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Psalms 27:4 — Word Study

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WLCאַחַ֤ת׀ שָׁאַ֣לְתִּי מֵֽאֵת־ יְהוָה֮ אוֹתָ֪הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־ יְ֭הוָה כָּל־ יְמֵ֣י חַיַּ֑י לַחֲז֥וֹת בְּנֹֽעַם־ יְ֝הוָ֗ה וּלְבַקֵּ֥ר בְּהֵיכָלֽוֹ׃

BSAOne thingʼechâd [alone, uniquely] I have askedshâʼal [requested, sought] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] this is what I desirebâqash [long for, yearn] to dwellyâshab [reside, abide] in the housebayith [temple, place of worship] of the LORDYᵉhôvâh [the Lord's presence] allkôl the daysyôwm [every moment] of my lifechay [existence, being alive] to gazechâzâh [behold, see] on the beautynôʻam [pleasantness, delight] of the LORDYᵉhôvâh [God's nature] and seek Himbâqar [inquire, investigate, God's presence] in His templehêykâl [place of worship, holy dwelling]

Word
Listen & take awayPsalms 27
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.hei.kha.Lo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 27:4quick helps
In a sentenceThe psalmist expresses a singular desire to dwell in the presence of the LORD.
Who is speakingThe psalmist, reflecting on his relationship with Yahweh.
Where we areIn a personal prayer, highlighting the importance of God's presence.
The hard wordיְהוָה
Take awayThe longing for divine presence is paramount.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁאַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 27:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Desire for the LORD's Presencegenerated

3Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.
4One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
5For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.
6Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD.

Psalm 27:4 reveals a deep yearning for communion with God. The psalmist articulates a singular focus on dwelling in the house of the LORD, emphasizing the importance of being in His presence amidst life's challenges. This theme resonates throughout the psalm, illustrating trust and reliance on God during times of trouble, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Psalm 26:8O LORD, I love the house where You dwell, the place where Your glory resides.
2Luke 10:42But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
3Philippians 3:13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
4Psalm 27:8My heart said, “Seek His face.” Your face, O LORD, I will seek.
5Jeremiah 29:13You will seek Me and find Me when you search for Me with all your heart.

The Key Word אַחַת, 'a.Chatgenerated

The word אֶחָד (echad) means 'one' and signifies uniqueness or singularity. It is a feminine singular noun, indicating a specific, singular request from the psalmist.

This word emphasizes the psalmist's focused desire, distinguishing it from other possible requests. The use of אֶחָד highlights the depth of his longing for the presence of the LORD above all else.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the key elements of the verse, reflecting the psalmist's singular desire to dwell in the house of the LORD.


Sentence Structuregenerated

The main verb of the verse is שָׁאַ֣לְתִּי, I have asked, which governs the overall structure. The verse presents a series of phrases detailing the psalmist's request and its implications.

The structure emphasizes the psalmist's desire, with the infinitive phrases elaborating on what he seeks: to dwell, to gaze, and to inquire in the temple of the LORD.


Septuagint Backgroundgenerated

The Septuagint translates אַחַת as μίαν, indicating a singular focus. This choice reinforces the unique and personal nature of the psalmist's request.

The Greek word ἐπισκέπτεσθαι for 'to inquire' suggests an active seeking, aligning with the psalmist's intention to engage deeply with God in His temple.


In plain words — the whole versegenerated

Psalm 27:4 expresses the psalmist's deep desire to dwell in the house of the LORD all his life. He longs to see the beauty of the LORD and to seek Him in His temple, emphasizing the importance of God's presence in his life.


Frequently Asked Questionsgenerated

What does the psalmist mean by 'to dwell in the house of the LORD'?

The psalmist desires to be in close communion with God, experiencing His presence and guidance throughout his life.

Why is the psalmist's request significant?

This request reflects a deep longing for spiritual connection and stability in the face of life's challenges.

How does this verse relate to the overall theme of Psalm 27?

The verse encapsulates the central theme of trust in God amidst adversity, highlighting the importance of His presence.

What can we learn from the psalmist's desire?

We can learn the value of prioritizing our relationship with God and seeking His presence in our daily lives.


