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147 Sermon Illustrations on Change

147 illustrations Page 2 of 3

Change in Christian preaching often highlights the transformative power of the gospel and personal renewal through Christ (2 Corinthians 5:17). Illustrations frequently use images of growth, new beginnings, waves, and the process of shedding old ways to embrace new life, emphasizing both internal spiritual change and outward action (Romans 12:2).

Getting the Old Out

Mark 2:21

"The problem is never how to get new, innovative thoughts into your mind, but how to get old ones out."

Dee Hock

Founder, Visa

Cited in BITS & PIECES

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from Internet: Bits & Pieces · Dee Hock via Kerux Sermon and Illustration Database

Happens slowly

Em Griffin, in his book THE MIND CHANGERS: THE ART OF CHRISTIAN PERSUASION, tells about how his 6 yr. old daughter got a candle-making kit for Christmas. Took out sheets of wax and immediately tried to shape them into a turtle. Brittle wax broke into several pieces. Em Griffin showed his daughter how the wax first had to be melted, molded, and then hardened. People change in the same way.

from Source not recorded via Kerux Sermon and Illustration Database leadership

Industry & Productivity

"Industry did some experiments on ways to increase production. They added music and production went up. They added extra lighting and production went up. They took away music and production went up. They lowered the lighting and production went up. It became apparent that it wasn't the individual changes that were making the difference. It was change itself." (From Marlene LeFever, Creative Teaching, Chicago: David C. Cook, 1985, p. 53)

from Source not recorded via Kerux Sermon and Illustration Database

Whenever it breaks

I have heard that there is a monastery in Greece perched high on a cliff, several hundred feet in the air. The only way to reach the monastery is to be suspended in a basket which is pulled to the top by several monks who pull and tug with all their strength. Obviously the ride up the steep cliff in that basket is terrifying.

One tourist got exceedingly nervous about half-way up as he noticed that the rope by which he was suspended was old and frayed. With a trembling voice he asked the monk who was riding with him in the basket how often they changed the rope.

The monk thought for a moment and answered serenely: "Whenever it breaks."

from Source not recorded via Kerux Sermon and Illustration Database

Abundance of Choices

Time was when you could run into the grocery store and pick up a gallon of milk and a loaf of bread and not give the matter a lot of thought. Not anymore! Now you must decide between whole milk, 2%, or 1%; and whether you want white or wheat, thin-sliced or regular, stone-crushed, whole-grain, or even mixed whole-grain! It CAN get confusing!

Everywhere we look, choices are proliferating! For example, the typical supermarket in 1975 had 9,000 products; today 30,000+! Produce selections (in 1975, 65; in 1992, 285). Kiwi fruit (once unheard of) has hit the top 20. The average household in 1975 got 6 TV stations; today more than 30. In 1980 there were 564 mutual funds; today nearly 3,500.

A new religious denomination forms EVERY WEEK! The 1980s brought us everything from the Evangelical Presbyterian Church to the Sernjase Silver Star Center (follows the Twelve Bids from Patule that were given by extraterrestrial space brothers to Edmond “Billy” Meier).

from Circa 1993 · Anonymous via Kerux Sermon and Illustration Database changedecision

Government and the Church: Doing What They Do Best

Here is a little secret I have discovered over the years: Government does its best when it lets faith-based groups do what they do best. But, usually, this does not happen until government admits that it cannot do everything on its own.

Hurricane Katrina showed the State of Alabama that churches and faith-based groups know their stuff when it comes to disaster relief. Now, the state is turning to these groups for help with a different kind of disaster — the incarceration boom.

“If we can motivate the faith-based community in the state the way we do during an emergency, then we can make a difference,” Governor Bob Riley told a gathering of 500 religious leaders on May 20.

That is why Governor Riley announced that he was starting a Community Partnership for Recovery and Reentry, which will coordinate, but not fund, the efforts of churches and other community groups to provide ex-prisoners with employment assistance, housing, clothing, health care, and spiritual guidance.

The partnership is encouraging churches and community groups to provide one-on-one financial counseling, host parenting classes for prisoners and their spouses, and help ex-prisoners pay their parole fees. But the group will not actually do the work the churches ought to be doing. It is the churches themselves that will be caring for the downtrodden — in this case, prisoners, ex-prisoners, and their families.

Even the American Civil Liberties Union and Americans United for Separation of Church and State cannot argue with that. Americans United attorney Alex Luchenitser said, “There’s certainly nothing wrong with religious charities providing care for inmates and recently released inmates.”

Deborah Daniels, an ex-offender with a magnificent testimony — and our Prison Fellowship field director in Alabama — got a chance to speak at the gathering. “We allowed government to come in and take over what God’s people are supposed to do,” she said. “We talk about crime. But crime is sin. Apart from God, every child is troubled.”

She makes a very good point — a point she knows only too well herself. It is a point I have shared with you on “BreakPoint” many times; crime is the result of wrong moral choices. That is something only the Church can address. Thirty years of prison ministry has shown us that the real impetus behind successful prisoner reentry is a changed heart — one that has been transformed by Jesus Christ. That is why only 8 percent of the graduates of the Texas InnerChange Freedom Initiative® program — which we launched in Texas several years ago — return to prison within two years of release. And that compares with more than half of prisoners nationally, who return to prison within three years!

A change of heart — that is what will turn prisoners into productive citizens doing honest work, paying their taxes, and reconciling with their families and their communities.

The role of government — remember, the Bible is clear on this — is to maintain order and to promote justice, not to do the work of the Church. By encouraging faith-based groups like Prison Fellowship to take on the role of helping the least in our society, the government is doing what it does best: governing, and leaving compassion and transformation up to the people who do it so well — the Church.

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Copyright (c) 2008 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was a duplicate of HolwickID #6693]

(untitled)

Hebrews 13:8

Then & Now

--It costs more to buy the average new car in the U.S. today than it cost Christopher Columbus to equip and undertake his maiden voyage to the New World.

--The Wright Brothers' first flight at Kitty Hawk, NC., covered about 100 feet. Now some planes are twice that long.

--In 1930, a three-minute phone call from New York to San Francisco cost $8.75 and 437 first-class letters went the same distance for the same amount of money. Today we can make the same daytime phone call for $1.40 but we can send only nine first class letters for that amount.

--But the gospel is still the same. "Jesus Christ the same yesterday, and today, and forever" (Heb. 13:8).

--Roebuck Parkway Reminder, Birmingham, AL

from Daily Bread (8/9/99) via Kerux Sermon and Illustration Database

(untitled)

IN CRAYOLA'S HISTORY, ONLY TWO CRAYON NAMES HAVE EVER BEEN CHANGED. WHICH ONES?

Peach and Prussian Blue. Peach used to be called "flesh," but that

was changed in 1962 as a result of the civil rights movement. Prussian

Blue was changed to midnight blue in 1958 after Crayola determined kids

no longer knew about Prussian history.

from Daily Bits (7/8/99) via Kerux Sermon and Illustration Database

When and Where Was Jacob Saved?

Genesis 28:16

WHEN AND WHERE WAS JACOB SAVED? We have no trouble answering this question if we will line up our thinking with the Bible and what it states concerning real salvation. Our biggest problem in this Laodicean church age is that we have a tendency to twist the Bible to line up with our traditional thinking. This is not wise!

Many say Jacob was saved in Genesis chapter 28 when he had an encounter with God through a dream. When he awoke he said, “Surely the Lord is in this place and knew it not.” (Gen. 28:16) It is true that God made a promise to him in Gen. 28:13-15, “I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” Jacob also made a vow in Gen. 28:20-22, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father’s house in peace; then shall the LORD be my God: And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.”

You may say that sounds like he was saved to me. But let me ask you some questions to see if this experience Jacob had lines up with what the Bible has to say concerning real salvation.

First, can one be saved by making a bargain with the Lord? Notice Jacob said, “If God will be with me and etc., then shall the Lord be my God.” Does the Lord save man on your terms or His? Salvation is of the Lord and He will never save anyone on their terms. One must come to the end of himself and make a whole hearted surrender to Jesus as Lord before He will save that individual. No one can do that himself. It takes a work of the Holy Ghost to reprove (convict and convince) a man of sin, righteousness, and judgement. (John 16:8-11) We see a New Testament example of this in John 6 where a multitude of people were following Jesus desiring to make Him King. They would have gladly made a bargain with Jesus similar to what Jacob did in Genesis, but Jesus placed upon them the demand of whole-hearted reception of Himself as their Lord in John 6:53, when He said, “Verily, verily, I say unto you, except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” And they were not willing to make such a commitment. They said it was too hard for them (verse 60) and turned away from Him and walked no more with Him. (verse 66) Our Lord did not save them on their terms and neither did He save Jacob on his terms in Genesis 28.

Second, did Jacob’s life change after Genesis 28? The Bible says a man’s life changes. II Cor. 5:17 states, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Jesus said in Mat. 23:25-26, “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” There will be a change in one’s life when he is saved. We do not see a change in Jacob’s life after Genesis 28. He is still the same old conniver and deceiver that he was before, just as his name implies. The name Jacob means supplanter which implies being a conniver and deceiver. (Gen. 27:36)

Therefore, we conclude Jacob was not saved in Genesis 28. Many would object by saying, “But he had an encounter with God!” There are many others in the Bible who had an encounter with God and were not saved. Samuel is one example in I Sam. 3:4-14 where verse 7 states plainly, “Now Samuel did not yet know the Lord.” Another was the rich young ruler in Mark 10. Yet again there is the multitude in John 6 which we have already discussed. I could give you more, but if you will not believe these mentioned you sure would not believe some of the others. Tradition denies the Lord showing anything to a lost person, yet the scripture declares plainly in Psalm 25:8 that the Lord “will teach sinners in the way.” This states plainly that He will teach a lost person as he travels the narrow way to the strait gate. Theologically the Bible always refers to the “lost” as sinners and the “believers” as being saints. The Lord always has an encounter with the lost in some form or fashion. (John 6:45) If He did not reveal Himself to a person how could he ever believe God is (exists) and seek Him? (Heb. 11:6)

Since Jacob was not saved in Genesis 28, where was he saved? In Genesis 32, where we see him coming to the end of self and relying totally upon the Lord. This occurred 20 years after Gen. 28 when he was returning from Laban’s house with his wives and children where he is about to meet Esau who had vowed to kill Jacob the next time he saw him.

