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Ruth 3:13 — Word Study

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WLCלִ֣ינִי׀ הַלַּ֗יְלָה וְהָיָ֤ה בַבֹּ֙קֶר֙ אִם־ יִגְאָלֵ֥ךְ טוֹב֙ יִגְאָ֔ל וְאִם־ לֹ֨א יַחְפֹּ֧ץ לְגָֽאֳלֵ֛ךְ וּגְאַלְתִּ֥יךְ אָנֹ֖כִי חַי־ יְהוָ֑ה שִׁכְבִ֖י עַד־ הַבֹּֽקֶר׃

BSAStay here tonightlûwn [tarry, rest] and in the morningbôqer [at the break of day] ifʼim he wants to redeem yougâʼal [act as a kinsman, buy back] goodṭôwb [pleasant, beneficial] Let him redeem yougâʼal [fulfill his duty as a relative] But ifʼim he does notlôʼ wantchâphêts to redeem yougâʼal [refuse to act as a kinsman] as surely as the LORDYᵉhôvâh [Yehovah, the living God] liveschay Iʼânôkîy willgâʼal [I myself, personally] Now lie hereshâkab untilʻad morningbôqer [the time of new beginnings]

Word
Listen & take awayRuth 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Bo.ker) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ruth 3:13quick helps
In a sentenceRuth is instructed to stay the night, with the assurance that if the kinsman-redeemer is willing, he will redeem her.
Who is speakingBoaz, addressing Ruth with a promise of redemption.
Where we areIn the context of a pivotal moment in the story of Ruth, where her future hangs on the actions of a kinsman-redeemer.
The hard wordגָּאַל
Take awayThe promise of redemption is both conditional and personal.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָנֹכִי verbלין The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ruth 3:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Ruth's Encounter with Boazgenerated

12Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.
13Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”
14So she lay down at his feet until morning, but she got up before anyone else could recognize her. Then Boaz said, “Do not let it be known that a woman came to the threshing floor.”
15And he told her, “Bring the shawl you are wearing and hold it out.” When she did so, he shoveled six measures of barley into her shawl. Then he went into the city.

Ruth 3:13 occurs during a critical moment when Ruth seeks security and redemption from Boaz, a relative with the right to redeem her. This verse emphasizes the customs of kinsman-redeemers in Israelite society, highlighting the importance of familial duty and the hope for restoration. Ruth's position as a Moabite widow makes her reliance on Boaz's willingness to act as a redeemer particularly poignant, as it reflects her vulnerability and faith in God's provision.


Cross References

ReferenceText (BSB)
1Ruth 2:20Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers. ”
2Ruth 4:5Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”
3Deuteronomy 25:5–9When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
4Matthew 22:24–27“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
5Judges 8:19“They were my brothers,” Gideon replied, “the sons of my mother! As surely as the LORD lives, if you had let them live, I would not kill you.”

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word גָּאַל, yig.'Algenerated

The verb גָּאַל (ga'al) means to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals from bondage. This word is crucial in the narrative of Ruth, as it signifies the hope of restoration and security for those in need.

In this verse, the use of גָּאַל indicates not just a transactional act but a deep familial obligation. The parsing shows it as a verb in the imperfect tense, suggesting ongoing action and the potential for future fulfillment, which aligns with Ruth's hope for redemption.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses redeem consistently across the translations.


Sentence Structuregenerated

The main verb לִ֣ינִי (li.ni), stay, governs the verse, establishing the imperative tone. The structure includes several clauses, including conditions and promises that build upon the initial command.

The sentence flows from an imperative command to a conditional statement about redemption, with the adverbial phrase בַבֹּ֙קֶר֙ (va.Bo.ker), in the morning, indicating a time frame for the actions to unfold.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew גָּאַל is translated as ἀγξιστευέτω, which conveys the same notion of redeeming but may carry a slightly different connotation in Greek culture. This choice emphasizes the act of fulfilling a duty rather than merely a transactional exchange.

The translation reflects the importance of the kinsman-redeemer role within the narrative, aligning with the cultural expectations of redemption in both Hebrew and Greek contexts.


In plain words — the whole versegenerated

Ruth 3:13 shows Boaz telling Ruth to stay the night, promising that if the kinsman-redeemer is willing, he will redeem her. If not, Boaz himself will take responsibility, emphasizing the importance of redemption in her situation.


Frequently Asked Questionsgenerated

What does it mean for Boaz to redeem Ruth?

To redeem Ruth means Boaz would fulfill his duty as a kinsman-redeemer, which includes marrying her and restoring her family's property.

Why is the concept of redemption important in this context?

Redemption is crucial as it provides security and hope for Ruth, a widowed foreigner, ensuring her place within the community.

What role does the kinsman-redeemer play in Israelite society?

The kinsman-redeemer is responsible for protecting the family line and property, ensuring that widows are cared for and that family heritage is preserved.

