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Jeremiah 50:19 — Word Study

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WLCוְשֹׁבַבְתִּ֤י אֶת־ יִשְׂרָאֵל֙ אֶל־ נָוֵ֔הוּ וְרָעָ֥ה הַכַּרְמֶ֖ל וְהַבָּשָׁ֑ן וּבְהַ֥ר אֶפְרַ֛יִם וְהַגִּלְעָ֖ד תִּשְׂבַּ֥ע נַפְשֽׁוֹ׃

BSAI will returnshûwb [bring back, restore] IsraelYisrâʼêl [the symbolic name of Jacob, also referring to his descendants] toʼêl his pasturenâveh [habitation, dwelling place] and he will grazerâʻâh [feed, tend to] on CarmelKarmel [a fruitful and plentiful field] and BashanBâshân [a fertile region] his soulnephesh [the essence of a person, living being] will be satisfiedsâbaʻ [filled, content] on the hillshar [mountains, high points] of EphraimʼEphrayim [doubly fruitful, a tribe of Israel] and GileadGilʻâd [a rocky region, a mountainous area]

Word
Listen & take awayJeremiah 50
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (naf.Sho) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 50:19quick helps
In a sentenceGod promises to restore Israel to a place of abundance and satisfaction.
Who is speakingThe LORD of Hosts, addressing Israel.
Where we areThis verse is part of a prophecy concerning Israel's future restoration.
The hard wordשׁוּב
Take awayGod's intention is to bring back His people to a place of nourishment and fulfillment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשׁוּב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 50:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Restoration of Israelgenerated

18Therefore this is what the LORD of Hosts, the God of Israel, says: “I will punish the king of Babylon and his land as I punished the king of Assyria.
19I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.
20In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve.
21Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD.

Jeremiah 50:19 speaks of God's promise to return Israel to a place of safety and abundance. This restoration is not just physical but also spiritual, as it reflects God's desire for His people to thrive in their relationship with Him. The surrounding verses emphasize God's judgment on Babylon and His commitment to His people, showing a contrast between punishment for the oppressors and blessing for Israel.


Cross References

ReferenceText (BSB)
1Jeremiah 50:4–5“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
2Jeremiah 3:18In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance.
3Jeremiah 23:3Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
4Jeremiah 24:6–7I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.
5Jeremiah 30:10–18As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.

The Key Word שׁוּב, ve.shoav.Tigenerated

The Hebrew verb שׁוּב (shuwb) means to return or turn back. It encompasses a range of meanings from literal physical return to metaphorical repentance. In this context, it signifies God's action of bringing Israel back to their rightful place.

The Piel stem indicates an intensive action, suggesting that this return is purposeful and significant. The parsing as a sequential perfect first person common singular indicates that God Himself is the subject who will accomplish this restoration.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we reference the Berean Standard Bible (BSB), which uses return for שׁוּב.


Sentence Structuregenerated

The main verb governing the verse is שֹׁבַבְתִּי, and I will restore, which sets the action of the sentence. Following this verb are several phrases providing details about the restoration: the object marker indicating Israel, the prepositional phrase describing the pasture, and the subsequent clauses detailing where Israel will graze and find satisfaction.

The structure emphasizes the restoration process, with the subject (God) initiating action and the various locations (Carmel, Bashan, Ephraim, and Gilead) serving to illustrate the abundance and satisfaction awaiting Israel.


Septuagint Backgroundgenerated

In the Septuagint, שׁוּב is rendered as ἀποκαταστήσω (apokatastēsō), meaning 'I will restore'. This choice reflects a similar intent of returning to a former state but may carry a nuance of re-establishing order and harmony.

The translation choice indicates a focus on the completeness of the restoration, aligning with the Hebrew emphasis on returning to a place of abundance.


In plain words — the whole versegenerated

Jeremiah 50:19 tells us that God will bring Israel back to a place where they can thrive, specifically to fertile areas like Carmel and Bashan. Their needs will be met, and they will find satisfaction in the hills of Ephraim and Gilead.


Frequently Asked Questionsgenerated

What does it mean that God will return Israel to his pasture?

