2 Chronicles 23

2 Chronicles 23:1

Introduction

This chapter describes the dedication of the temple. From this we can learn important lessons regarding the church. The origin of the church has taken place through the outpouring of or baptism with the Holy Spirit (Acts 2:1-4; 1 Corinthians 12:13). Since then, the Lord Jesus has been building the church, seen as the house of God, with living stones. That house is still being built, it is not finished yet. It is only finished when the last stone is added and Christ comes to take His church to Himself.

However, the church is already the dwelling place of God in the Spirit on earth. Seen in this light, it is a building that is built on the day of Pentecost and on that day also fully completed to serve as the house of God.

The Work Finished

The first thing Solomon does is to put all the dedicated objects of his father David in the treasuries of the temple. These are objects that David carried away as war booty (1 Chronicles 18:11) and objects from his private property (1 Chronicles 29:3). Herewith Solomon shows his respect for what his father did for the temple.

We can also apply this to us. Do we appreciate what believers in past times have ‘prepared’ for the church, what they have discovered and passed on in writings or addresses? We would do well to make use of this when we study the Word of God. If as a result we understand more of God’s house, will we also bring it into the present temple to worship God with it?

2 Chronicles 23:2

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:3

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:4

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:5

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:6

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:7

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:8

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:9

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:10

The Ark Brought up Into the Temple

Then Solomon brings the ark to the temple (2 Chronicles 5:2). That reminds us of what David did when he brought the ark to Zion in the tent he had made for it. Everything in the temple is larger than in the tabernacle, except the ark. This reminds us that the Lord Jesus is always the same, in the glorious days of the church and also in the days of decay in which we now live. Whether two or three come together as a church or two hundred or three hundred, He is as Personally present as the one Center. In connection with this, in bringing the ark to the temple we can see a picture of forming a local church where the Lord Jesus is in the midst.

The dedication of the temple takes place at the same time with a feast. The feast, “that is [in] the seventh month” (2 Chronicles 5:3), is the Feast of Booths. The tabernacle was erected at the time of the Passover (Exodus 40:2); the church was formed at Pentecost (Acts 2:1). The Feast of Booths is celebrated when all the harvests have been collected, that is to say the harvests of corn, wine and olives. It is a feast of peace. The blessing of the land is enjoyed by a people who live in the land with the dwelling place of God in their midst. This is a beautiful picture of what the church is and what is experienced when the Lord Jesus gets His place in the church.

The ark is ‘taken up’ (2 Chronicles 5:4), which means that the Levites will transport the ark correctly, namely on their shoulders (Numbers 7:9; Deuteronomy 10:8). The ark now gets its final place in the “house of rest” (1 Chronicles 28:2). The ark is lost forever later, at the destruction of the temple by Nebuchadnezzar (Jeremiah 3:16). It is replaced by the Lord Jesus, of Whom the ark is a picture, when He comes on earth. The ark is a place of rest, it is “the footstool of our God” (1 Chronicles 28:2). That is the Lord Jesus for God and also for us. Christ Himself finds peace in the midst of the church.

Not only the ark, but also “the tent of meeting and all the holy utensils which [were] in the tent” are brought up. Solomon has not received an order for this. The tent has been replaced by the temple. With that the tent has finished. Also the objects in the tent are not necessary for the temple, because everything is in it.

Everything is accompanied by many sacrifices (2 Chronicles 5:6) that are brought on the altar that Solomon made. Ark and altar are closely connected. They have been separated for a while, but are being reunited here again. It points out that the place of worship (altar) is the place where the Lord Jesus is (ark).

The ark goes “into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim” (2 Chronicles 5:7-8). This indicates the complete protection of the ark. The ark cannot be affected by any outside evil influence. Then the poles (2 Chronicles 5:9) are mentioned. They are not needed any longer, because the ark has found its resting place. This is the place David coveted, sought and found for it (Psalms 132:3-5). The poles remain attached to it and are therefore a constant reminder of the journey through the wilderness. So it is with the Lord Jesus. Although He is in heaven now, there will always be the memory of His walk on earth.

In the ark are the two stone tablets, a golden jar holding the manna, and Aaron’s rod which budded (Hebrews 9:4). Yet it says here that only the two stone tablets are in it (2 Chronicles 5:10). All three together give a picture of the life and the death of the Lord Jesus. The manna is Christ as He lived on earth and died. Manna is the food of Israel in the wilderness. Christ is the manna for us. However, we are no longer in the wilderness. Therefore, there is no longer a jar with manna here (cf. Joshua 5:12). We also don’t find a budding staff here. Christ not only died, He also rose up. He lives for us. We see this in the service of Aaron. A nation in the land, however, does not need a priest like Aaron.