How does Ruth's situation reflect broader themes in the Book of Ruth?

Ruth's situation highlights themes of loyalty, faithfulness, and God's provision through human relationships, showcasing the redemptive nature of love and commitment.


Reflection Questionsgenerated

  1. In what ways can I be a source of redemption for others in my life?
  2. How can I trust in God's provision when I feel vulnerable or uncertain?
  3. What does it mean to fulfill my responsibilities to those who depend on me?
  4. How can I demonstrate loyalty and commitment in my relationships?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ruth 3:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Tarry this day,.... Or lodge here tonight, where she was; this he said not from any design upon her, but for her own safety and honour, that she might not be exposed to danger or disgrace, by

Read John Gill on Ruth 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. No JFB commentary on these verses.

Read Robert Jamieson on Ruth 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

If he will perform unto thee the part of a kinsman, i.e. take thee to wife, to raise up seed to his brother, as he ought to do.

Read Matthew Poole on Ruth 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Rth 3:13 Tarry this night, and it shall be in the morning, [that] if he will perform unto thee the part of a kinsman, well; let him do the kinsman’ s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, [as] the LORD liveth: lie down until the morning.Ver. 13. Tarry this night.] He saith not, Come up hither, for I mind to marry thee: but tarry till morning, lest thou suffer as a night walker, &c. Let none presume to leap into the married estate, or to abuse themselves unchastely before marriage; but deliberate, and be sure to come clear to it, if thou expect comfort. If he will perform unto thee the part of a kinsman.] Let "no man go…

Read John Trapp on Ruth 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) Until the morning.—You have made clear the object of your plea, and I fully assent to it; but do not run the risk of going now, in the dead of night, back to your home.

Read Charles John Ellicott on Ruth 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. As the Lord liveth] Thus he bound himself by an oath to take her to wife if the other should refuse.

Read AdamClarke on Ruth 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. Tarry this night] as a precaution against chance perils; see Son 5:7.

Read Cambridge on Ruth 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. Tarry this night — For it would have been dangerous for her to return alone to the city in the darkness of midnight; but in the early morning, before one can readily recognise another, women may

Read Daniel Denison Whedon on Ruth 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”

WEBWorld English Bible2000

Stay this night, and in the morning, if he will perform for you the part of a kinsman, good. Let him do the kinsman’s duty. But if he will not do the duty of a kinsman for you, then I will do the duty of a kinsman for you, as Yahweh lives. Lie down until the morning.”

MSBMajority Standard Bible2022

Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”

NETBNew English Translation2006

Remain here tonight. Then in the morning, if he agrees to marry you, fine, let him do so. But if he does not want to do so, I promise, as surely as the Lord lives, to marry you. Sleep here until morning.”

Tyndale line

KJVKing James Version1611

Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

ASVAmerican Standard Version1901

Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning.

RVARevised Version, American1894

Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

NWBWebster's Bible1833

Tarry this night, and it shall be in the morning, that if he will perform to thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

GNVGeneva Bible1599

Tarie to night, and when morning is come, if he will doe the duetie of a kinsman vnto thee, well, let him doe the kinsmans duetie: but if he will not doe the kinsmans part, then wil I doe the duetie of a kinsman, as the Lord liueth: sleepe vntill the morning.

Strictly literal

DBYDarby Translation1890

Stay over to-night, and it shall be in the morning, if he will redeem thee, well — let him redeem; but if he like not to redeem thee, then will I redeem thee, [as] Jehovah liveth. Lie down until the morning.

YLTYoung's Literal Translation1862

Lodge to night, and it hath been in the morning, if he doth redeem thee, well: he redeemeth; and if he delight not to redeem thee, then I have redeemed thee — I; Jehovah liveth! lie down till the morning.'

LSVLiteral Standard Version2020

Lodge tonight, and it has been in the morning, if he redeems you, well: he redeems; and if he does not delight to redeem you, then I have redeemed you—I; YHWH lives! Lie down until the morning.”

ILTInterlinear Literal Translation2000

Remain here this night, and it shall be in the morning, that if he will redeem thee, well, let him redeem; but if he be not willing to redeem thee, then will I redeem thee, as the Lord liveth: lie still until the morning.

ULBUnlocked Literal Bible2017

Stay here tonight, and in the morning, if he will perform for you the duty of a kinsman, good, let him do the kinsman's duty. But if he will not do the duty of a kinsman for you, then I will do it, by the life of Yahweh. Lie down until the morning.”

From the Latin

DRADouay-Rheims (Challoner)1899

Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.

Simplified

FBVFree Bible Version2020

Stay here tonight, and in the morning if he wants to redeem you, then fine, let him do it. But if he doesn't, then I promise you in the name of the living Lord, I will redeem you. Lie down here until morning.”