Reflection Questionsgenerated

  1. What does it mean for me to dwell in the house of the LORD?
  2. How can I cultivate a deeper desire for God's presence in my life?
  3. In what ways do I seek God in my daily routine?
  4. How does trusting in God's presence help me during difficult times?

The early church on this verse — how the Fathers read it

Early Church Fathers reference this verse to discuss the longing for God's presence, emphasizing the spiritual significance of dwelling in the divine temple.

Augustine of HippoExposition on Psalms 27 354–430
"One have I asked of the Lord, this will I require." For one petition have I asked the Lord, this will I require. "That I may dwell in the house of the Lord all the days of my life" [Early Church Fathers on Psalms 27 →
Theodoret of CyrusCOMMENTARY ON THE Psalms 27:4 c. 393–460
Having enjoyed such beneficence, he is saying, I seek from my benefactor not wealth or influence, royalty or glory, but constant attendance in the divine temple,
Early Church Fathers on Psalms 27 →
BedeHomilies on the Gospels 2:4 c. 673–735
Let us strive with all our strength of soul to arrive there. Let us make our way there by the inward affection of our heart. Let us long [to arrive] there.
Early Church Fathers on Psalms 27 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 27:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

One [thing] have I desired of the Lord,.... Not to be returned to Saul's court; nor to his own house and family; nor to have an affluence of worldly riches and honours; but to have constant abode it,

Read John Gill on Psalms 27 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.

Read Robert Jamieson on Psalms 27 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Though I am exercised with many troubles, there is but one thing that I am very solicitous for, or desirous of, and that is not victory and triumphs over all mine enemies, assured peace and settlement in my throne, the wealth, and pleasure, and glory of enlarging or ruling my empire: or if I have any desire to any of those things, it is chiefly that I may not be disturbed in or driven from the sanctuary and worship of God as I have been, but may have opportunity of constant attendance upon God; that there I may exercise and delight myself in the contemplation of thy amiable and glorious majesty, and of the infinite wisdom, holiness, justice, truth, grace, and mercy, and other perfections…

Read Matthew Poole on Psalms 27 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 27:4 One [thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.Ver. 4. One thing have I desired of the Lord] One thing above the rest. Every one of God’ s suppliants, have some special request that he mainly insisteth on; and King David’ s was the liberty of God’ s sanctuary, and enjoyment of his public ordinances, ut cultu Dei libero et legitimo uti possit (Jun.). Hoc primus petit, hoe postremus omittit. This was dearer to him than wife, children, goods, all. This suit he knew to be honest, and, therefore, he began it; and being so, he is resolved…

Read John Trapp on Psalms 27 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) To behold the beauty.—Literally, to see into the favour—i.e., to meditate on the graciousness of God. To enquire . . .—Literally, to look into, either judicially or critically; here, “to ponder or meditate” Ewald, however, and others add with notion of pleasure, “refresh myself,” but on doubtful authority. Some Rabbis, connecting bâkar with boker, the morning, render, “to attend in the morning,” while some commentators would entirely spiritualise the wish, as if the actual attendance on the House of God were not in the poet’s thoughts. But the words breathe—only in even a higher key—the feeling of Milton’s well-known “But let my due feet never fail To walk the studious cloister’s pale,”…

Read Charles John Ellicott on Psalms 27 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. One thing have I desired] If I am grown too old, and from that circumstance unable to serve my country, I shall then prefer a retirement to the tabernacle, there to serve God the rest of my days. There I shall behold his glory, and there I may inquire and get important answers respecting Israel. But though these words may be thus interpreted, on the above supposition, that David penned the Psalm on the occasion of his escape from the Philistine, and the desire expressed by his subjects that he should go no more out to war; yet it appears that they more naturally belong to the captivity, and that this verse especially shows the earnest longing of the captives to return to their own…

Read AdamClarke on Psalms 27 →
CambridgeThe Cambridge Bible for Schools and Colleges

4–6. To be Jehovah’s guest and live secure under His protection is the Psalmist’s chief desire; and even now he confidently anticipates deliverance from his foes. Psalms 27:4 can hardly be understood literally of a lifelong residence in the Temple. Rather, as in Psalms 23:4-5; Psalms 15:1, Jehovah is thought of as the royal host, whose guests are secure under His protection, and enjoy familiar intercourse with Him. But the language is suggested by the possibility of approach to God in His earthly house, and perhaps by the suppliant’s right of asylum there.