What remains are the stone tablets: that is the covenant of the LORD. They represent the relationship that exists between God and His people. This relationship will continue forever. The stone tablets are the expression of God’s will, which always remains: “But the word of the Lord endures forever” (1 Peter 1:25a).

2 Chronicles 23:11

The Glory of the LORD

The priests come forth so that the rightful Inhabitant can take up residence there (2 Chronicles 5:11). The importance of the case justifies not yet taking into account David’s institutions with regard to divisions (1 Chronicles 24:3-19). At this event, all priests from all divisions must be present. They all have to be eyewitnesses to the fact that the LORD takes His residence in the temple. They are able to do so because they have all sanctified themselves. We can only see the glory of the Lord when we are committed to Him.

The Levites and the priests stand on the east side of the altar (2 Chronicles 5:12). The east side is the side where the sun rises. It is the side where the door of the tabernacle is, the closest to the people. When the carriers of the Levites have done their service, now the singers come forward. When the Lord Jesus has been given the central place in our lives, we become singers. This also applies to the local church. If the Lord Jesus is central there, this will be reflected in the hymn of praise.

The singers are standing at the altar. The names “Asaph, Heman, Jeduthun” mean successively “one who gathers”, “faithful” and “choir of praise”. This is reminiscent of the church gathering around the altar (a picture of the Lord’s Table) to faithfully praise the Lord as a choir of praise. The church does this as “sons” of God and “kinsmen” of each other and of the Lord Jesus. The “fine linen” indicates that they are made pleasant in the Beloved (Ephesians 1:6).

Besides the Levites there are also priests. The number of priests is one hundred and twenty. This number reminds of the one hundred and twenty disciples who are in the upper room after the ascension of the Lord Jesus (Acts 1:15), to wait there for the “promise of the Father” (Acts 1:4), which is the outpouring of the Holy Spirit. The priests blow “in unison” on the trumpets and “in unison” make their voices heard (2 Chronicles 5:13). We also see this unanimity in Acts 2. After the outpouring of the Holy Spirit, the church there is also unanimous (cf. Romans 15:5-6). They do everything together (Acts 2:44; 46).

In their praise we hear the reference to the kingdom of peace. It is a song of praise that will never cease: “His lovingkindness is everlasting.” Then the house of the LORD is filled with the glory of the LORD. Not during sacrifice, but during singing about His lovingkindness, the answer comes from heaven in the form of the cloud. God’s lovingkindness is seen in His glory, of which the cloud is the expression. God is enthroned upon the praises of His people (Psalms 22:3b).

The cloud filling the house here led the people out of Egypt (Exodus 13:21-22) and through the wilderness (Exodus 40:36-38). We also see this cloud of God’s glory with the Lord Jesus on the mountain of glorification (Matthew 17:5), at the erection of the tabernacle (Exodus 40:34-35), after the ordination of the priests (Leviticus 9:23), at the origination of the church (Acts 1:9; Acts 2:2) and at the temple of Ezekiel (Ezekiel 43:4). At the rebuilding of the temple by Zerubbabel after the return from exile we do not see this cloud of glory.

The priests cannot stand in the presence of God to serve (2 Chronicles 5:14). They are overwhelmed by the presence of God’s glory in the temple. This is the situation in the Old Testament. For us it is a great privilege to behold the glory of the Lord with an uncovered face (2 Corinthians 3:18). Under grace we are not driven out of the presence of God, but we may enter it and see the glory of the Lord Jesus there (John 17:24). In a way, we too cannot remain standing when we see the Lamb That was slain standing “as if slain” (Revelation 5:6; 12): “And the elders fell down and worshiped” (Revelation 5:14). Where He is, man and his service disappear.

2 Chronicles 23:12

The Glory of the LORD

The priests come forth so that the rightful Inhabitant can take up residence there (2 Chronicles 5:11). The importance of the case justifies not yet taking into account David’s institutions with regard to divisions (1 Chronicles 24:3-19). At this event, all priests from all divisions must be present. They all have to be eyewitnesses to the fact that the LORD takes His residence in the temple. They are able to do so because they have all sanctified themselves. We can only see the glory of the Lord when we are committed to Him.