Jacob divides the people that was with him and the flocks, herds, and the camels into bands and sends them ahead with a distance between each one to meet Esau. Then for the first time (recorded) he prays (Gen. 32:9-12) unto the God of his fathers but never mentions Him being his God. When he was left alone, God began to deal with him. He wrestled with him in the form of a man. God had to wrestled with Jacob because Jacob still wanted things his way. He was trying to get God to leave him alone. This is just what every man does when the Holy Ghost begins to bring man to the end of self.

I believe Jacob had a backup plan if the plan to appease Esau with the bands of people and cattle did not work. I cannot prove this, but I believe he thought if all else failed he would outrun Esau to spare his life. At some point in time while wrestling Jacob, God touched the hollow of his thigh (the strength of his leg) and then Jacob took hold of God. At which point, God said, “Let me go.” But Jacob knowing all hope in self was gone said, “I will not let thee go, except thou bless me.” In essence, he was saying, “There is no one else to turn to. You’re all the hope I have. I don’t want to bargain any longer. I just need you.”

At that point, Jacob was saved. God changed his name from Jacob (supplanter) to Israel which means “prince of God” or “prince with God.” This occurred 20 years after his first encounter with God at the place he named Peniel which means “the face of God.” You can read this in Gen. 32:24-30.

After Gen. 32 we see Jacob a changed man. He shows compassion for those with him where before he was willing to sacrifice them for his own hide. (Gen. 33:12-14) He built his first altar (first recorded) at Shechem. (Gen. 33:18-20) He had his family put away their idols, a sure sign of a changed life -- a new creature. (Gen. 35:2)

We conclude that Jacob was saved at Peniel in Gen. 32, twenty years after his first encounter with God at Bethel in Gen. 28. This may not be acceptable to traditional thinking, but it lines up with the Bible and its teaching concerning real salvation. I think I will believe the Bible, God’s Holy Word instead of man’s traditional teaching.

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THE PERSUADER

Aug.-Sept., 1995

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[Original illustration at this number was a duplicate of HolwickID #5129]

from The Persuader · Rev. Edgar Lee Paschall; New Hope Baptist Church, Calvert City, Kentucky via Kerux Sermon and Illustration Database changetransformation

Dissatisfaction Can Lead To Something Better

Dissatisfaction can lead to something better.

It is said that Charles Kettering did not like to crank his car to make it start, so he invented the electric starter. Henry Ford invented the assembly-line technique, and made it possible to mass-produce automobiles. Because he didn’t like having to dip his pen into the inkwell, Lewis Waterman invented a way to put the ink inside the pen. George Westinghouse devised a way to stop a train, and because Elisha Otis invented the elevator, he indirectly made it possible to build taller buildings.

Come to think of it, we could point to almost any invention and realize that the computer, the CD, steel-belted radials, cell phones -- even such things as the hog dog bun, insulin, and enteric-coated medication -- are the direct result of someone deciding there must be a better way. Those of us who yearn for a closer walk with Christ probably already know what needs to be done. We already realize that things could be better than they are. Perhaps it would be a good idea to start by becoming dissatisfied with the way things are -- enough to do something about it.

What changes do you need to make today to get closer to Christ? Things to eliminate from your life? Habits to begin?

________

The Timothy Report, Swan Lake Communications, SwanLC@aol.com

from The Timothy Report (9/6/99) via Kerux Sermon and Illustration Database

(untitled)

In the 1780s, Ben

Franklin and the Duke of Orleans sent up a hot air balloon

over France. As it descended into a farmer's field, people rushed at

it with

sticks, pitch-forks and clubs. They attacked it in a frenzy and beat

it,

certain it was the moon, having fallen to earth.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

In 1848, Ignez Semmelweis

discovered the simple technique of having a

physician wash his hands in a chlorine solution before delivering a

baby. This

procedure immediately reduced the maternal mortality rate in the

clinic from

18 percent to 1 percent! Twelve years later, in 1860, in the same

clinic, 35

out of 101 mothers died. What happened? Semmelweis was perceived as a

flake, a

disrupter, someone who had extreme political views. Physicians didn't

take him

seriously, so nobody listened. In June 1865 Semmelweis, in despair,

was duped

into entering a mental sanitarium, where he killed himself two weeks

later. It

was another two decades before Lister and Pasteur came along. Source

Unknown

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

As you may recall from

your history lessons, when Copernicus, Galileo, Keppler

and others tried to convince the 16th Century World that the earth

revolves

around the sun, they met some severe opposition. Galileo was forced

eventually

to recant his scientific support of Copernican theory and lived the

last years

of his life under house arrest. The clash of societal opinion and

science did

not end with Galileo. Scientists through the years have been

frustrated by the

inability of public understanding to keep pace with discovery.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Change is always

difficult. I am reminded of the little old lady who stood up

at a lecture that Dr. Werner Von Braun was giving and said to the good

Doctor,

"Why can't we forget about all these new-fangled ideas about going out

into

space and be content to stay at home and watch television like the

good Lord

intended."

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

News Report

DISCOVERY DODGES VAN-SIZE SOVIET DEBRIS IN ORBIT

CAPE CANAVERAL, Fl - The Discovery early Monday dodged a chuck of a

Soviet rocket, the first such close call of the shuttle program. The

five astronauts should not have to worry about any more such

encounters during the mission, NASA said. The shuttle and the debris

- about the size of a van - passed within about 10 miles of each

other. If Discovery had not changed its orbit, it would have come

within about 1.4 miles of the rocket, NASA spokesman James Hartsfield

said late Monday afternoon.

-- The Dallas Morning News,

Tuesday, September 17, 1991

pg 4a, "Around the World"

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

The Two Frogs

TWO FROGS were neighbors. One inhabited a deep pond, far removed

from public view; the other lived in a gully containing little water,

and traversed by a country road. The Frog that lived in the pond

warned his friend to change his residence and entreated him to come

and live with him, saying that he would enjoy greater safety from

danger and more abundant food. The other refused, saying that he felt

it so very hard to leave a place to which he had become accustomed. A

few days afterwards a heavy wagon passed through the gully and crushed

him to death under its wheels.

Some churches and some Christians are so afraid of change that they

don't realize how they can ultimately weaken the cause of

the Kingdom of God.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database aesop s fables

Dahmer's Prison Conversion

According to Christianity, the worst sinners can still become saved. Even Jeffrey Dahmer - the cannibal killer - became a Christian just before he was murdered in prison! He was baptized in the prison whirlpool and spent all his time reading religious material. Many people doubt his religious change - he had gone through religious periods before and during his murderous spree as well - but what if it was true? If he was sincere in his conversion, he is in heaven right now. And Jesus can forgive you, too.

Yancey's original passage:

I participated in a lively discussion on the topic of forgiveness the week Jeffrey Dahmer died in prison. Dahmer, a mass murderer, had abused and then killed seventeen young men, cannibalizing them and storing body parts in his refrigerator. His arrest caused a shake-up in the Milwaukee police department when it became known that officers had ignored the desperate pleas of a Vietnamese teenager who tried to escape by running, naked and bleeding, from Dahmer's apartment. That boy too became Dahmer's victim, one of eleven corpses found in his apartment.

In November of 1994, Dahmer himself was murdered, beaten to death with a broom handle wielded by a fellow prisoner. Television news reports that day included interviews with the grieving relatives of Dahmer's vic tims, most of whom said they regretted Dahmer's murder only because it ended his life too soon. He should have had to suffer by being forced to live longer and think about the terrible things he had done.

One network showed a television program taped a few weeks before Dahmer's death. The interviewer asked him how he could possibly do the things he had been convicted of. At the time he didn't believe in God, Dahmer said, and so he felt accountable to no one. He began with petty crimes, experimented with small acts of cruelty, and then just kept going, further and further. Nothing restrained him.

Dahmer then told of his recent religious conversion. He had been baptized in the prison whirlpool and was spending all his time reading religious material given him by a local Church of Christ minister. The camera switched to an interview with the prison chaplain, who affirmed that Dahmer had indeed repented and was now one of his most faithful worshipers.

The discussion in my small group tended to divide between those who had watched only the news programs on Dahmer's death and those who had also watched the interview with Dahmer. The former group saw Dahmer as a monster, and any reports of a jailhouse conversion they dismissed out-of-hand. The relatives' anguished faces had made a deep impression. One person said candidly, “Crimes that bad can never be forgiven. He couldn't be sincere.”

Those who had seen the interview with Dahmer were not so sure. They agreed his crimes were heinous beyond belief. Yet he had seemed contrite, even humble. The conversation turned to the question, “Is any one ever beyond forgiveness?” No one left the evening feeling entirely comfortable with the answers.

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[Original illustration at this number was a duplicate of HolwickID #5606

from Book: What's So Amazing About Grace? · Philip Yancey, adapted by Rev. David Holwick via Kerux Sermon and Illustration Database change

Christ Did What Counseling Couldn't

Oscar Cervantes is a dramatic example of Christ's power to transform lives. As a child, Oscar began to get into trouble. Then as he got older, he was jailed 17 times for brutal crimes. Prison psychiatrists said he was beyond help. But they were wrong!

During a brief interval of freedom, Oscar met an elderly man who told him about Jesus. He placed his trust in the Lord and was changed into a kind, caring man. Shortly afterward he started a prison ministry. Chaplain H. C. Warwick describes it this way: “The third Saturday night of each month is 'Oscar Night' at Soledad. Inmates come to hear Oscar and they sing gospel songs with fervor; they sit intently for over 2 hours; they come freely to the chapel altar.... What professionals had failed to do for Oscar in years of counseling, Christ did in a moment of conversion.”

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database prisonchange

A False View of Truth--That It Can Change

Jude 1:3

My Source:

NORTH MARSHALL MESSENGER

Volume 4, #5, November 29, 1998

… … … … … …

Author: David Lemmons

==================================================

A FALSE VIEW OF TRUTH: “That It Can Change”

Paul wrote in Galatians 1:8–”But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” This letter of Paul was addressed to the churches of the region of Galatia. The people of this region were mainly Gauls (French). We can better understand what Paul has written in this section if we consider something of the character of these Christians.

