Menu

Judges 16:12 — Word Study

Depth

WLCוַתִּקַּ֣ח דְּלִילָה֩ עֲבֹתִ֨ים חֲדָשִׁ֜ים וַתַּאַסְרֵ֣הוּ בָהֶ֗ם וַתֹּ֤אמֶר אֵלָיו֙ פְּלִשְׁתִּ֤ים עָלֶ֙יךָ֙ שִׁמְשׁ֔וֹן וְהָאֹרֵ֖ב יֹשֵׁ֣ב בֶּחָ֑דֶר וַֽיְנַתְּקֵ֛ם מֵעַ֥ל זְרֹעֹתָ֖יו כַּחֽוּט׃

BSASo DelilahDᵉlîylâh [a Philistine woman, Samson's lover] tooklâqach newchâdâsh [fresh, recently made] ropesʻăbôth tied him upʼâçar and called outʼâmar SamsonShimshôwn [meaning like the sun, a Danite and judge of Israel] the Philistines arePᵉlishtîy [enemies of the Israelites, inhabitants of Philistia] hereʻal But while the menʼârab [liars in wait, ambushers] were hiddenyâshab in her roomcheder [inner chamber, private quarters] he snappednâthaq the ropes offʻal his armszᵉrôwaʻ [the arm as stretched out; strength, might, power] like [they were] threadschûwṭ [thin, weak, easily broken]

Word
Listen & take awayJudges 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.Chut) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 16:12quick helps
In a sentenceDelilah took new ropes, bound Samson, and called out that the Philistines were coming.
Who is speakingDelilah, a Philistine woman, is addressing Samson.
Where we areIn the narrative of Samson's betrayal, specifically during an ambush.
The hard wordעֲבֹתִ֨ים
Take awaySamson's strength is compromised by Delilah's betrayal.
3 commentators on this verse Gill, Jamieson, Trapp & more — read them › clause subjectדְּלִילָה verbלָקַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 16:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Betrayal of Samsongenerated

11He replied, “If they tie me up with new ropes that have never been used, I will become as weak as any other man.”
12So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads.
13Then Delilah said to Samson, “You have mocked me and lied to me all along! Tell me how you can be tied up.” He told her, “If you weave the seven braids of my head into the web of a loom and tighten it with a pin, I will become as weak as any other man. ”
14So while he slept, Delilah took the seven braids of his hair and wove them into the web. Then she tightened it with a pin and called to him, “Samson, the Philistines are here!” But he awoke from his sleep and pulled out the pin with the loom and the web.

Judges 16:12 describes how Delilah, having learned the secret of Samson's strength, deceives him by binding him with new ropes. This act of betrayal is pivotal in the story of Samson, leading to his capture by the Philistines. The context highlights themes of trust, deception, and the consequences of betrayal, which resonate throughout the narrative.


Cross References


The Key Word עֲבֹתִ֨ים, 'a.vo.Timgenerated

The word עֲבֹת (*avot*) means 'ropes' and refers to cords or bindings that can restrain. It is a common noun in the masculine plural form, indicating multiple ropes. This word suggests the physical means by which Delilah seeks to control Samson, emphasizing the tangible threat to his freedom and strength.

In this verse, the use of עֲבֹתִ֨ים illustrates the method of Delilah's betrayal. The ropes symbolize not just physical restraint but also the emotional and relational bonds that have been twisted by deceit.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the term used is ropes, which is consistent across translations like the KJV and ASV.


Sentence Structuregenerated

The main verb of the verse is וַתִּקַּ֣ח, and she took, which governs the actions that follow. The structure includes a series of clauses that detail Delilah's actions: taking the ropes, binding Samson, and calling out to him.

The sentence flows from the action of taking the ropes to the result of binding Samson, culminating in her proclamation about the Philistines. This sequential structure emphasizes the unfolding of Delilah's betrayal.


Septuagint Backgroundgenerated

The Septuagint translates עֲבֹתִ֨ים as καλώδια, which refers to cords or bindings. This choice aligns closely with the Hebrew meaning, maintaining the focus on physical restraint.

This translation choice reinforces the idea of entrapment and highlights the physicality of Delilah's betrayal, which is central to the narrative.


In plain words — the whole versegenerated

Judges 16:12 recounts how Delilah took new ropes and bound Samson, calling out that the Philistines were coming. While they hid, Samson broke free from the ropes, illustrating his strength despite the betrayal.


Frequently Asked Questionsgenerated

What does Delilah's action of binding Samson signify?