It signifies God's promise to restore Israel to a place of safety and abundance, where they can flourish.

What is the significance of the locations mentioned?

Carmel and Bashan are known for their fertility, symbolizing the blessings and nourishment that God will provide to His people.

How does this verse reflect God's character?

This verse highlights God's faithfulness and His desire for His people to experience fullness and satisfaction in their relationship with Him.

What can we learn from God's promise to Israel?

We can learn about God's commitment to His people and the hope of restoration that is available to all who seek Him.


Reflection Questionsgenerated

  1. In what areas of my life do I need to seek God's restoration?
  2. How can I cultivate a deeper sense of satisfaction in my relationship with God?
  3. What does it mean for me to return to my 'pasture' as described in this verse?
  4. How can I help others find their place of nourishment and fulfillment in God?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 50:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will bring Israel again to his habitation,.... Or "fold" (u), or place of pasturage; for the metaphor of sheep is still continued.

Read John Gill on Jeremiah 50 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

Read Robert Jamieson on Jeremiah 50 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

This must be understood of Judah, which was part of that people who were called Israel, for to this day we have neither read nor heard of the ten tribes being brought back again to their habitation. The only difficulty is, how it is said that the Jews upon their return should feed upon Carmel and Bashan, and Mount Ephraim and Gilead, which were places that belonged not to the tribes of Judah and Benjamin: to which it is answered, that these places were granted to the Jews by Demetrius the father and the son, as we are told by Josephus, 1. 13. c. 5.8. These places were rich grounds for feeding cattle, therefore it is said they shall feed on Carmel and Bashan, & c.

Read Matthew Poole on Jeremiah 50 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 50:19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.Ver. 19. And I will bring Israel again to his habitation.] Or, To his fold, or his pastures. See Jeremiah 50:6; Jeremiah 50:17.

Read John Trapp on Jeremiah 50 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) I will bring Israel again to his habitation.—Better, to his pasturage (as in Jeremiah 10:25; Jeremiah 23:3), as keeping up the figure of Jer 50:17. The “scattered sheep” was to be brought back and to find pasture. The regions named are the representatives of the most fertile districts of Palestine, Carmel and Mount Ephraim on the west (Ezekiel 34:13), Bashan and Gilead on the east, of Jordan (Numbers 32:1; Micah 7:14).

Read Charles John Ellicott on Jeremiah 50 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. I will bring Israel again] This seems to refer wholly to the ten tribes; for Carmel, Bashan, Mount Ephraim, and Gilead, were in their territories.

Read AdamClarke on Jeremiah 50 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. Assyria has already paid the penalty for its cruelty towards the people of God. Such too shall be the fate of Babylon. pasture] her own fertile country, Palestine. Cf. Micah 7:14. The parts of the land mentioned are those which were most productive. soul] as the seat of appetite. Cp. Jeremiah 31:14.

Read Cambridge on Jeremiah 50 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Or, “I will bring Israel (the scared sheep) back to his pasturage (see Jeremiah 50:7) and he shall graze etc.” The places named are the districts of Palestine most famous for their rich herbage.

Read Albert Barnes on Jeremiah 50 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.

WEBWorld English Bible2000

I will bring Israel again to his pasture, and he will feed on Carmel and Bashan. His soul will be satisfied on the hills of Ephraim and in Gilead.

MSBMajority Standard Bible2022

I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.

NETBNew English Translation2006

But I will restore the flock of Israel to their own pasture. They will graze on Mount Carmel and the land of Bashan. They will eat until they are full on the hills of Ephraim and the land of Gilead.

Tyndale line

KJVKing James Version1611

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

ASVAmerican Standard Version1901

And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.

RVARevised Version, American1894

And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.

NWBWebster's Bible1833

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

GNVGeneva Bible1599

And I will bring Israel againe to his habitation: hee shall feede on Carmel and Bashan, and his soule shall be satisfied vpon the mount Ephraim and Gilead.

Strictly literal

DBYDarby Translation1890

And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and in Gilead.