Julius Caesar said about these people: “THE INFIRMITY OF THE GAULS IS THAT THEY ARE FICKLE IN THEIR RESOLVES AND FOND OF CHANGE, AND NOT TO BE TRUSTED.” There are other quotes from other sources which recognize this general trait or characteristic which had been observed historically. It seems to be generally true that this was an identifiable trait of this group of people in that period of time. This relates to the statement of Paul in verse six that he MARVELED that they were so soon removed from the teaching he had done while in their midst. The fickleness, or the idea of being fond of change, may help to explain why they had so quickly been drawn away from Paul’s true teaching to another gospel.

The Galatian people had accepted Paul and had received the commands and instructions which he presented to them from the Lord. They had done so with confidence at first. An indication of this is seen in Galatians 4:14-15–”And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” They were so receptive when Paul was among them that they seemed to him to be willing to sacrifice to a very large degree in order to be helpful to him, who had taught them the truth.

The sad thing is, and the thing which made Paul marvel, is that when the Judaizing teachers had come to them with a perverted and valueless substitute for the gospel, requiring them to be circumcised, they also received that perverted gospel. Paul therefore writes this letter in order to overcome the influence of these false teachers and to establish his apostleship. Paul very plainly and forcefully states that NO ONE has the authority to preach any gospel other than that which has been revealed.

In verse eight Paul writes: “But though we, or an angel from heaven… “ Paul here supposes an impossibility in order to make his point to these brethren. Paul uses the word angel to make a very strong point that it matters not WHO it is that preaches a perverted gospel. This very concise statement will include all men, even Paul himself.

He continues: “… should preach any other gospel unto you… “ That would specifically be any gospel not dependent upon the grace of God. Those Judaizing teachers tried to make salvation dependent upon the fleshly covenant of circumcision. Others may make different changes, but none of the changed gospels is to be accepted. At the beginning, near the middle, and at the ending of God’s written revelation to man, He makes clear that no additions nor subtractions are to be allowed (Deuteronomy 4:2; Proverbs 30:6; Revelation 22:18-19). Jude 1:3 makes plain that the gospel has now been once and for all delivered.

And Paul continues by writing: “… than that which we preached unto you… “ Paul preached the death, burial, and resurrection of Jesus (1 Corinthians 15:1-5). He preached belief in and confession of Christ (Romans 10:9-10). He preached repentance from sin (Acts 17:30). Paul preached baptism INTO Christ (Galatians 3:27). He preached that submission to the gospel of Christ makes a “new creature” (2 Corinthians 5:17). The gospel Paul preached was a distinctive one and a universal one that could be understood easily!

Paul wrote for that one who makes changes in the gospel he preached: “… let him be anathema… “ Paul devotes any who would pervert the gospel of Christ to destruction. Consider some of the many passages from God’ s revelation about the utterly repulsive nature of false teaching (Jeremiah 23:2; 50:6; Titus 1:10-11; Romans 16:17-18; 2 John 1:9-11; Matthew 7:22-23). Paul uses a very strong term in this verse to indicate the greatest possible abhorrence of any attempt to pervert the gospel of Christ. Any person who would be a teacher of God’s word certainly ought to have this passage before him constantly.

There is BUT ONE GOSPEL. It is not possible to preach a changed gospel and still be pleasing to God. We need to understand clearly that a solemn and serious responsibility rests upon the shoulders of all who would teach the word of God (James 3:1).

Brethren, today there is great pressure to change with the changing times. There are very many people who are quite willing to listen to perverted messages. Let us be the ones who shun all such perverted gospels. Let us be the ones who are in opposition to these twisted messages, rather than being the ones to praise and give thanks for them. Paul’s warning to his Galatian brethren in the first century is indeed one that deserves another hearing TODAY! Let us hear it well.

from Source not recorded · Rev. David Lemmons; http://lemmonsaid.net/ via Kerux Sermon and Illustration Database

Repentance Verses Reformation

Reformation is no more the whole of Christianity than cultivation constitutes the whole of successful farming. A farmer may plow and harrow his ground every day of the summer, and not permit a single weed to grow; that would be a high state of cultivation; but if he plants no seed in this field, he will gather no crop in the autumn.

Simply ridding your life of the weeds of undesirable habits without planting the seeds of Christianity in your heart-garden is as great a folly as for a farmer to cultivate his ground all summer and sow no seed. Repentance pulls up the weeds now growing and plants the seeds of righteousness. The man who attempts to improve by reforming is whitewashing his life, while the one who repents washes white his life, and there is a vast difference between the two processes.

Morality can never save anybody. Painting the pump does not kill the typhoid germs and purify the water in the well. You may have literary circles and culture clubs, Carnegie libraries and schools of art, but this city will never be won to Christ until there is brought about an old time revival of genuine repentance.

________

O. A. Newlin

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database change

When We Are Right--When We Are Wrong

"Lord, when we are wrong, make us willing to change. And when we are right, make us easy to live with." -- Peter Marshall

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database change

Outdated Hippies

Joshua 5

We met a wonderful group of Christians coming home from the Orient on

our return flight from Taipei to San Francisco. It was a group of

about thirty YWAM people, who had spent two months in the Philippines

doing discipleship training and evangelism. We talked to a great

couple who had been part of a ministry outreach on the north coast of

California. They said that this little group of Christians had gotten

saved in the Jesus movement and had hung on to the cultural trappings

of the late sixties and early seventies-tie-dye and hippie stuff-for

twenty-five years. They wouldn't change. And their ministry, which had

once been very vital, faded out because they tried to live in the

past. They required God to keep doing things the same way he had done

them before. It was very sad to this couple that what could have been

a vital ministry of evangelism basically didn't exist anymore. God's

people must be alert to change. God won't always do things in the same

way. (Doug Goins, \reference{Joshua 5}{Joshua 5})

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

When You're Ready For A Change

John 10:10

Larry Walters was just tired of sitting in his backyard, watching the same old folks in the same old neighborhood do the same old thing. He was ready for a change. So he decided to do something different. He went out and bought 45 six-foot helium balloons and attached them to his lawn chair, which was tethered to a car to keep it from taking off. Then, he donned a parachute, packed a bottle of soda pop, a CB radio, and a BB gun to shoot out balloons so he could come down. He thought he'd get a great view of his neighborhood. He got a little more than that. When his friends cut his lawn chair loose, he shot a thousand feet into the air in a minute. Before long, Larry and his flying lawn chair were 16,000 feet over the Los Angeles area. That's like three miles up! A TWA pilot radioed the tower and said, “We've spotted a man in a lawn chair at 16,000 feet.” I can't even guess what the tower must have said back to the pilot. Meanwhile, Larry is yelling into his CB radio, “Mayday! Mayday!” He eventually managed to shoot out enough balloons to come down, where he landed in some wires and caused a power outage in Long Beach, California. He got down OK, he got some TV appearances, and an FAA fine. Not bad for an ordinary guy in a lawn chair.

I'm Ron Hutchcraft and I want to have A Word With You today about “When You're Ready for a Change.”

Here was a man who was tired of same old, same old - and willing to take a risk to go where he'd never been able to go before. In a way, that's what I'm asking you to consider today, because like many people, you may be ready for a change. Because life is lonely the way it is now. Because life seems pretty meaningless. The question, “Why am I here?” still doesn't have a satisfactory answer after all these years. You're ready for a change.

Maybe life hurts, too. There's been a lot of pain and not much healing. And life's not safe either - terror alerts, bad news from the doctor that can change everything, losing people you counted on and those unsettling thoughts whenever you go to a funeral, reminding you of the day it will be you there. You're tired of same old, same old. You're ready for a change.

Into that restlessness for something better comes these hope-giving words of Jesus Christ that are recorded in our word for today from the Word of God in John 10:10. He said: “The thief (that's the devil) comes only to steal and kill and destroy; but I have come that they might have life, and have it to the full.” Contrary to the misconception some people have, Jesus doesn't put a lid on your life. He blows the lid off your life by doing something about the loneliness, the meaninglessness, the pain, the danger of our future.

How? He came here to fix what makes life so lonely and meaningless and hurtful and dangerous. And that's the Grand Canyon between us and God, created by a lifetime of you and me doing things our way instead of God's way. Sin, the Bible calls it. The one whose love we were made for - that we're lonely for - is on the other side of the canyon. The one who put us here and knows why we're here is on the other side. We're separated from the one who can heal our pain, who can replace an uncertain future with a guaranteed place in heaven. It took Jesus putting a cross over that canyon to get us to the God we need so desperately. It took His dying to pay the death penalty for what you and I have done.

And now Jesus has come to where you are this very day to offer you the life He died and then rose again to give you. But like any gift, you have to reach out and take it. You have to tell Him in faith, “Jesus, I'm tired of running my own life. I'm yours now.” The moment you do that, you've crossed that canyon into the arms of the God you were made by and made for.

There really is so much more to life. Jesus said, “I have come that they might have life to the full.” He's come to you today so you can belong to Him. Don't waste one more day without Him.

________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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[Original illustration at this number was a duplicate of HolwickID #21983]

from A Word With You by Ron Hutchcraft #4655 · Ron Hutchcraft via Kerux Sermon and Illustration Database fulfillment

(untitled)

We are as clouds that veil the midnight moon;

How restlessly they speed, and gleam and quiver,

Streaking in the darkness radiantly! - yet soon

Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings

Give various resoponse to each varying blast,

To whose frail frame no scond motion brings

One mood or modulation like the last.

We rest - A dream has power to poison sleep;

We rest - One wandering thought pollutes the day;

We feel - conceive or reason, laugh or weep;

Embrace fond woe, or cast our cares away:

It is the same! - For, be it joy or sorrow,

The path of its departure still is free:

Man's yesterday may neér be like his morrow;

Nought may endure but mutability.

- Percy Bysshe Shelley

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Matthew 6:33

It is good to want to make improvements in our lives. However, I

think we have all experienced what happens when we try to make changes

without the help of the Lord. We try so hard to be faultless and yet

end up faulty. We work at being self-sufficient, only to become

self-centered. We concentrate on treasures and end up with trash. It

is important to focus on "His righteousness" if we want to see real

change in our lives. We struggle to understand that it is only when

we seek Jesus that we see positive and powerful changes take place.

"Seek ye first the kingdom of God and His righteousness and all these

things shall be added unto you." (\reference{Matthew 6:33}{Matthew

6:33}).

- David Ring, {Singing News, }Jan. '97, 72.

/

/

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database seek god

A Changed Man

1 Peter 5:6

Mike Goeke: My childhood and family do not seem to fit the typical profile of men who struggle with homosexuality.