Delilah's binding of Samson represents betrayal and the use of deception to gain control over him, highlighting themes of trust and treachery.

Why did Delilah use new ropes?

New ropes symbolize fresh attempts to restrain Samson, emphasizing the seriousness of her betrayal and the lengths she would go to deceive him.

What is the significance of the Philistines in this verse?

The Philistines represent the enemies of Israel and the looming threat to Samson, serving as a catalyst for Delilah's betrayal.

How does Samson's breaking of the ropes reflect his character?

Samson's ability to break free from the ropes showcases his extraordinary strength and resilience, even in the face of betrayal.


Reflection Questionsgenerated

  1. What does this verse teach about trust and betrayal in relationships?
  2. How can we recognize and guard against deception in our own lives?
  3. In what ways can we learn from Samson's response to betrayal?
  4. What parallels can we draw between Delilah's actions and challenges we face today?

Commentators on this verse — 3 expositors, verse by verse

Each of these wrote on Judges 16:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Delilah therefore took new ropes, and bound him therewith,.... Tried this experiment with him, according to his directions, being very desirous of getting the sum of money offered her: and said unto

Read John Gill on Judges 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.

Read Robert Jamieson on Judges 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 16:12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.Ver. 12. And there were liers in wait.] This he little thought of. No more do evil doers consider that the wrath of God and rage of all the creatures are ready prest to surprise them.

Read John Trapp on Judges 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads.

WEBWorld English Bible2000

So Delilah took new ropes and bound him with them, then said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread.

MSBMajority Standard Bible2022

So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads.

NETBNew English Translation2006

So Delilah took new ropes and tied him with them and said to him, “The Philistines are here, Samson!” (The Philistines were hiding in the bedroom.) But he tore the ropes from his arms as if they were a piece of thread.

Tyndale line

KJVKing James Version1611

Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.

ASVAmerican Standard Version1901

So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.

RVARevised Version, American1894

So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And the liers in wait were abiding in the inner chamber. And he brake them from off his arms like a thread.

NWBWebster's Bible1833

Delilah therefore took new ropes, and bound him with them, and said to him, The Philistines are upon thee, Samson. (And there were liers in wait abiding in the chamber.) And he broke them from off his arms like a thread.

GNVGeneva Bible1599

Delilah therefore tooke newe ropes, and bounde him therewith, and saide vnto him, The Philistims be vpon thee, Samson: (and men lay in wayte in the chamber) and hee brake them from his armes, as a threede.

Strictly literal

DBYDarby Translation1890

And Delilah took new ropes, and bound him with them, and said to him, The Philistines are upon thee, Samson! Now there were liers in wait abiding in the chamber. And he broke them from off his arms like a thread.

YLTYoung's Literal Translation1862

And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, 'Philistines [are] upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.

LSVLiteral Standard Version2020

And Delilah takes thick bands, new ones, and binds him with them, and says to him, “Philistines [are] on you, Samson!” And the ambush is abiding in an inner chamber, and he breaks them from off his arms as a thread.

ILTInterlinear Literal Translation2000

And Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers in wait were sitting in the chamber. But he tore them from off his arms like a thread.

ULBUnlocked Literal Bible2017

So Delilah took new ropes and tied him up with them, and said to him, “The Philistines are upon you, Samson!” The men lying in wait were in the inner room. But Samson tore off the ropes from his arms like they were a piece of thread.

From the Latin

DRADouay-Rheims (Challoner)1899

Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.

Simplified

FBVFree Bible Version2020

So Delilah got some new ropes and tied him up with them. She shouted out, “Samson, the Philistines are here to get you!” As before, men were hiding in her bedroom. But again Samson snapped the ropes from his arms as if they were thin threads.

BBEBible in Basic English1949

So Delilah took new thick cords, knotting them tightly round him, and said to him, The Philistines are on you, Samson. And men were waiting secretly in the inner room. And the cords were broken off his arms like threads.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתִּקַּ֣חshe.tooksubjectדְּלִילָה֩Delilahnoun phrase · objectעֲבֹתִ֨יםropesחֲדָשִׁ֜יםnewוַandclauseverbתַּאַסְרֵ֣sheobjectהוּbound.himprepositional phrase · prepositionalבָwithהֶ֗םthemוַandclauseverbתֹּ֤אמֶרshe.saidprepositional phrase · prepositionalאֵלָיtoו֙himclauseclausesubjectפְּלִשְׁתִּ֤ים[the].Philistinesprepositional phrase · predicateעָלֶ֨י[are].onךָ֙youclauseשִׁמְשׁ֔וֹןO.Samsonוְandclausenoun phrase · subjectהָtheאֹרֵ֖בambusherverbיֹשֵׁ֣ב[was].sittingprepositional phrase · prepositionalבֶּinnoun phrasetheחָ֑דֶרchamberוַֽandclauseverbיְנַתְּקֵ֛heobjectםtore.them.apartprepositional phrase · prepositionalprepositional phraseמֵfromעַ֥לonnoun phraseזְרֹעֹתָ֖יarmsוhisprepositional phrase · prepositionalכַּlikenoun phrase(the)חֽוּטthread