YLTYoung's Literal Translation1862

And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

LSVLiteral Standard Version2020

And I have brought Israel back to his habitation, || And he has fed on Carmel and on Bashan; And his soul is satisfied on Mount Ephraim and on Gilead.

ILTInterlinear Literal Translation2000

And I will bring Israel back again to his habitation, and he shall feed on Carmel and Bashan: and upon the mountain of Ephraim and Gil'ad shall his soul be satisfied.

ULBUnlocked Literal Bible2017

I will restore Israel to his homeland; he will graze on Carmel and Bashan. Then he will be satisfied in the hill country of Ephraim and Gilead.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

Simplified

FBVFree Bible Version2020

I will lead the Israelites back to their pasturelands, to feed on Carmel and Bashan, to satisfy their appetites on the hills of Ephraim and Gilead.

BBEBible in Basic English1949

And I will make Israel come back to his resting-place, and he will get his food on Carmel and Bashan, and have his desire in full measure on the hills of Ephraim and in Gilead.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbשֹׁבַבְתִּ֤יI.will.restorenoun phrase · objectאֶת(et)יִשְׂרָאֵל֙Israelprepositional phrase · prepositionalאֶלtonoun phraseנָוֵ֔pastureהוּitsוְandclauseverbרָעָ֥הit.will.grazenoun phrase · adverbialnoun phraseהַ(the)כַּרְמֶ֖לCarmelוְandnoun phraseהַ(the)בָּשָׁ֑ןBashanוּandclauseprepositional phrase · prepositionalבְinnoun phrasenoun phraseהַ֥רthe.hill.countryאֶפְרַ֛יִםof.Ephraimוְandnoun phraseהַ(the)גִּלְעָ֖דGileadverbתִּשְׂבַּ֥עit.will.be.satisfiednoun phrase · subjectנַפְשֽׁappetiteוֹits

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 11 out of 13 words matching in the Septuagint translation. This consistency suggests a shared understanding of the verse's meaning across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְשֹׁבַבְתִּ֤י אֶת־ יִשְׂרָאֵל֙ אֶל־ נָוֵ֔הוּ וְרָעָ֥ה הַכַּרְמֶ֖ל וְהַבָּשָׁ֑ן וּבְהַ֥ר אֶפְרַ֛יִם וְהַגִּלְעָ֖ד תִּשְׂבַּ֥ע נַפְשֽׁוֹ׃

Septuagintthe Greek the translators chose, word by word
וְשֹׁבַבְתִּ֤יἀποκαταστήσωיִשְׂרָאֵל֙ισραηλאֶל־εἰςנָוֵ֔הוּαὐτοῦוְרָעָ֥הνεμήσεταιהַכַּרְמֶ֖לκαρμήλῳוּבְהַ֥רὄρειאֶפְרַ֛יִםεφραιμוְהַגִּלְעָ֖דγαλααδתִּשְׂבַּ֥עπλησθήσεταιנַפְשֽׁוֹ׃αὐτοῦ

