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Isaiah 39:3 — Word Study

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WLCוַיָּבֹא֙ יְשַׁעְיָ֣הוּ הַנָּבִ֔יא אֶל־ הַמֶּ֖לֶךְ חִזְקִיָּ֑הוּ וַיֹּ֨אמֶר אֵלָ֜יו מָ֥ה אָמְר֣וּ׀ הָאֲנָשִׁ֣ים הָאֵ֗לֶּה וּמֵאַ֙יִן֙ יָבֹ֣אוּ אֵלֶ֔יךָ וַיֹּ֙אמֶר֙ חִזְקִיָּ֔הוּ מֵאֶ֧רֶץ רְחוֹקָ֛ה בָּ֥אוּ אֵלַ֖י מִבָּבֶֽל׃

BSAThen the prophetnâbîyʼ [messenger of God, spokesperson] IsaiahYᵉshaʻyâh wentbôwʼ toʼêl Kingmelek [ruler, monarch] HezekiahChizqîyâh and askedʼâmar Whereʼayin [from what place, whence] did those [men]ʼêl-leh come frombôwʼ and whatmâh [what message, what words] did they sayʼâmar to youʼêl They camebôwʼ to meʼêl fromʼêl a distantrâchôwq [far-off] landʼerets [country, territory] HezekiahChizqîyâh repliedʼâmar from BabylonBâbel [out of, originating in, Babel, a place of confusion]

Word
Listen & take awayIsaiah 39
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.ba.Vel) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 39:3quick helps
In a sentenceIsaiah visits King Hezekiah to inquire about the visitors from Babylon.
Who is speakingThe prophet Isaiah, addressing King Hezekiah.
Where we areA dialogue between Isaiah and Hezekiah regarding the envoys.
The hard wordחִזְקִיָּ֔הוּ
Take awayHezekiah reveals the visitors' origin and message.
6 commentators on this verse Gill, Jamieson, Ellicott, Cambridge & more — read them › clause subjectחִזְקִיָּהוּ verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 39:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Visit of the Envoysgenerated

2And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his entire armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.
3Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”
4“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”
5Then Isaiah said to Hezekiah, “Hear the word of the LORD of Hosts:

Isaiah 39:3 describes a moment when the prophet Isaiah approaches King Hezekiah to ask about the envoys he received. This interaction highlights Hezekiah's openness in revealing the visitors' origins from Babylon, a significant city in biblical history. The context shows Hezekiah's willingness to share information, which sets the stage for the prophetic message that follows, emphasizing the importance of communication between God’s messenger and the king.


Cross References

ReferenceText (BSB)
1Isaiah 38:1–5In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
22 Samuel 12:1Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor.
32 Kings 20:14–15Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came from a distant land,” Hezekiah replied, “from Babylon.”
42 Chronicles 16:7At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand.
52 Chronicles 19:2Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word יְשַׁעְיָ֣הוּ, ye.sha'.Ya.hugenerated

The name יְשַׁעְיָהוּ (*Ysha'yah*) means 'salvation of Yah' and primarily refers to the prophet Isaiah, son of Amoz. This name emphasizes the theme of divine salvation, which is central to Isaiah's prophetic ministry.

Isaiah is a significant figure in the Old Testament, known for delivering God's messages to the people of Israel. His role as a prophet is highlighted in this verse as he interacts directly with King Hezekiah, showcasing the importance of prophetic guidance in leadership.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יָבֹא֙ (*he came*) governs the main action of the verse, with several phrases hanging off it: a noun phrase identifying the subject (Isaiah), a prepositional phrase indicating direction (to the king), and another clause detailing the dialogue.

The structure emphasizes the sequential nature of the events, with Isaiah's inquiry leading directly into Hezekiah's response about the visitors from Babylon.


Septuagint Backgroundgenerated

The Septuagint translates יְשַׁעְיָהוּ as ησαιας, maintaining the name's significance as a prophet. This choice reflects the continuity of Isaiah's role across translations.

The Greek term προφήτης for 'prophet' aligns closely with the Hebrew הַנָּבִ֔יא, underscoring the prophetic authority Isaiah holds in this narrative.


