Proverbs 1:3 — Word Study
WLCלָ֭קַחַת מוּסַ֣ר הַשְׂכֵּ֑ל צֶ֥דֶק וּ֝מִשְׁפָּ֗ט וּמֵישָׁרִֽים׃
BSA[and] for receivinglâqach [gaining, obtaining] instructionmûwçâr [training, discipline] in wise livingsâkal [prudent, circumspect, conduct, behavior] and in righteousnesstsedeq [uprightness] justicemishpâṭ [judgment, fairness] and equitymêyshâr [straightness, evenness]
| Greek | English | Parsing |
|---|---|---|
| לָ֭קַחַת | to receive | Preposition, verb qal infinitive construct common |
| מוּסַ֣ר | correction of | Noun common, masculine singular construct |
| הַשְׂכֵּ֑ל | insight | Verb, Hiphil, infinitive absolute |
| צֶ֥דֶק | righteousness | Noun common, masculine singular absolute |
| וּ֝מִשְׁפָּ֗ט | and justice | Conjunction, noun common masculine singular absolute |
| וּמֵישָׁרִֽים׃ | and uprightness | Conjunction, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and for receiving instruction in wise living and in righteousness, justice, and equity. |
| KJV | To receive the instruction of wisdom, justice, and judgment, and equity; |
| ASV | To receive instruction in wise dealing, In righteousness and justice and equity; |
| YLT | For receiving the instruction of wisdom, Righteousness, judgment, and uprightness, |
| WEB | to receive instruction in wise dealing, in righteousness, justice, and equity; |
| BBE | To be trained in the ways of wisdom, in righteousness and judging truly and straight behaviour: |
Translations agree on the importance of receiving instruction in wise living and moral principles.
The sentence consists of one main clause with a prepositional phrase describing the purpose and a noun phrase detailing the types of instruction.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׂכַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 1:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Purpose of Proverbsgenerated
Proverbs 1:3 outlines the purpose of the book, which is to provide wisdom and guidance. This verse specifically highlights the need for instruction in wise living, righteousness, justice, and equity, which are foundational principles for a moral life. The surrounding verses emphasize the value of wisdom and the importance of learning from it.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 2:1–9 | My son, if you accept my words and hide my commandments within you, |
| 2 | Proverbs 8:10–11 | Receive my instruction instead of silver, and knowledge rather than pure gold. |
| 3 | Job 22:22 | Receive instruction from His mouth, and lay up His words in your heart. |
| 4 | 1 Kings 3:28 | When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — מוּסָר, mu.Sargenerated
The Hebrew word מוּסָר (*mūsar*) refers to discipline or correction, particularly of a moral nature. It encompasses concepts like reproof, warning, and instruction, emphasizing the importance of learning from mistakes and adhering to moral standards.
In this verse, it signifies the training necessary for wise living, indicating that wisdom is not merely acquired but is a discipline that requires correction and guidance.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations agree on the rendering of מוּסָר as 'instruction' or 'discipline'.
Sentence Structuregenerated
The main verb is לָקַחַת, to receive, which governs the entire clause. The structure includes a prepositional phrase indicating the purpose of the instruction and a series of noun phrases that describe the types of instruction being received.
This arrangement emphasizes the comprehensive nature of the instruction, covering various aspects of wise living and moral conduct.
Septuagint Backgroundgenerated
In the Septuagint, the term for מוּסָר is rendered as παιδείαν, which conveys the idea of education or training. This choice reflects a focus on the formative aspect of wisdom and instruction.
The Greek translation captures the essence of moral and ethical training, aligning with the Hebrew emphasis on discipline and correction.
In plain words — the whole versegenerated
Proverbs 1:3 teaches that receiving instruction in wise living is essential. It emphasizes the importance of being disciplined and understanding righteousness, justice, and fairness in our actions.
Frequently Asked Questionsgenerated
It means to learn and apply principles that lead to prudent and moral behavior, which is essential for a good life.
Discipline helps correct mistakes and guides individuals toward making better choices, which is crucial for developing wisdom.
Righteousness and justice are foundational elements of wise living, guiding individuals to act fairly and ethically in their interactions.
Instruction provides the knowledge and skills necessary for personal growth and moral development, helping individuals navigate life's challenges.
Reflection Questionsgenerated
- What are some ways I can seek instruction in wise living?
- How can I apply the principles of righteousness and justice in my daily life?
- In what areas do I need discipline to grow in wisdom?
- How can I help others receive instruction in wise living?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced Proverbs to discuss moral instruction and the nature of wisdom. Quotations from Jerome illustrate the significance of discipline and justice in the pursuit of wisdom.