11 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 50:19שׁוּבand I will and I will restשׁוּבאֵתthe object the object markאֵתיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלאֶלtotoאֶלנָוֶהpasture itspasture itsנָוֶהבֵּית־עֵ֫קֶדand it willand it will graבֵּית־עֵ֫קֶדכַּרְמֶלCarmelCarmelכַּרְמֶלבָּשָׁןand Bashanand Bashanבָּשָׁןהַרand in [theand in [the] hiהַראֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםגִּלְעָדand Gileadand Gileadגִּלְעָדשָׂבֵעַit will be it will be satiשָׂבֵעַנֶ֫פֶשׁappetite itappetite itsנֶ֫פֶשׁאוֹתsign: mirasign: miraculouאוֹתשָׂרָהto striveto striveשָׂרָהנָוָהto beautifto beautifyנָוָהגַּלְעֵדGaleedGaleedגַּלְעֵדנָפַשׁbe refreshbe refreshedנָפַשׁכַּרְמֶלplantationplantationכַּרְמֶלהַרmountainmountainהַראֶפְרָ֫תָהEphrathEphrathאֶפְרָ֫תָהרָבַץto stretchto stretchרָבַץשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןמִגְרָשׁpasturepastureמִגְרָשׁשֵׁ֫בֶטtribetribeשֵׁ֫בֶטקָדוֹשׁholyholyקָדוֹשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫השָׁמֵםbe desolatbe desolate: deשָׁמֵםעֵ֫דֶרflockflockעֵ֫דֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 50:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
וְשֹׁבַבְתִּ֤יve.shoav.Ti and I will restore H7725 Verb · Piel · sequential perfect first person common singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
bring back, restore
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-o-1cs — Verb · Piel · sequential perfect first person common singular
Hc/Vpq1cs
The company it keepswords that stand beside it more often than chance
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
יִשְׂרָאֵל֙Yis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the symbolic name of Jacob, also referring to his descendants
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
נָוֵ֔הוּna.Ve.hu pasture its H5116 Noun common masculine singular construct · suffix
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A dwelling is a home or a pleasant place, like a sheepfold or a temple. It can describe a place where people or animals live, and is used in many Bible books, including Genesis and Isaiah.
Amplified meaning
habitation, dwelling place
Tyndale gloss
pasture
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָוֶה (naveh) refers to a place of dwelling, often associated with shepherds and flocks, such as a pasture or meadow. It can denote a home or habitation, including divine spaces like temples. The term conveys a sense of comfort and beauty, suggesting a pleasant living environment. There is some overlap in the definitions provided, but all entries emphasize its pastoral and residential qualities.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָוֶה n.m. abode of shepherd, or flocks, poet. habitation

abode, of sheep

abode of shepherds

= meadow

habitation, usu. of country, or of domains in the country (chiefly poet.)

base

[נָוֶה] adj. dwelling, abiding

base

Brown-Driver-Briggs glosses

H5116a נָוֶה abode of shepherd, or flocks, poet. habitation . . abode, of sheep

. abode of shepherds

. = meadow

. habitation, usu. of country, or of domains in the country (chiefly poet.)

H5116b נָוֶה dwelling, abiding

Strong's Hebrew Dictionary

5116 naveh naw-veh'

or (feminine) navah {naw-vaw'}; from 5115; (adjectively) at

home; hence (by implication of satisfaction) lovely; also

(noun) a home, of God (temple), men (residence), flocks

(pasture), or wild animals (den):--comely, dwelling (place),

fold, habitation, pleasant place, sheepcote, stable, tarried.

see HEBREW for 05115

Translators Brief Hebrew Lexicon

נָוֶה (na.veh) — pasture.

1) abode, habitation, abode of shepherds or flocks, pasture

1a) abode (of sheep)

1b) abode (of shepherds)

1c) meadow

1d) habitation

נָוֶה (na.veh) — dwelling.

adj

dwelling, abiding

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
וְרָעָ֥הve.ra.'Ah and it will graze H7462 Verb · Qal · sequential perfect third person masculine singular
177× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Amplified meaning
feed, tend to
Tyndale gloss
House of Shepherds
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רָעָה (*ra'ah*) is built from a primitive root meaning to tend or pasture a flock. It covers a range of meanings including to graze, rule, associate with, and befriend. The term appears in contexts related to shepherding and companionship, with a specific mention of the 'binding-house of shepherds' in 2 Kings 10:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12

base

רָעָה 167 vb. pasture, tend, graze

Qal

trans.

intrans.

Niph. poss.

Hiph. v.

base

[רָעָה] vb. prob. associate with

Qal cherish faithfulness

Hithp. do not make companionship with a bad-tempered man

base

[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20

ref

Brown-Driver-Briggs glosses

H7462a בֵּית־עֵ֫קֶד הָרֹעִים binding-house of shepherds H7462b רָעָה pasture, tend, graze H7462c רָעָה prob. associate with H7462d רָעָה vb. denom. Pi. be a special friend

Strong's Hebrew Dictionary

7462 ra`ah raw-aw'

a primitive root; to tend a flock; i.e. pasture it;

intransitively, to graze (literally or figuratively);

generally to rule; by extension, to associate with (as a

friend):--X break, companion, keep company with, devour, eat

up, evil entreat, feed, use as a friend, make friendship with,

herdman, keep (sheep)(-er), pastor, + shearing house,

shepherd, wander, waste.