Read Cambridge on Psalms 27 →
Albert Barnes1798–1870Barnes' Notes on the Bible

One thing have I desired of the Lord - One main object; one thing that I have especially desired; one thing which has been the object of my constant wish.

Read Albert Barnes on Psalms 27 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.

WEBWorld English Bible2000

One thing I have asked of Yahweh, that I will seek after: that I may dwell in Yahweh’s house all the days of my life, to see Yahweh’s beauty, and to inquire in his temple.

MSBMajority Standard Bible2022

One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.

NETBNew English Translation2006

I have asked the Lord for one thing – this is what I desire! I want to live in the Lord’s house all the days of my life, so I can gaze at the splendor of the Lord and contemplate in his temple.

Tyndale line

KJVKing James Version1611

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

ASVAmerican Standard Version1901

One thing have I asked of Jehovah, that will I seek after: That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple.

RVARevised Version, American1894

One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.

NWBWebster's Bible1833

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.

GNVGeneva Bible1599

One thing haue I desired of the Lord, that I will require, euen that I may dwell in the house of the Lord all the dayes of my life, to beholde the beautie of the Lord, and to visite his Temple.

Strictly literal

DBYDarby Translation1890

One [thing] have I asked of Jehovah, that will I seek after: that I may dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire [of him] in his temple.

YLTYoung's Literal Translation1862

One [thing] I asked of Jehovah — it I seek. My dwelling in the house of Jehovah, All the days of my life, To look on the pleasantness of Jehovah, And to inquire in His temple.

LSVLiteral Standard Version2020

One [thing] I asked of YHWH—it I seek: My dwelling in the house of YHWH, || All the days of my life, || To look on the pleasantness of YHWH, || And to inquire in His temple.

ILTInterlinear Literal Translation2000

One thing have I asked of the Lord, that I will seek for: that I may dwell in the house of the Lord all the days of my life, to behold the loveliness of the Lord, and to be every morning early in his temple.

ULBUnlocked Literal Bible2017

One thing have I asked of Yahweh, and I will seek that: that I may live in the house of Yahweh all the days of my life, to see the beauty of Yahweh and to meditate in his temple.

From the Latin

DRADouay-Rheims (Challoner)1899

Give them according to their works, and according to the wickedness of their inventions. According to the works of their hands give thou to them: render to them their reward.

Simplified

FBVFree Bible Version2020

I only ask the Lord for one thing: I just want to live in the house of the Lord throughout my life, contemplating the Lord's goodness and thinking about his Temple.

BBEBible in Basic English1949

One prayer have I made to the Lord, and this is my heart's desire; that I may have a place in the house of the Lord all the days of my life, looking on his glory, and getting wisdom in his Temple.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseobjectאַחַ֤תone.[thing]verbשָׁאַ֣לְתִּיI.have.askedprepositional phrase · prepositionalprepositional phraseמֵֽfromאֵתwithיְהוָה֮Yahwehclausenoun phrase · objectאוֹתָ֪הּitverbאֲבַ֫קֵּ֥שׁI.will.seekclauseverbשִׁבְתִּ֣Isubjectיto.dwellprepositional phrase · prepositionalבְּinnoun phraseבֵיתthe.houseיְ֭הוָהof.Yahwehnoun phrase · adverbialכָּלallnoun phraseיְמֵ֣יthe.daysnoun phraseחַיַּ֑my.lifeיmyprepositional phrase · prepositionalprepositional phraseלַtoclauseverbחֲז֥וֹתlookprepositional phrase · prepositionalבְּonnoun phraseנֹֽעַםthe.kindnessיְ֝הוָ֗הof.Yahwehוּandprepositional phraseלְtoclauseverbבַקֵּ֥רcontemplateprepositional phrase · prepositionalבְּinnoun phraseהֵיכָלֽtempleוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 15 of the 17 words matched. This reflects a consistent understanding of the psalmist's desire across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַחַ֤ת׀ שָׁאַ֣לְתִּי מֵֽאֵת־ יְהוָה֮ אוֹתָ֪הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־ יְ֭הוָה כָּל־ יְמֵ֣י חַיַּ֑י לַחֲז֥וֹת בְּנֹֽעַם־ יְ֝הוָ֗ה וּלְבַקֵּ֥ר בְּהֵיכָלֽוֹ׃

