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Isaiah 57:13 — Word Study

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WLCבְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶת־ כֻּלָּ֥ם יִשָּׂא־ ר֖וּחַ יִקַּח־ הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל־ אֶ֔רֶץ וְיִירַ֖שׁ הַר־ קָדְשִֽׁי׃

BSAWhen you cry outzâʻaq [in distress, loudly] let your companies [of idols]qibbûwts [gatherings, collections] deliver younâtsal [rescue, save] Yetʼêth the windrûwach [a blast of air] will carry offnâsâʼ all of themkôl a breathhebel [gentle breeze, vanity] will take them awaylâqach But he who seeks refugechâçâh [trusts, flees to] will inheritnâchal [possess, take ownership of] the landʼerets [earth, territory] and possessyârash [occupy, have control of] My holyqôdesh [set-apart, sacred] mountainhar [hill]

Word
Listen & take awayIsaiah 57
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (kod.shi) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 57:13quick helps
In a sentenceThe verse contrasts the futility of idol worship with the promise of inheritance for those who seek refuge in God.
Who is speakingGod, addressing the people who rely on idols.
Where we areIn a prophetic declaration highlighting the consequences of idolatry and the hope for the faithful.
The hard wordזָעַק
Take awayIdols cannot save; only God offers true refuge and inheritance.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectרוּחַ verbנָשָׂא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 16 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 57:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to True Refugegenerated

12I will expose your righteousness and your works, and they will not profit you.
13When you cry out, let your companies of idols deliver you! Yet the wind will carry off all of them, a breath will take them away. But he who seeks refuge in Me will inherit the land and possess My holy mountain.”
14And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.”
15For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.

Isaiah 57:13 addresses the futility of relying on idols for deliverance, emphasizing that they cannot save in times of distress. The passage contrasts this with the promise that those who seek refuge in God will inherit the land and possess His holy mountain, a metaphor for divine favor and security. This theme resonates throughout the book of Isaiah, where God calls His people back to true worship and reliance on Him, as seen in other passages like Isaiah 57:14.


Cross References

ReferenceText (BSB)
1Isaiah 57:9–10You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself.
2Judges 10:14Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”
32 Kings 3:13Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
4Jeremiah 22:22The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.
5Zechariah 7:13And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.

The Key Word זָעַק, za'aqgenerated

The verb זָעַק (za'aq) means to cry out, often in a context of distress or need. It conveys a sense of urgency and desperation, typically directed towards God for help. The parsing indicates it is in the infinitive construct, suggesting an ongoing action of calling out for assistance.

In this verse, זָעַק emphasizes the contrast between the cries directed towards idols and the true help that comes from God. The act of crying out is portrayed as futile when directed at powerless entities, reinforcing the message of reliance on the divine.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which aligns closely with other translations like the KJV and ASV, all rendering the key phrases consistently.


Sentence Structuregenerated

The main verb זָעַק governs the verse, with several phrases branching off it. The structure highlights the call to action, followed by the consequences of idol worship and the promise for the faithful.

The arrangement of the clauses emphasizes the futility of idols first, leading into the assurance of God's protection and inheritance, creating a clear contrast within the sentence.


Septuagint Backgroundgenerated

The Septuagint translates זָעַק as κράξατε, which means to cry out or shout. This choice retains the urgency of the Hebrew while potentially broadening the context to include a more communal aspect of calling out.

The Greek word ἀντεξόμενοί for 'those who take refuge' suggests a strong sense of opposition to the idols, reinforcing the idea of seeking shelter in God against the futility of false gods.


In plain words — the whole versegenerated

Isaiah 57:13 contrasts the inability of idols to save with the promise that those who seek refuge in God will inherit the land and possess His holy mountain. This verse calls out to those in distress, urging them to turn away from false gods and trust in the true source of salvation.


Frequently Asked Questionsgenerated

What does it mean to seek refuge in God?

Seeking refuge in God means trusting Him for protection and safety, turning away from reliance on anything else, including idols.

Why does the verse emphasize the futility of idols?

The verse emphasizes that idols cannot deliver in times of need, highlighting their powerlessness compared to God's ability to save.

What is meant by inheriting the land?