Even as there is one true God, and as there are many who are called gods by participation in him, and as there is one begotten Son of God, but others are called sons by adoption;Early Church Fathers on Proverbs 1 →
To confess that we are imperfect; that we have not yet laid hold of it; and that we have not yet obtained it. This is true wisdom in man: to know that he is imperfect;Early Church Fathers on Proverbs 1 →
According to Proverbs, “That resourcefulness may be imparted to the simple, to the young man knowledge and discretion” [is a statement that may be taken in a good sense but also] in a bad sense,Early Church Fathers on Proverbs 1 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 1:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTo receive the instruction of wisdom,.... Or "prudence" (h); of wise and prudent men; and especially of Christ himself, who bears those names, whose instructions this book is full of; and the design
Read John Gill on Proverbs 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTo receive the instruction of wisdom, justice, and judgment, and equity; To receive the instruction of wisdom, justice, and judgment, and equity - "wisdom" [ haskeel (H7919)]; a different Hebrew word
Read Robert Jamieson on Proverbs 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTo receive the instruction; willingly to receive the counsels of others, which is a good step to wisdom, and a part of it. Of wisdom; such as is wise, and tends to make men wise and prudent. This is opposed to the instruction of fools and folly, of which 19:27. For folly or wickedness hath its school, and multitudes of scholars, that are very apt to learn its lessons. Justice, and judgment, and equity; which teach men just judgment or equity, to wit, their whole duty, both to God and to others, and to themselves. These three words seem to signify the same thing, and are heaped together to note either the necessity of the precept, or the exactness and diligence which is required in the…
Read Matthew Poole on Proverbs 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 1:3 To receive the instruction of wisdom, justice, and judgment, and equity;Ver. 3. To receive the instruction.] Tertullian calls the Bible (and the Proverbs by a specialty) nostra digesta, from the lawyers; and others our pandects, from them also. Is there not a thin veil laid over them, which is more ratified by reading, and at last wholly worn away? Surely as by much reading the statute book men grow worldly wise; and as a friend (it is Chrysostom’ s comparison) that is acquainted with his friend will get out the meaning of a letter or phrase which another could not that is a stranger, so it is in Scripture. And herein, as one well observeth, the poorest idiot being a sound…
Read John Trapp on Proverbs 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) To receive the instruction of wisdom.—To take in, or appropriate, the “discipline” which results in “prudence” (haskçl) or practical wisdom; so David “behaved himself wisely” (1 Samuel 18:5). Equity.—Literally, what is straight, so true, honest.
Read Charles John Ellicott on Proverbs 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. To receive the instruction] השכל haskel, the deliberately weighing of the points contained in the teaching, so as to find out their importance. Equity] משרים mesharim, rectitude. The pupil is to receive wisdom and instruction, the words of wisdom and understanding, justice and judgment, so perfectly as to excel in all. Wisdom itself, personified, is his teacher; and when God's wisdom teaches, there is no delay in learning.
Read AdamClarke on Proverbs 1 →CambridgeThe Cambridge Bible for Schools and Colleges3. the instruction of wisdom] Rather, instruction (or discipline) in wise dealing, R.V. The word is not the same as that rendered wisdom in Proverbs 1:2; Proverbs 1:7. justice] Rather, righteousness, R.V. as a wider word. The three words, righteousness, judgement, equity, may be simply cumulative and comprehensive; or possibly righteousness may denote the abstract and inclusive principle, as it affects the character; judgement, the same principle in action generally; equity (lit. equities, marg.), the varied application of that principle in different cases.
Read Cambridge on Proverbs 1 →Albert Barnes1798–1870Barnes' Notes on the BibleWisdom - Not the same word as in Proverbs 1:2; better, perhaps, thoughtfulness. Justice - Rather, righteousness.
Read Albert Barnes on Proverbs 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and for receiving instruction in wise living and in righteousness, justice, and equity.
to receive instruction in wise dealing, in righteousness, justice, and equity;
and for receiving instruction in wise living and in righteousness, justice, and equity.
To receive moral instruction in skillful living, in righteousness, justice, and equity.
Tyndale line
To receive the instruction of wisdom, justice, and judgment, and equity;
To receive instruction in wise dealing, In righteousness and justice and equity;
To receive instruction in wise dealing, in righteousness and judgment and equity;
To receive the instruction of wisdom, justice, and judgment, and equity;
To receiue instruction to do wisely, by iustice and iudgement and equitie,
Strictly literal
to receive the instruction of wisdom, righteousness and judgment, and equity;
For receiving the instruction of wisdom, Righteousness, judgment, and uprightness,
For receiving the instruction of wisdom, || Righteousness, judgment, and uprightness,
To accept the instruction of intelligence, righteousness, and justice, and equity;
that you may receive instruction in order to live by doing what is right, just, and fair.
