Isaiah 38:17 — Word Study

שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace

completeness in no.

safety, soundness, in body

welfare, health, prosperity

peace, quiet, tranquility, contentment

peace, friendship

peace from war

as adj. those at peace with him

base

7965 shalowm shaw-lome'

or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)

well, happy, friendly; also (abstractly) welfare, i.e. health,

prosperity, peace:--X do, familiar, X fare, favour, + friend,

X great, (good) health, (X perfect, such as be at)

peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),

salute, welfare, (X all is, be) well, X wholly.

see HEBREW for 07999

מָרַר vb. be bitter

Qal be bitter

Pi. make bitter, shew bitterness

Hiph. make bitter, shew bitterness

Hithpalp. and the king of the south shall embitter himself (be enraged)

base

4843 marar maw-rar'

a primitive root; properly, to trickle (see 4752); but used

only as a denominative from 4751; to be (causatively, make)

bitter (literally or figuratively):--(be, be in, deal, have,

make) bitter(-ly, - ness), be moved with choler, (be, have

sorely, it) grieved(-eth), provoke, vex.

see HEBREW for 04752

see HEBREW for 04751

מָרַר (ma.rar) — to provoke.

1) to be bitter

1a) (Qal) to be bitter

1b) (Piel)

1b1) to show bitterness

1b2) to make bitter

1c) (Hiphil) to make bitter, embitter

1d) (Hithpalpel)

1d1) to embitter oneself

1d2) to be enraged

2) (TWOT) to be strong, strengthen

4751 mar mar

or (feminine) marah {maw-raw'}; from 4843; bitter (literally

or figuratively); also (as noun) bitterness, or (adverbially)

bitterly:--+ angry, bitter(-ly, -ness), chafed, discontented,

X great, heavy.

see HEBREW for 04843

מַר (mar) — bitter.

adj

1) bitter, bitterness

1a) of water or food

1b) of harlot's end, end of wickedness, cry (fig.)

1c) of pain (subst)

adv

2) bitterly

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

חָשַׁק vb. be attached to, love

base

חשׁק vb. denom. only Pi. furnish with fillets or rings, and Pu. pass.

base

2836 chashaq khaw-shak'

a primitive root; to cling, i.e. join, (figuratively) to

love, delight in; elliptically (or by interchangeable for

2820) to deliver:--have a delight, (have a ) desire, fillet,

long, set (in) love.

see HEBREW for 02820

חָשַׁק (cha.shaq) — to desire.

(Qal) to love, be attached to, long for

חָשַׁק (cha.shaq) — to connect.

1a) (Piel) fillet

1b) (Pual) fillet

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

7845 shachath shakh'-ath

from 7743; a pit (especially as a trap); figuratively,

destruction:--corruption, destruction, ditch, grave, pit.

see HEBREW for 07743

שַׁ֫חַת (sha.chat) — Pit: hell.

Pit, of hell

Another name of she.ol (שְׁאוֹל "Sheol" H7585)

This name means pit, grave

שַׁ֫חַת (sha.chat) — pit: grave.

1) pit, destruction, grave

1a) pit (for catching lions)

בְּלִי subst. wearing out, hence

fig. destruction

defect, failure, hence adv. of negation

base

1097 bliy bel-ee'

from 1086; properly, failure, i.e. nothing or destruction;

usually (with preposition) without, not yet, because not, as

long as, etc.:--corruption, ig(norantly), for lack of, where

no...is, so that no, none, not, un(awares), without.

see HEBREW for 01086

בְּלִי (be.li) — without.

subst

1) wearing out

adv of negation

2) without, no, not

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

[שָׁלַךְ] 125 vb. Hiph. 112 throw, fling, cast

Hoph.

be thrown, cast

be cast forth, out

be cast down

metaph., be cast

base

7993 shalak shaw-lak

a primitive root; to throw out, down or away (literally or

figuratively):--adventure, cast (away, down, forth, off,

out), hurl, pluck, throw.

שָׁלַךְ (sha.lakh) — to throw.

1) to throw, cast, hurl, fling

1a) (Hiphil)

1a1) to throw, cast, throw away, cast off, shed, cast down

1a2) to cast (lots) (fig)

1b) (Hophal)

1b1) to be thrown, be cast

1b2) to be cast forth or out

1b3) to be cast down

1b4) to be cast (metaph)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

גֵּו n.[m.] back

base

גֵּו n.[m.] midst, Aramaism Jb 30:5

ref

1460 gev gave

from 1342 (corresponding to 1354); the back; by analogy, the

middle:--+ among, back, body.

see HEBREW for 01342

see HEBREW for 01354

גֵּו (gev) — back.

the back, back

גֵּו (gev) — midst.

midst

Aramaic equivalent: gav (גַּו "midst" H1459)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

חֵטְא n.m. sin

sin

guilt of sin

punishment for sin

base

2399 chet' khate

from 2398; a crime or its penalty:--fault, X grievously,

offence, (punishment of) sin.

see HEBREW for 02398

חֵטְא (chet) — sin.

1) sin

1a) sin

1b) guilt for sin

1c) punishment for sin

Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)