Inheriting the land symbolizes receiving God's blessings and promises, often associated with spiritual and physical prosperity.

How does this verse relate to the overall message of Isaiah?

This verse reflects Isaiah's overarching theme of calling the people back to true worship and reliance on God, contrasting it with the emptiness of idolatry.


Reflection Questionsgenerated

  1. In what areas of my life do I rely on things other than God for security or help?
  2. How can I practically seek refuge in God during times of distress?
  3. What does it mean for me to inherit the land and possess God's holy mountain?
  4. How does understanding the futility of idols change my perspective on what I trust in?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this verse, discussing the promise of inheritance and the need for purity in seeking God.

JeromeVerse 13, 14. c. 347–420
And the wind will carry them away: the breeze will lift them. But those who have confidence in me will inherit the land and possess my holy mountain.
Early Church Fathers on Isaiah 57 →
Augustine of HippoSERMON 45:3-5 354–430
This, as I have said, is obscure: “shall possess the land and inhabit my holy mountain.” After all, if we take it literally and materialistically, we won’t be cleansing ourselves from every defilement of flesh and spirit;
Early Church Fathers on Isaiah 57 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 57:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

When thou criest, let thy companies deliver thee,.... From distress and impending ruin, if they can; meaning not the allies and auxiliaries of the Jews, the Egyptians and Assyrians, they sent to for

Read John Gill on Isaiah 57 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy

Read Robert Jamieson on Isaiah 57 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

When thou criest, to wit, unto me for deliverance, let thy companies deliver thee; expect it not from me, whom thou hast forsaken and despised, but from those foreign troops to whom thou hast sought and trusted for succour. But the wind shall carry them all away; but they shall be so far from saving thee, that they shall not be able to deliver themselves, but shall be carried away suddenly and violently by the blast of mine anger. Vanity; a vapour or puff of breath which quickly vanisheth away. It is the same thing in effect with the wind. Shall take them; or, take them away, as this verb signifies, , and elsewhere. Shall inherit my holy mountain; shall enjoy my favour and presence in my…

Read Matthew Poole on Isaiah 57 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 57:13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;Ver. 13. When thou criest, let thy companies deliver thee.] "Thy companies"; Heb., Thy gathered ones, or troops. See Deuteronomy 32:37-38 Judges 10:13-14. But the wind shall carry them all away.] The wind of God’ s power shall scatter them, quisquiliarum in morem.

Read John Trapp on Isaiah 57 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) Let thy companies . . .—The word is used contemptuously of the crowd of gods introduced by the confluent idolatry of Manasseh. (Comp. 2 Chronicles 33:3-7.) The prophet taunts the worshipper with their impotence, “Let them save thee, if they can,” but that taunt is followed by a declaration that true help and strength will be given to all who trust in Jehovah.

Read Charles John Ellicott on Isaiah 57 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. Let thy companies deliver thee - "Let thine associates deliver thee"] Thirty-nine MSS. (ten ancient) of Dr. Kennicott's, and two of my own, and the two oldest editions have יצילכו yatstsiluchu, plural.

Read AdamClarke on Isaiah 57 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. When thou criest, let thy companies deliver thee] Cf. Jeremiah 2:28. The word for “companies” does not occur elsewhere; it means them which thou hast gathered (R.V.): thy rabble of idols (R.V. marg.) (see Micah 1:7). vanity] R.V. a breath. The second half of the verse forms a transition to the next section, which is a promise of salvation to the true Israel.

Read Cambridge on Isaiah 57 →
Albert Barnes1798–1870Barnes' Notes on the Bible

When thou criest - That is, when you are in trouble, and feel your need of help.

Read Albert Barnes on Isaiah 57 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When you cry out, let your companies of idols deliver you! Yet the wind will carry off all of them, a breath will take them away. But he who seeks refuge in Me will inherit the land and possess My holy mountain.”

WEBWorld English Bible2000

When you cry, let those whom you have gathered deliver you, but the wind will take them. A breath will carry them all away, but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

MSBMajority Standard Bible2022

When you cry out, let your companies of idols deliver you! Yet the wind will carry off all of them, a breath will take them away. But he who seeks refuge in Me will inherit the land and possess My holy mountain.”