From the Latin
To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:
Simplified
They provide education in what makes sense, living right, judging correctly, and acting fairly.
To be trained in the ways of wisdom, in righteousness and judging truly and straight behaviour:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with four out of the six words matched. The Septuagint's word order differs, but it conveys a similar message regarding the importance of instruction and moral living.
לָ֭קַחַת מוּסַ֣ר הַשְׂכֵּ֑ל צֶ֥דֶק וּ֝מִשְׁפָּ֗ט וּמֵישָׁרִֽים׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 1:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
מוּסָר (mūsar) refers to discipline, chastening, and correction, particularly of a moral nature. It encompasses concepts like reproof, warning, and instruction, and can also imply restraint or bonds. The entries consistently highlight its focus on moral and instructional aspects, with no significant disagreement among the lexicons.
מוּסָר n.m. discipline (of the moral nature), chastening, correction
base
H4148 מוּסָר discipline (of the moral nature), chastening, correction
4148 muwcar moo-sawr'
from 3256; properly, chastisement; figuratively, reproof,
warning or instruction; also restraint:--bond, chastening
((-eth)), chastisement, check, correction, discipline,
doctrine, instruction, rebuke.
see HEBREW for 03256
מוּסָר (mu.sar) — discipline.
: discipline/punishment
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: instruction.
: instruction
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: bonds.
: bonds/noose
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שָׂכַל (*sakal*) is a primitive root meaning to be prudent or circumspect. It encompasses a range of meanings including to consider, understand, teach, and prosper. The word can also refer to laying something crosswise in its Piel form. Notably, it appears in contexts that emphasize insight and wisdom.
שָׂכַל vb. be prudent
Qal be prudent, circumspect
Hiph.
look at
give attention to, consider, ponder
have insight, comprehension
cause to consider, give insight, teach
act circumspectly, prudently
H7919a שָׂכַל be prudent .be prudent, circumspect
. . look at
. give attention to, consider, ponder
. have insight, comprehension
. cause to consider, give insight, teach
. act circumspectly, prudently
. prosper, have success
. cause to prosper
H7919b שָׂכַל Pi. lay crosswise
7919 sakal saw-kal'
a primitive root; to be (causatively, make or act)
circumspect and hence, intelligent:--consider, expert,
instruct, prosper, (deal) prudent(-ly), (give) skill(-ful),
have good success, teach, (have, make to) understand(-ing),
wisdom, (be, behave self, consider, make) wise(- ly), guide
wittingly.
שָׂכַל (sa.khal) — be prudent.
1) to be prudent, be circumspect, wisely understand, prosper
1a) (Qal) to be prudent, be circumspect
1b) (Hiphil)
1b1) to look at or upon, have insight
1b2) to give attention to, consider, ponder, be prudent
1b3) to have insight, have comprehension
1b3a) insight, comprehension (subst)
1b4) to cause to consider, give insight, teach
1b4a) the teachers, the wise
1b5) to act circumspectly, act prudently, act wisely
1b6) to prosper, have success
1b7) to cause to prosper
Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
שָׂכַל (sa.khal) — to cross hands.
(Piel) to lay crosswise, cross (hands)
V-Hiphil-Ptc — Verb · Hiphil · infinitive absoluteHVhaa
צֶ֫דֶק (tsedeq) refers to concepts of rightness and righteousness, encompassing moral, legal, and natural dimensions. It includes justice in governance, ethical correctness, and vindication in disputes. The term also suggests prosperity and deliverance, particularly in relation to God's covenant and the Messianic king. The entries consistently emphasize its broad application in both personal and societal contexts.
צֶ֫דֶק n.m. rightness, righteousness
what is right, just, normal; rightness, justness, of weights and measures
righteousness, in government
righteousness, justice, in a case or cause
rightness, in speech
righteousness, as ethically right
righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity
base
H6664 צֶ֫דֶק rightness, righteousness . what is right, just, normal; rightness, justness, of weights and measures
. righteousness, in government
. righteousness, justice, in a case or cause
. rightness, in speech
. righteousness, as ethically right
. righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity
6664 tsedeq tseh'-dek
from 6663; the right (natural, moral or legal); also
(abstractly) equity or (figuratively) prosperity:--X even, (X
that which is altogether) just(-ice), ((un-))right(-eous)
(cause, -ly, - ness).
see HEBREW for 06663
צֶ֫דֶק (tse.deq) — righteousness.