Translators Brief Hebrew Lexicon

בֵּית־עֵ֫קֶד הָרֹעִים (bet-e.qed ha.ro.im) — House of Shepherds.

Ra'ah = "pasturing"

perh. "binding-house of the shepherds"

רָעָה (ra.ah) — to pasture.

1) to pasture, tend, graze, feed

1a) (Qal)

1a1) to tend, pasture

1a1a) to shepherd

1a1b) of ruler, teacher (fig)

1a1c) of people as flock (fig)

1a1d) shepherd, herdsman (subst)

1a2) to feed, graze

1a2a) of cows, sheep etc (literal)

1a2b) of idolater, Israel as flock (fig)

1b) (Hiphil) shepherd, shepherdess

Also means: ro.i (רֹעִי "to shepherd" H7473)

רָעָה (ra.ah) — to accompany.

1) to associate with, be a friend of (meaning probable)

1a) (Qal) to associate with

1b) (Hithpael) to be companions

רָעָה (ra.ah) — to befriend.

(Piel) to be a special friend

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
הַכַּרְמֶ֖לha.kar.Mel Carmel H3760 Particle · noun proper
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mount Carmel is a hill and town in northern Israel, described in the Bible as a fruitful and plentiful field, as seen in 1 Kings 18. The name means garden-land.
Amplified meaning
a fruitful and plentiful field
Tyndale gloss
(Mount) Carmel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּרְמֶל (kar-mel) refers to both a mountain and a town in Palestine, specifically known as Carmel. The name suggests meanings related to fertility and abundance, translating to 'garden-land.' It is located on the Mediterranean coast and south of Hebron, with fertile slopes noted in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּרְמֶל n.pr.mont. et urb. Carmel

mt.-promontory on Mediterranean, with fertile slopes, Tel el-Amarna

city, 3 h. S. of Hebron

base

Brown-Driver-Briggs glosses

H3760 כַּרְמֶל n. pr. mont. et urb. Carmel . mt.-promontory on Mediterranean, with fertile slopes, Tel el-Amarna

. city, 3 h. S. of Hebron

Strong's Hebrew Dictionary

3760 Karmel kar-mel'

the same as 3759; Karmel, the name of a hill and of a town in

Palestine:--Carmel, fruitful (plentiful) field, (place).

see HEBREW for 03759

Translators Brief Hebrew Lexicon

כַּרְמֶל (kar.mel) — Carmel.

§ Carmel = "garden-land"

a town in the mountains on the west side of the Dead Sea and south of Hebron

כַּרְמֶל (kar.mel) — (Mount) Carmel.

§ Carmel = "garden-land"

a mountain on the Mediterranean coast of northern Israel, just below Haifa

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) A beautifully wooded mountain range running for about 13 miles in a south-easterly direction from the promontory which drops on the shore of the Mediterranean near Haifa, at the southern extremity of the plain of Acre, to the height of el-Machraqah which overlooks the plain of Esdraelon. On the top of the promontory, at a height of 500 ft. the monastery of Elias stands. From this point there is a gradual ascent until the greatest height is reached at Esfiyeh (1,742 ft.), the peak at el-Machraqah being only some 55 ft. lower. The mountain--usually named with the article, "the Carmel"--still justifies its name, "the garden with fruit trees." The steep slopes on the North and East, indeed, afford little scope for cultivation, although trees and brushwood grow abundantly. But to the South and West the mountain falls away to the sea and the plain in a series of long, fertile valleys…