In plain words — the whole versegenerated

Isaiah 39:3 records how the prophet Isaiah approached King Hezekiah to ask about the men who visited him. Hezekiah explained that they came from a distant land, specifically Babylon. This exchange highlights the importance of communication and the role of prophecy in guiding the king.


Frequently Asked Questionsgenerated

What does Isaiah ask Hezekiah?

Isaiah inquires about where the men came from and what they said to Hezekiah.

What is significant about Babylon?

Babylon is significant as it represents a powerful empire and a place of confusion, reflecting the historical context of the Israelites.

How does Hezekiah respond to Isaiah's questions?

Hezekiah responds by stating that the men came from a distant land, specifically Babylon, indicating his openness about the visit.

What is the role of a prophet like Isaiah?

A prophet like Isaiah serves as a messenger of God, conveying divine messages and guidance to leaders and the people.


Reflection Questionsgenerated

  1. How can I be open and honest about my experiences, like Hezekiah was with Isaiah?
  2. What can I learn from Isaiah's role as a prophet in guiding leaders?
  3. In what ways do I recognize the influence of distant lands or cultures in my life?
  4. How can I apply the lessons from Isaiah and Hezekiah's interaction in my own leadership or decision-making?

The early church on this verse — how the Fathers read it

Jerome comments on this passage, emphasizing the significance of Isaiah's inquiry to Hezekiah regarding the envoys from Babylon.

JeromeVerse 3 onwards c. 347–420
Then Isaiah the Prophet came to King Hezekiah and said to him: What did these men say, and where did they come from to you? And Hezekiah said: They have come to me from a distant land, from Babylon.
Early Church Fathers on Isaiah 39 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Isaiah 39:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then came Isaiah the prophet unto King Hezekiah,.... Quickly after the ambassadors had been with the king, and he had shown them all his treasures; the prophet did not come of himself, but was sent

Read John Gill on Isaiah 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

Read Robert Jamieson on Isaiah 39 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) Then came Isaiah . . .—The words that follow, like those in Isaiah 7:3, are spoken with the authority at once of age and of a Divine mission, perhaps also of a master speaking to one who had been his pupil. No sooner does the arrival of the embassy from Babylon reach his ear than he goes straight to the king to ask him what it all meant. The king’s answer seems to plead that they came “from a far country” as an excuse. Could he refuse to admit those who had taken so long a journey in his honour? Could intercourse with a land so distant bring any moral or political danger? It was not like the alliance with Egypt, to which Isaiah was so strenuously opposed.

Read Charles John Ellicott on Isaiah 39 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. The prophet’s appearance on the scene shews that he suspected the king of coquetting with a foreign alliance, although it is remarkable that on neither side is there any explicit allusion to the political aspect of the affair. Perhaps the first evasive answer of Hezekiah betrays a consciousness of wrong-doing. from a far country] He answers that part of the question which involved least embarrassment. It is hardly likely that he means to hint that an alliance with so distant a country was out of the question; more probably he will excuse himself on the ground of hospitality to strangers who had come so far. It is noticeable that he does not mention the ostensible motive of the embassy.

Read Cambridge on Isaiah 39 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Then came Isaiah - Isaiah was accustomed to declare the will of God most freely to monarchs (see Isa. 7) What said these men? - What proposition have they made? What is the design of their coming?

Read Albert Barnes on Isaiah 39 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

OF THE BY , Isaiah 39:3-8.3, 4. Then came Isaiah — Who was an ethical terror to ill-doing monarchs and their false flatterers.

Read Daniel Denison Whedon on Isaiah 39 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”

WEBWorld English Bible2000

Then Isaiah the prophet came to King Hezekiah, and asked him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a country far from me, even from Babylon.”

MSBMajority Standard Bible2022

Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”

NETBNew English Translation2006

Isaiah the prophet visited King Hezekiah and asked him, “What did these men say? Where do they come from?” Hezekiah replied, “They come from the distant land of Babylon.”

Tyndale line

KJVKing James Version1611

¶ Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

ASVAmerican Standard Version1901

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

RVARevised Version, American1894

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

NWBWebster's Bible1833

Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from whence came they to thee? and Hezekiah said, They have come to me from a far country, even from Babylon.

GNVGeneva Bible1599

Then came Isaiah the Prophet vnto King Hezekiah, and said vnto him, What said these men? and from whence came they to thee? And Hezekiah saide, They are come from a farre countrey vnto me, from Babel.