BBEBible in Basic English1949

Take your rest here tonight; and in the morning, if he will do for you what it is right for a relation to do, very well, let him do so: but if he will not, then by the living Lord I myself will do so.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbלִ֣ינִיstaynoun phrase · adverbialהַthisלַּ֗יְלָהnightוְandclauseverbהָיָ֤הit.will.beprepositional phrase · prepositionalבַinnoun phrasetheבֹּ֨קֶר֙morningclauseclauseאִםifclauseverbיִגְאָלֵ֥heobjectךְwill.redeem.youclausepredicateטוֹב֙goodclauseverbיִגְאָ֔לlet.him.redeemוְandclauseclauseאִםifclauseadverbialלֹ֨אnotverbיַחְפֹּ֧ץhe.will.be.willingprepositional phrase · prepositionalלְtoclauseverbגָֽאֳלֵ֛redeemobjectךְyouוּandclauseverbגְאַלְתִּ֥יIobjectךְwill.redeem.yousubjectאָנֹ֖כִיIclausepredicateחַי[by].the.lifesubjectיְהוָ֑הof.Yahwehclauseverbשִׁכְבִ֖יlie.downprepositional phrase · prepositionalעַדuntilnoun phraseהַtheבֹּֽקֶרmorning

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with 19 of 19 words matched. The Dead Sea Scrolls fragment contains 9 words from the verse, with some restoration, indicating a strong textual tradition.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לִ֣ינִי׀ הַלַּ֗יְלָה וְהָיָ֤ה בַבֹּ֙קֶר֙ אִם־ יִגְאָלֵ֥ךְ טוֹב֙ יִגְאָ֔ל וְאִם־ לֹ֨א יַחְפֹּ֧ץ לְגָֽאֳלֵ֛ךְ וּגְאַלְתִּ֥יךְ אָנֹ֖כִי חַי־ יְהוָ֑ה שִׁכְבִ֖י עַד־ הַבֹּֽקֶר׃

Septuagintthe Greek the translators chose, word by word
לִ֣ינִי׀αὐλίσθητιהַלַּ֗יְלָהνύκταוְהָיָ֤הἔσταιבַבֹּ֙קֶר֙πρωίאִם־ἐὰνיִגְאָלֵ֥ךְσεטוֹב֙ἀγαθόνיִגְאָ֔לἀγξιστευέτωוְאִם־ἐὰνלֹ֨אμὴיַחְפֹּ֧ץβούληταιלְגָֽאֳלֵ֛ךְσεוּגְאַלְתִּ֥יךְσεאָנֹ֖כִיἐγώחַי־ζῇיְהוָ֑הκύριοςשִׁכְבִ֖יκοιμήθητιעַד־ἕωςהַבֹּֽקֶר׃πρωί

19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 2Q17a copy a thousand years older than the Leningrad Codex

[יחפץ] [לגאל׳ך] וגאלתי׳ך [אנכי] [חי] [יהוה] [שכבי] [עד] [הבקר]

9 words of the verse are on this fragment — 1 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ruth 3:13לוּןstaystayלוּןלַ֫יְלָהthis nightthis nightלַ֫יְלָההָיָהand it willand it will beהָיָהבֹּ֫קֶרin the mornin the morningבֹּ֫קֶראִםififאִםגָּאַלhe will redhe will redeem גָּאַלטוֹבgoodgoodטוֹבגָּאַלlet him redlet him redeemגָּאַלאִםand ifand ifאִםלֹאnotnotלֹאחָפֵץhe will be he will be willחָפֵץגָּאַלto redeem yto redeem youגָּאַלגָּאַלand I will and I will redeגָּאַלאָֽנֹכִ֫יIIאָֽנֹכִ֫יחַי[by] [the] [by] [the] lifeחַייהוהof Yahwehof Yahwehיהוהשָׁכַבlie downlie downשָׁכַבעַדuntiluntilעַדבֹּ֫קֶרthe morningthe morningבֹּ֫קֶרבָּקַרto enquireto enquireבָּקַרטוֹבbe pleasinbe pleasingטוֹבחָיָהto liveto liveחָיָההָיָהto beto beהָיָהלוּלstairsstairsלוּלהָוָאto fallto fallהָוָאעַדperpetuityperpetuityעַדרָצַחto murderto murderרָצַחעֶ֫רֶבeveningeveningעֶ֫רֶבשָׁכַםto riseto riseשָׁכַםחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁלַ֫יְלָהnightnightלַ֫יְלָהעֵדָהcongregaticongregationעֵדָהיוֹמָםby dayby dayיוֹמָםאוֹרto lightto lightאוֹריָשָׁרJasharJasharיָשָׁרמַרְאֶהappearanceappearanceמַרְאֶה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ruth 3:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
לִ֣ינִי׀Li.ni stay H3885 Verb · Qal · imperative second person feminine singular
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Amplified meaning
tarry, rest
Tyndale gloss
to lodge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לוּן (luwn) is a Hebrew verb meaning to lodge or pass the night, and it can also imply abiding or remaining. It has a negative connotation when referring to murmuring or complaining. The word can be used in various forms, including Qal, Hiphil, and Hithpalpel, indicating different nuances of lodging and grumbling.