NETBNew English Translation2006

When you cry out for help, let your idols help you! The wind blows them all away, a breeze carries them away. But the one who looks to me for help will inherit the land and will have access to my holy mountain.”

Tyndale line

KJVKing James Version1611

¶ When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

ASVAmerican Standard Version1901

When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.

RVARevised Version, American1894

When thou criest, let them which thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain.

NWBWebster's Bible1833

When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them : but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

GNVGeneva Bible1599

When thou cryest, let them that thou hast gathered together deliuer thee: but the winde shall take them all away: vanitie shall pull them away: but he that trusteth in me, shall inherite the lande, and shall possesse mine holy Mountaine.

Strictly literal

DBYDarby Translation1890

When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.

YLTYoung's Literal Translation1862

When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.

LSVLiteral Standard Version2020

When you cry, let your gatherings deliver you, || And wind carries all of them away, || Vanity takes away, || And whoever is trusting in Me inherits the land, || And possesses My holy mountain.”

ILTInterlinear Literal Translation2000

When thou criest, let thy masses of idols deliver thee; but all of them will the wind carry away, a breath will take them off; but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain.

ULBUnlocked Literal Bible2017

When you cry out, let your collection of idols rescue you. Instead the wind will carry them all away, a breath will carry them all away. Yet he who takes refuge in me will inherit the land and will take possession of my holy mountain.

From the Latin

DRADouay-Rheims (Challoner)1899

When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.

Simplified

FBVFree Bible Version2020

When you cry out for help, let's see if your collection of idols will save you! The wind will blow them all away, just a breath and they're gone! But whoever comes to me for help will own the land and possess my holy mountain.

BBEBible in Basic English1949

Your false gods will not keep you safe in answer to your cry; but the wind will take them, they will be gone like a breath: but he who puts his hope in me will take the land, and will have my holy mountain as his heritage.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalבְּwhenclauseverbזַֽעֲקֵyousubjectךְ֙cry.outverbיַצִּילֻ֣letobjectךְthem.deliver.younoun phrase · subjectקִבּוּצַ֔יִcollection(s)ךְyourוְandclausenoun phrase · objectאֶת(et)noun phraseכֻּלָּ֥of.themםallverbיִשָּׂאit.will.carry.awaysubjectר֖וּחַa.windclauseverbיִקַּחit.will.take.[them].awaysubjectהָ֑בֶלa.breathוְandclausenoun phrase · subjectהַthe.[onenoun phraseclauseverbחוֹסֶ֥הwho].takes.refugeprepositional phrase · prepositionalבִinי֙meverbיִנְחַלhe.will.inheritobjectאֶ֔רֶץ[the].landוְandclauseverbיִירַ֖שׁhe.will.possessnoun phrase · objectהַרthe.mountainnoun phraseקָדְשִֽׁmy.holinessיmy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls generally agree on the wording of this verse, with minor variations in the scrolls indicating some restoration. The core message remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶת־ כֻּלָּ֥ם יִשָּׂא־ ר֖וּחַ יִקַּח־ הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל־ אֶ֔רֶץ וְיִירַ֖שׁ הַר־ קָדְשִֽׁי׃

Septuagintthe Greek the translators chose, word by word
יַצִּילֻ֣ךְσεקִבּוּצַ֔יִךְσουכֻּלָּ֥םπάνταςר֖וּחַἄνεμοςהָ֑בֶלκαταιγίςוְהַחוֹסֶ֥הἀντεξόμενοίבִי֙μουיִנְחַל־κτήσονταιאֶ֔רֶץγῆνוְיִירַ֖שׁκληρονομήσουσινהַר־ὄροςקָדְשִֽׁי׃μου

12 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

בזעק׳ך יצילו׳ך קובצי׳ך ואת כול׳ם ישא רוח ויקח הבל וחוסה ב׳יא ינחל ארץ וירש הר קודש׳י

16 words on the leather.