Strictly literal

DBYDarby Translation1890

Then came the prophet Isaiah to king Hezekiah, and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country to me, from Babylon.

YLTYoung's Literal Translation1862

And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come unto me — from Babylon.'

LSVLiteral Standard Version2020

And Isaiah the prophet comes to King Hezekiah and says to him, “What did these men say? And from where do they come to you?” And Hezekiah says, “They have come to me from a far-off land—from Babylon.”

ILTInterlinear Literal Translation2000

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What did these men say? and whence did they come unto thee? And Hezekiah said, From a far-off country are they come unto me, from Babylon.

ULBUnlocked Literal Bible2017

Then Isaiah the prophet came to King Hezekiah and asked him, “What did these men say to you? Where did they come from?” Hezekiah said, “They came to me from the distant country of Babylon.”

From the Latin

DRADouay-Rheims (Challoner)1899

Then Isaias the prophet came to king Ezechias, and said to him: What said these men, and from whence came they to thee? And Ezechias said: From a far country they came to me, from Babylon.

Simplified

FBVFree Bible Version2020

Then the prophet Isaiah went to King Hezekiah and asked him, “Where did those men come from, and what did they tell you?” “They came to see me from a long way away, from Babylon,” Hezekiah replied.

BBEBible in Basic English1949

Then Isaiah the prophet came to King Hezekiah, and said to him, What did these men say, and where did they come from? And Hezekiah said, They came from a far country, even from Babylon.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּבֹא֙he.camenoun phrase · subjectיְשַׁעְיָ֣הוּIsaiahnoun phraseהַtheנָּבִ֔יאprophetprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseהַtheמֶּ֖לֶךְkingחִזְקִיָּ֑הוּHezekiahוַandclauseverbיֹּ֨אמֶרhe.saidprepositional phrase · prepositionalאֵלָ֜יtoוhimclauseclauseobjectמָ֥הwhat?verbאָמְר֣וּdid.they.saynoun phrase · subjectהָthenoun phraseאֲנָשִׁ֣יםmenadjective phraseהָ(the)אֵ֗לֶּהtheseוּandclauseprepositional phrase · prepositionalמֵfromאַ֨יִן֙where?verbיָבֹ֣אוּare.they.comingprepositional phrase · prepositionalאֵלֶ֔יtoךָyouוַandclauseverbיֹּ֨אמֶר֙he.saidsubjectחִזְקִיָּ֔הוּHezekiahclauseclauseprepositional phrase · prepositionalמֵfromnoun phraseאֶ֧רֶץa.landרְחוֹקָ֛הdistantverbבָּ֥אוּthey.have.comeprepositional phrase · prepositionalאֵלַ֖toיmeclauseprepositional phrase · prepositionalמִfromבָּבֶֽלBabylon

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text agrees with the Septuagint and the Dead Sea Scrolls regarding the wording of the verse. All witnesses confirm Isaiah's visit to Hezekiah and the inquiry about the envoys from Babylon.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּבֹא֙ יְשַׁעְיָ֣הוּ הַנָּבִ֔יא אֶל־ הַמֶּ֖לֶךְ חִזְקִיָּ֑הוּ וַיֹּ֨אמֶר אֵלָ֜יו מָ֥ה אָמְר֣וּ׀ הָאֲנָשִׁ֣ים הָאֵ֗לֶּה וּמֵאַ֙יִן֙ יָבֹ֣אוּ אֵלֶ֔יךָ וַיֹּ֙אמֶר֙ חִזְקִיָּ֔הוּ מֵאֶ֧רֶץ רְחוֹקָ֛ה בָּ֥אוּ אֵלַ֖י מִבָּבֶֽל׃