Easton's Bible Dictionary

Carmel

A park; generally with the article, “the park.” (1.) A prominent headland of Central Palestine, consisting of several connected hills extending from the plain of Esdraelon to the sea, a distance of some 12 miles or more. At the east end, in its highest part, it is 1,728 feet high, and at the west end it forms a promontory to the bay of Acre about 600 feet above the sea. It lay within the tribe of Asher. It was here, at the east end of the ridge, at a place called el-Mukhrakah (i.e., the place of burning), that Elijah brought back the people to their allegiance to God, and slew the prophets of Baal (1 Kings 18). Here were consumed the “fifties” of the royal guard; and here also Elisha received the visit of the bereaved mother whose son was restored by him to life (2 Kings 4:25-37). “No mountain in or around Palestine retains its…

Smith's Bible Dictionary

(fruitful place or park). A mountain which forms one of the most striking and characteristic features of the country of Palestine. It is a noble ridge, the only headland of lower and central Palestine, and forms its southern boundary, running out with a bold bluff promontory, nearly 600 feet high, almost into the very waves of the Mediterranean, then extending southeast for a little more than twelve miles, when it terminates suddenly in a bluff somewhat corresponding to its western end. In form Carmel is a tolerably continuous ridge, its highest point,a bout four miles from the eastern end, being 1740 feet above the sea. That which has made the name of Carmel most familiar to the modern world is its intimate connection with the history of the two great prophets of Israel, Elijah and Elisha. (2 Kings 2:25; 4:25;

A fruitful field,

1. A city of Judah, on a mountain of the same name, eight miles south by east of Hebron, Jos 15:55. On this mountain Saul, returning from his expedition against Amalek, erected a trophy; and here Nabal the Carmelite, Abigail’s husband, dwelt, 1Sa 15:12,25. Its ruins indicate that it was a large place.

2. A celebrated range of hills running northwest from the Plain of Esdraelon, and ending in the promontory which forms the bay of Acre. Its greatest height is about 1,500 feet; at its northeastern foot runs the brook Kishon, and a little farther north, the river Belus. On its northern point stands a convent of the Carmelite friars, an order established in the twelfth century, and having at the present day various branches in Europe. The foot of the northern part…

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
וְהַבָּשָׁ֑ןve.ha.ba.Shan and Bashan H1316 Conjunction · particle · noun proper
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Amplified meaning
a fertile region
Tyndale gloss
Bashan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּשָׁן (Bashan) refers to a fertile region east of the Jordan River, first noted as the kingdom of Og. It extends from the Jabboḳ stream to Mount Hermon, and is associated with smooth and fruitful land, significant for the half-tribe of Manasseh.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּשָׁן 60 n.pr.terr.m. (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)

base

Brown-Driver-Briggs glosses

H1316 בָּשָׁן Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)

Strong's Hebrew Dictionary

1316 Bashan baw-shawn'

of uncertain derivation; Bashan (often with the article), a

region East of the Jordan:--Bashan.

Translators Brief Hebrew Lexicon

בָּשָׁן (ba.shan) — Bashan.

§ Bashan = "fruitful"

a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-proper — Conjunction · particle · noun proper
HC/Td/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").

1. Boundaries:

It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan. It stretched from the border of Gilead in the South to the slopes of Hermen in the North. Hermon itself is never definitely included in Bashan, although Og is said to have ruled in that mountain (Jos 12:5; 13:11). In De 3:10 Salecah and Edrei seem to indicate the East and West limits respectively. This would agree with Jos 12:5; 13:11, which seem to make Geshur and Maacath the…

Easton's Bible Dictionary

Bashan

Light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a “city of refuge” (Josh. 21:27). Argob, in Bashan, was…

Smith's Bible Dictionary

(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua…

Fat, fruitful, Nu 21:33, a rich hilly district lying east of the Jordan, and between the mountains of Hermon on the north, and those of Gilead and Ammon on the south. The country takes its name from its soft and sandy soil. It is celebrated in Scripture for its rich pasturage: "Rams, of the breed of Bashan," De 32:14; "Rams, bulls, goats, all of them fatlings of Bashan," Eze 39:18. The oaks of Bashan are mentioned in connection with the cedars of Lebanon, Isa 2:13. Modern travelers describe the country as still abounding with verdant and fertile meadows, valleys traversed by refreshing streams, hills crowned with forests, and pastures offering an abundance to the flocks…