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with 16 of the 18 words matching. This consistency indicates a strong textual tradition regarding Delilah's actions and their implications.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתִּקַּ֣ח דְּלִילָה֩ עֲבֹתִ֨ים חֲדָשִׁ֜ים וַתַּאַסְרֵ֣הוּ בָהֶ֗ם וַתֹּ֤אמֶר אֵלָיו֙ פְּלִשְׁתִּ֤ים עָלֶ֙יךָ֙ שִׁמְשׁ֔וֹן וְהָאֹרֵ֖ב יֹשֵׁ֣ב בֶּחָ֑דֶר וַֽיְנַתְּקֵ֛ם מֵעַ֥ל זְרֹעֹתָ֖יו כַּחֽוּט׃

Septuagintthe Greek the translators chose, word by word
וַתִּקַּ֣חἔλαβενדְּלִילָה֩δαλιδαעֲבֹתִ֨יםκαλώδιαחֲדָשִׁ֜יםκαινὰוַתַּאַסְרֵ֣הוּαὐτὸνבָהֶ֗םαὐτοῖςוַתֹּ֤אמֶרεἶπενפְּלִשְׁתִּ֤יםἀλλόφυλοιעָלֶ֙יךָ֙σέשִׁמְשׁ֔וֹןσαμψωνוְהָאֹרֵ֖בἔνεδραיֹשֵׁ֣בἐχῆλθενוַֽיְנַתְּקֵ֛םαὐτὰמֵעַ֥לἀπὸזְרֹעֹתָ֖יוαὐτοῦכַּחֽוּט׃σπαρτίον

16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 16:12לָקַחand she tooand she tookלָקַחדְּלִילָהDelilahDelilahדְּלִילָהעֲבֹתropesropesעֲבֹתחָדָשׁnewnewחָדָשׁאָסַרand she bouand she bound hאָסַרהֶםwith themwith themהֶםאָמַרand she saiand she saidאָמַראֶלto himto himאֶלפְּלִשְׁתִּי[the] Phili[the] Philistinפְּלִשְׁתִּיעַל[are] on yo[are] on youעַלשִׁמְשׁוֹןO SamsonO Samsonשִׁמְשׁוֹןאָרַבand the amband the ambusheאָרַביָשַׁב[was] sitti[was] sittingיָשַׁבחֶ֫דֶרin the chamin the chamberחֶ֫דֶרנָתַקand he toreand he tore apaנָתַקעַלfrom onfrom onעַלזְרוֹעַarms hisarms hisזְרוֹעַחוּטlike threadlike threadחוּטדָּלַלto languisto languishדָּלַלחָדַשׁto renewto renewחָדַשׁפְּלֶ֫שֶׁתPhilistiaPhilistiaפְּלֶ֫שֶׁתעַלheightheightעַלשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁחָדַרחָדַרזָרַעto sowto sowזָרַעעָבוֹתleafyleafyעָבוֹתכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאמוּסָרdisciplinedisciplineמוּסָראִשָּׁהwomanwomanאִשָּׁהשִׁמְשׁוֹןSamsonSamsonשִׁמְשׁוֹןנָגַדto tellto tellנָגַדצַמֶּ֫רֶתtreetoptreetopצַמֶּ֫רֶתשַׁרְשְׁרָהchainchainשַׁרְשְׁרָהעֲגָלָהcartcartעֲגָלָהאִסָּרinjunctioninjunctionאִסָּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 16:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
וַתִּקַּ֣חva.ti.Kach and she took H3947 Verb · Qal · sequential imperfect third person feminine singular
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
דְּלִילָה֩de.li.Lah Delilah H1807 Noun proper feminine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Delilah was a Philistine woman who famously betrayed Samson's secret, cutting his hair and delivering him to the Philistines. Her name means feeble. Delilah is first mentioned in Judges 16:4.
Amplified meaning
a Philistine woman, Samson's lover
Tyndale gloss
Delilah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דְּלִילָה (Dliylah) refers to Delilah, a Philistine woman known for her relationship with Samson. The name is derived from a root meaning 'languishing' or 'feeble.' Delilah is primarily noted for betraying Samson by revealing the secret of his strength, leading to his capture by the Philistines, as mentioned in Judges 16:4.