Septuagintthe Greek the translators chose, word by word
וַיָּבֹא֙ἦλθενיְשַׁעְיָ֣הוּησαιαςהַנָּבִ֔יאπροφήτηςאֶל־πρὸςהַמֶּ֖לֶךְβασιλέαחִזְקִיָּ֑הוּεζεκιανוַיֹּ֨אמֶרεἶπενאֵלָ֜יוαὐτόνמָ֥הτίאָמְר֣וּ׀λέγουσινהָאֲנָשִׁ֣יםἄνθρωποιהָאֵ֗לֶּהοὗτοιוּמֵאַ֙יִן֙πόθενיָבֹ֣אוּἥκασινאֵלֶ֔יךָσέוַיֹּ֙אמֶר֙εἶπενחִזְקִיָּ֔הוּεζεκιαςמֵאֶ֧רֶץγῆςרְחוֹקָ֛הπόρρωθενבָּ֥אוּἥκασινאֵלַ֖יμεמִבָּבֶֽל׃βαβυλῶνος

22 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ויבוא ישעיה הנביא אל המלך יחוזקיה ויואמר אלי׳ו מה אמרו האנשים האלה ומאין יבואו אלי׳כה ויואמר יחוזקיה מארץ רחוקה באו אל׳י מבבל

22 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

ויבוא ישעיהו הנביא [אל] [המלך] [חזקיהו] [ויאמר] [אלי׳ו] [מה] [אמרו] [האנשים] [האלה] ומאין יבאו אלי׳ך [ויאמר] [חזקיהו] [מארץ] [רחוקה] [באו] [אל׳י] [מבבל]

6 words on the leather — 16 supplied entire by an editor.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

ויבא ישעיהו הנביא [אל] [המלך] [חזקיהו] [ויאמר] [אלי׳ו] [מה] [אמרו] [האנשים] [האלה] [ומאין] יבאו אלי׳ך [ויאמר] [חזקיהו] [מארץ] [רחוקה] [באו] [אל׳י] [מבבל]

3 words on the leather — 2 partly restored, 17 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 39:3בּוֹאand he cameand he cameבּוֹאיְשַׁעְיָ֫הוּIsaiahIsaiahיְשַׁעְיָ֫הוּנָבִיאthe prophetthe prophetנָבִיאאֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְחִזְקִיָּהוּHezekiahHezekiahחִזְקִיָּהוּאָמַרand he saidand he saidאָמַראֶלto himto himאֶלמָהwhat?what?מָהאָמַרdid they sadid they sayאָמַראֱנוֹשׁthe menthe menאֱנוֹשׁאֵ֫לֶּהthesetheseאֵ֫לֶּהאַ֫יִןand from whand from where?אַ֫יִןבּוֹאare they coare they comingבּוֹאאֶלto youto youאֶלאָמַרand he saidand he saidאָמַרחִזְקִיָּהוּHezekiahHezekiahחִזְקִיָּהוּאֶ֫רֶץfrom a landfrom a landאֶ֫רֶץרָחֹקdistantdistantרָחֹקבּוֹאthey have cthey have comeבּוֹאאֶלto meto meאֶלבָּבֶ֫לfrom Babylofrom Babylonבָּבֶ֫לחָזַקto strengtto strengthen: חָזַקיָשַׁעto saveto saveיָשַׁענָבָאto prophesto prophesyנָבָאמָלַךְto reignto reignמָלַךְאָנַשׁbe incurabbe incurableאָנַשׁאֵלthesetheseאֵלרָחַקto removeto removeרָחַקבָּלַלto mixto mixבָּלַלאַ֫יִןnothingnothingאַ֫יִןאִיnotnotאִיפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫השֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּריְשַׁעְיָ֫הוּJeshaiahJeshaiahיְשַׁעְיָ֫הוּחָלָהbe weak: wbe weak: weakחָלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 39:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
וַיָּבֹא֙vai.ya.Vo' and he came H935 Verb · Qal · sequential imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
יְשַׁעְיָ֣הוּye.sha'.Ya.hu Isaiah H3470 Noun proper masculine
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jeshaiah means 'Jehovah has saved' and is the name of several Israelites, including a son of Hananiah and a chief of the house of Elam, as mentioned in Nehemiah.
Tyndale gloss
Jeshaiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְשַׁעְיָ֫הוּ (*Ysha'yah*) means 'salvation of Yah' and refers primarily to Isaiah, the prophet, son of Amoz. It also denotes several other individuals, including Levites and descendants of Zerubbabel, who lived during the time of the Divided Monarchy. The name emphasizes the theme of divine salvation.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְשַׁעְיָ֫הוּ n.pr.m. (salvation of Yah)