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
וּבְהַ֥רu.ve.Har and in [the] hill country of H2022 Conjunction · preposition · noun common masculine singular construct
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
mountains, high points
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular construct
HC/R/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
אֶפְרַ֛יִם'ef.Ra.yim Ephraim H669 Noun proper masculine
180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Amplified meaning
doubly fruitful, a tribe of Israel
Tyndale gloss
Ephraim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶפְרַ֫יִם (Ephrayim) refers to Ephraim, a son of Joseph and Asenath, and the tribe descended from him. The term signifies 'double fruit' and encompasses various meanings, including a geographical region, a chief gate of Jerusalem, and a reference to the northern kingdom. Notably, it appears in Genesis 41:52.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶפְרַ֫יִם n.pr.m. Ephraim

base

Brown-Driver-Briggs glosses

H669 אֶפְרַ֫יִם Ephraim

Strong's Hebrew Dictionary

669 'Ephrayim ef-rah'-yim

dual of masculine form of 672; double fruit; Ephrajim, a son

of Joseph; also the tribe descended from him, and its

territory:--Ephraim, Ephraimites.

see HEBREW for 0672

Translators Brief Hebrew Lexicon

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim.

A man living at the time of the Patriarchs, first mentioned at Gen.41.52;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Manasseh (H4519);

father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

1) second son of Joseph, blessed by him and given preference over first son, Manasseh

2) the tribe, Ephraim

3) the mountain country of Ephraim

4) sometimes used name for the northern kingdom (Hosea or Isaiah)

5) a city near Baal-hazor

6) a chief gate of Jerusalem

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim (Gate).

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

a chief gate of Jerusalem

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephraim

Double fruitfulness (“for God had made him fruitful in the land of his affliction”). The second son of Joseph, born in Egypt (Gen. 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, “guiding his hands wittingly.” Before Joseph’s death, Ephraim’s family had reached the third generation (Gen. 50:23).

Smith's Bible Dictionary

a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. (John 11:54)

American Tract Society Bible Dictionary

The second son of Joseph, born in Egypt, Ge 41:52. Although the youngest, he yet had the chief blessing of his grandfather Jacob, and the tribe was always more distinguished than that of Manasseh, Ge 48:8-20 Nu 2:18-21. The portion of Ephraim was large and central, and embraced some of the most fertile land in all Canaan. It extended from the Mediterranean across to the Jordan, north of the portions of Dan and Benjamin and included Shiloh, Shechem, etc. A range of mountainous country, which runs through it, is called "the mountains of Ephraim," or "mount Ephraim." This extends also farther south into the portion of Judah, and is there called "the mountains of Judah." Samaria, the capital of the ten tribes, being in Ephraim…

Hitchcock's Bible Names Dictionary

fruitful; increasing

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
וְהַגִּלְעָ֖דve.ha.gil.'Ad and Gilead H1568 Conjunction · particle · noun proper
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Amplified meaning
a rocky region, a mountainous area
Tyndale gloss
(Mount) Gilead
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּלְעָד (Gil'ad) refers to a mountainous region east of the Jordan River, known as 'rocky region'. It encompasses both a land area and a city, often divided into northern and southern Gilead. The term also identifies several individuals from the tribe of Manasseh, including a notable figure, Jephthah. The lexicons agree on its geographical significance and historical references.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּלְעָד n.pr.loc. of mountain-range or hill-country, land & city, E. of Jordan territory S. of Jabboḳ

Northern Gilead

more generally, of all Gilead

name of a city

of Israelites living E. of Jordan (as a whole)

treated as n.pr.m.

base

Brown-Driver-Briggs glosses

H1568 גִּלְעָד of mountain-range or hill-country, land & city, E. of Jordan

Strong's Hebrew Dictionary

1568 Gil`ad ghil-awd'

probably from 1567; Gilad, a region East of the Jordan; also

the name of three Israelites:--Gilead, Gileadite.

see HEBREW for 01567

Translators Brief Hebrew Lexicon

גִּלְעָד (gil.ad) — Gilead.