Brown-Driver-Briggs Hebrew Lexicon (full)

לוּן, לִין vb. lodge, pass the night, fig. abide

Qal

lodge, pass the night

fig. abide, remain

Hiph. cause to rest, lodge

Hithpalp. dwell, abide, of eagle

base

[לוּן] vb. murmur

Niph. murmur against

Hiph. murmur; cause to murmur

base

Brown-Driver-Briggs glosses

H3885a לוּן, לִין lodge, pass the night, fig. abide H3885b לוּן murmur

Strong's Hebrew Dictionary

3885 luwn loon

or liyn {leen}; a primitive root; to stop (usually over

night); by implication, to stay permanently; hence (in a bad

sense) to be obstinate (especially in words, to

complain):--abide (all night), continue, dwell, endure,

grudge, be left, lie all night, (cause to) lodge (all night,

in, -ing, this night), (make to) murmur, remain, tarry (all

night, that night).

Translators Brief Hebrew Lexicon

לוּן (lun) — to lodge.

1) to lodge, stop over, pass the night, abide

1a) (Qal)

1a1) to lodge, pass the night

1a2) to abide, remain (fig.)

1b) (Hiphil) to cause to rest, lodge

1c) (Hithpalpel) to dwell, abide

לוּן (lun) — to grumble.

1) to grumble, complain, murmur

1a) (Niphal) to grumble, murmur

1b) (Hiphil) to complain, cause to grumble

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sta: Is derived from two distinct forms. From one derivation it has the meaning "to stand" and so "to continue in one place" (Ge 8:10; Le 13:23,28, etc.), "to forbear to act" (Ru 1:13), "to rest," "to be trustful" (King James Version, the English Revised Version Isa 10:20; see below). Transitively it means "to cause to stay," "to hinder" (Da 4:35, etc.), and "stay" as a noun means "cessation of progress"' (Le 13:5,37), "sojourn." From the second derivation the verb means "to support" (Ex 17:12;

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
הַלַּ֗יְלָהha.Lay.lah this night H3915 Particle · noun common masculine singular absolute
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Tyndale gloss
night
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לַ֫יְלָה (layil) means 'night' and is derived from a root that suggests a twist away from light. It encompasses the literal sense of night as opposed to day, as well as figurative uses related to gloom or adversity. The term appears in contexts like Isaiah 21:11.

Brown-Driver-Briggs Hebrew Lexicon (full)

לַ֫יְלָה, לַ֫יִל 242 n.m. night

base

Brown-Driver-Briggs glosses

H3915 לַ֫יְלָה, לַ֫יִל night

Strong's Hebrew Dictionary

3915 layil lah'-yil

or (Isa. 21:11) leyl {lale}; also laylah {lah'- yel-aw}; from

the same as 3883; properly, a twist (away of the light), i.e.

night; figuratively, adversity:--((mid-))night (season).

see HEBREW for 03883

Translators Brief Hebrew Lexicon

לַ֫יְלָה (lay.lah) — night.

1) night

1a) night (as opposed to day)

1b) of gloom, protective shadow (fig.)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

nit.

See DAY AND NIGHT for the natural usage and the various terms.

1. In the Old Testament:

Figurative uses: The word "night" (laylah or layil is sometimes used figuratively in the Old Testament. Thus, Moses compares the brevity of time, the lapse of a thousand years, to "a watch in the night" (Ps 90:4). Adversity is depicted by it in such places as Job 35:10; compare Isa 8:20; Jer 15:9. Disappointment and despair are apparently depicted by it in the "burden of Dumah" (Isa 21:11,12); and spiritual blindness, coming upon the false prophets (Mic 3:6); again sudden and…

Smith's Bible Dictionary

[DAY]

American Tract Society Bible Dictionary

The ancient Hebrews began their artificial day at evening, and ended it the next evening, so that the night proceeded the day. This usage may probably be traced to the terms employed in describing the creation, Ge 1:5,8,13, etc., "The evening and the morning were the first day." The Hebrews allowed twelve to the day; but these hours were not equal, except at the equinox. At other times, when the hours of the night were long, those of the day were short, as in winter; and when the hours of night were short, as at midsummer, the hours of the day were long in proportion. See HOURS.