Isaiah, son of ’Amôṣ, the prophet

one of the children of Jeduthun

a Levite ancestor of one of David's treasurers

base

יְשַׁעְיָה n.pr.m. (salvation of Yah)

grandson of Zerubbabel

chief of the sons of Elam, who went up with Ezra

chief of sons of Merari in time of Ezra

a Benjamite

base

Brown-Driver-Briggs glosses

H3470a יְשַׁעְיָ֫הוּ(salvation of Yah) . Isaiah, son of ’Amôṣ, the prophet

. one of the children of Jeduthun

. a Levite ancestor of one of David's treasurers

H3470b יְשַׁעְיָה(salvation of Yah) . grandson of Zerubbabel

. chief of the sons of Elam, who went up with Ezra

. chief of sons of Merari in time of Ezra

. a Benjamite

Strong's Hebrew Dictionary

3470 Ysha`yah yesh-ah-yaw'

or Yshayahuw {yesh-ah-yaw'-hoo}; from 3467 and 3050; Jah has

saved; Jeshajah, the name of seven Israelites:--Isaiah,

Jesaiah, Jeshaiah.

see HEBREW for 03467

see HEBREW for 03050

Translators Brief Hebrew Lexicon

יְשַׁעְיָ֫הוּ (ye.sha.yah) — Isaiah.

A prophet living at the time of Divided Monarchy, first mentioned at 2Ki.19.2;

son of: Amoz (H0531);

father of: Shear-jashub (H7610), Maher-shalal-hash-baz (H4122)

Also named: Hēsaias (Ἡσαΐας "Isaiah" G2268)

§ Isaiah or Jesaiah or Jeshaiah = "Jehovah has saved"

1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37

2) one of the 6 sons of Jeduthun

3) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

i-za'-ya, i-zi'-a:

1. Name

2. Personal History

3. Call

4. Literary Genius and Style

5. Traditions concerning His Martyrdom

6. Period

7. Analysis and Contents

8. Isaiah's Prophecies Chronologically Arranged

9. The Critical Problem

(1) The History of Criticism

(2) The Disintegration of "Deutero-Isaiah"

(3) Recent Views

(4) The Present State of the Question

(5) Reasons for Dissecting the Book

(6) Arguments for One Isaiah

(a) The Circle of Ideas

(b) The Literary Style

(c) Historical References

(d) The Predictire Element

(e) Cyrus a Subject of Prediction

LITERATURE

Of all Israel's celebrated prophets, Isaiah is the king. The writings which bear his name are among the profoundest in all literature. One great theme--salvation by faith--stamps them all. Isaiah is the Paul of the Old Testament.

1. Name:

Easton's Bible Dictionary

Isaiah

(Heb. Yesh’yahu, i.e., “the salvation of Jehovah”). (1.) The son of Amoz (Isa. 1:1; 2:1), who was apparently a man of humble rank. His wife was called “the prophetess” (8:3), either because she was endowed with the prophetic gift, like Deborah (Judg. 4:4) and Huldah (2 Kings 22:14-20), or simply because she was the wife of “the prophet” (Isa. 38:1). He had two sons, who bore symbolical names.

He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah reigned fifty-two years (B.C. 810-759), and Isaiah must have begun his career a few years before Uzziah’s death, probably B.C. 762. He lived till…

Smith's Bible Dictionary

the prophet, son of Amoz. The Hebrew name signifies Salvation of Jahu (a shortened form of Jehovah), He prophesied concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, (Isaiah 1:1) covering probably 758 to 698 B.C. He was married and had two sons. Rabbinical tradition says that Isaiah, when 90 years old, was sawn asunder in the trunk of a carob tree by order of Manasseh, to which it is supposed that reference is made in (Hebrews 11:37)

American Tract Society Bible Dictionary

The son of Amoz, (not Amos,) one of the most distinguished of the Hebrew prophets. He began to prophesy at Jerusalem towards the close of the reign of Uzziah, about the year 759 B. C., and exercised the prophetical office some sixty years, under the three following monarchs, Jotham, Ahaz, and Hezekiah, Isa 1:1. Compare 2Ki 15:1-20:21 2Ch 26:1-32:33. The first twelve chapters of his prophecies refer to the kingdom of Judah; then Isa 13:1-23:18, directed against foreign nations, except Isa 22:1-23, against Jerusalem. In Isa 24:1-35:10, which would seem to belong to the…