Dead Sea Scrolls — 4Q58a copy a thousand years older than the Leningrad Codex

בזעק׳ך יצילו׳ך קבצי׳ך ואת כל׳ם ישא [רוח] [יקח] הבל והחסה ב׳י ינחל ארץ וירש הר קדש׳י

13 words on the leather — 1 partly restored, 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 57:13זָעַקwhen cry ouwhen cry out yoזָעַקנָצַלlet them delet them deliveנָצַלקִבּוּץcollection collection yourקִבּוּץאֵתand the objand the object אֵתכֹּלall of themall of themכֹּלנָשָׂאit will carit will carry aנָשָׂארוּחַa winda windרוּחַלָקַחit will takit will take [tלָקַחהֶ֫בֶלa breatha breathהֶ֫בֶלחָסָהand the [onand the [one whחָסָהנִיin mein meנִינָחַלhe will inhhe will inheritנָחַלאֶ֫רֶץ[the] land[the] landאֶ֫רֶץיָרַשׁso he may pso he may posseיָרַשׁהַר[the] mount[the] mountain הַרקֹ֫דֶשׁholiness myholiness myקֹ֫דֶשׁקָבַץto gatherto gatherקָבַץאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלרִיחַto smellto smellרִיחַהָבַלto become to become vainהָבַלקָדַשׁto consecrto consecrate: קָדַשׁאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדבָּטַחto trustto trustבָּטַחהַרmountainmountainהַריָלַלto wailto wailיָלַלשָׁוַעto cryto cryשָׁוַעצְדָקָהrighteousnrighteousnessצְדָקָהמִגְרָשׁpasturepastureמִגְרָשׁעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהכְּלִמָּהshameshameכְּלִמָּהמָשָׁלproverbproverbמָשָׁל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 57:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
בְּזַֽעֲקֵךְ֙be.za.'a.keKh when cry out you H2199 Preposition · verb qal infinitive construct common · suffix
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Amplified meaning
in distress, loudly
Tyndale gloss
to cry out
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָעַק (za`aq) is a Hebrew verb meaning to cry out or call for help, often in a context of distress or need. It can also refer to assembling or summoning people, particularly for military purposes. The word has various forms, including Qal, Niphal, and Hiphil, indicating different nuances of calling or gathering.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זָעַק] vb. cry, cry out, call

Qal

call, to one's aid

cry, cry out, in need

Niph. be called together, assemble, join

Hiph.

call, call out, or together, for military service

make a crying

have proclamation made

call out, or at

base

Brown-Driver-Briggs glosses

H2199 זָעַק cry, cry out, call .. call, to one's aid

. cry, cry out, in need

. be called together, assemble, join

. . call, call out, or together, for military service

. make a crying

. have proclamation made

. call out, or at

Strong's Hebrew Dictionary

2199 za`aq zaw-ak'

a primitive root; to shriek (from anguish or danger); by

analogy, (as a herald) to announce or convene publicly:--

assemble, call (together), (make a) cry (out), come with such

a company, gather (together), cause to be proclaimed.

Translators Brief Hebrew Lexicon

זָעַק (za.aq) — to cry out.

1) to cry, cry out, call, call for help

1a) (Qal)

1a1) to call (to one's aid)

1a2) to cry, cry out (in need)

1b) (Niphal) to be assembled, be called together, be joined together

1c) (Hiphil)

1c1) to call, call out, call together, summon

1c2) to make a crying, proclaim

1c3) to have a proclamation made

1c4) to call out to, call out at

Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp2fs
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
יַצִּילֻ֣ךְya.tzi.Lukh let them deliver you H5337 Verb hiphil imperfect third person masculine plural · suffix
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Amplified meaning
rescue, save
Tyndale gloss
to rescue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Niph.

reflex. tear oneself away, deliver oneself

passive, be torn out or away

Pi.

strip off, spoil

deliver

Hiph.

take away, snatch away

rescue, recover

deliver from

deliver from sin and guilt

Hoph. as a brand plucked out of the burning

Hithp. and they stripped themselves of their ornaments.

base

Brown-Driver-Briggs glosses

H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Strong's Hebrew Dictionary

5337 natsal naw-tsal'

a primitive root; to snatch away, whether in a good or a bad

sense:- X at all, defend, deliver (self), escape, X without

fail, part, pluck, preserve, recover, rescue, rid, save,

spoil, strip, X surely, take (out).

Translators Brief Hebrew Lexicon

נָצַל (na.tsal) — to rescue.