I was born into a committed Christian home, and my parents have a strong marriage. My dad was a loving leader, spiritual and otherwise, of our family. My parents were equally active in the lives of my brother and me. I experienced no sexual, emotional or physical abuse. While I know now that my family had its own issues, there were none of the “red flags” often associated with homosexuality.

Yet, in the midst of my very typical family existence, I developed an early attraction for men. I was sensitive, insecure and artistic, and the other boys treated me differently and made fun of me. I was first called a “fag” in sixth grade at my Christian school. I did not know what it meant, but the seed of a new identity was planted.

In junior high school, my intense desire to be like other boys turned sexual. I was mortified by my homosexual desires and vowed never to act on them and or tell anyone about them. I suppressed my feelings by seeking perfection in academics and leadership areas that seemed within my control. Suppressing my desires did nothing to stop the longings that grew within me. My heart began to look less like my exterior. As I became more “religious,” my relationship with the Lord became less real, and more contrived.

Following law school, I began dating Stephanie, a fellow Baylor graduate. We had been good friends and were active leaders in Bible Study Fellowship. On the surface our relationship was founded in the Lord, but it was also rooted in deception. My secret struggles continued to grow, and I became depressed. I pursued marriage with the hope that it would squelch rumors about my sexuality and that it might help “fix” me.

Stephanie and I married in September 1994. We lived in Midland, Texas, where I was an attorney and she was a teacher. We were involved in church and lived a “perfect couple” existence, but my secret homosexual desires continued to grow. In December 1995, I discovered America Online. AOL was the beginning of the end.

In the chat rooms I found gay identified people who seemed to be like me. I “met” people who claimed to be Christian and did not have a problem with homosexuality. I slowly began to withdraw from my marriage and other relationships. I told Stephanie I wanted a divorce but never told her about my struggle. I recanted my desire for a divorce, and instead I told her I needed a career change. I quit my job as an attorney, and we moved so that I could pursue an architecture degree.

My will to avoid AOL lasted about two weeks. I soon had an online support group of gay men who encouraged me to accept my homosexuality. Research of gay Christian theology had convinced me that being gay was OK with God.

On November 1, 1996, I left Stephanie a letter on the door telling her I was gay and that I wanted a divorce. I jumped headfirst into the gay lifestyle. I was out and proud. I went to the Metropolitan Community Church and was determined to be a different kind of gay man -- moral, upright and non-promiscuous. I failed miserably and completely from day one.

STEPHANIE: I also was raised in a committed Christian home. Although our family had its flaws, I was taught the basic Christian disciplines of prayer, Bible study and trusting the Lord. During my late years of high school and college, I made some poor choices in regard to dating relationships. I realized how far from the Lord I had drifted, ended some unhealthy relationships and recommitted myself to the Lord and to the local church. When I first started dating Mike, I earnestly sought the Lord. So when Mike told me later of his desire for divorce and his pursuit of the gay lifestyle, I could fall back on the fact that I knew my heart was right with the Lord when I decided to marry Mike.

MIKE: The immediate rejection that I expected from Stephanie and my family did not happen. While no one accepted what I was doing as right, no one rejected me. Stephanie had known nothing of my struggle and had no exposure to homosexuality, but she refused to pursue a divorce. She said “God put us together. And I don’t know how, but I know He can repair this situation.”

I realize that the spiritual foundation I received in my youth held firm. As determined as I was, I had no peace. Yet, even in my state of disrupted fellowship with God, I still could not fathom how I could be any different. I continued to pursue my homosexual dream with gusto.

STEPHANIE: In retrospect, during the period of our separation, part of my motivation for not immediately divorcing Mike stemmed from pride: good Christian girls do not get divorced. When all my dreams were shattered, the Lord used the time to work His Word deep into my heart. The first few months that Mike was gone I pleaded with the Lord to change Mike and bring him home. After all of our attempts to lure him home failed, I finally surrendered to the Lord to work on me. I realized that I was either going to be divorced or married to a man I did not really know. Either way, God was going to have to change and grow me. The right words from a friend, the right book, the right counselor -- none of these brought me peace. But when I spent time studying the Bible, God spoke and gave me peace and hope beyond my understanding.

MIKE: I went to my parents’ house for Easter. It was a tense weekend, and I vowed that I would file divorce papers the next week and never return to their house again. As I was leaving, my dad gave me the book “You Don’t Have to be Gay,” which I took only to appease him. I believe the Holy Spirit physically caused my hands to open that book, and within two days I had completed it.

It was the first testimony I had ever heard of someone who had left the gay lifestyle. As the author referenced Scripture, I saw the Truth. God did love me just as I was, but He could not leave me there. I sat on the floor of my sparsely furnished apartment and knew I was to go home to Stephanie. I argued for days with God and heard only one response to my arguments: “I love you.”

Stephanie was shocked when I showed up at her door, but she accepted me home. We moved back to Midland and began the arduous process of personal and emotional healing. We attended our first Exodus Freedom Conference and were filled with hope for change. There was no “ex-gay” ministry in Midland, but a wonderful Bible study leader and Christian counselor began meeting with me regularly and simply pointing me to Christ. He helped me unpack my true identity -- as a man and a child of God. Though it was difficult, God began to work amazing healing and transformation in both of us. He changed our lives.

STEPHANIE: I was truly surprised when Mike asked to come home. God showed me that He had brought Mike home, that his return was not because of anything I had done or said. I accepted Mike and offered forgiveness purely out of obedience. Over the next couple of years, God worked true love for each other in our hearts and rebuilt the trust in our marriage. We have learned of God’s faithfulness in a real and true way, enabling us to stay committed to one another and to take the steps of faith to which God calls us. The verse that I clung to during the years following our separation is 1 Peter 5:6: “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time” (NIV). The Lord is faithful.

MIKE: The church that I harbored such bitterness and anger toward became a huge part of our healing. Early on, God prompted us to quit looking for a place to have our needs met and instead find a place to serve. We became a part of a new church called Stonegate Fellowship, and it was where God called us into ministry. We started an Exodus Member Ministry and shared our testimony publicly for the first time. God showed us the beauty of being real, and our church responded with an amazing display of love, acceptance and support. Stonegate became the church Stephanie and I had dreamt of -- a church that lived out its belief that Jesus Christ can change a life. They ultimately hired me as a senior associate pastor.

I know from God’s Word that He allows struggles in our lives so that His power might be displayed in us and so that He will receive glory. I can think of no better life than to be a vessel for God’s glory and power. It is not about coming to grips with who I am. It is about coming to grips with who He is. That is a life worth living.

We would not trade the struggles we went through for anything. Our “real” marriage is so much better than the marriage we dreamed of for ourselves. God has grown in Stephanie and me a pure and beautiful love for each other and for the Lord, and He has blessed us with three beautiful children. We know we have not arrived, but we also know that the end of the journey will be beyond our imaginations.

________

Mike Goeke is the associate pastor of counseling at Stonegate Fellowship Church in Midland, Texas. He can be reached at mikegoeke@stonegatefellowship.com. Information on the SBC Task Force on Ministry to Homosexuals can be found at www.sbcthewayout.com.

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[Original illustration at this number was a duplicate of HolwickID #12007]

Quarantine the Changers

Jude 1:3

My Source:

FIRM FOUNDATION

February 1996

… … … … … …

Author: E. Claude Gardner

==================================================

||||||||||–QUARANTINE THE “CHANGERS” TO SAVE OUR CHILDREN–||||||||||

In this century the church has had to cope with several splinter movements. In the teens there was Bollism which blossomed into the struggle with premillennialism in the 30’s. Then came Ketchersideism, which was extremely radical, but later swung to the very liberal view. Another heartache was the battle over support of orphan homes and church cooperation. For decades the church was thwarted by Sommerism, and there is still a residue in some quarters.

For the last 30 or 40 years, there has existed a strong undercurrent of liberalism. This is now a force which the church in the mainstream must face. It promotes fundamental changes in teaching and practice. Some of the most visible and articulate among us are in this scholarly and well-financed group.

“Changers” is an umbrella term to cover various and sundry ideas novel to the New Testament. Not everyone in the camp of the radical changers agrees totally, but there is agreement with the general thrust toward a liberal slant.

To identify the proponents and fellow travelers — preachers, teachers, church leaders, or members — what are some of the teachings flowing from their mouth or pew?

––-Open fellowship with other religious bodies, especially the evangelicals

––-Acceptance of the independent Christian Church

––-Promoter of unity forums with the Christian church

––-Instrumental music is not sinful and is a non-issue

––-Grace is a constant topic

––-Exalting Christ but downplaying the church

––-Gashing the church and finding little good about it, and in contrast, being complimentary of other religious groups

––-Exhibiting cynicism

––-Teaching that the church is a denomination and one part of the denominational framework

––-Worship is to be changed to be more emotional in the pentecostal, denominational style

––-Teaching obedience and commandments is legalism

––-Women should have a leading role in the church

––-Elders have no authority in a congregation

––-Advocacy of the Holy Spirit empowering us in sensational ways apart from the word of God

––-After ignoring “doctrine” there may be major stress on social issues

––-Salvation is by faith and baptism is not essential for the forgiveness of sins

––-Tradition is bashed and change is touted

––-The church needs to be restructured

––-The restoration of New Testament Christianity is irrelevant and impossible

––-Restoration of the church is not finished

––-Using deductions based on Scripture cannot establish truth

––-Silence of the Scriptures is not prohibitive

––-Greatly enamored by radical youth workshops

––-And as did Paul, I would add, “and such like”

When any person or a congregation espouses these beliefs or practices or some of them, it is evidence that the changers are there. When this happens, many heartaches and divisions will come.

The changers should be quarantined at once.

This must be done to save our children, for the peace of the brethren, and for unity in the brotherhood. Radical change advocates will divide the brotherhood by the espousal of liberal theology.

We are at the stage where we should start the quarantine.

Advocates of this radical splinter group make the charge of polarization when objections are raised to their “changes.”