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
הַנָּבִ֔יאha.na.Vi' the prophet H5030 Particle · noun common masculine singular absolute
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Amplified meaning
messenger of God, spokesperson
Tyndale gloss
prophet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבִיא (nabiy') refers to a prophet or an inspired speaker, covering genuine, false, and heathen prophets. It is derived from the root meaning to bubble forth, indicating a connection to prophecy. The term appears in various contexts in the Old Testament, highlighting its significance in both true and false prophetic roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבִיא 306 n.m. spokesman, speaker, prophet

genuine prophet of י׳

false prophets

heathen prophets

base

Brown-Driver-Briggs glosses

H5030 נָבִיא spokesman, speaker, prophet

Strong's Hebrew Dictionary

5030 nabiy' naw-bee'

from 5012; a prophet or (generally) inspired man:--prophecy,

that prophesy, prophet.

see HEBREW for 05012

Translators Brief Hebrew Lexicon

נָבִיא (na.vi) — prophet.

1) spokesman, speaker, prophet

1a) prophet

1b) false prophet

1c) heathen prophet

Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Prophet

(Heb. nabi, from a root meaning “to bubble forth, as from a fountain,” hence “to utter”, comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro’eh, “seer”, began to be used (1 Sam. 9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, “seer” (2 Sam. 24:11), was employed. In 1 Ch. 29:29 all these three words are used: “Samuel the seer (ro’eh), Nathan the prophet (nabi’), Gad the seer” (hozeh). In Josh. 13:22 Balaam is called (Heb.) a kosem “diviner,” a word used only of a false…

Smith's Bible Dictionary

The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greek one who speaks for another , especially one who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense of interpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining…

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
הַמֶּ֖לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
חִזְקִיָּ֑הוּchiz.ki.Ya.hu Hezekiah H2396 Noun proper masculine
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Tyndale gloss
Hezekiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִזְקִיָּהוּ (Hizqiyahu) means "Jehovah is my strength" and refers primarily to Hezekiah, the 12th king of Judah, known for his religious reforms. The name is derived from the roots meaning 'to strengthen' and 'Jah' (a form of Jehovah). Hezekiah is noted for his lineage as a descendant of David and is mentioned in various contexts, including his role during the Divided Monarchy and the Exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה n.pr.m. (י׳ hath strengthened, י׳ strengtheneth)

son of Ahaz, King of Judah

great-great-grandson pf proph. Zephaniah

man of royal Davidic line

head of a family of returned exiles

an Ephraimite, Ahaz’s time

base

Brown-Driver-Briggs glosses

H2396 חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה (י׳ hath strengthened, י׳ strengtheneth)

Strong's Hebrew Dictionary

2396 Chizqiyah khiz-kee-yaw'

or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah

{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo};

from 2388 and 3050; strengthened of Jah; Chizkijah, a king of

Judah, also the name of two other Israelites:--Hezekiah,

Hizkiah, Hizkijah. Compare 3169.

see HEBREW for 02388

see HEBREW for 03050

see HEBREW for 03169

Translators Brief Hebrew Lexicon

חִזְקִיָּהוּ (chiz.qiy.yah) — Hezekiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.16.20;

son of: Ahaz (H0271) and Abi (H0021);

brother of: Maaseiah (H4641J); married to Hephzibah (H2657);

father of: Manasseh (H4519H)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices

2) great-great-grandfather of Zephaniah the prophet

3) son of Neariah, a descendant of David

4) head of a family of returning exiles in the time of Nehemiah

חִזְקִיָּהוּ (chiz.qiy.yah) — Hizkiah.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.23;

son of: Neariah (H5294);

brother of: Elioenai (H0454B) and Azrikam (H5840)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Hezekiah

Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Kings 18:20, Isa. 36-39, and 2 Chr. 29-32. He is spoken of as a great and good king. In public life he followed the example of his great-granfather Uzziah. He set himself to abolish idolatry from his kingdom, and among other things which he did for this end, he destroyed the “brazen serpent,” which had been removed to Jerusalem, and had become an object of idolatrous worship (Num. 21:9). A great reformation was wrought in the kingdom of Judah in…