1) justice, rightness, righteousness
1a) what is right or just or normal, rightness, justness (of weights and measures)
1b) righteousness (in government)
1b1) of judges, rulers, kings
1b2) of law
1b3) of Davidic king, Messiah
1b4) of Jerusalem as seat of just government
1b5) of God's attribute
1c) righteousness, justice (in case or cause)
1d) rightness (in speech)
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity
1f1) of God as covenant-keeping in redemption
1f2) in name of Messianic king
1f3) of people enjoying salvation
1f4) of Cyrus
צֶ֫דֶק (tse.deq) — Righteousness.
This name means justice, righteousness
Another name of ye.ho.vah (יהוה "LORD" H3068G)
N-ms — Noun common · masculine singular absoluteHNcmsa
ri'-chus-nes (tsaddiq, adjective, "righteous," or occasionally "just" tsedheq, noun, occasionally = "riahteousness," occasionally = "justice"; dikaios, adjective, dikaiosune, noun, from dike, whose first meaning seems to have been "custom"; the general use suggested conformity to a standard: righteousness, "the state of him who is such as he ought to be" (Thayer)):
1. Double Aspect of Righteousness: Changing and Permanent
2. Social Customs and Righteousness
3. Changing Conception of Character of God: Obligations of Power
4. Righteousness as Inner
5. Righteousness as Social
6. Righteousness as Expanding in Content with Growth in Ideals of Human Worth
LITERATURE
1. Double Aspect of Righteousness: Changing and Permanent:
In Christian thought the idea of righteousness contains both a permanent and a changing element. The fixed element is the will to do right; the changing factor is the conception of…
Righteousness
See JUSTIFICATION.
Rectitude, justice, holiness; an essential perfection of God’s character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21,22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion,
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "justice" in the King James Version, the American Standard Revised Version has changed to "righteous" and "righteousness." It must be constantly borne in mind that the two ideas are essentially the same.
See RIGHTEOUSNESS.
1. Human Justice:
Justice had primarily to do with conduct in relation to others, especially with regard to the rights of others. It is applied to business, where just weights and measures are demanded (Le 19:35,36; De 25:13-16; Am 8:5; Pr 11:1; 16:11…
Justice
Is rendering to every one that which is his due. It has been distinguished from equity in this respect, that while justice means merely the doing what positive law demands, equity means the doing of what is fair and right in every separate case.
A principle of righteousness and equity, controlling our conduct, and securing a due regard to all the rights of others-their persons, property, character, and interests. It has to do, not with pecuniary transactions alone, but with all our intercourse with society. It forms a chief element of the character approved in God’s word; and a truly just man has but to "love mercy, and walk humbly with God," to fulfil all righteousness. Justice in magistrates, rulers, and judges, must be fearless and impartial, and all its decisions such as will bear revision before the court of heaven, De 1:16,17 2Sa 23:3 2Ch 19:6-10. Judgement is peculiarly the prerogative of God, and every earthly tribunal lies under the shadow of the "great white…
→ General scriptures concerning Ex 23:1-3,6-8; Le 19:13-15; De 16:18-20; 25:1-4; Ezr 7:26; Ps 72:1,2; 82:2-4; Pr 17:15,26; 18:5,17; 20:8; 22:27; 24:23; 28:21; 29:26; Ec 3:16,17; 5:8; 7:7; Isa 1:17; 56:1; 59:14,15; Jer 22:1-4; La 3:35,36; Am 5:7,11,12;
מֵישָׁר (meyshar) refers to concepts of evenness, uprightness, and equity. It is derived from a root meaning 'to be straight' and can figuratively denote prosperity or concord. The term is used in various contexts to express rectitude and fairness, often appearing in plural form with a singular sense.
[מֵישָׁר] n.m. evenness, uprightness, equity
base
H4339 [מֵישָׁר] evenness, uprightness, equity
4339 meyshar may-shawr'
from 3474; evenness, i.e. (figuratively) prosperity or
concord; also straightness, i.e. (figuratively) rectitude
(only in plural with singular sense; often
adverbially):--agreement, aright, that are equal, equity,
(things that are) right(-eously, things), sweetly,
upright(-ly, -ness).
see HEBREW for 03474
מֵישָׁר (me.shar) — uprightness.
1) evenness, uprightness, straightness, equity
1a) evenness, level, smoothness
1b) uprightness, equity
1c) rightly (as adv)
Conj | N-mp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
→ See RIGHTEOUSNESS