The Levites and the priests stand on the east side of the altar (2 Chronicles 5:12). The east side is the side where the sun rises. It is the side where the door of the tabernacle is, the closest to the people. When the carriers of the Levites have done their service, now the singers come forward. When the Lord Jesus has been given the central place in our lives, we become singers. This also applies to the local church. If the Lord Jesus is central there, this will be reflected in the hymn of praise.

The singers are standing at the altar. The names “Asaph, Heman, Jeduthun” mean successively “one who gathers”, “faithful” and “choir of praise”. This is reminiscent of the church gathering around the altar (a picture of the Lord’s Table) to faithfully praise the Lord as a choir of praise. The church does this as “sons” of God and “kinsmen” of each other and of the Lord Jesus. The “fine linen” indicates that they are made pleasant in the Beloved (Ephesians 1:6).

Besides the Levites there are also priests. The number of priests is one hundred and twenty. This number reminds of the one hundred and twenty disciples who are in the upper room after the ascension of the Lord Jesus (Acts 1:15), to wait there for the “promise of the Father” (Acts 1:4), which is the outpouring of the Holy Spirit. The priests blow “in unison” on the trumpets and “in unison” make their voices heard (2 Chronicles 5:13). We also see this unanimity in Acts 2. After the outpouring of the Holy Spirit, the church there is also unanimous (cf. Romans 15:5-6). They do everything together (Acts 2:44; 46).

In their praise we hear the reference to the kingdom of peace. It is a song of praise that will never cease: “His lovingkindness is everlasting.” Then the house of the LORD is filled with the glory of the LORD. Not during sacrifice, but during singing about His lovingkindness, the answer comes from heaven in the form of the cloud. God’s lovingkindness is seen in His glory, of which the cloud is the expression. God is enthroned upon the praises of His people (Psalms 22:3b).

The cloud filling the house here led the people out of Egypt (Exodus 13:21-22) and through the wilderness (Exodus 40:36-38). We also see this cloud of God’s glory with the Lord Jesus on the mountain of glorification (Matthew 17:5), at the erection of the tabernacle (Exodus 40:34-35), after the ordination of the priests (Leviticus 9:23), at the origination of the church (Acts 1:9; Acts 2:2) and at the temple of Ezekiel (Ezekiel 43:4). At the rebuilding of the temple by Zerubbabel after the return from exile we do not see this cloud of glory.

The priests cannot stand in the presence of God to serve (2 Chronicles 5:14). They are overwhelmed by the presence of God’s glory in the temple. This is the situation in the Old Testament. For us it is a great privilege to behold the glory of the Lord with an uncovered face (2 Corinthians 3:18). Under grace we are not driven out of the presence of God, but we may enter it and see the glory of the Lord Jesus there (John 17:24). In a way, we too cannot remain standing when we see the Lamb That was slain standing “as if slain” (Revelation 5:6; 12): “And the elders fell down and worshiped” (Revelation 5:14). Where He is, man and his service disappear.

2 Chronicles 23:13

The Glory of the LORD

The priests come forth so that the rightful Inhabitant can take up residence there (2 Chronicles 5:11). The importance of the case justifies not yet taking into account David’s institutions with regard to divisions (1 Chronicles 24:3-19). At this event, all priests from all divisions must be present. They all have to be eyewitnesses to the fact that the LORD takes His residence in the temple. They are able to do so because they have all sanctified themselves. We can only see the glory of the Lord when we are committed to Him.

The Levites and the priests stand on the east side of the altar (2 Chronicles 5:12). The east side is the side where the sun rises. It is the side where the door of the tabernacle is, the closest to the people. When the carriers of the Levites have done their service, now the singers come forward. When the Lord Jesus has been given the central place in our lives, we become singers. This also applies to the local church. If the Lord Jesus is central there, this will be reflected in the hymn of praise.

The singers are standing at the altar. The names “Asaph, Heman, Jeduthun” mean successively “one who gathers”, “faithful” and “choir of praise”. This is reminiscent of the church gathering around the altar (a picture of the Lord’s Table) to faithfully praise the Lord as a choir of praise. The church does this as “sons” of God and “kinsmen” of each other and of the Lord Jesus. The “fine linen” indicates that they are made pleasant in the Beloved (Ephesians 1:6).