Smith's Bible Dictionary

(the might of Jehovah). Twelfth king of Judah, son of the apostate Ahaz and Abi or Abijah, ascended the throne at the age of 25, B.C. 726. Hezekiah was one of the three most perfect kings of Judah. (2 Kings 18:5) Ecclus. 49:4. His first act was to purge and repair and reopen with splendid sacrifices and perfect ceremonial the temple. He also destroyed a brazen serpent, said to have been the one used by Moses in the miraculous healing of the Israelites, (Numbers 21:9) which had become an object of adoration. When the kingdom of Israel had fallen, Hezekiah invited the scattered inhabitants to a peculiar passover, which was continued for the unprecedented period of fourteen days. (2 Chronicles 29:30,31) At the head of a repentant…

American Tract Society Bible Dictionary

A pious king of Judah, succeeded his father Ahaz about 726 B. C., and died about 698 B. C. His history is contained in 2Ki 18:12-21 2Ch 29:1-32:33. Compare Isa 36:1-38:22. His reign is memorable for his faithful efforts to restore the worship of Jehovah; for his pride and presumption towards the Assyrians; for the distractions of their invading host in answer to his prayer; for his sickness and humiliation, and the prolonging of his life fifteen years of peace. He was succeeded by the unworthy Manasseh.

Hitchcock's Bible Names Dictionary

strength of the Lord

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
וַיֹּ֨אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
אֵלָ֜יו'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
מָ֥הmah what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Amplified meaning
what message, what words
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
אָמְר֣וּ׀'a.me.Ru did they say H559 Verb · Qal · perfect third person common plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
הָאֲנָשִׁ֣יםha.'a.na.Shim the men H582 Particle · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
הָאֵ֗לֶּהha.'E.leh these H428 Particle · particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
וּמֵאַ֙יִן֙u.me.'A.yin and from where? H370 Conjunction · preposition · particle
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ayin is a Hebrew word that means 'where' or 'whence'. It's used in many Bible verses, including Genesis 3:9 and Exodus 2:13, to ask about a location or origin.
Amplified meaning
from what place, whence
Tyndale gloss
where?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (aiyn) is an adverb meaning 'whence?' or 'where?'. It is likely related to another Hebrew word, suggesting a sense of inquiry. The entries consistently emphasize its use in questions regarding location, particularly when prefixed with a preposition.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אַ֫יִן] adv. whence?

base

Brown-Driver-Briggs glosses

H370 [אַ֫יִן] whence?

Strong's Hebrew Dictionary

370 'aiyn ah-yin'

probably identical with 369 in the sense of query (compare

336); --where? (only in connection with prepositional prefix,

whence):--whence, where.

see HEBREW for 0369

see HEBREW for 0336

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — where?.

where?, whence?

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Part — Conjunction · preposition · particle
HC/R/Ti
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
יָבֹ֣אוּya.Vo.'u are they coming H935 Verb · Qal · imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
אֵלֶ֔יךָ'e.Lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
וַיֹּ֙אמֶר֙vai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
חִזְקִיָּ֔הוּchiz.ki.Ya.hu Hezekiah H2396 Noun proper masculine
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Tyndale gloss
Hezekiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִזְקִיָּהוּ (Hizqiyahu) means "Jehovah is my strength" and refers primarily to Hezekiah, the 12th king of Judah, known for his religious reforms. The name is derived from the roots meaning 'to strengthen' and 'Jah' (a form of Jehovah). Hezekiah is noted for his lineage as a descendant of David and is mentioned in various contexts, including his role during the Divided Monarchy and the Exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה n.pr.m. (י׳ hath strengthened, י׳ strengtheneth)

son of Ahaz, King of Judah

great-great-grandson pf proph. Zephaniah

man of royal Davidic line

head of a family of returned exiles

an Ephraimite, Ahaz’s time

base

Brown-Driver-Briggs glosses

H2396 חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה (י׳ hath strengthened, י׳ strengtheneth)

Strong's Hebrew Dictionary

2396 Chizqiyah khiz-kee-yaw'

or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah

{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo};

from 2388 and 3050; strengthened of Jah; Chizkijah, a king of

Judah, also the name of two other Israelites:--Hezekiah,

Hizkiah, Hizkijah. Compare 3169.