Gilead = "rocky region"

a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead

Also named: gil.a.di (גִּלְעָדִי "Gileadite" H1569)

גִּלְעָד (gil.ad) — Gilead.

A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.29;

son of: Machir (H4353);

brother of: daughter_of_Machir (H4353I), Peresh (H6570), Sheresh (H8329) and Hammolecheth (H4447);

father of: Abiezer (H0044I), Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A)

§ Gilead = "rocky region"

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Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-proper — Conjunction · particle · noun proper
HC/Td/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Gilead

Hill of testimony, (Gen. 31:21), a mountainous region east of Jordan. From its mountainous character it is called “the mount of Gilead” (Gen. 31:25). It is called also “the land of Gilead” (Num. 32:1), and sometimes simply “Gilead” (Ps. 60:7; Gen. 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (Deut. 3:13; Num. 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Gen.…

(rocky region). A mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon. (Genesis 31:21; 3:12-17) It is sometimes called "Mount Gilead," (Genesis 31:25) sometimes "the land of Gilead," (Numbers 32:1) and sometimes simply "Gilead." (Psalms 60:7; Genesis 37:25) The name Gilead, as is usual in Palestine, describes the physical aspect of the country: it signifies "a hard rocky region." The mountains of Gilead, including Pisgah, Abarim and Peor, have a real elevation of from 2000 to 3000 feet; but their apparent elevation on the…

Hitchcock's Bible Names Dictionary

the heap or mass of testimony

Nave's Topical Bible

1. A region east of the Jordan River allotted to the tribes of Reuben and Gad and the half tribe of Manasseh Nu 32:1-30; De 3:13; 34:1; 2Ki 10:33

Reubenites expel the Hagarites from 1Ch 5:9,10,18-22

Ammonites make war against; defeated by Jephthah Jud 11

The prophet Elijah a native of 1Ki 17:1

David retreats to, at the time of Absalom's rebellion 2Sa 17:16,22,24

Pursued into, by Absalom 2Sa 17:26

Absalom defeated and slain in the forests of 2Sa 18:9

and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
תִּשְׂבַּ֥עtis.Ba' it will be satisfied H7646 Verb · Qal · imperfect third person feminine singular
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Amplified meaning
filled, content
Tyndale gloss
to satisfy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited

Qal 79

be sated (with food), esp. human subj.

more gen., be sated, have desire satisfied

have in excess, be surfeited with

Niph. Pt. sated

Pi. satisfy

Hiph.

satisfy (esp. with material blessings), subj. י׳

c. acc. of food pers., י׳ subj.

י׳ subj.

י׳ subj., c. acc. of beasts

enrich

sate, glut (with the undesired)

base

Brown-Driver-Briggs glosses

H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.

. more gen., be sated, have desire satisfied

. have in excess, be surfeited with

. Pt. sated

. satisfy

. . . satisfy (esp. with material blessings), subj. י׳

. c. acc. of food + pers., י׳ subj.

. י׳ subj.

. י׳ subj., c. acc. of beasts

. enrich

. sate, glut (with the undesired)

Strong's Hebrew Dictionary

7646 saba` saw-bah'

or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill

to satisfaction (literally or figuratively):--have enough,

fill (full, self, with), be (to the) full (of), have plenty

of, be satiate, satisfy (with), suffice, be weary of.

Translators Brief Hebrew Lexicon

שָׂבֵעַ (sa.va) — to satisfy.

1) to be satisfied, be sated, be fulfilled, be surfeited

1a) (Qal)

1a1) to be sated (with food)

1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)

1a3) to have in excess, be surfeited, be surfeited with

1a3a) to be weary of (fig)

1b) (Piel) to satisfy

1c) (Hiphil)

1c1) to satisfy

1c2) to enrich

1c3) to sate, glut (with the undesired)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
and I will restore the object marker Israel to pasture its and it will graze Carmel and Bashan and in [the] hill country of Ephraim and Gilead it will be satisfied appetite its
נַפְשֽׁוֹ׃naf.Sho appetite its H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
the essence of a person, living being
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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