1) to snatch away, deliver, rescue, save, strip, plunder

1a)(Niphal)

1a1) to tear oneself away, deliver oneself

1a2) to be torn out or away, be delivered

1b) (Piel)

1b1) to strip off, spoil

1b2) to deliver

1c) (Hiphil)

1c1) to take away, snatch away

1c2) to rescue, recover

1c3) to deliver (from enemies or troubles or death)

1c4) to deliver from sin and guilt

1d) (Hophal) to be plucked out

1e) (Hithpael) to strip oneself

Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3mp | Suff — Verb hiphil imperfect third person masculine plural · suffix
HVhi3mp/Sp2fs
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
קִבּוּצַ֔יִךְki.bu.Tza.yikh collection your H6899 Noun common masculine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A gathering or assemblage of people, also translated as a company or heap, referring to a group of individuals coming together.
Amplified meaning
gatherings, collections
Tyndale gloss
collection
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִבּוּץ (qibbuwts) refers to a heap or a gathering. It can denote a collection or assemblage, as noted in various entries. The term appears in contexts related to throngs or companies, with a specific mention in Isaiah 57:13.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קִבּוּץ] n.m. heap;—pl. sf. Is 57:13

ref

Brown-Driver-Briggs glosses

H6899 קִבּוּץ heap

Strong's Hebrew Dictionary

6899 qibbuwts kib-boots'

from 6908; a throng:--company.

see HEBREW for 06908

Translators Brief Hebrew Lexicon

קִבּוּץ (qib.buts) — collection.

1) assemblage, assembly, gathering

2) (BDB) heap

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2fs
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
כֻּלָּ֥םku.Lam all of them H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
The company it keepswords that stand beside it more often than chance
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
יִשָּׂא־yi.sa'- it will carry away H5375 Verb · Qal · imperfect third person masculine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
ר֖וּחַRu.ach a wind H7307 Noun common · feminine singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Amplified meaning
a blast of air
Tyndale gloss
spirit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit

breath of mouth or nostrils (33 t.)

wind (117 t.)

spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

spirit of the living, breathing being

spirit as seat of emotion

occasionally (and late) = seat or organ of mental acts

rarely of the will

רוּחַ esp. of moral character

spirit of God (94 t.)

base

Brown-Driver-Briggs glosses

H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)

. wind (117 t.)

. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

. spirit of the living, breathing being

. spirit as seat of emotion

. occasionally (and late) = seat or organ of mental acts

. rarely of the will

. רוּחַ esp. of moral character

. spirit of God (94 t.)

Strong's Hebrew Dictionary

7307 ruwach roo'-akh

from 7306; wind; by resemblance breath, i.e. a sensible (or

even violent) exhalation; figuratively, life, anger,

unsubstantiality; by extension, a region of the sky; by

resemblance spirit, but only of a rational being (including

its expression and functions):--air, anger, blast, breath, X

cool, courage, mind, X quarter, X side, spirit((-ual)),

tempest, X vain, ((whirl-))wind(-y).

see HEBREW for 07306

Translators Brief Hebrew Lexicon

רוּחַ (ru.ach) — spirit.

: spirit

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wind (anemos:

1. Causes:

Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its name, as west wind coming from the West but blowing toward the East. When two currents of air of different directions meet, a spiral motion sometimes results.

See WHIRLWIND.

2. West Wind:

In Palestine the west wind is the most common. It comes from the sea and carries the moisture which condenses to form clouds, as it is turned upward by the mountains, to the cooler layers of the atmosphere. If the temperature reached is cool enough the cloud condenses and rain falls. Elijah looked toward the West for the "small cloud," and soon "the heavens grew black with clouds and wind" (1Ki 18:44 f). "When ye see a cloud rising in the…