see HEBREW for 02388

see HEBREW for 03050

see HEBREW for 03169

Translators Brief Hebrew Lexicon

חִזְקִיָּהוּ (chiz.qiy.yah) — Hezekiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.16.20;

son of: Ahaz (H0271) and Abi (H0021);

brother of: Maaseiah (H4641J); married to Hephzibah (H2657);

father of: Manasseh (H4519H)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices

2) great-great-grandfather of Zephaniah the prophet

3) son of Neariah, a descendant of David

4) head of a family of returning exiles in the time of Nehemiah

חִזְקִיָּהוּ (chiz.qiy.yah) — Hizkiah.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.23;

son of: Neariah (H5294);

brother of: Elioenai (H0454B) and Azrikam (H5840)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Hezekiah

Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Kings 18:20, Isa. 36-39, and 2 Chr. 29-32. He is spoken of as a great and good king. In public life he followed the example of his great-granfather Uzziah. He set himself to abolish idolatry from his kingdom, and among other things which he did for this end, he destroyed the “brazen serpent,” which had been removed to Jerusalem, and had become an object of idolatrous worship (Num. 21:9). A great reformation was wrought in the kingdom of Judah in…

Smith's Bible Dictionary

(the might of Jehovah). Twelfth king of Judah, son of the apostate Ahaz and Abi or Abijah, ascended the throne at the age of 25, B.C. 726. Hezekiah was one of the three most perfect kings of Judah. (2 Kings 18:5) Ecclus. 49:4. His first act was to purge and repair and reopen with splendid sacrifices and perfect ceremonial the temple. He also destroyed a brazen serpent, said to have been the one used by Moses in the miraculous healing of the Israelites, (Numbers 21:9) which had become an object of adoration. When the kingdom of Israel had fallen, Hezekiah invited the scattered inhabitants to a peculiar passover, which was continued for the unprecedented period of fourteen days. (2 Chronicles 29:30,31) At the head of a repentant…

American Tract Society Bible Dictionary

A pious king of Judah, succeeded his father Ahaz about 726 B. C., and died about 698 B. C. His history is contained in 2Ki 18:12-21 2Ch 29:1-32:33. Compare Isa 36:1-38:22. His reign is memorable for his faithful efforts to restore the worship of Jehovah; for his pride and presumption towards the Assyrians; for the distractions of their invading host in answer to his prayer; for his sickness and humiliation, and the prolonging of his life fifteen years of peace. He was succeeded by the unworthy Manasseh.

Hitchcock's Bible Names Dictionary

strength of the Lord

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
מֵאֶ֧רֶץme.'E.retz from a land H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
country, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
רְחוֹקָ֛הre.cho.Kah distant H7350 Adj
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Amplified meaning
far-off
Tyndale gloss
distant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחֹק (rachowq) means distant or far, and can refer to both physical distance and time. It can also denote a sense of remoteness or preciousness. The word can be used adverbially and is associated with the concept of distance in various contexts, including distant lands or times.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחֹק, רָחוֹק adj. distant, far, et n.m. distance

base

Brown-Driver-Briggs glosses

H7350 רָחֹק, רָחוֹק distant, far, distance

Strong's Hebrew Dictionary

7350 rachowq raw-khoke'

or rachoq {raw-khoke'}; from 7368; remote, literally or

figuratively, of place or time; specifically, precious; often

used adverbially (with preposition):--(a-)far (abroad, off),

long ago, of old, space, great while to come.

see HEBREW for 07368

Translators Brief Hebrew Lexicon

רָחֹק (ra.choq) — distant.

adj

1) remote, far, distant, distant lands, distant ones

1a) of distance, time

n m

2) distance

2a) from a distance (with prep)

Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
בָּ֥אוּBa.'u they have come H935 Verb · Qal · perfect third person common plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
אֵלַ֖י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
and he came Isaiah the prophet to the king Hezekiah and he said to him what? did they say the men these and from where? are they coming to you and he said Hezekiah from a land distant they have come to me from Babylon
מִבָּבֶֽל׃mi.ba.Vel from Babylon H894 Preposition · noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
out of, originating in, Babel, a place of confusion
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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