Brown-Driver-Briggs Hebrew Lexicon (full)

דְּלִילָה n.pr.f. Delila, a Philistine woman, mistress of Samson

base

Brown-Driver-Briggs glosses

H1807 דְּלִילָה, דִּלִילָה

Strong's Hebrew Dictionary

1807 Dliylah del-ee-law'

from 1809; languishing:--Delilah, a Philistine

woman:--Delilah.

see HEBREW for 01809

Translators Brief Hebrew Lexicon

דְּלִילָה (de.li.lah) — Delilah.

A woman living before Israel's Monarchy, first mentioned at Jdg.16.4; married to Samson (H8123)

§ Delilah = "feeble"

the Philistine mistress of Samson who betrayed the secret of his great strength, and by cutting his hair, enfeebled him and delivered him to the Philistines

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-li'-la (delilah, "dainty one," perhaps; Septuagint Daleida, Dalida): The woman who betrayed Samson to the Philistines (Jud 16). She was presumably a Philistine, though that is not expressly stated. She is not spoken of as Samson's wife, though many have understood the account in that way. The Philistines paid her a tremendously high price for her services. The account indicates that for beauty, personal charm, mental ability, self-command, nerve, she was quite a wonderful woman, a woman to be admired for some qualities which she exhibits, even while she is to be utterly disapproved. See SAMSON.

Willis J. Beecher

Easton's Bible Dictionary

Delilah

Languishing, a Philistine woman who dwelt in the valley of Sorek (Judg. 16:4-20). She was bribed by the “lords of the Philistines” to obtain from Samson the secret of his strength and the means of overcoming it (Judg. 16:4-18). She tried on three occasions to obtain from him this secret in vain. On the fourth occasion she wrung it from him. She made him sleep upon her knees, and then called the man who was waiting to help her; who “cut off the seven locks of his head,” and so his “strength went from him.” (See SAMSON.)

American Tract Society Bible Dictionary

A Philistine woman, whom Samson loved, and who betrayed him to the enemies of Israel, Jud 16:1-31.

Hitchcock's Bible Names Dictionary

poor; small; head of hair

The company it keepswords that stand beside it more often than chance
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
עֲבֹתִ֨ים'a.vo.Tim ropes H5688 Noun common · masculine plural absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, often made from intertwined threads. In the Bible, it can also describe a wreath or chain, like the ones used in Ezekiel 7:23.
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲבֹת (aboth) refers to a twisted cord or rope, and can also denote cordage or interwoven foliage. The word is derived from a root meaning something intertwined, and it encompasses various forms such as bands, chains, and thick branches. There is a suggestion of uncertainty regarding the meaning of 'interwoven foliage' in some entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲבֹת n.m. et f. (twisted) cord, rope; cordage; interwoven foliage (?)

base

Brown-Driver-Briggs glosses

H5688 עֲבֹת (twisted) cord, rope; cordage; interwoven foliage (?)

Strong's Hebrew Dictionary

5688 `aboth ab-oth'

or rabowth {ab-oth'}; or (feminine) tabothah {ab- oth-aw'};

the same as 5687; something intwined, i.e. a string, wreath or

foliage:--band, cord, rope, thick bough (branch), wreathen

(chain).

see HEBREW for 05687

Translators Brief Hebrew Lexicon

עֲבֹת (a.vot) — cord.

1) cord, rope, cordage, foliage, interwoven foliage

1a) cord, rope, cordage, chain

1b) interwoven foliage

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · masculine plural absolute
HNcmpa
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
חֲדָשִׁ֜יםcha.da.Shim new H2319 Adj
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for new or fresh, used to describe something recently created or renewed, as seen in God's creation of a new heaven and earth. It emphasizes the idea of something being recent or modern.
Amplified meaning
fresh, recently made
Tyndale gloss
new
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָדָשׁ (chadash) means 'new' or 'fresh.' It is derived from the root word represented by Strong's H2318. The entries indicate that it covers meanings related to novelty and freshness, with an Aramaic equivalent noted as חֲדַ֑ת (cha.dat).