As a disclaimer: those who hold to New Testament Christianity do not believe matters of opinion should be tests of fellowship. The issue is in changing and rejecting the basics of Bible teaching and substantive matters.

from Source not recorded · Rev. David Lemmons; http://lemmonsaid.net/ via Kerux Sermon and Illustration Database

Back at Zero

Jude 1:3

My Source: THE ENCOURAGER

From Calvert City church of Christ

Volume 12, #1, January 2, 2000

Author: Lance Cordle

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

BACK AT ZERO

by Lance Cordle

Much has been said about the year 2000 and the possibilities of certain things happening in connection with it. I don't want to rehash any of those things. I simply want to remind us of an opportunity that stands before us: to begin again in various ways. We stand on the brink of a new year--a new century--a new millennium. We can use this opportunity to attempt to improve ourselves in various ways. Let me offer the following possibilities:

1. ATTEMPT TO IMPROVE YOURSELF SPIRITUALLY.

Start where you are. If you need baptism, believe in Jesus and repent of your sins; confess the name of Jesus; and be baptized as soon as possible. You have heard the sermons, now take the action God has commanded. If you have been unfaithful to the Lord, repent, confess your sin before God and those who need to hear it. Then live faithfully for Him again. If you want to draw closer to God, spend time this year in His Word. Take a Bible class seriously: read the book; do the assignments. Time time out of your day to be with God in prayer.

2. ATTEMPT TO IMPROVE YOURSELF PHYSICALLY.

Get some form of regular exercise (every day, if possible). Health experts recommend a minimum of thirty minutes a day briskly walking for overall health and wellness. Put away bad habits (smoking, etc.). Remember that your body is the temple of the Holy Spirit (1 Corinthians 6:19-20).

3. ATTEMPT TO IMPROVE YOURSELF INTELLECTUALLY.

Read good, stimulating material. It doesn't have to be all religious, but some of it could be. Read biographies and history and heed the lessons (positive and negative); if you can afford it, take a newspaper and follow current events; take a college class in some positive area of interest. The list could go on--but most of all--challenge yourself.

4. ATTEMPT TO IMPROVE YOURSELF SOCIALLY.

Remember Proverbs 18:24 and broaden your circle of friends. Go across the church building and talk to someone you don't know well. Invite someone into your house for a meal or games. Make a conscious effort to smile and speak to someone before they speak to you.

Well, I've run out of room. But, you get the idea. Make the '0" in 2000 work for you. Start over. You won't regret it.

from Source not recorded · Rev. David Lemmons; http://lemmonsaid.net/ via Kerux Sermon and Illustration Database

Wearing your Witness

Submitted by: Pastor J. Michael Walls

jmichaelwalls@juno.com

A man got saved who was a drunk and a complete waste. His life was completely changed. He was faithful to God’s house and telling others about Christ. But he had one secret that only the preacher knew about: He could not read and write. He did not tell others because he was ashamed.

He noticed that alot of people had T-shirts with sayings on them. He wanted one that would bring honor to Christ. Because he could not read or write, he did not know what to get.

He prayed about this. One day he was walking down town and noticed a store that was closed with a big sign on it. The Lord impressed to write down what the sign said. He wrote the letters down. He took the piece of paper to the T-shirt shop and had it placed on one to wear.

When he wore the tee shirt, it was a big success in witnessing to folks. The shirt read: UNDER NEW MANAGEMENT.

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database salvation

Making A Difference

Submitted by: John Walls

jmichaelwalls@juno.com

Dr. Frank Mayfield was touring Tewksbury Institute when, on his way out, he accidentally collided with an elderly floor maid. To cover the awkward moment Dr. Mayfield started asking questions, 'How long have you worked here?'

'I've worked here almost since the place opened,' the maid replied.

'What can you tell me about the history of this place?' he asked.

'I don't think I can tell you anything, but I could show you something.' With that, she took his hand and led him down to the basement under the oldest section of the building. She pointed to one of what looked like small prison cells, their iron bars rusted with age, and said, 'That's the cage where they used to keep Annie.'

'Who's Annie?' the doctor asked.

'Annie was a young girl who was brought in here because she was incorrigible - which means nobody could do anything with her. She'd bite and scream and throw her food at people. The doctors and nurses couldn't even examine her or anything. I'd see them trying with her spitting and scratching at them. I was only a few years younger than her myself and I used to think 'I sure would hate to be locked up in a cage like that.' I wanted to help her, but I didn't have any idea what I could do. I mean, if the doctors and nurses couldn't help her, what could someone like me do? I didn't know what else to do, so I just baked her some brownies one night after work. The next day I brought them in. I walked carefully to her cage and said, 'Annie I baked these brownies just for you. I'll put them right here on the floor and you can come and get them if you want.' Then I got out of there just as fast as I could because I was afraid she might throw them at me. But she didn't. She actually took the brownies and ate them.

After that, she was just a little bit nicer to me when I was around. And sometimes I'd talk to her. Once, I even got her laughing. One of the nurses noticed this and she told the doctor. They asked me if I'd help them with Annie. I said I would if I could. So that's how it came about that every time they wanted to see Annie or examine her, I went into the cage first and explained and calmed her down and held her hand. Which is how they discovered that Annie was almost blind.

After they'd been working with her for about a year - and it was tough sledding with Annie - the Perkins institute for the Blind opened its doors. They were able to help her and she went on to study and became a teacher herself.

Annie came back to the Tewksbury Institute to visit, and to see what she could do to help out. At first, the Director didn't say anything and then he thought about a letter he'd just received. A man had written to him about his daughter. She was absolutely unruly - almost like an animal. He'd been told she was blind and deaf as well as 'deranged' He was at his wit's end, but he didn't want to put her in an asylum. So he wrote here to ask if we knew of anyone - any teacher - who would come to his house and work with his daughter.

And that is how Annie Sullivan became the lifelong companion of Helen Keller.

When Helen Keller received the Nobel Prize, she was asked who had the greatest impact on her life and she said, 'Annie Sullivan.' But Annie said, 'No Helen. The woman who had the greatest influence on both our lives was a floor maid at the Tewksbury Institute.'

Adapted from a true story told by Leah Curtin R.N. (Nursing Management Magazine.)

Post Script: History is changed when one person asks, What can someone like me do?

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

(untitled)

"Whom you would change you must first love."

Martin Luther King, Jr. (Quoted by Richard Neuhaus, The Naked Public Square, pg. 237)

from Source not recorded via Kerux Sermon and Illustration Database love

Change Begins With Choice

Any day we wish; we can discipline ourselves to make important changes in our lives. Any day we wish; we can open the book that will open our mind to new knowledge. Any day we wish; we can start a new activity. Any day we wish; we can start the process of life change. We can do it immediately, or next week, or next month, or next year.

We can also do nothing. We can pretend rather than perform. And if the idea of having to change ourselves makes us uncomfortable, we can remain as we are. We can choose rest over labor, entertainment over education, delusion over truth, and doubt over confidence. The choices are ours to make. But while we curse the effect, we continue to nourish the cause. As Shakespeare uniquely observed, "The fault is not in the stars, but in ourselves." We created our circumstances by our past choices. We have both the ability and the responsibility to make better choices beginning today. Those who are in search of the good life do not need more answers or more time to think things over to reach better conclusions. They need the truth. They need the whole truth. And they need nothing but the truth.

We cannot allow our errors in judgment, repeated every day, to lead us down the wrong path. We must keep coming back to those basics that make the biggest difference in how our life works out. And then we must make the very choices that will bring life, happiness and joy into our daily lives.

And if I may be so bold to offer my last piece of advice for someone seeking and needing to make changes in their life - If you don't like how things are, change it! You're not a tree. You have the ability to totally transform every area in your life - and it all begins with your very own power of choice.

To Your Success, Jim Rohn

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from Internet: Messages From the Masters; editor Jim Rohn · Jim Rohn via Kerux Sermon and Illustration Database freedomtruth

Everyday Miracles: the Innerchange Program

John 3:3

Thirteen years ago, James Corder was convicted of murdering his stepmother and was sent to prison in Iowa. From the beginning, Corder insisted they had the wrong man -- a claim his family fervently believed.

Then James signed up for the InnerChange Freedom Initiative, one of the prisons Prison Fellowship actually runs as a Christian institution -- the story of which was featured in prime time at the Republican National Convention 2000 in Philadelphia.

Prison Fellowship opened the first InnerChange prison three years ago outside of Houston. The 18-month regimen is far from easy. Inmates, all of whom volunteer for the program, get up at 5 in the morning for devotions. Then they spend their day working at their jobs, or studying for their high school equivalency exams. They also attend classes to develop life skills and to gain spiritual maturity. Evenings are filled with more classes and discipleship seminars that run until 10 p.m. -- no TV, no wasted time.

During Phase 2 of the program, inmates perform community service, and they're encouraged to repent and to make restitution to their victims. Prisoners are then matched with volunteers from area churches who mentor them during their remaining time in prison. Each mentor spends at least six months after the inmate's release, helping him adjust back into the community.

Three months after James Corder signed up for the second program we started, in Newton, Iowa, he found he could no longer live with himself. As Jack Cowley, IFI's national director put it, "James felt the Lord was telling him that if he was going to stay in the program, he would have to stop living a lie. He had to tell his parents he DID stab his stepmother to death."

That was not easy, for after 13 years of lying, James was concerned about how his parents would react. He asked his fellow inmates to pray with him. When he told his parents the truth, they were indeed shocked, as he expected. But they told James they would continue to love and support him.

Well, that confession had a tremendous impact on his fellow inmates. Jack Cowley says, "These were men who wanted to change their lives through Christ, but had no idea what a life in Christ looked like. And here's a lifer who showed a dramatic proof of the reality of Christ. He's a role model."

One of many, I might add. I've been in Iowa and Houston several times. I've met lifers who praised the Lord that they're in prison so that they can witness for Christ. I've met hardened criminals, including some six-time losers, who have been transformed totally. I've met men who turned down parole -- imagine that -- so that they could stay in the prison and complete the program.

Do faith-based solutions work? Well, take a look at Houston for an answer. Recidivism in America's prisons is over 70 percent. But in the three years we've run the prison in Houston, 47 men have completed the full 18 months and are now out, in church, at work, and matched with mentors. And NOT ONE is back in custody.

This is a wonderful testimony to share with those who wonder if faith-based solutions really work. The answer is, "Yes, they do!" And the time has come to replace inefficient government programs with faith-based answers.

Not only do these programs work, they afford Christians a great opportunity to show the world the power of our risen Lord.

___________________

Copyright (c) 2000 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database honestylyingconfession

Quotes On Change

John 3:3

"I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself."

-- Aldous Huxley

"The time is always right to do what is right."

-- Martin Luther King, Jr.

"You can't change what you don't acknowledge."

-- Phil McGraw

"Be prepared to reinvent yourself every year. Imagine starting over with no limitations or encumbrances."