The nights are sometimes extremely cold in Syria, when the days are very hot; and travelers in the deserts and among the mountains near Palestine refer to their own sufferings from these opposite extremes, in illustration of Jacob’s words in

→ General scriptures concerning Ge 1:5,16,18

→ Meditations in Ps 19:2; 77:6; 119:148; 139:11

→ Worship in Ps 134:1

→ Jesus prays all night Lu 6:12

→ No night in heaven Re 21:25; 22:5

→ Divided into watches Ex 14:24; Jud 7:19; 1Sa 11:11; Ne 12:9; Ps 63:6; 119:148; La 2:19;

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
וְהָיָ֤הve.ha.Yah and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

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Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
בַבֹּ֙קֶר֙va.Bo.ker in the morning H1242 Preposition · noun common masculine singular absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Amplified meaning
at the break of day
Tyndale gloss
morning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫קֶר 214 n.m. morning

morning (of point of time, time at which, never during which, Eng. morning = forenoon

morrow, next day

base

Brown-Driver-Briggs glosses

H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon

. morrow, next day

Strong's Hebrew Dictionary

1242 boqer bo'-ker

from 1239; properly, dawn (as the break of day); generally,

morning:--(+) day, early, morning, morrow.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בֹּ֫קֶר (bo.qer) — morning.

1) morning, break of day

1a) morning

1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mor'-ning: There are several Hebrew and Greek words which are rendered "morning," the most common in Hebrew being boqer, which occurs 180 times. It properly means "the breaking forth of the light," "the dawn," as in Ge 19:27; Jud 19:8,25,27. Another word with the same meaning is shachar (Ge 19:15; Ne 4:21; Isa 58:8). mishchar ("womb of the morning," Ps 110:3) is a poetical term derived from. the same root. See HIND OF THE MORNING. noghah, naghha' (Da 6:19 (Hebrew 20)), mean "brightness." hashkem, comes from…

Torrey's New Topical Textbook

- The second part of the day at the creation

Ge 1:5,8,13,19,23,31

- The first part of the natural day

Mr 16:2

- Ordained by God

Job 38:12

- Began with first dawn

Jos 6:15; Ps 119:147

- Continued until noon

1Ki 18:26; Ne 8:3

- First dawning of, called the eyelids of the morning

Job 3:9; 41:18

- The outgoings of, made to rejoice

Ps 65:8

- THE JEWS

. Generally rose early in

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
יִגְאָלֵ֥ךְyig.'a.Lekh he will redeem you H1350 Verb qal imperfect third person masculine singular · suffix
104× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Amplified meaning
act as a kinsman, buy back
Tyndale gloss
to redeem: redeem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּאַל (ga'al) is a Hebrew verb meaning to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals or Israel from bondage or exile. The related noun גְּאוּלַי (geulai) signifies the concept of redemption itself.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּאַל vb. redeem, act as kinsman

Qal

act as kinsman, do the part of next of kin

redeem, by payment of value assessed

redeem, with God as subj. implying personal relationship

Niph

refl. redeem oneself

pass. be redeemed

base

גְּאוּלַי Is 63:4, n. abstr. redemption

ref

Brown-Driver-Briggs glosses

H1350a גָּאַל redeem, act as kinsman .. act as kinsman, do the part of next of kin

. redeem, by payment of value assessed

. redeem, with God as subj. implying personal relationship

.. refl. redeem oneself

. pass. be redeemed

H1350b גְּאוּלַי n. abstr. redemption

Strong's Hebrew Dictionary

1350 ga'al gaw-al'

a primitive root, to redeem (according to the Oriental law of

kinship), i.e. to be the next of kin (and as such to buy back

a relative's property, marry his widow, etc.):--X in any wise,

X at all, avenger, deliver, (do, perform the part of near,

next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Translators Brief Hebrew Lexicon

גָּאַל (ga.al) — to redeem: redeem.

: redeem

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

1a2) to redeem (by payment)

1a3) to redeem (with God as subject)

1a3a) individuals from death

1a3b) Israel from Egyptian bondage

1a3c) Israel from exile

1b) (Niphal)

1b1) to redeem oneself

1b2) to be redeemed

גְּאוּלַי (ge.u.lay) — redemption.

redemption

גָּאַל (ga.al) — to redeem: avenge.

: avenge

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp2fs
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
טוֹב֙tOv good H2896 Adj
538× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Amplified meaning
pleasant, beneficial
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

Brown-Driver-Briggs glosses

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

Strong's Hebrew Dictionary

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

Translators Brief Hebrew Lexicon

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
יִגְאָ֔לyig.'Al let him redeem H1350 Verb · Qal · imperfect third person masculine singular
104× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Amplified meaning
fulfill his duty as a relative
Tyndale gloss
to redeem: redeem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּאַל (ga'al) is a Hebrew verb meaning to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals or Israel from bondage or exile. The related noun גְּאוּלַי (geulai) signifies the concept of redemption itself.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּאַל vb. redeem, act as kinsman

Qal

act as kinsman, do the part of next of kin

redeem, by payment of value assessed

redeem, with God as subj. implying personal relationship

Niph

refl. redeem oneself

pass. be redeemed

base

גְּאוּלַי Is 63:4, n. abstr. redemption

ref

Brown-Driver-Briggs glosses

H1350a גָּאַל redeem, act as kinsman .. act as kinsman, do the part of next of kin

. redeem, by payment of value assessed

. redeem, with God as subj. implying personal relationship

.. refl. redeem oneself

. pass. be redeemed

H1350b גְּאוּלַי n. abstr. redemption

Strong's Hebrew Dictionary

1350 ga'al gaw-al'

a primitive root, to redeem (according to the Oriental law of

kinship), i.e. to be the next of kin (and as such to buy back

a relative's property, marry his widow, etc.):--X in any wise,

X at all, avenger, deliver, (do, perform the part of near,

next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Translators Brief Hebrew Lexicon

גָּאַל (ga.al) — to redeem: redeem.