Brown-Driver-Briggs glosses

H2319 חָדָשׁ new

Strong's Hebrew Dictionary

2319 chadash khaw-dawsh'

from 2318; new:--fresh, new thing.

see HEBREW for 02318

Translators Brief Hebrew Lexicon

חָדָשׁ (cha.dash) — New (Gate).

§ new, new thing, fresh

חָדָשׁ (cha.dash) — new.

new, new thing, fresh

Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
וַתַּאַסְרֵ֣הוּva.ta.'as.Re.hu and she bound him H631 Verb qal sequential imperfect third person feminine singular · suffix
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Tyndale gloss
to bind
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַר (asar) is a Hebrew verb meaning to tie or bind, with a range of applications including imprisonment and the figurative sense of obligation, such as oaths. It can also refer to preparing for battle or being taken prisoner. The entries indicate that it can be used in various forms, including Qal, Niphal, and Pual, each with slightly different nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָסַר] vb. tie, bind, imprison

Qal

tie, bind, for security

tie, harness

bind, with cords

gird (rare & late)

begin the battle, make the attack

fig. of obligation of oath or vow

Niph. be bound, imprisoned

Pu. be taken prisoner

base

Brown-Driver-Briggs glosses

H631 [אָסַר] tie, bind, imprison .. tie, bind, for security

. tie, harness

. bind, with cords

. gird (rare & late)

. begin the battle, make the attack

. fig. of obligation of oath or vow

. be bound, imprisoned

. be taken prisoner

Strong's Hebrew Dictionary

631 'acar aw-sar'

a primitive root; to yoke or hitch; by analogy, to fasten in

any sense, to join battle:--bind, fast, gird, harness, hold,

keep, make ready, order, prepare, prison(-er), put in bonds,

set in array, tie.

Translators Brief Hebrew Lexicon

אָסַר (a.sar) — to bind.

1) to tie, bind, imprison

1a) (Qal)

1a1) to tie, bind

1a2) to tie, harness

1a3) to bind (with cords)

1a4) to gird (rare and late)

1a5) to begin the battle, make the attack

1a6) of obligation of oath (figurative)

1b) (Niphal) to be imprisoned, bound

1c) (Pual) to be taken prisoner

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs | Suff — Verb qal sequential imperfect third person feminine singular · suffix
Hc/Vqw3fs/Sp3ms
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
בָהֶ֗םva.Hem with them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3mp — Preposition · suffix
HRd/Sp3mp
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
וַתֹּ֤אמֶרva.To.mer and she said H559 Verb · Qal · sequential imperfect third person feminine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
אֵלָיו֙'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
פְּלִשְׁתִּ֤יםpe.lish.Tim [the] Philistines H6430 Noun gentilic · masculine plural absolute
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Amplified meaning
enemies of the Israelites, inhabitants of Philistia
Tyndale gloss
(Sea of the) Philistines
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פְּלִשְׁתִּי (*pelishtiy*) means 'Philistine' and refers to an inhabitant of Philistia, with roots indicating they are descendants of Mizraim who immigrated from Caphtor. It is derived from the lemma for Philistia, פְּלֶ֫שֶׁת (*peleshet*), and is first mentioned in Genesis 10:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלִשְׁתִּי 288 adj.gent. Philistine

base

Brown-Driver-Briggs glosses

H6430 פְּלִשְׁתִּי Philistine

Strong's Hebrew Dictionary

6430 Plishtiy pel-ish-tee'

patrial from 6429; a Pelishtite or inhabitant of

Pelesheth:--Philistine.

see HEBREW for 06429

Translators Brief Hebrew Lexicon

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another spelling of pe.le.shet (פְּלֶ֫שֶׁת "Philistia" H6429)

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

A Philistine living at the time of the Patriarchs, first mentioned at Gen.10.14;

son of: Casluhim (H3695)

§ Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

פְּלִשְׁתִּי (pe.lish.ti) — (Sea of the) Philistines.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Morphologythe parsing behind the code
Berean parsing
Ngmpa — Noun gentilic · masculine plural absolute
HNgmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi):

I. OLD TESTAMENT NOTICES

1. Race and Origin

2. Religion

3. Individual Philistines Mentioned

4. Title of Ruler and Circumcision

5. History in the Old Testament to Death of Saul

6. History Continued to Time of Ahaz

7. Later Notices

II. MONUMENTAL NOTICES

1. Palestinian Excavations

2. Egyptian Monuments

3. Assyrian Texts

III. THE CRETAN THEORY

1. Cherethim and Kretes

2. Caphtor and Keft

IV. DAVID'S GUARDS

1. The "Cherethi" and the "Pelethi" Not Mercenaries

2. Meaning of These Terms

3. Native Hebrews

4. Review

LITERATURE

I. Old Testament Notices.

1. Race and Origin:

The Philistines were an uncircumcised people inhabiting the shore plain between Gezer and Gaza in Southwestern Palestine (see PHILISTIA). The name Palestine itself (Hebrew pelesheth) refers to their country. The word means "migrants," and they came from another country. They…