-- Brian Tracy

"Whatever your present situation, I assure you that you are not your habits. You can replace old patterns of self-defeating behavior with new patterns, new habits of the effectiveness, happiness, and trust-based relationships."

-- Stephen Covey

"There is nothing wrong with change, if it is in the right direction."

-- Winston Churchill

"Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight... We must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all."

-- Donald M. Nelson

"You must be the change you wish to see in the world."

-- Mohandas Gandhi

"What the caterpillar calls the end, the rest of the world calls a butterfly."

-- Lao Tsu

"Everyone thinks of changing the world, but no one thinks of changing himself."

-- Count Leo Tolstoy

"Change your thoughts and you change your world."

-- Norman Vincent Peale (1898-1993), writer and clergyman, cited in B&P

"Things do not change; we do."

-- Henry David Thoreau (1817-1862), philosopher and writer, cited in B&P

"Never doubt the power of a small group of committed people to change the world. That's about the only way it has ever happened in the past."

-- Margaret Mead (1901-1978), anthropologist, The Best of B&P

"In spite of warnings, nothing much happens until the status quo becomes more painful than change."

-- Laurence J. Peter (1919-1990), Writer, BITS & PIECES

"Everything that is full of life loves change, for the characteristic of life is movement toward a new goal, and urges toward new pleasures."

-- Fulton J. Sheen (1895-1979), Catholic priest

"Here below to live is to change, and to be perfect is to have changed often."

-- J. H. Newman, Essay on Development (quoted in Christianity Today [CT])

"Dislocation, with all its risks, is surely preferable to stagnation, which is the temptation when we cling too powerfully to what we have. When we do that, growth ceases. This is living death."

-- Ralph McAfee Brown, Creative Dislocation-The Movement of Grace [CT]

"The status quo can never be totally accepted by one who has an eschatological vision."

-- Charles Curran, Theology Today [CT]

"We have to feel the universe at once as an ogre's castle, to be stormed, and yet as our own cottage, to which we can return at evening."

-- G. K. Chesterton, Orthodoxy [CT]

"Getting things done [institutionally] is like elephants mating: It is done at a high level, accomplished with a great deal of roaring and screaming, and takes two years to produce results, which usually fall to the ground with a thud."

-- EMC Weather Vane [CT]

"Be not afraid to go slowly; Be only afraid of standing still."

-- Japanese proverb [CT]

"If you're not making mistakes, you're not taking risks, and that means you're not going anywhere. The key is to make mistakes faster than the competition, so you have more chances to learn and win."

-- John W. Holt Jr., Celebrate Your Mistakes [CT]

"Reasonable people adapt themselves to the world. Unreasonable people attempt to adapt the world to themselves. All progress, therefore, depends on unreasonable people."

-- George Bernard Shaw, quoted in Sojo Mail (Sojourners Online) [CT]

"Be not the first by whom the new is tried. Nor yet the last to lay the old aside."

-- Alexander Pope, from "The Essay on Man" [CT]

"A generation is the primary agent of social change... Reform is thus brought organically into a society. People don't change, generations do."

-- Landon Y. Jones, Great Expectations [CT]

"The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have little."

-- Franklin Delano Roosevelt, Second Inaugural Address (January 20, 1937)

"The truth is that there is nothing noble in being superior to somebody else. The only real nobility is in being superior to your former self."

-- Whitney Young (1921-1971), civil rights leader, B&P 06/14/02

"Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be."

-- Thomas Kempis, theologian, QFTM 8/20/02

"There is a certain relief in change, even though it be from bad to worse! As I have often found in travelling in a stagecoach, that it is often a comfort to shift one's position, and be bruised in a new place."

-- Washington Irving

"When it is not necessary to change, it is necessary not to change."

-- Lucius Cary, Viscount Falkland

"He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery."

-- Harold Wilson

"Change is an easy panacea. It takes character to stay in one place and be happy there."

-- Elizabeth Clarke Dunn

"Never swap horses crossing a stream."

-- American Proverb

"I've never met a person, I don't care what his condition, in whom I could not see possibilities. I don't care how much a man may consider himself a failure, I believe in him, for he can change the thing that is wrong in his life any time he is ready and prepared to do it. Whenever he develops the desire, he can take away from his life the thing that is defeating it. The capacity for reformation and change lies within."

-- Preston Bradley

"Everyone thinks of changing the world, but no one thinks of changing himself."

-- Leo Tolstoi

"Change alone is eternal, perpetual, immortal."

-- Arthur Schopenhauer

"The problem is not whether business will survive in competition with business, but whether any business will survive at all in the face of social change."

-- Laurence Joseph McGinley

"We emphasize that we believe in change because we were born of it, we have lived by it, we prospered and grew great by it. So the status quo has never been our god, and we ask no one else to bow down before it."

-- Carl T. Rowan

"We are restless because of incessant change, but we would be frightened if change were stopped."

-- Lyman Lloyd Bryson

"Things do not change, we do."

-- Henry David Thoreau

"The world hates change, yet it is the only thing that has brought progress."

-- Charles F. Kettering

"He that will not apply new remedies must expect new evils."

-- Francis Bacon

"Life belongs to the living, and he who lives must be prepared for changes."

-- Johann Wolfgang von Goethe

"Few will have the greatness to bend history itself; but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation."

-- Robert F. Kennedy

"There is nothing permanent except change."

-- Heraclitus

"All change is not growth; all movement is not forward."

-- Ellen Glasgow

"In a progressive country change is constant; ... change ... is inevitable."

-- Benjamin Disraeli

"Weep not that the world changes--did it keep a stable, changeless state, it were a cause indeed to weep."

-- William Cullen Bryant

"Christians are supposed not merely to endure change, nor even to profit by it, but to cause it."

-- Harry Emerson Fosdick

"If we don't change, we don't grow. If we don't grow, we are not really living. Growth demands a temporary surrender of security."

-- Gail Sheehy, writer, B&P 4/16/03

"Though no one can go back and make a new beginning - anyone can start from now and make a brand new end."

-- Carl Brand

"We generally change ourselves for one of two reasons: inspiration or desperation."

-- Jim Rohn

*

Ex-con Wants To Return To Prison So He Robs Bank

A lonely 76-year-old ex-convict demanded two $50 bills from a bank teller on Monday and then announced he would be outside in his car smoking a cigarette -- waiting to be returned to prison.

Police said Marvin Stewart walked into the People's National Bank in a western Iowa city and handed a teller a note demanding the two $50 bills and no more.

Bank employees were not sure he was serious, but they gave him the money. As Stewart left the bank, he said he would be in his car, smoking a cigarette, which is where police found him.

Stewart said he robbed the bank because he had no family and wanted to go back to federal prison.

"It is a little odd," said Police Sgt. Ray Mabbitt.

Stewart, of Pittsburgh, Pennsylvania, may get his wish. Federal bank robbery charges could land him back in prison.

from America Online "weird News" · Reuters News Service via Kerux Sermon and Illustration Database changefreedomprison

Start Fresh

Galatians 6:14

Galatians sermon series Galatians 6:14-18

START FRESH

===========

I. The ultimate.

II. The cross stands before us.

A. Rather grim symbol.

B. The cross is all or nothing.

III. The power of starting fresh.

A. Real religion is not rituals.

B. People can be re-made. Galatians 5:6; 1 Corinthians 7:19

IV. Has a real change of heart accompanied your faith?

V. Many believe, but fewer change.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm00zf.pco via Kerux Sermon and Illustration Database changeconversion

God Ranks High In New Year's Resolutions

When Americans make New Year’s resolutions, a better relationship with God ranks almost as high as better health, according to a study by LifeWay Research.

And for many groups, faith actually outranks health. Older Americans, African Americans, Hispanics and Christians are all more likely to say they’ve made resolutions about God than about health.

Overall, 57 percent of Americans report making health-related New Year’s resolutions in the past while 52 percent say they’ve addressed their relationships with God. Those were the top two responses in a LifeWay Research survey of 1,000 Americans.

“We don’t hear a lot of talk about it, but a relationship with God is still something people want,” said Scott McConnell, vice president of LifeWay Research. “They have time at the holidays to think, and they realize what they didn’t do last year -- things they value but are not living out. So they start the year with an aspiration to change.”

Topics of resolve

While health and faith are the leading topics for New Year’s resolutions, Americans also report addressing their use of time (43 percent), relationships with family members (42 percent), finances (37 percent), work (33 percent) and relationships with friends (31 percent).

Many of the issues overlap as people aspire to improve themselves, McConnell said.

“Use of time is probably the best measure of priorities,” he said. “And investing in a relationship with God may encourage people to address other priorities as well, such as spending time with family or fixing their finances.”

More than one in five Americans (21 percent) say they haven’t made New Year’s resolutions on any topic mentioned in the survey.

Men appear less resolution-minded than women, according to the survey. A quarter of men report no resolutions, compared to 17 percent of women. Meanwhile, women are more likely than men to say they’ve made resolutions about their health (62 percent vs. 52 percent), relationship with God (58 percent vs. 47 percent) and use of time (47 percent vs. 39 percent).

Resolutions of faith

Americans with evangelical beliefs are among the most likely to make New Year’s resolutions about their relationships with God. Faith trumps health by a wide margin for them: 72 percent say they have made resolutions regarding God while 56 percent have addressed their health.

Most evangelical believers (51 percent) also report having made New Year’s resolutions about their use of time.

“For an evangelical, faith should be integrated into every area of life,” McConnell said. “Not every resolution will be about having a relationship with God, but their relationship with God should be affecting what they do in other areas.”

In contrast, only 43 percent of those who do not hold evangelical beliefs have made New Year’s resolutions about their relationships with God, and 39 percent have addressed their use of time.

Resolutions about a relationship with God are widespread among African Americans (73 percent) and Hispanics (63 percent). In addition, 61 percent of Christians, 59 percent of Southerners and 56 percent of Americans 55 and older say they have made resolutions regarding God.

“In January we always hear about health-related resolutions. We don’t hear as much about people’s concern for their relationship with God,” McConnell said. “But this research shows faith has a prominent place in New Year’s resolutions. Many people want to take steps to make God a greater part of their lives.”

Methodology: The phone survey of Americans was conducted Sept. 14-28, 2015. The calling utilized random digit dialing. Fifty percent of completes were among landlines and 50 percent among cell phones. Maximum quotas and slight weights were used for gender, region, age, ethnicity and education to more accurately reflect the population. The completed sample is 1,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.6 percent. Margins of error are higher in subgroups. Evangelical beliefs are defined using the NAE LifeWay Research Evangelical Beliefs Research Definition based on respondent beliefs.