Besides the Levites there are also priests. The number of priests is one hundred and twenty. This number reminds of the one hundred and twenty disciples who are in the upper room after the ascension of the Lord Jesus (Acts 1:15), to wait there for the “promise of the Father” (Acts 1:4), which is the outpouring of the Holy Spirit. The priests blow “in unison” on the trumpets and “in unison” make their voices heard (2 Chronicles 5:13). We also see this unanimity in Acts 2. After the outpouring of the Holy Spirit, the church there is also unanimous (cf. Romans 15:5-6). They do everything together (Acts 2:44; 46).

In their praise we hear the reference to the kingdom of peace. It is a song of praise that will never cease: “His lovingkindness is everlasting.” Then the house of the LORD is filled with the glory of the LORD. Not during sacrifice, but during singing about His lovingkindness, the answer comes from heaven in the form of the cloud. God’s lovingkindness is seen in His glory, of which the cloud is the expression. God is enthroned upon the praises of His people (Psalms 22:3b).

The cloud filling the house here led the people out of Egypt (Exodus 13:21-22) and through the wilderness (Exodus 40:36-38). We also see this cloud of God’s glory with the Lord Jesus on the mountain of glorification (Matthew 17:5), at the erection of the tabernacle (Exodus 40:34-35), after the ordination of the priests (Leviticus 9:23), at the origination of the church (Acts 1:9; Acts 2:2) and at the temple of Ezekiel (Ezekiel 43:4). At the rebuilding of the temple by Zerubbabel after the return from exile we do not see this cloud of glory.

The priests cannot stand in the presence of God to serve (2 Chronicles 5:14). They are overwhelmed by the presence of God’s glory in the temple. This is the situation in the Old Testament. For us it is a great privilege to behold the glory of the Lord with an uncovered face (2 Corinthians 3:18). Under grace we are not driven out of the presence of God, but we may enter it and see the glory of the Lord Jesus there (John 17:24). In a way, we too cannot remain standing when we see the Lamb That was slain standing “as if slain” (Revelation 5:6; 12): “And the elders fell down and worshiped” (Revelation 5:14). Where He is, man and his service disappear.

2 Chronicles 23:14

The Glory of the LORD

The priests come forth so that the rightful Inhabitant can take up residence there (2 Chronicles 5:11). The importance of the case justifies not yet taking into account David’s institutions with regard to divisions (1 Chronicles 24:3-19). At this event, all priests from all divisions must be present. They all have to be eyewitnesses to the fact that the LORD takes His residence in the temple. They are able to do so because they have all sanctified themselves. We can only see the glory of the Lord when we are committed to Him.

The Levites and the priests stand on the east side of the altar (2 Chronicles 5:12). The east side is the side where the sun rises. It is the side where the door of the tabernacle is, the closest to the people. When the carriers of the Levites have done their service, now the singers come forward. When the Lord Jesus has been given the central place in our lives, we become singers. This also applies to the local church. If the Lord Jesus is central there, this will be reflected in the hymn of praise.

The singers are standing at the altar. The names “Asaph, Heman, Jeduthun” mean successively “one who gathers”, “faithful” and “choir of praise”. This is reminiscent of the church gathering around the altar (a picture of the Lord’s Table) to faithfully praise the Lord as a choir of praise. The church does this as “sons” of God and “kinsmen” of each other and of the Lord Jesus. The “fine linen” indicates that they are made pleasant in the Beloved (Ephesians 1:6).

Besides the Levites there are also priests. The number of priests is one hundred and twenty. This number reminds of the one hundred and twenty disciples who are in the upper room after the ascension of the Lord Jesus (Acts 1:15), to wait there for the “promise of the Father” (Acts 1:4), which is the outpouring of the Holy Spirit. The priests blow “in unison” on the trumpets and “in unison” make their voices heard (2 Chronicles 5:13). We also see this unanimity in Acts 2. After the outpouring of the Holy Spirit, the church there is also unanimous (cf. Romans 15:5-6). They do everything together (Acts 2:44; 46).

In their praise we hear the reference to the kingdom of peace. It is a song of praise that will never cease: “His lovingkindness is everlasting.” Then the house of the LORD is filled with the glory of the LORD. Not during sacrifice, but during singing about His lovingkindness, the answer comes from heaven in the form of the cloud. God’s lovingkindness is seen in His glory, of which the cloud is the expression. God is enthroned upon the praises of His people (Psalms 22:3b).