Easton's Bible Dictionary

Philistines

(Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2 Sam. 21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king (Gen. 21:32, 34; 26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are…

Smith's Bible Dictionary

(immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jeremiah 47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. (Genesis 10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably…

American Tract Society Bible Dictionary

A celebrated people, who inhabited the southern seacoast of Canaan, which from them took the name of Philistia, Ps 60:8 108:9, or Palestine. They seem originally to have migrated form Egypt to Caphtor, by which some understand Crete, and others with the ancients Cappadocia, Ge 10:14, and thence to have passed over to Palestine under the name of Caphtorim, where they drove out the Avim, who dwelt from Hazerim to Azzah, that is, Gaza, and swelt in their stead, De 2:23. The country they inhabited lay between the higher land of Judea and the Mediterranean, and was in the main a level and fertile territory. It resembles our own western prairies; and bears splendid crops year after year, though miserably cultivated and never manured.

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
עָלֶ֙יךָ֙'a.Lei.kha [are] on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2ms
The company it keepswords that stand beside it more often than chance
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
שִׁמְשׁ֔וֹןshim.Shon O Samson H8123 Noun proper masculine
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Samson, meaning like the sun, was a Danite and a judge of Israel for 20 years. He was a Nazarite for life, and his story is first mentioned in Judges 13:24, where he is described as the son of Manoah.
Amplified meaning
meaning like the sun, a Danite and judge of Israel
Tyndale gloss
Samson
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁמְשׁוֹן (Shimshown) refers to Samson, a significant figure in the Old Testament known as a judge of Israel. The name is derived from the Hebrew word for sunlight, suggesting a meaning of 'like the sun.' Samson, a Danite and Nazarite, is first mentioned in Judges 13:24 and is noted for his strength and tumultuous life.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְשׁוֹן 38 n.pr.m. Samson

base

Brown-Driver-Briggs glosses

H8123 שִׁמְשׁוֹן

Strong's Hebrew Dictionary

8123 Shimshown shim-shone'

from 8121; sunlight; Shimshon, an Israelite:--Samson.

see HEBREW for 08121

Translators Brief Hebrew Lexicon

שִׁמְשׁוֹן (shim.shon) — Samson.

A Judge living before Israel's Monarchy, first mentioned at Jdg.13.24;

son of: Manoah (H4495); married to Delilah (H1807)

Also named: Sampsōn (Σαμψών "Samson" G4546)

§ Samson = "like the sun"

a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sam'-sun (shimshon.

1. Name:

Derived probably from shemesh, "sun" with the diminutive ending -on, meaning "little sun" or "sunny," or perhaps "sun-man"; Sampson; Latin and English, Samson): His home was near Bethshemesh, which means "house of the sun." Compare the similar formation shimshay (Ezr 4:8,9,17,23).

2. Character:

Samson was a judge, perhaps the last before Samuel. He was a Nazirite of the tribe of Da (Jud 13:5); a man of prodigious strength, a giant and a gymnast--the Hebrew Hercules, a strange champion for Yahweh! He intensely hated the Philistines who had oppressed Israel some 40 years (Jud 13:1), and was willing to fight them alone. He seems to have been actuated by little less than personal vengeance, yet in the New…

Easton's Bible Dictionary

Samson

Of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a “Nazarite unto God” from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Judg. 14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Ex. 34:11-16; Deut. 7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given “to his companion” (

(like the sun), son of Manoah, a man of the town of Zorah in the tribe of Dan, on the border of Judah. (Joshua 15:33; 19:41) (B.C. 1161). The miraculous circumstances of his birth are recorded in Judges 13; and the three following chapters are devoted to the history of his life and exploits. Samson takes his place in Scripture, (1) as a judge --an office which he filled for twenty years, (Judges 15:20; 16:31) (2) as a Nazarite, (Judges 13:5; 16:17) and (3) as one endowed with supernatural power by the Spirit of the Lord. (Judges 13:25; 14:6,19; 15:14) As a judge his authority seems to have been limited to the district bordering upon the country of the Philistines. The…