Septuagintthe Greek the translators chose, word by word
אַחַ֤ת׀μίανשָׁאַ֣לְתִּיᾐτησάμηνמֵֽאֵת־παρὰיְהוָה֮κυρίουאוֹתָ֪הּταύτηνאֲבַ֫קֵּ֥שׁἐκζητήσωשִׁבְתִּ֣יμεבְּבֵית־οἴκῳיְ֭הוָהκυρίουכָּל־πάσαςיְמֵ֣יἡμέραςחַיַּ֑יμουבְּנֹֽעַם־τερπνότηταוּלְבַקֵּ֥רἐπισκέπτεσθαιבְּהֵיכָלֽוֹ׃αὐτοῦ

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 27:4אֶחָדone [thing]one [thing]אֶחָדשָׁאַלI have askeI have askedשָׁאַלאֵתfrom withfrom withאֵתיהוהYahwehYahwehיהוהאֵתthe object the object markאֵתבָּקַשׁI will seekI will seekבָּקַשׁיָשַׁבto dwell Ito dwell Iיָשַׁבבֵּיתin [the] hoin [the] house בֵּיתיהוהYahwehYahwehיהוהכֹּלallallכֹּליוֹם[the] days [the] days ofיוֹםחַיlife mylife myחַיחָזָהto lookto lookחָזָהנֹ֫עַםon [the] kion [the] kindneנֹ֫עַםיהוהYahwehYahwehיהוהבָּקַרand to inquand to inquireבָּקַרהֵיכָלin temple hin temple hisהֵיכָלהָיָהto beto beהָיָהבָּנָהto buildto buildבָּנָהחָדַדto go eithto go either waחָדַדאָנָהto meetto meetאָנָהאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלחָיָהto liveto liveחָיָהנָעֵםbe pleasanbe pleasantנָעֵםיָכֹלbe ablebe ableיָכֹלנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאכֶּ֫בֶשׂlamblambכֶּ֫בֶשׂאַ֫יִלramramאַ֫יִלשְׁאֵלָהpetitionpetitionשְׁאֵלָהרִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִיתמִגְרָשׁpasturepastureמִגְרָשׁנֶ֫פֶשׁsoulsoulנֶ֫פֶשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 27:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
אַחַ֤ת׀'a.Chat one [thing] H259 Noun common · feminine singular absolute
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Amplified meaning
alone, uniquely
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · feminine singular absolute
HNcfsa
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
שָׁאַ֣לְתִּיsha.'Al.ti I have asked H7592 Verb · Qal · perfect first person common singular
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Amplified meaning
requested, sought
Tyndale gloss
to ask
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or borrowing. It covers a range of uses, including seeking counsel, consulting deities, and even begging. The verb can appear in different forms, such as asking for oneself or granting requests. There is a noted Aramaic equivalent, שְׁאֵל (she.el), meaning 'to ask'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאַל 170 vb. ask, inquire

Qal

ask, ask for

specif. ask as a fovour, for temporary use, i.e. borrow

in weakened sense, seek, desire (late)

inquire of

inquire of, consult, deity, oracle, etc.

in weakened sense, seek, desire (late)

Niph. ask for oneself

Pi.

inquire carefully

beg, practise beggary

Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

base

Brown-Driver-Briggs glosses

H7592 שָׁאַל ask, inquire .. . ask, ask for

. specif. ask as a fovour, for temporary use, i.e. borrow

. in weakened sense, seek, desire (late)

. . inquire of

. inquire of, consult, deity, oracle, etc.

. in weakened sense, seek, desire (late)

. ask for oneself

. . inquire carefully

. beg, practise beggary

. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

Strong's Hebrew Dictionary

7592 sha'al shaw-al'

or shael {shaw-ale'}; a primitive root; to inquire; by

implication, to request; by extension, to demand:--ask

(counsel, on), beg, borrow, lay to charge, consult, demand,

desire, X earnestly, enquire, + greet, obtain leave, lend,

pray, request, require, + salute, X straitly, X surely, wish.