Nave's Topical Bible

→ Blasting 2Ki 19:7,35

→ East

Hot and blasting in Egypt Ge 41:6

In the valley of the Euphrates River Eze 19:12

In Canaan Ho 13:15; Lu 12:55

At the city of Nineveh Jon 4:8

Tempestuous in the land of Uz Job 27:21

→ West

Took away the plague of locusts from the land of Egypt Ex 10:19

→ North

Free from humidity in Canaan Pr 25:23

→ South

Soothing Job 37:17

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
יִקַּח־yi.kach- it will take [them] away H3947 Verb · Qal · imperfect third person masculine singular
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
The company it keepswords that stand beside it more often than chance
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
הָ֑בֶלHa.vel a breath H1892 Noun common · masculine singular absolute
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hebel means emptiness or vanity, describing something transitory and unsatisfactory, like a breath of air. It appears in the book of Ecclesiastes, where Solomon writes about life's fleeting nature. The KJV translates it as vanity or altogether.
Amplified meaning
gentle breeze, vanity
Tyndale gloss
vanity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֶ֫בֶל (hevel) refers to vapour or breath, and is often associated with concepts of emptiness or vanity, indicating something transitory and unsatisfactory. The word can function as an adverb meaning 'vainly.' It is derived from a root meaning 'to breathe' and appears in contexts discussing the fleeting nature of life.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֶ֫בֶל 73 n.m. vapour, breath

base

Brown-Driver-Briggs glosses

H1892 הֶ֫בֶל vapour, breath

Strong's Hebrew Dictionary

1892 hebel heh'bel

or (rarely in the abs.) habel {hab-ale'}; from 1891;

emptiness or vanity; figuratively, something transitory and

unsatisfactory; often used as an adverb:--X altogether, vain,

vanity.

see HEBREW for 01891

Translators Brief Hebrew Lexicon

הֶ֫בֶל (he.vel) — vanity.

1) vapour, breath

1a) breath, vapour

1b) vanity (fig.)

adv

2) vainly

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Of life Ge 2:7; 7:22; Ac 17:25

→ Of God 2Sa 22:16; Job 4:9; 15:30; 33:4; 37:10; Ps 18:15; 33:6; Isa 30:33

→ FIGURATIVE Eze 37:9

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
וְהַחוֹסֶ֥הve.ha.cho.Seh and the [one who] takes refuge H2620 Conjunction · particle · verb qal participle (active) masculine singular
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To seek refuge means to flee to a safe place for protection, and it can also mean to trust in God. In the Bible, it appears in Psalms and Proverbs, where people put their hope in God. This concept is important in the Old Testament.
Amplified meaning
trusts, flees to
Tyndale gloss
to seek refuge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָסָה (chacah) is a Hebrew verb meaning to seek refuge or flee for protection, often used in a figurative sense to express trust or hope in God. It is primarily found in poetic contexts, emphasizing the act of confiding in divine protection.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָסָה vb. (mostly poet. and fig.) seek refuge

base

Brown-Driver-Briggs glosses

H2620 חָסָה (mostly poet. and fig.) seek refuge

Strong's Hebrew Dictionary

2620 chacah khaw-saw'

a primitive root; to flee for protection (compare 982);

figuratively, to confide in:--have hope, make refuge, (put)

trust.

see HEBREW for 0982

Translators Brief Hebrew Lexicon

חָסָה (cha.sah) — to seek refuge.

1) (Qal) to seek refuge, flee for protection

1a) to put trust in (God), confide or hope in (God) (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | V-Qal — Conjunction · particle · verb qal participle (active) masculine singular
HC/Td/Vqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ref'-uj: A place of resort and safety. The principal words in the Old Testament are machceh (Ps 14:6; 46:1; 62:7,8; Isa 4:6, etc.), and manoc (2Sa 22:3; Ps 59:16, etc.), both applied chiefly to God as a "refuge" for His people. For the King James Version "refuge" in De 33:27, the Revised Version (British and American) has "dwelling-place," and in Ps 9:9, "high tower." Conversely, the Revised Version (British and American) has "refuge" for the King James Version "shelter" in Ps 61:3, and "hope" in

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
בִי֙vi in me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
יִנְחַל־yin.chal- he will inherit H5157 Verb · Qal · imperfect third person masculine singular
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Amplified meaning
possess, take ownership of
Tyndale gloss
to inherit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחַל (nachal) is a Hebrew verb meaning to inherit or take possession. It encompasses various aspects of acquiring property, including dividing land and bequeathing inheritance. The entries detail its uses in different grammatical forms, such as Qal for taking possession and Hiphil for giving as an inheritance. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָחַל vb. denom. get or take as a possession