: redeem

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

1a2) to redeem (by payment)

1a3) to redeem (with God as subject)

1a3a) individuals from death

1a3b) Israel from Egyptian bondage

1a3c) Israel from exile

1b) (Niphal)

1b1) to redeem oneself

1b2) to be redeemed

גְּאוּלַי (ge.u.lay) — redemption.

redemption

גָּאַל (ga.al) — to redeem: avenge.

: avenge

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
וְאִם־ve.'im- and if H518 Conjunction · particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Conj — Conjunction · particle
HC/Tc
The company it keepswords that stand beside it more often than chance
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
לֹ֨אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
יַחְפֹּ֧ץyach.Potz he will be willing H2654 Verb · Qal · imperfect third person masculine singular
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Tyndale gloss
to delight in
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָפֵץ (chaphets) is a Hebrew verb meaning to delight in or take pleasure in something. It can refer to both human desire and divine pleasure, indicating a sense of inclination or favor. The word is also noted to mean to bend down, though this usage is rare. The entries suggest a range of meanings focused on desire and pleasure.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָפֵץ vb. delight in

base

[חָפַץ] vb. bend down—only Qal Jb 40:17

ref

Brown-Driver-Briggs glosses

H2654a חָפֵץ delight in H2654b חָפֵץ bend down

Strong's Hebrew Dictionary

2654 chaphets khaw-fates'

a primitive root; properly, to incline to; by implication

(literally but rarely) to bend; figuratively, to be pleased

with, desire:--X any at all, (have, take) delight, desire,

favour, like, move, be (well) pleased, have pleasure, will,

would.

Translators Brief Hebrew Lexicon

חָפֵץ (cha.phets) — to delight in.

1) to delight in, take pleasure in, desire, be pleased with

1a) (Qal)

1a1) of men

1a1a) to take pleasure in, delight in

1a1b) to delight, desire, be pleased to do

1a2) of God

1a2a) to delight in, have pleasure in

1a2b) to be pleased to do

חָפַץ (ch.ph) — to sway.

1) to move, bend down

1a) (Qal) to bend down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
לְגָֽאֳלֵ֛ךְle.go.'o.Lekh to redeem you H1350 Preposition · verb qal infinitive construct common · suffix
104× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Amplified meaning
refuse to act as a kinsman
Tyndale gloss
to redeem: redeem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּאַל (ga'al) is a Hebrew verb meaning to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals or Israel from bondage or exile. The related noun גְּאוּלַי (geulai) signifies the concept of redemption itself.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּאַל vb. redeem, act as kinsman

Qal

act as kinsman, do the part of next of kin

redeem, by payment of value assessed

redeem, with God as subj. implying personal relationship

Niph

refl. redeem oneself

pass. be redeemed

base

גְּאוּלַי Is 63:4, n. abstr. redemption

ref

Brown-Driver-Briggs glosses

H1350a גָּאַל redeem, act as kinsman .. act as kinsman, do the part of next of kin

. redeem, by payment of value assessed

. redeem, with God as subj. implying personal relationship

.. refl. redeem oneself

. pass. be redeemed

H1350b גְּאוּלַי n. abstr. redemption

Strong's Hebrew Dictionary

1350 ga'al gaw-al'

a primitive root, to redeem (according to the Oriental law of

kinship), i.e. to be the next of kin (and as such to buy back

a relative's property, marry his widow, etc.):--X in any wise,

X at all, avenger, deliver, (do, perform the part of near,

next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Translators Brief Hebrew Lexicon

גָּאַל (ga.al) — to redeem: redeem.

: redeem

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

1a2) to redeem (by payment)

1a3) to redeem (with God as subject)

1a3a) individuals from death

1a3b) Israel from Egyptian bondage

1a3c) Israel from exile

1b) (Niphal)

1b1) to redeem oneself

1b2) to be redeemed

גְּאוּלַי (ge.u.lay) — redemption.

redemption

גָּאַל (ga.al) — to redeem: avenge.