______

Lisa Cannon Green is senior writer for Facts & Trends magazine

Play-doh Or Rock?

Luke 6:47

Our kids played with it when they were little. Our grandson plays it with it now. I play with it every once in a while. It's that colorful clay in the round can - it's Play-Doh! You can squeeze that Play-Doh into something flat, something round, something long - you can turn it into any shape you want it to be. Which is OK for a toy. It's not OK for people.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh Or Rock?"

Unfortunately, there are way too many people who are just like Play-Doh - they keep changing shape - emotionally, that is. You never know if they're going to be up or down, happy or miserable, negative or positive, loving or selfish. As long as you run your life based on how you're feeling right now, you're going to be Play-Doh, constantly changing the shape you're in.

Then there are those people you can count on, people who are thermostats setting the climate instead of thermometers just reacting to the climate. Those are the rock people. Rocks are always the same shape, no matter how tightly they're squeezed. And you are one or the other - Play-Doh or rock. Depending on what you base your responses on - the facts or your feelings.

In Luke 6, beginning in verse 47, our word for today from the Word of God, Jesus described the person who "hears My words and puts them into practice" as being "like a man building a house" who "laid the foundation on rock." Jesus said the storm could not shake that house. Then He described a man who "hears My words and does not put them into practice" as "like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."

Those who run their life on their emotions are vulnerable to major mistakes. They are even collapsible. But those who know what God says and base their responses on that - no matter how they're feeling - they are strong, stable, and stormproof. It's your choice - going by your feelings or going by the facts.

Maybe you've been going way too much on your feelings lately. Satan loves that. He can twist and distort your feelings; he can't change the Word of God. You can choose to have your feelings overrule what God says or what God says overrule your feelings. Maybe even your spiritual life is run by your feelings without being anchored much in the Word of God. You're not even sure whether you belong to Jesus Christ or not, because you're going on your ever-changing feelings instead of promises of God like I John 5:13, "I write these things to you who believe in the name of the Son of God so that you may know you have eternal life." That's know you have, not feel like you have. If you're married, you know you are because you made a conscious commitment to your spouse. If you don't know you got married, then you didn't.

If you've committed yourself to Jesus Christ as your only hope of having your sins forgiven and going to heaven, then you belong to Him. If there's never been a time you did that, you don't belong to Him - but you could today. Right where you are, tell Him, "Jesus, I resign from running my own life. I'm Yours." If that's what you want, please let me send you my booklet, "Yours For Life." It's about beginning your personal relationship with Jesus. Just let me know you want it.

It is so good to know that you belong to Jesus. That you're going to heaven when you die. No, not just because you feel it. You know you belong to Him. You know you're going to heaven ... because God says so!

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4037 · Ron Hutchcraft via Kerux Sermon and Illustration Database

1915 - RULES FOR TEACHERS

1915 - RULES FOR TEACHERS

1. You will not marry during the term of your contract.

2. You are not to keep company with men.

3. You must be home between the hours of 8 p.m. and 6 a.m. unless attending a school function.

4. You may not loiter downtown in ice cream stores.

5. You may not travel beyond city limits unless you have the permission of the chairman of the board.

6. You may not ride in a carriage or automobile with any man unless he is your father or brother.

7. You may not smoke cigarettes.

8. You may not dress in bright colors.

9. You may under no circumstances dye your hair.

10. You must wear at least two petticoats.

11. Your dresses must not be any shorter than two inches above the ankle.

12. To keep the school room neat and clean, you must:

sweep the floor at least once daily

scrub the floor at least once a week with hot, soapy water

clean the blackboards at least once a day

start the fire at 7 a.m. so the room will be warm by 8 a.m.

Old Sacramento Schoolhouse Museum

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from WITandWISDOM(tm) - January 29, 2002 · Old Sacramento Schoolhouse Museum via Kerux Sermon and Illustration Database educationchangelegalism

Not Much Had Changed

A true story -

"Bill, what changes have you seen since you came to St. Cuthbert's seventy years ago?"

"A great deal has changed. Before the World War II, I used to sit on that side of the choir..…."

from Source not recorded via Kerux Sermon and Illustration Database

Comfort In the Pigpen

In our quest to reach people for Christ, we must caution ourselves to never compromise the gospel's standards in order to accommodate those people who are not interested in repentance. Billy Graham's sentiments on this concern are most appropriate: "We are dangerously near to saying to the prodigal son, 'It is not necessary to return to your father and home; we can make you comfortable in the pigpen.'"

from Source not recorded · Billy Graham via Kerux Sermon and Illustration Database holiness

Gear Up For Rapid Change To Be Effective

Increasingly segmented lifestyles, religious pluralism and even the "worship wars" within today's church are among the most significant challenges Robert E. Reccord sees ahead for evangelical Christians in the 21st century.

Reccord, president of the Southern Baptist North American Mission Board, in speaking to state evangelism, church planting and media leaders, said Southern Baptists must emulate the capacity for rapid change of the B-52 bomber to be effective in reaching a rapidly changing culture.

The aircraft first flew in 1954 but because it is refitted every four years with the latest technology it is expected to have a life expectancy through 2030. "At every step of the way [the B-52] adapted and changed to meet the conditions, while never losing sight of its mission," Reccord said. "That sounds pretty much like Jesus said you and I ought to be. ... We must prepare and equip ourselves for the challenges and the opportunities that are out there before us."

One of those challenges, Reccord said, is the modern trend toward segmented lifestyles, much like a newsmagazine is divided into news, entertainment, sports and even religion. Christians are often expected to keep the sacred and secular aspects of their lives separate, he said, when in reality the sacred should be a part of everything.

"If we are going to be the light of the world, we cannot be the light of the world just to the church," Reccord said. "If we are going to be the light of the world, that means the men and women of your church have got to go to their world and take the message they heard on Sunday morning."

Christians also are facing a world in which even those claiming the same Christ have joined a chorus arguing that all paths to God are equally valid, Reccord said. He noted conversations in which he has asked evangelical Christians if they believe neighbors who are "the greatest people in the world" will nevertheless go to hell without Christ. "A lot of times I don't get fast answers," he said.

Further amplifying the concern is a "divine deli" of spiritual beliefs and a baseless spirituality, much of which has no need for Christ, Reccord said. He quoted one commentator in Publisher's Weekly as putting it this way: "The problem is not so much that people do not believe anything, it is that they believe everything."

Even within the church, Reccord said, one of the biggest challenges is faced every Sunday morning as evangelical Christians continue to differ on the meaning of worship. While allowing for differences in styles of music, he said the danger in many cases is that the nature of worship itself is lost.

In an admittedly extreme example, he showed a web page advertising a "Rock & Roll Worship Circus." "Could it be that some churches are confusing the purpose they exist?" Reccord asked. "And could it be they are seeing the purpose they have as the same purpose the circus has, and that is to draw a crowd? But there is a vast difference between a church and a circus."

He drew an analogy of the church with three participants in the Greek theater. There were the actors, he said, which in most churches are the pastor, staff and choir. Then there was the prompter, the role usually reserved for God. And there was the audience, which in many churches is the congregation.

"That's good for the Greek theater, but it doesn't work very well theologically for the church," Reccord said. "In the biblical church the actors need to be the congregation. The prompters should be the worship leaders. And the audience ought to be God.

"Whether you're on one end or the other, here's the issue," Reccord said: "People have got to understand what they're singing and who they're singing to. The issue is not about style; it is about substance. It is about who is the center of the worship."

Worship should not be as concerned with the experience as it is with an encounter with God, he continued. "It's not just what we feel, but who we feel," he said. "That makes all the difference in the world."

But with the challenges come opportunities, Reccord said, citing, for example, exploding opportunities for sharing Christ through meeting physical needs.

He told of the work of NorthStar Church in Kennesaw, Georgia, which began a series of ministries in a local mobile home community. When a tragic fire claimed eight lives, the church was called on to help with the funerals, he said, noting that the people are responding by accepting Christ "by the score."

In another ministry, the church began a mentoring program for at-risk teens in area high schools that has resulted in dramatically higher test scores. English classes have provided other opportunities. And because the church conducts the programs, they are free to share the hope found in Christ as well.

"I love to do door-to-door evangelism, and grew up and was teethed on it," Reccord said. "But I need to tell you that the cutting edge for the 21st century is going to be ministry evangelism, where we go in and meet the need, and cross the bridge for Christ."

*

from Baptist Press · James Dotson via Kerux Sermon and Illustration Database

Diets and Waterfalls

“Christians aren't always nice people,” stated a friend of mine. And this was bothersome to her. For if Christianity is true, she reasoned, “why then aren't all Christians naturally nicer than non-Christians?”

I appreciate that question, as it awakens me to the reality of my own Christian testimony. And where I do not contend with judging a religion by its abuse, I do suspect it is a sincere question that has crossed many minds. And so, I believe her use of the word “naturally” focuses our attention in the right place. It is natural, in the sense that it is reasonable, to expect that one's accepting Christianity should lead to a changed person. Indeed, Christ himself expects results from this commitment.

But it is not natural at all, in the sense that it is effortless or instinctive, to defy human nature. In fact, it is unreasonable to expect that becoming a Christian obliterates all imperfections, bad attitudes, and wayward cravings.

Consider the following illustration. After the film “A Beautiful Mind” won an Oscar for Best Picture, John F. Nash, the exceptional mind behind that true story, was asked what it was like to live daily with Schizophrenia. You see, this Nobel Prize winner was indeed an extraordinarily brilliant mind, and yet a mind that suffered daily with paranoid delusions. Dr. Nash carefully noted that imperative to overcoming the tormenting visions of his disease was the emphasis he placed continually on putting his “mind on a diet.”

I very much appreciate the imagery of those words because I think they illumine the condition of the Christian. You see, the Christian, like the non-Christian, is subject to the cravings of the flesh, bombarded with tempting visions, and delusional feelings. We don't always feel like being nice, or moral for that matter. The Christian is not perfect. Nor should he ever claim to be. It is Christ we claim who is perfect. And we struggle to live well by that Vision, by that Reality — by the truth of who we are in light of him. With Christ as our vision of hope, we learn to deny the cravings of the flesh; we learn to put our minds on diets.