Translators Brief Hebrew Lexicon

שָׁאַל (sha.al) — to ask.

1) to ask, enquire, borrow, beg

1a) (Qal)

1a1) to ask, ask for

1a2) to ask (as a favour), borrow

1a3) to enquire, enquire of

1a4) to enquire of, consult (of deity, oracle)

1a5) to seek

1b) (Niphal) to ask for oneself, ask leave of absence

1c) (Piel)

1c1) to enquire, enquire carefully

1c2) to beg, practise beggary

1d) (Hiphil)

1d1) to be given on request

1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
מֵֽאֵת־me.'et- from with H854 Preposition · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR/R — Preposition · preposition
HR/R
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
יְהוָה֮Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
אוֹתָ֪הּ'o.Tah the object marker it H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3fs — Particle · suffix
HTo/Sp3fs
The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
אֲבַ֫קֵּ֥שׁ'a.Va.Kesh I will seek H1245 Verb · Piel · imperfect first person common singular
225× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Amplified meaning
long for, yearn
Tyndale gloss
to seek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּקַשׁ] 224 vb. seek

Pi.

seek to find

seek to secure

seek the face

desire, demand

require, exact

exact equivalent or penalty for

(late) ask, request

Pu. be sought

base

Brown-Driver-Briggs glosses

H1245 בָּקַשׁ seek

Strong's Hebrew Dictionary

1245 baqash baw-kash'

a primitive root; to search out (by any method, specifically

in worship or prayer); by implication, to strive after:--ask,

beg, beseech, desire, enquire, get, make inquisition, procure,

(make) request, require, seek (for).

Translators Brief Hebrew Lexicon

בָּקַשׁ (ba.qash) — to seek.

1) to seek, require, desire, exact, request

1a) (Piel)

1a1) to seek to find

1a2) to seek to secure

1a3) to seek the face

1a4) to desire, demand

1a5) to require, exact

1a6) to ask, request

1b) (Pual) to be sought

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
שִׁבְתִּ֣יshiv.Ti to dwell I H3427 Verb qal infinitive construct common · suffix
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
reside, abide
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp1bs
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
בְּבֵית־be.veit- in [the] house of H1004 Preposition · noun common masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
temple, place of worship
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
יְ֭הוָהYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
the Lord's presence
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
יְמֵ֣יye.Mei [the] days of H3117 Noun common · masculine plural construct
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
every moment
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
חַיַּ֑יchai.Yai life my H2416 Noun common masculine plural construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Amplified meaning
existence, being alive
Tyndale gloss
alive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַי adj. alive, living

of God, as the living one, the fountain of life

of man

of animals, alive, living

animals and man

(dub.) of vegetation, as thorns, green

of water, fresh

(dub.) lively, active

reviving

base

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

ref

חַיָּה n.f. living thing, animal

animal

in general

wild animals, on account of their vital energy and activity

living beings, of the cherubic chariot

life, only in late poetry

appetite, activity of hunger

revival, renewal

base

חַיָּה n.f. community

base

חַיִּים n.m. pl. abstr. emph. life

life: physical

life: as welfare and happiness in king's presence

sustenance, maintenance

base

Brown-Driver-Briggs glosses

H2416a חַי alive, living . . of God, as the living one, the fountain of life

. of man

. of animals, alive, living

. animals and man

. (dub.) of vegetation, as thorns, green

. of water, fresh

. (dub.) lively, active

. reviving

H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general

. wild animals, on account of their vital energy and activity

. living beings, of the cherubic chariot

. life, only in late poetry

. appetite, activity of hunger

. revival, renewal

H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical

. life: as welfare and happiness in king's presence

. sustenance, maintenance

Strong's Hebrew Dictionary

2416 chay khah'-ee

from 2421; alive; hence, raw (flesh); fresh (plant, water,

year), strong; also (as noun, especially in the feminine

singular and masculine plural) life (or living thing), whether

literally or figuratively:--+ age, alive, appetite, (wild)

beast, company, congregation, life(-time), live(-ly), living

(creature, thing), maintenance, + merry, multitude, + (be)

old, quick, raw, running, springing, troop.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חַי (chay) — alive.

adj

1) living, alive

1a) green (of vegetation)

1b) flowing, fresh (of water)

1c) lively, active (of man)

1d) reviving (of the springtime)

Aramaic equivalent: chay (חַי "living" H2417)

חַי (chay) — kinsfolk.

kinsfolk

חַיָּה (chay.yah) — living thing.