: avenge

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp2fs
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
וּגְאַלְתִּ֥יךְu.ge.'al.Tikh and I will redeem you H1350 Verb qal sequential perfect first person common singular · suffix
104× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Amplified meaning
I myself, personally
Tyndale gloss
to redeem: redeem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּאַל (ga'al) is a Hebrew verb meaning to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals or Israel from bondage or exile. The related noun גְּאוּלַי (geulai) signifies the concept of redemption itself.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּאַל vb. redeem, act as kinsman

Qal

act as kinsman, do the part of next of kin

redeem, by payment of value assessed

redeem, with God as subj. implying personal relationship

Niph

refl. redeem oneself

pass. be redeemed

base

גְּאוּלַי Is 63:4, n. abstr. redemption

ref

Brown-Driver-Briggs glosses

H1350a גָּאַל redeem, act as kinsman .. act as kinsman, do the part of next of kin

. redeem, by payment of value assessed

. redeem, with God as subj. implying personal relationship

.. refl. redeem oneself

. pass. be redeemed

H1350b גְּאוּלַי n. abstr. redemption

Strong's Hebrew Dictionary

1350 ga'al gaw-al'

a primitive root, to redeem (according to the Oriental law of

kinship), i.e. to be the next of kin (and as such to buy back

a relative's property, marry his widow, etc.):--X in any wise,

X at all, avenger, deliver, (do, perform the part of near,

next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Translators Brief Hebrew Lexicon

גָּאַל (ga.al) — to redeem: redeem.

: redeem

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

1a2) to redeem (by payment)

1a3) to redeem (with God as subject)

1a3a) individuals from death

1a3b) Israel from Egyptian bondage

1a3c) Israel from exile

1b) (Niphal)

1b1) to redeem oneself

1b2) to be redeemed

גְּאוּלַי (ge.u.lay) — redemption.

redemption

גָּאַל (ga.al) — to redeem: avenge.

: avenge

1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

1a) (Qal)

1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs | Suff — Verb qal sequential perfect first person common singular · suffix
Hc/Vqq1cs/Sp2fs
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
אָנֹ֖כִי'a.No.khi I H595 Pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
חַי־chai- [by] [the] life H2416 N-cs
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Tyndale gloss
alive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַי adj. alive, living

of God, as the living one, the fountain of life

of man

of animals, alive, living

animals and man

(dub.) of vegetation, as thorns, green

of water, fresh

(dub.) lively, active

reviving

base

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

ref

חַיָּה n.f. living thing, animal

animal

in general

wild animals, on account of their vital energy and activity

living beings, of the cherubic chariot

life, only in late poetry

appetite, activity of hunger

revival, renewal

base

חַיָּה n.f. community

base

חַיִּים n.m. pl. abstr. emph. life

life: physical

life: as welfare and happiness in king's presence

sustenance, maintenance

base

Brown-Driver-Briggs glosses

H2416a חַי alive, living . . of God, as the living one, the fountain of life

. of man

. of animals, alive, living

. animals and man

. (dub.) of vegetation, as thorns, green

. of water, fresh

. (dub.) lively, active

. reviving

H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general

. wild animals, on account of their vital energy and activity

. living beings, of the cherubic chariot

. life, only in late poetry

. appetite, activity of hunger

. revival, renewal

H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical

. life: as welfare and happiness in king's presence

. sustenance, maintenance

Strong's Hebrew Dictionary

2416 chay khah'-ee

from 2421; alive; hence, raw (flesh); fresh (plant, water,

year), strong; also (as noun, especially in the feminine

singular and masculine plural) life (or living thing), whether

literally or figuratively:--+ age, alive, appetite, (wild)

beast, company, congregation, life(-time), live(-ly), living

(creature, thing), maintenance, + merry, multitude, + (be)

old, quick, raw, running, springing, troop.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חַי (chay) — alive.

adj

1) living, alive

1a) green (of vegetation)

1b) flowing, fresh (of water)

1c) lively, active (of man)

1d) reviving (of the springtime)

Aramaic equivalent: chay (חַי "living" H2417)

חַי (chay) — kinsfolk.

kinsfolk

חַיָּה (chay.yah) — living thing.

1) living thing, animal

1a) animal

1b) life

1c) appetite

1d) revival, renewal

Aramaic equivalent: che.va (חֵיוָא "beast" H2423)

חַיָּה (chay.yah) — community.

community

חַיִּים (chay.yim) — life.

1) life (abstract emphatic)

1a) life

1b) sustenance, maintenance

Morphologythe parsing behind the code
Berean parsing
N-cs — N-cs
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma):

I. THE TERMS

II. THE OLD TESTAMENT TEACHING

1. Popular Use of the Term

2. Complexity of the Idea

III. IN THE APOCRYPHA

IV. IN THE NEW TESTAMENT

1. In the Synoptic Gospels

2. In the Fourth Gospel

3. In the Ac of the Apostles

4. In the Writings of Paul

5. In the Writings of John

6. In the Other Books of the New Testament

LITERATURE

I. The Terms.

Of the Hebrew terms, chayah is the verb which means "to live," "to have life," or the vital principle, "to continue to live," or "to live prosperously." In the Piel it signifies "to give life, or preserve, or quicken and restore life." The Hiphil is much like the Piel. The noun hayyim generally used in the plural is an abstract noun meaning "life," i.e. the possession of the vital principle with its energies and activities. Nephesh often means "living being" or "creature." Sometimes it has the…

Easton's Bible Dictionary

Life

Generally of physical life (Gen. 2:7; Luke 16:25, etc.); also used figuratively (1) for immortality (Heb. 7:16); (2) conduct or manner of life (Rom. 6:4); (3) spiritual life or salvation (John 3:16, 17, 18, 36); (4) eternal life (Matt. 19:16, 17; John 3:15); of God and Christ as the absolute source and cause of all life (John 1:4; 5:26, 39; 11:25; 12:50).