And indeed, Christ alone is our powerful hope. The great preacher Charles Haddon Spurgeon once powerfully explained this life-giving, life-sustaining hope by which the Christian lives. Says Spurgeon, “The Lord knows right well that you cannot change your own heart... It would be a very wonderful thing if one could stand at the foot of the Niagara Falls, and speak a word which should make the river Niagara begin to run up stream... Nothing but the power of God could achieve that marvel: but that would be more than a fit parallel to what would take place if the course of your nature were altogether reversed. All things are possible with God. He can reverse the direction of your desires and the current of your life, and instead of going downward from God, He can make your whole being tend upward toward God. That is, in fact, what the Lord has promised to do.” [1]

That is a compelling promise to live by! As Oswald Chambers beautifully noted, the only way to respond to that heavenly vision is “to give our utmost for His highest — our best for His glory.” The Christian is a work in progress, called to obedience, clinging to the hope of Christ.

____________

1. Charles Spurgeon, All of Grace, Ch. 6 “Concerning Deliverance from Sinning.”

____________

Copyright © 2002 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

*

[Original illustration at this number was a duplicate of HolwickID #17775]

Three Rules For Turning Stress Into Success

John 3:3

THREE RULES FOR TURNING STRESS INTO SUCCESS

===========================================

1. ACCEPT THE UNCHANGEABLE - Everything that has happened in your life to this minute is unchangeable. It's history. The greatest waste of energy is in looking back at missed opportunities, lamenting past events, grudge collecting, getting even, harboring ill will, and any vengeful thinking. Success is the only acceptable form of revenge. By forgiving your trespassers, you become free to concentrate on going forward with your life and succeeding in spite of your detractors. You will live a rewarding and fulfilling life.

Your enemies, on the other hand, will forever wonder how you went on to become so successful without them and in the shadow of their doubts.

Action Idea: Write down on a sheet of paper things that happened in the past that bother you. Now crumple the paper into a ball and throw it at the person teaching this program at the front of the room. This symbolizes letting go of past misfortunes.

2. CHANGE THE CHANGEABLE - What you can change is your reaction to what others say and do. And you can control your own thoughts and actions by dwelling on desired results instead of the penalties of failure. The only real control you have in life is that of your immediate thought and action. Since most of what we do is a reflex, subconscious habit, it is wise not to act on emotional impulse. In personal relations, it is better to wait a moment until reason has the opportunity to compete with your emotions.

Action Idea: Write down in your diary one thing you will do tomorrow to help you relax more during and after a stressful day.

3. AVOID THE UNACCEPTABLE - Go out of your way to get out of the way of potentially dangerous behaviors and environments. When people tailgate you on the freeway, change lanes. If they follow you at night, drive to a well-lighted public place.

When there are loud, obnoxious people next to you at a restaurant or club, change tables, or locations. Also, be cautious of personal relationships developed via the Internet. With the massive number of individuals surfing the net, the number of predators increases in like proportion. Always be on the alert for potentially dangerous situations involving your health, personal safety, financial speculation and emotional relationships.

Action Idea: What is one unacceptable behavior you have or allow others to do to you that you will avoid starting tomorrow? Example: The way you drive, being around negative people, walking down dark streets alone late at night, etc.

*

from Internet: Messages From the Masters; editor Jim Rohn · Denis Waitley via Kerux Sermon and Illustration Database change

Your Last Day

1 Thessalonians 5:1

Your Last Day

Read: 1 Thessalonians 5:1-11

Let us not sleep, as others do, but let us watch and be sober.

--1 Thessalonians 5:6

What if you were told this morning that today was to be your last day on earth? How would you spend its fleeting hours? Whom would you insist on seeing? Would your behavior differ radically from what it usually is?

Someone has wisely said, "You should treat every day as if it's your last one, because one of these days you're going to be right."

There's no getting around it. Whether our earthly life ends by accident, illness, the ravages of age, or our Lord's return, one of these days will be our last. That's why we should guard so carefully the things we do and the words we say.

We ought to be tying up the loose ends of long-neglected matters by expressing our love and gratitude to others, by seeking reconciliation with an alienated friend, or by sharing the gospel with a neighbor.

Perhaps you've even been putting off accepting Jesus Christ as your Lord and Savior until some more convenient day. But that day may never come. Since your last day on earth can be so unexpected, heed Paul's inspired words: "Now is the accepted time; behold, now is the day of salvation" (2 Cor. 6:2).

Are you living each day as if it were your last? --VCG

Believe in Christ, redeem the time,

Prepare without delay;

That death is certain should affect

The way you live today. --Hess

What would you change if this day were your last?

from Our Daily Bread,january 9, 1995 via Kerux Sermon and Illustration Database change

(untitled)

Change or God

Dr. Richard Swenson said, "For millenia upon millenia change was slow, controlled, assessable; now it convulses at warp speed. Change is the name of the game for all of us. In 1978 in the average grocery store you had 11,767 items to choose from, today that number is 24,531. A single edition of the NY Times carries more information than the average 17th century British citizen would encounter in a lifetime. At times the change and choices can be overwhelming. When American astronaut Alan Shepherd was getting ready to head into space for the very first time, a reporter asked him "What are you depending on in this flight?" He answered, "I'm depending on the fact that God's laws will not change."

TS--Shepherd is right that God will not change, his laws do not change, his word does not change, his love does not change. In the changing times we have a God who can be trusted to keep his promises. In the present, I am confident about the future, because of what God has done in the past. (Jesus Christ is the same, yesterday, today, forever.)

from Help For Su via Kerux Sermon and Illustration Database god

An Attitude Change

Ephesians 5:8

An Attitude Change

Read: Ephesians 5:8-14

You were once darkness, but now you are light in the Lord. Walk as children of light. --Ephesians 5:8

Pastor and author A. W. Tozer wrote, "Human nature is not fixed, and for this we should thank God day and night! We are still capable of change. We can become something other than what we are."

The priority of our lives should be to let God change us. But what should be our attitude toward believers who have shown little or no change over the years? Too often we develop a critical spirit, which only reinforces their problems and may hinder God's work in changing them. Here are three such accusing attitudes:

1. "They never do anything right." (No one does everything wrong!)

2. "They've always been the way they are." (Maybe, but God is powerful and able to change them.)

3. "They'll never change." (We can't know that. We can only trust God, who knows their hearts.)

Sometimes we even have these attitudes about ourselves: "I can't do anything right. I've always been this way. I'll never change."

We may not be able to change the attitudes and actions of others, but with God's help we can take charge of our own--if we're willing. We can choose to "walk as children of light" (Eph. 5:8). --JEY

It is our Father's will,

And precious in His sight,

That Christians learn to walk

In wisdom, love, and light. --Hess

A changed heart will result in a changed life.

from Our Daily Bread, August 4, 1999 via Kerux Sermon and Illustration Database change

As If Raised From the Dead

A New Mexico woman who suddenly snapped out of a 16-year catatonic state on Christmas Eve is eating chicken, visiting shopping malls and promising to go running. Patricia White Bull was unable to speak, swallow or move until she blurted out “Don’t do that” when nurses were trying to fix her bed. She slipped into her comatose state while delivering her fourth child Mark; doctors did not know why she suddenly awoke. Since Christmas Eve Patricia has been getting caught up on family developments which included her husband divorcing her, although he said if she recovers and wants to re-establish a relationship he is there. (USA Today 1-5-00)

TS: So much of the world had passed her by in those 16 years, but for her to “raise from the dead” and receive her life back was an amazing Christmas miracle. God wants to perform the same Christmas miracle in your life. His gift of grace brings new life.

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(untitled)

Y2K/Change*

Top 10 Things on a Y2k Survivalist's To-Do List

10. Apologize to neighbors about the tripwire incident. Offer to replace

dog.

9. Take up pork & beans skeet shooting.

8. Gather recipes for Spam, dehydrated potatoes, and crow.

7. Cancel subscription to Stockpilers Quarterly, but keep free can opener.

6. Convert weapons back to semi-auto.

5. Pitch "1000 Ideas for Wheat Gluten" to Martha Stewart's people.

4. Return 753 videos to Blockbuster.

3. Water yard...one lousy gallon at a time.

2. Find grocery store receipt for 10,000 packets of Ramen noodles.

....and a drum roll, please...

1. Make friends with the 6 billion other Y2K survivors.

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How A Bible Changed the Bounty's Mutineers

Luke 4:32

The Bible can change not only a life but an entire lifestyle. Most of us have heard the story of the Mutiny on the Bounty, but few of us have heard how the Bible played a very vital part in that historical event. The Bounty was a British ship which set sail from England in 1787, bound for the South Seas. The idea was that those on board would spend some time among the islands, transplanting fruit-bearing and food-bearing trees, and doing other things to make some of the islands more habitable. After ten months of voyage, the Bounty arrived safely at its destination, and for six months the officers and the crew gave themselves to the duties placed upon them by their government.

When the special task was completed, however, and the order came to embark again, the sailors rebelled. They had formed strong attachments for the native girls, and the climate and the ease of the South Sea island life was much to their liking. The result was mutiny on the Bounty, and the sailors placed Captain Bligh and a few loyal men adrift in an open boat. Captain Bligh, in an almost miraculous fashion, survived the ordeal, was rescued, and eventually arrived home in London to tell his story. An expedition was launched to punish the mutineers, and in due time fourteen of them were captured and paid the penalty under British law.

But nine of the men had gone to another distant island. There they formed a colony. Perhaps there has never been a more degraded and debauched social life than that of that colony. They learned to distill whiskey from a native plant, and the whiskey, as usual, along with other habits, led to their ruin. Disease and murder took the lives of all the native men and all but one of the white men named Alexander Smith. He found himself the only man on an island, surrounded by a crowd of women and half-breed children. Alexander Smith found a Bible among the possessions of a dead sailor. The Book was new to him. He had never read it before. He sat down and read it through. He believed it and he began to appropriate it. He wanted others to share in the benefits of this book, so he taught classes to the women and the children, as he read to them and taught them the Scriptures.

It was twenty years before a ship ever found that island, and when it did, a miniature Utopia was discovered. The people were living in decency, prosperity, harmony, and peace. There was nothing of crime, disease, immorality, insanity, or illiteracy. How was it accomplished? By reading, the believing, and the appropriating of the truth of God!

The Tale Of The Tardy Oxcart

Charles R. Swindoll, Word, pp. 50-51.

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