ם'o.le.lei.Hem children their H5768 Noun common masculine plural construct · suffix
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a young child or infant, often describing a baby or toddler. It is used in the Bible to describe the early stages of life.
Tyndale gloss
infant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלֵל (owlel) refers to a child or infant, emphasizing youth and vulnerability. It is derived from a root meaning to suckle, indicating a very young child or babe. The term is consistently used across lexicons to denote a young child, with no significant disagreement among sources.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלֵל, עוֹלָל n.m. child

base

Brown-Driver-Briggs glosses

H5768 עוֹלֵל, עוֹלָל child

Strong's Hebrew Dictionary

5768 `owlel o-lale'

or lolal {o-lawl'}; from 5763; a suckling:--babe, (young)

child, infant, little one.

see HEBREW for 05763

Translators Brief Hebrew Lexicon

עוֹלֵל (o.lel) — infant.

child, boy

Morphologythe parsing behind the code
Berean parsing
HNcmpc/Sp3mp — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
יְרֻטָּ֔שׁוּye.ru.Ta.shu they will be dashed in pieces H7376 Verb · Pual · imperfect third person masculine plural
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or smash something into pieces, like dashing a vase on the floor. It is used to describe violent or destructive actions.
Tyndale gloss
to dash in pieces
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָטַשׁ (ratash) is a Hebrew verb meaning to dash in pieces. It is a primitive root that appears in the Piel form, indicating an active action of dashing, and in the Pual form, suggesting a passive state of being dashed. The entries consistently focus on this destructive action without offering additional nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָטַשׁ] vb. Pi. dash in pieces

Pi. their children thou wilt dash in pieces

Pu. all of children

base

Brown-Driver-Briggs glosses

H7376 [רָטַשׁ] Pi. dash in pieces

Strong's Hebrew Dictionary

7376 ratash raw-tash'

a primitive root; to dash down:--dash (in pieces).

Translators Brief Hebrew Lexicon

רָטַשׁ (ra.tash) — to dash in pieces.

1) to dash to pieces

1a) (Piel) to dash in pieces

1b) (Pual) to be dashed in pieces

Morphologythe parsing behind the code
Berean parsing
HVPi3mp — Verb · Pual · imperfect third person masculine plural
HVPi3mp
Bible dictionarieson the English sense
Easton's Bible Dictionary

Pieces

(1) of silver. In Ps. 68:30 denotes “fragments,” and not properly money. In 1 Sam. 2:36 (Heb. agorah), properly a “small sum” as wages, weighed rather than coined. Josh. 24:32 (Heb. kesitah, q.v.), supposed by some to have been a piece of money bearing the figure of a lamb, but rather simply a certain amount. (Comp. Gen. 33:19).

(2.) The word pieces is omitted in many passages, as Gen. 20:16; 37:28; 45:22, etc. The passage in Zech. 11:12, 13 is quoted in the Gospel (Matt. 26:15), and from this we…

The company it keepswords that stand beside it more often than chance
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
וְהָרִיּוֹתָ֖יוve.ha.ri.yo.Tav and pregnant [women] its H2030 Conjunction · suffix
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be pregnant, as seen in Genesis when women like Sarah and Rachel conceive. It describes a woman with child, emphasizing the miracle of new life. The KJV Bible translates it as 'with child' or 'conceive'.
Tyndale gloss
pregnant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרָה (ha.rah) and הָרִיָּה (ha.riy.yah) both mean 'pregnant.' The entries indicate that they are closely related, with ha.riy.yah being an alternate spelling of ha.rah. The term appears in contexts like Hosea 14:1, where it refers to a woman with child or the state of conception.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרָה adj.f. pregnant

base

[הָרִיָּה] adj.f. pregnant, only pl. as subst. Ho 14:1

ref

Brown-Driver-Briggs glosses

H2030a הָרָה pregnant H2030b הָרִיָּה pregnant

Strong's Hebrew Dictionary

2030 hareh haw-reh'

or hariy (Hosea 14:1) {haw-ree'}; from 2029; pregnant:--(be,

woman) with child, conceive, X great.

see HEBREW for 02029

Translators Brief Hebrew Lexicon

הָרָה (ha.rah) — pregnant.

pregnant

Also means: ha.riy.yah (הָרִיָּה "pregnant" H2030B)

הָרִיָּה (ha.riy.yah) — pregnant.

pregnant

Another spelling of ha.rah (הָרָה "pregnant" H2030A)

Morphologythe parsing behind the code
Berean parsing
HC/Aafpc/Sp3ms — Conjunction · suffix
HC/Aafpc/Sp3ms
it will be held guilty Samaria for it has rebelled against God its by the sword they will fall children their they will be dashed in pieces and pregnant [women] its they will be ripped open
יְבֻקָּֽעוּ׃ פye.vu.Ka.'u they will be ripped open H1234 Verb · Pual · imperfect third person masculine plural
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to break or open something, like a door or a wall, and is used in the Bible to describe God breaking through to help his people, as seen in Psalm 107:16.
Tyndale gloss
to break up/open
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַע (baqa`) is a Hebrew verb meaning to cleave or break open. It encompasses a range of actions, including splitting, tearing, and breaking through, with various grammatical forms indicating different nuances, such as being cleft or bursting open. The entries highlight its use in contexts like breaking into or through something, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּקַע vb. cleave, break open or through

Qal

cleave, cleave open

break through or into

Niph.

be cleft, rent open

be broken into

Pi. cleave, cut to pieces, or rend open

Pu. be ripped open

Hiph. break into

Hoph. the city was broken into

Hithp. burst (themselves) open, of wine-skins; cleave asunder, of valleys

base

Brown-Driver-Briggs glosses

H1234 בָּקַע cleave, break open or through

Strong's Hebrew Dictionary

1234 baqa` baw-kah'

a primitive root; to cleave; generally, to rend, break, rip

or open:--make a breach, break forth (into, out, in pieces,

through, up), be ready to burst, cleave (asunder), cut out,

divide, hatch, rend (asunder), rip up, tear, win.

Translators Brief Hebrew Lexicon

בָּקַע (ba.qa) — to break up/open.

1) to split, cleave, break open, divide, break through, rip up, break up, tear

1a) (Qal)

1a1) to cleave, cleave open

1a2) to break through, break into

1b) (Niphal)

1b1) to be cleft, be rent open, be split open

1b2) to be broken into

1c) (Piel)

1c1) to cleave, cut to pieces, rend open

1c2) to break through, break down

1d) (Pual)

1d1) to be ripped open, be torn open

1d2) to be rent

1d3) to be broken into

1e) (Hiphil)

1e1) to break into

1e2) to break through

1f) (Hophal) to be broken into

1g) (Hithpael) to burst (themselves) open, cleave asunder

Morphologythe parsing behind the code
Berean parsing
HVPi3mp — Verb · Pual · imperfect third person masculine plural
HVPi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

o'-p'-n: In the Old Testament represents chiefly pathach, but also other words, as galah, "to uncover"; of the opening of the eyes in vision, etc. (thus Balaam, Nu 22:31; 24:4; compare Job 33:16; 36:10; Ps 119:18; Jer 32:11,14). In the New Testament the usual word is anoigo (of opening of mouth, eyes, heavens, doors, etc.). A peculiar word, trachelizomai (literally, to have the neck bent back, to be laid bare), is used for "laid open" before God in Heb 4:13.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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