American Tract Society Bible Dictionary

In the Bible, is either natural, Ge 3:17; spiritual, that of the renewed soul, Ro 8:6; or eternal, a holy and blissful immortality, Joh 3:36 Ro 6:23. Christ is the great Author of natural life, Col 1:16; and also of spiritual and eternal life; Joh 14:6 6:47. He has purchased these by laying down his own life; and gives them freely to his people, Joh 10:11,28. He is the spring of all their spiritual life on earth, Ga 2:20; will raise them up at the last day; and…

Nave's Topical Bible

→ MISCELLANY OF MINOR SUB-TOPICS

Breath of Ge 2:7

Called SPIRIT OF GOD Job 27:3

Tree of Ge 2:9; 3:22,24; Pr 3:18; 13:12; Re 2:7

→ (SACREDNESS OF, an inference from what is taught in the law concerning murder)

See HOMICIDE

Long life promised to obedient children Ex 20:12; De 5:16

To those who keep the commandments De 4:40; 22:7

Vanity of Ec 1; 2; 3; 4; 5; 6; 7

Hated Ec 2:17

stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
יְהוָ֑הYah.weh of Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the living God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
שִׁכְבִ֖יshikh.Vi lie down H7901 Verb · Qal · imperative second person feminine singular
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Tyndale gloss
to lie down: lay down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַב 212 vb. lie down

Qal

lie down

= lodge (for night)

of sexual relations, lie with

lie down in death

esp. in phr. lie down with his fathers

fig. = relax

Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

Hiph. lay

Hoph. laid

base

Brown-Driver-Briggs glosses

H7901 שָׁכַב lie down .. lie down

. = lodge (for night)

. of sexual relations, lie with

. . lie down in death

. esp. in phr. lie down with his fathers

. fig. = relax

. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

. lay

. laid

Strong's Hebrew Dictionary

7901 shakab shaw-kab'

a primitive root; to lie down (for rest, sexual connection,

decease or any other purpose):--X at all, cast down,

((lover-))lay (self) (down), (make to) lie (down, down to

sleep, still with), lodge, ravish, take rest, sleep, stay.

Translators Brief Hebrew Lexicon

שָׁכַב (sha.khav) — to lie down: lay down.

: lay_down/lie_with

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: sleep.

: sleep/rest

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: have sex.

: have_sex

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
stay this night and it will be in the morning if he will redeem you good let him redeem and if not he will be willing to redeem you and I will redeem you I [by] [the] life of Yahweh lie down until the morning
הַבֹּֽקֶר׃ha.Bo.ker the morning H1242 Particle · noun common masculine singular absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Amplified meaning
the time of new beginnings
Tyndale gloss
morning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫קֶר 214 n.m. morning

morning (of point of time, time at which, never during which, Eng. morning = forenoon

morrow, next day

base

Brown-Driver-Briggs glosses

H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon

. morrow, next day

Strong's Hebrew Dictionary

1242 boqer bo'-ker

from 1239; properly, dawn (as the break of day); generally,

morning:--(+) day, early, morning, morrow.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בֹּ֫קֶר (bo.qer) — morning.

1) morning, break of day

1a) morning

1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mor'-ning: There are several Hebrew and Greek words which are rendered "morning," the most common in Hebrew being boqer, which occurs 180 times. It properly means "the breaking forth of the light," "the dawn," as in Ge 19:27; Jud 19:8,25,27. Another word with the same meaning is shachar (Ge 19:15; Ne 4:21; Isa 58:8). mishchar ("womb of the morning," Ps 110:3) is a poetical term derived from. the same root. See HIND OF THE MORNING. noghah, naghha' (Da 6:19 (Hebrew 20)), mean "brightness." hashkem, comes from…

Torrey's New Topical Textbook

- The second part of the day at the creation

Ge 1:5,8,13,19,23,31

- The first part of the natural day

Mr 16:2

- Ordained by God

Job 38:12

- Began with first dawn

Jos 6:15; Ps 119:147

- Continued until noon

1Ki 18:26; Ne 8:3

- First dawning of, called the eyelids of the morning

Job 3:9; 41:18

- The outgoings of, made to rejoice

Ps 65:8

- THE JEWS

. Generally rose early in

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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