1) living thing, animal

1a) animal

1b) life

1c) appetite

1d) revival, renewal

Aramaic equivalent: che.va (חֵיוָא "beast" H2423)

חַיָּה (chay.yah) — community.

community

חַיִּים (chay.yim) — life.

1) life (abstract emphatic)

1a) life

1b) sustenance, maintenance

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
לַחֲז֥וֹתla.cha.Zot to look H2372 Preposition · verb qal infinitive construct common
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Chazah means to see or perceive, and can also mean to have a vision or prophesy. It is used to describe seeing something with your eyes or in your mind.
Amplified meaning
behold, see
Tyndale gloss
to see
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָזָה (chazah) is a Hebrew verb primarily used in poetic contexts, meaning to see or behold. It encompasses a range of meanings including perceiving, contemplating, and having visions, often in an ecstatic state. The entries highlight its use in prophesying and providing insight, with an Aramaic equivalent also noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזָה vb. (almost wholly poet.) see, behold

Qal

see, behold

see as a seer in the ecstatic state

see, perceive

base

Brown-Driver-Briggs glosses

H2372 חָזָה (almost wholly poet.) see, behold

Strong's Hebrew Dictionary

2372 chazah khaw-zaw'

a primitive root; to gaze at; mentally, to perceive,

contemplate (with pleasure); specifically, to have a vision

of:--behold, look, prophesy, provide, see.

Translators Brief Hebrew Lexicon

חָזָה (cha.zah) — to see.

1) to see, perceive, look, behold, prophesy, provide

1a) (Qal)

1a1) to see, behold

1a2) to see as a seer in the ecstatic state

1a3) to see, perceive

1a3a) with the intelligence

1a3b) to see (by experience)

1a3c) to provide

Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

look:

(1) The uses of the simple verb in English Versions of the Bible are nearly all good modern English. In Isa 5:2, however, "He looked that it should bring forth grapes"--"look" is used in the sense of "expect." Compare the King James Version of Sirach 20:14; Ac 28:6, "They looked when he should have swollen" (the Revised Version (British and American) "They expected that he would have swollen"). In 1 Macc 4:54, the King James Version has inserted "look" (omitted in the Revised Version (British and American)) as a simple interjection, without a corresponding word in the Greek

(2) "Look upon" means "fix one's attention on," and is often so used in English Versions of the Bible without further significance (Ec 2:11;

one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
בְּנֹֽעַם־be.no.'am- on [the] kindness of H5278 Preposition · noun common masculine singular construct
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes agreeableness or delightfulness, including kindness, beauty, or favor, as seen in the Bible's descriptions of pleasant things or people. It can also mean symbolic names or pleasantness. It is used to describe things that bring joy.
Amplified meaning
pleasantness, delight
Tyndale gloss
pleasantness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֹ֫עַם (no`am) refers to concepts of pleasantness, delightfulness, and beauty. It is derived from a root meaning agreeableness and is used in contexts such as the delightfulness of God in the temple (Psalms 27:4, 90:17) and as a symbolic name for one of two staves in Zechariah 11:7. The word encompasses kindness and favor.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֹ֫עַם n.m. ψ 90:17 delightfulness, pleasantness (Ecclus נועם תירוש 32:6);—נ׳ abs. Zc 11:7 + 4 t.; cstr. ψ 27:4 90:17;—

delightfulness of י׳: contemplated in temple ψ 27:4, shewn in his favour, וִיהִי נ׳ אדני ... עָלֵינוּ 90:17.

name of one of two symbol. staves Zc 11:7, 10.

pleasantness, as defining genit.: דַרְכֵי־נ׳ Pr 3:17; אִמְרֵי־נ׳ 15:26 16:24.

done

Brown-Driver-Briggs glosses

H5278 נֹ֫עַם delightfulness, pleasantness

Strong's Hebrew Dictionary

5278 no`am no'-am

from 5276; agreeableness, i.e. delight, suitableness,

splendor or grace:--beauty, pleasant(-ness).

see HEBREW for 05276

Translators Brief Hebrew Lexicon

נֹ֫עַם (no.am) — pleasantness.