American Tract Society Bible Dictionary

The son of Manoah, of the tribe of Dan, a deliverer and judge of the southern tribes of the Hebrews for twenty years, Jud 13:1; 16:31. His birth was miraculously foretold; he was a Nazarite from infancy and the strongest of men; and was equally celebrated for his fearless and wonderful exploits, for his moral infirmities, and for his tragical end. His exploits were not wrought without special divine aid; "the Spirit of God came mightily upon him," Jud 13:25 14:6,19 15:14 16:20,28. The providence of God was signally displayed in overruling for good the hasty passions of Samson, the cowardice of his friends, and the malice of his enemies. The sins of Samson brought him in great disgrace and misery; but grace and faith triumphed in the end,

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
וְהָאֹרֵ֖בve.ha.'o.Rev and the ambusher H693 Conjunction · particle · verb qal participle (active) masculine singular
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to lie in wait or ambush someone, often used to describe a surprise attack. It is used in the Bible to talk about people who are hiding and waiting to attack. The word can also mean to lay a trap for someone.
Amplified meaning
liars in wait, ambushers
Tyndale gloss
to ambush
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרַב (arab) is a primitive root meaning to lie in wait or ambush. It covers actions like lurking or setting an ambush, with forms in Qal, Piel, and Hiphil that indicate different nuances of waiting or attacking. The entries consistently emphasize its hostile connotation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָרַב vb. lie in wait

Qal lie in wait (with hostile purpose)

Pi. Pt. pl. liers-in-wait

Hiph. Impf. but txt. dub.

base

Brown-Driver-Briggs glosses

H693 אָרַב lie in wait

Strong's Hebrew Dictionary

693 'arab aw-rab'

a primitive root; to lurk:--(lie in) ambush(-ment), lay (lie

in) wait.

Translators Brief Hebrew Lexicon

אָרַב (a.rav) — to ambush.

1) to lie in wait, ambush, lurk

1a) (Qal)

1a1) to lie in wait

1a2) ambush (participle as subst)

1b) (Piel) ambushers, liers-in-wait (pl. participle)

1c) (Hiphil) to lay an ambush

Morphologythe parsing behind the code
Berean parsing
Conj | Art | V-Qal — Conjunction · particle · verb qal participle (active) masculine singular
HC/Td/Vqrmsa
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
יֹשֵׁ֣בyo.Shev [was] sitting H3427 Verb · Qal · participle (active) masculine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-ing (yashabh, "to sit down or still," daghar, "to brood," "hatch"; kathezomai, "to sit down," anakeimai, "to lie back," "recline"): The favorite position of the Orientals (Mal 3:3; Mt 9:9; 26:55 (compare Mt 5:1; Lu 4:20; 5:3); Mr 14:18; Lu 18:35; Joh 2:14, etc.).

"In Palestine people sit at all kinds of work; the carpenter saws, planes, and hews with his hand-adze, sitting upon the ground or upon the plank he is planing. The washerwoman sits by the tub, and, in a word, no one stands where it is possible to sit.…

Easton's Bible Dictionary

Sitting

The attitude generally assumed in Palestine by those who were engaged in any kind of work. “The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state the case.”, Thomson, Land and Book.

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
בֶּחָ֑דֶרbe.Cha.der in the chamber H2315 Preposition · noun common masculine singular absolute
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Amplified meaning
inner chamber, private quarters
Tyndale gloss
chamber
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫דֶר (cheder) refers to a chamber or room, often indicating an inner or innermost space. It is derived from a related term and encompasses meanings like parlour and inward part. The entries consistently highlight its literal use in contexts referring to physical spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫דֶר n.m. chamber, room

base

Brown-Driver-Briggs glosses

H2315 חֶ֫דֶר chamber, room

Strong's Hebrew Dictionary

2315 cheder kheh'-der

from 2314; an apartment (usually literal):--((bed)

inner)chamber, innermost(-ward) part, parlour, + south, X

within.

see HEBREW for 02314

Translators Brief Hebrew Lexicon

חֶ֫דֶר (che.der) — chamber.

chamber, room, parlour, innermost or inward part, within

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

cham'-ber (the translation of the following Hebrew words: chedher, chuppah, yatsia`, yatsua`, lishkah, nishkah, `aliyah, tsela`, and the Aramaic word `illith): For the most part the word chamber is the expression of an idea which would be adequately expressed by the English word "room," in accordance with an earlier use of the word, now little employed. For the arrangement of rooms in a Hebrew house, see HOUSE. Chedher is a word of frequent occurrence, and designates a private room. Chuppah is translated "chamber" only in Ps 19:5, where it is used in connection with "bridegroom," and means a bridal chamber. The same Hebrew word used of the bride in Joe 2:16 is rendered "closet." Yatsia` and yatsua` are found only in 1Ki 6:5,6,10…