Qal

take possession, inherit

fig. have or get as a possession, property

divide the land for a possession

Pi. divide for a possession

Hithp. possess oneself of land

Hiph.

give as a possession

cause to inherit, give as an inheritance

Hoph. made to possess

base

Brown-Driver-Briggs glosses

H5157 נָחַל vb. denom. get or take as a possession

Strong's Hebrew Dictionary

5157 nachal naw-khal'

a primitive root; to inherit (as a (figurative) mode of

descent), or (generally) to occupy; causatively, to bequeath,

or (generally) distribute, instate:--divide, have

((inheritance)), take as a heritage, (cause to, give to, make

to) inherit, (distribute for, divide (for, for an, by), give

for, have, leave for, take (for)) inheritance, (have in, cause

to, be made to) possess(-ion).

Translators Brief Hebrew Lexicon

נָחַל (na.chal) — to inherit.

1) to get as a possession, acquire, inherit, possess

1a) (Qal)

1a1) to take possession, inherit

1a2) to have or get as a possession or property (fig.)

1a3) to divide the land for a possession

1a4) to acquire (testimonies) (fig.)

1b) (Piel) to divide for a possession

1c) (Hithpael) to possess oneself of

1d) (Hiphil)

1d1) to give as a possession

1d2) to cause to inherit, give as an inheritance

1e) (Hophal) to be allotted, be made to possess

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
אֶ֔רֶץ'E.retz [the] land H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
earth, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
וְיִירַ֖שׁve.yi.Rash so he may possess H3423 Conjunction · verb qal third person masculine singular
231× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Amplified meaning
occupy, have control of
Tyndale gloss
to possess: possess
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַשׁ (*yarash*) is a verb meaning to take possession, inherit, or dispossess. It encompasses a range of actions from seizing and occupying land to impoverishing or ruining others. The entries indicate various forms of the verb, including Qal, Niphal, Piel, and Hiphil, which express different nuances of possession and dispossession.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַשׁ 229 vb. take possession of, inherit, dispossess

Qal

take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

inherit, sq. acc. pers. = be one's heir

= impoverish

Niph. be (dispossessed =) impoverished, come to poverty

Pi. the fruit of thy ground shall the cricket get full possession

Hiph.

cause to possess or inherit

cause (others) to possess or inherit, then gen. dispossess

= impoverish

nearly = bring to ruin, destroy

take possession of a land

base

Brown-Driver-Briggs glosses

H3423 יָרַשׁ take possession of, inherit, dispossess .. take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

. inherit, sq. acc. pers. = be one's heir

. = impoverish

. be (dispossessed =) impoverished, come to poverty

. the fruit of thy ground shall the cricket get full possession

. . cause to possess or inherit

. cause (others) to possess or inherit, then gen. dispossess

. = impoverish

. nearly = bring to ruin, destroy

. take possession of a land

Strong's Hebrew Dictionary

3423 yarash yaw-rash'

or yaresh {yaw-raysh'}; a primitive root; to occupy (by

driving out previous tenants, and possessing in their place);

by implication, to seize, to rob, to inherit; also to expel,

to impoverish, to ruin:--cast out, consume, destroy,

disinherit, dispossess, drive(-ing) out, enjoy, expel, X

without fail, (give to, leave for) inherit(-ance, -or) +

magistrate, be (make) poor, come to poverty, (give to, make

to) possess, get (have) in (take) possession, seize upon,

succeed, X utterly.

Translators Brief Hebrew Lexicon

יָרַשׁ (ya.rash) — to possess: possess.

: possess/inherit

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

1d2) to cause others to possess or inherit

1d3) to impoverish

1d4) to dispossess

1d5) to destroy, bring to ruin, disinherit

יָרַשׁ (ya.rash) — to possess: take.

: take/conquer/drive_out

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3ms — Conjunction · verb qal third person masculine singular
HC/Vqu3ms
when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
הַר־har- [the] mountain of H2022 Noun common · masculine singular construct
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
hill
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

when cry out you let them deliver you collection your and the object marker all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my
קָדְשִֽׁי׃kod.shi holiness my H6944 Noun common masculine singular construct · suffix
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
set-apart, sacred
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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