The cloud filling the house here led the people out of Egypt (Exodus 13:21-22) and through the wilderness (Exodus 40:36-38). We also see this cloud of God’s glory with the Lord Jesus on the mountain of glorification (Matthew 17:5), at the erection of the tabernacle (Exodus 40:34-35), after the ordination of the priests (Leviticus 9:23), at the origination of the church (Acts 1:9; Acts 2:2) and at the temple of Ezekiel (Ezekiel 43:4). At the rebuilding of the temple by Zerubbabel after the return from exile we do not see this cloud of glory.

The priests cannot stand in the presence of God to serve (2 Chronicles 5:14). They are overwhelmed by the presence of God’s glory in the temple. This is the situation in the Old Testament. For us it is a great privilege to behold the glory of the Lord with an uncovered face (2 Corinthians 3:18). Under grace we are not driven out of the presence of God, but we may enter it and see the glory of the Lord Jesus there (John 17:24). In a way, we too cannot remain standing when we see the Lamb That was slain standing “as if slain” (Revelation 5:6; 12): “And the elders fell down and worshiped” (Revelation 5:14). Where He is, man and his service disappear.

2 Chronicles 23:16

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).

2 Chronicles 23:17

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).

2 Chronicles 23:18

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).

2 Chronicles 23:19

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).

2 Chronicles 23:20

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).

2 Chronicles 23:21

Solomon Praises the LORD for the Temple

Solomon addresses the LORD (2 Chronicles 6:1-2). First he reminds the LORD where He has said He would dwell: “In the thick cloud.” It indicates that God is inaccessible to people. He “dwells in unapproachable light” (1 Timothy 6:16). Thus He comes to Moses “in a thick cloud”, “the thick cloud where God [was]” (Exodus 19:9; Exodus 20:21). It is the great privilege of the believer today to approach this God. This is made possible through Christ.

It is as if Solomon is surprised that he has built a house as a dwelling place (2 Chronicles 6:2) for the God, Who has said “that He would dwell in the thick cloud”. Later, in 2 Chronicles 6:18, he adds that God cannot dwell in a man-made house (cf. Isaiah 66:1; Acts 7:48). Yet it is also true that the temple is “a lofty house” for the LORD and that “forever”. This will find its full fulfillment in the kingdom of peace.

Solomon is the mediator. He acts in this section as the king-priest: he is king and intercedes as a priest. This combination is the characteristic of the Messiah (Zechariah 6:13). Solomon, with his father David, is the only one who blessed the people as king (2 Chronicles 6:3).

The first words Solomon speaks are “blessed be the LORD” (2 Chronicles 6:4). Before he prays, he praises God for what He said with His mouth and also did with His hands. The building and completion of the temple was done by man’s hands, but Solomon attributes the entire building to the hands of “the LORD, the God of Israel”.

What we do and accomplish for the Lord ultimately comes from Him, and so all honor belongs to Him. Paul and Barnabas realize that too. In the account of their missionary journey they report “all things that God had done with them” (Acts 14:27; Acts 15:4; 1 Corinthians 15:10).

In earlier days, when the people are in the wilderness, God did not choose a city to dwell in, nor did He choose a man whom He had made the leader over His people (2 Chronicles 6:5). He has done this now (2 Chronicles 6:6). He has chosen a city and He has chosen a man (Psalms 78:68; 70). The only important thing is the choice of God. That makes everything that people think up a lie, like the Bethel of Jeroboam (1 Kings 12:25-33).

The LORD has chosen Jerusalem, and there the LORD has His house. In this chapter the Name of the LORD is spoken about several times with reference to God’s house. There He lets His Name dwell. This reminds us of what the Lord Jesus says of the church: “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).

Solomon points to his father David as the man who had love in his heart for God’s house and who is its original planner (2 Chronicles 6:7). What he was allowed to do himself is to continue working with what his father David has already prepared (2 Chronicles 6:8-11).

Here we see an example of the saying of the Lord Jesus and what He associates with it: “For in this case the saying is true, ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored and you have entered into their labor” (John 4:37-38). One may start a work and another may finish it. One generation starts something, the other goes on with it. We build on the foundation that others have laid.

We also see here that Solomon remembers what Divine directions his father had and that he clings to them. He does not seek renewal and does not make arbitrary adjustments. He also does not seek his own honor by wanting to be original.

From some people we read that their hearts went out to the house of God, that they longed for this house that it should be there. We see this with Moses (Exodus 15:13; 17), David (1 Chronicles 17:1) and Cyrus (Ezra 1:2-3). All of them are herein a picture of the Lord Jesus. In the New Testament the heart of every believer should go out to God’s house (1 Corinthians 3:10b).