1) kindness, pleasantness, delightfulness, beauty, favour

1a) delightfulness

1b) symbolic name of one of two staves

1c) pleasantness

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
יְ֝הוָ֗הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
God's nature
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
וּלְבַקֵּ֥רu.le.va.Ker and to inquire H1239 Conjunction · preposition · verb piel infinitive construct common
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To enquire or investigate, like a farmer breaking new ground, as in seeking wisdom or guidance from God, as seen in Psalm 119:148.
Amplified meaning
inquire, investigate, God's presence
Tyndale gloss
to enquire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַר (baqar) is a Hebrew verb meaning to inquire or seek. It is derived from a primitive root that suggests breaking forth or inspecting. The entries indicate that it is primarily used in the Piel form, which emphasizes seeking or considering something carefully. There is an Aramaic equivalent, בְּקַר (beqar), also meaning to inquire.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּקַר] vb. inquire, seek—only Pi.

base

Brown-Driver-Briggs glosses

H1239 בָּקַר inquire, seek

Strong's Hebrew Dictionary

1239 baqar baw-kar

a primitive root; properly, to plough, or (generally) break

forth, i.e. (figuratively) to inspect, admire, care for,

consider:--(make) inquire (-ry), (make) search, seek out.

Translators Brief Hebrew Lexicon

בָּקַר (ba.qar) — to enquire.

1) to seek, enquire, consider

1a) (Piel)

1a1) to seek, look for

1a2) to consider, reflect

Aramaic equivalent: be.qar (בְּקַר "to enquire" H1240)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Piel-Inf-a — Conjunction · preposition · verb piel infinitive construct common
HC/R/Vpcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

in-kwir' (sha'al, "to ask," "desire"; zeteo, "to seek"); A form sometimes employed with reference to the practice of divination, as where Saul "inquires of" (or "consults") the witch of Endor as to the issue of the coming battle (1Sa 28:6,7) (see DIVINATION).

In Job 10:6, "to inquire (baqash) after iniquity" signifies to bring to light and punish for it, and Job asks distractedly if God's time is so short that He is in a hurry to find him guilty and to punish him as if He had only a man's few days to live.

"To inquire of Yahweh" denotes the consultation of oracle, priest, prophet or Yahweh Himself, as to a certain course of action or as to necessary supplies. (Jud 20:27 the King James Version, "to ask";

one [thing] I have asked from with Yahweh the object marker it I will seek to dwell I in [the] house of Yahweh all [the] days of life my to look on [the] kindness of Yahweh and to inquire in temple his
בְּהֵיכָלֽוֹ׃be.hei.kha.Lo in temple his H1964 Preposition · noun common masculine singular construct · suffix
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a large public building like a palace or temple, used to describe God's temple in Jerusalem. It appears in the Bible to talk about the temple as God's palace. In the Bible, it is translated as 'palace' or 'temple'.
Amplified meaning
place of worship, holy dwelling
Tyndale gloss
temple
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵיכָל (heykal) refers to a large public building, primarily a palace or temple. It encompasses various meanings, including the palace of God as king and specific structures like the nave of Ezekiel's temple. The entries suggest a focus on both earthly and heavenly temples, but there is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵיכָל n.m. palace, temple

rather seld. (royal) palace

of palace of God considered as king, = house of God or of י׳, temple

base

Brown-Driver-Briggs glosses

H1964 הֵיכָל palace, temple

Strong's Hebrew Dictionary

1964 heykal hay-kawl'

probably from 3201 (in the sense of capacity); a large public

building, such as a palace or temple:--palace, temple.

see HEBREW for 03201

Translators Brief Hebrew Lexicon

הֵיכָל (he.khal) — temple.

: temple

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

הֵיכָל (he.khal) — temple: palace.

: palace

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

הֵיכָל (he.khal) — temple: nave.

: nave/hallway

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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