Easton's Bible Dictionary

Chamber

“on the wall,” which the Shunammite prepared for the prophet Elisha (2 Kings 4:10), was an upper chamber over the porch through the hall toward the street. This was the “guest chamber” where entertainments were prepared (Mark 14:14). There were also “chambers within chambers” (1 Kings 22:25; 2 Kings 9:2). To enter into a chamber is used metaphorically of prayer and communion with God (Isa. 26:20). The “chambers of the south” (Job 9:9) are probably the constelations of the southern hemisphere. The “chambers of imagery”, i.e., chambers painted with images, as…

Smith's Bible Dictionary

(Genesis 43:30; 2 Samuel 18:33; Psalms 19:5; Daniel 6:10) The word chamber in these passages has much the same significance as with us, meaning the private rooms of the house --the guest chamber, as with us, meaning a room set apart for the accommodation of the visiting friend. (Mark 14:14,15; Luke 22:12) The upper chamber was used more particularly for the lodgment of strangers. (Acts 9:37)

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
וַֽיְנַתְּקֵ֛םvay.na.te.Kem and he tore apart them H5423 Verb piel sequential imperfect third person masculine singular · suffix
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tear or pull something away from something else, like pulling a plant out of the ground or separating two things, is what this word means, and it can also describe being separated or torn apart.
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָתַק (nathaq) is a Hebrew verb meaning to pull, draw, or tear away. It encompasses various actions such as breaking, lifting, and rooting out, with different nuances in its grammatical forms, including Qal, Niphal, Piel, Hiphil, and Hophal. The entries indicate that it can refer to both active and passive forms of tearing or drawing away.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָתַק] vb. pull, draw, tear away, apart, off

Qal

draw away

draw or pull off

pull, tear away

Niph.

be drawn away

be torn apart, or in two, snapped

be separated

Pi.

tear apart, snap

tear out, up

Hiph.

draw away

drag them away

Hoph. they were drawn away from the city

base

Brown-Driver-Briggs glosses

H5423 נָתַק pull, draw, tear away, apart, off

Strong's Hebrew Dictionary

5423 nathaq naw-thak'

a primitive root; to tear off:--break (off), burst, draw

(away), lift up, pluck (away, off), pull (out), root out.

Translators Brief Hebrew Lexicon

נָתַק (na.taq) — to tear.

1) to pull or tear or draw off or away or apart, draw out, pluck up, break, lift, root out

1a) (Qal)

1a1) to draw away

1a2) to draw or pull off

1a3) to pull or tear away

1b) (Niphal)

1b1) to be drawn away, be drawn out

1b2) to be torn apart or in two, be snapped

1b3) to be separated

1c) (Piel)

1c1) to tear apart, snap

1c2) to tear out, tear up, tear away

1d) (Hiphil)

1d1) to draw away

1d2) to drag away

1e) (Hophal) to be drawn away

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffix
Hc/Vpw3ms/Sp3mp
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
מֵעַ֥לme.'Al from on H5921 Preposition · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · preposition
HR/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
זְרֹעֹתָ֖יוze.ro.'o.Tav arms his H2220 Noun common feminine plural construct · suffix
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Amplified meaning
the arm as stretched out; strength, might, power
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and she took Delilah ropes new and she bound him with them and she said to him [the] Philistines [are] on you O Samson and the ambusher [was] sitting in the chamber and he tore apart them from on arms his like thread
כַּחֽוּט׃ka.Chut like thread H2339 Preposition · noun common masculine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A thread or string, also used as a measuring tape, mentioned in biblical descriptions of clothing and construction.
Amplified meaning
thin, weak, easily broken
Tyndale gloss
thread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוּט (chuwt) refers to a thread, cord, or line, and is derived from a root likely meaning to sew. The term encompasses various forms of string or measuring tape. All entries agree on its basic meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוּט n.m. thread, cord, line

base

Brown-Driver-Briggs glosses

H2339 חוּט thread, cord, line

Strong's Hebrew Dictionary

2339 chuwt khoot

from an unused root probably meaning to sew; a string; by

implication, a measuring tape:--cord, fillet, line, thread.

Translators Brief Hebrew Lexicon

חוּט (chut) — thread.

a thread, cord, line, string

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Thompson Chain Reference topics
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate