“Paul called as an apostle of Jesus Christ, by the will of God, and Sosthenes, our brother,”
1 Corinthians 1
31 of 31 verses have a reading · Berean Standard Bible
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BB
Brian Brodersen31
PJ
Phil Beach Jr.31
CC
Carter Conlon27
WM
William MacDonald25
SI
Shane Idleman19
CS
Chuck Smith19
GN
G.W. North17
DT
Dean Taylor17
NC
Norman Crawford16
AB
Anton Bosch16
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Brian Brodersen31
PJ
Phil Beach Jr.31
CC
Carter Conlon27
WM
William MacDonald25
SI
Shane Idleman19
CS
Chuck Smith19
GN
G.W. North17
DT
Dean Taylor17
NC
Norman Crawford16
AB
Anton Bosch16
All voices →
1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
“Paul called to be an apostle of Jesus Christ through the will of God and Sosthenes, our brother.”
“Paul, called to be an apostle of Jesus Christ through the will of God and Sosthenes, our brother,”
“Paul, called to be an apostle of Jesus Christ through the will of God and Sosthenes our brother.”
“Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes, our brother,”
“Paul called to be an Apostle of Jesus Christ through the will of God and Sosthenes our brother.”
2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
“to the Church of God, which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints with all who in every place call on the name of Jesus Christ, our Lord, both theirs and ours.”
“To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints, together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.”
“unto the church of God, which is at Corinth. To them that are sanctified in Christ Jesus called to be saints with all that in every place call upon the name of Jesus Christ, our Lord, both theirs and ours,”
“unto the church of God, which is at Corinth. To them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.”
“to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours.”
“unto the church of God, which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that notice, with all that in every place, call upon the name of Jesus Christ, our Lord, both theirs and ours.”
3Grace and peace to you from God our Father and the Lord Jesus Christ.
“grace be unto you and peace from God our Father and from the Lord Jesus Christ.”
“grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God, our Father and the Lord Jesus Christ.”
4I always thank my God for you because of the grace He has given you in Christ Jesus.
“I thank my God always on your behalf. For the grace of God, which is given you by Jesus Christ.”
“I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus.”
“I thank my God always concerning you for the grace of God which was given you in Christ Jesus.”
“I thank my God always concerning you for the grace of God which was given to you by Christ Jesus.”
“I thank my God always on your behalf for the grace of God. Which is given you by Jesus Christ.”
“I thank my God always on your behalf for the grace of God which is given you by Jesus Christ.”
5For in Him you have been enriched in every way, in all speech and all knowledge,
“That you were enriched in everything by him in all utterance and all knowledge.”
“that you were enriched in everything by him in all utterance and all knowledge.”
“that you were enriched in everything by him. In all utterance and all knowledge,”
“that you were enriched in everything by him, in all utterance and all knowledge,”
“that in everything you were enriched in Him, in all speech and all knowledge,”
“that you were enriched in everything by Him, in all utterance and all knowledge.”
6because our testimony about Christ was confirmed in you.
“Even as the testimony of Christ was confirmed in you.”
“even as the testimony of Christ was confirmed in you,”
“Even as the testimony of Christ was confirmed in you.”
“even as the testimony of Christ was confirmed in you.”
“Even as the testimony of Christ was confirmed in you.”
“even as the testimony of Christ was confirmed in you”
7Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.
“so that you come short in no gift. Eagerly waiting for the revelation of our Lord Jesus Christ.”
“so that you come short in no gift, eagerly awaiting for the revelation of our Lord Jesus Christ.”
“So that ye come behind in no gift. Waiting for the coming of our Lord Jesus Christ”
“so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ.”
“so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ.”
“So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ.”
8He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
“Who will also confirm you to the end that you may be blameless in the day of our Lord Jesus Christ.”
“Who will also confirm you to the end that you may be blameless in the day of our Lord Jesus Christ?”
“who shall also confirm you unto the end. That ye may be blameless in the day of our Lord Jesus Christ.”
“who shall also confirm you unto the end that ye may be blameless in the day of our Lord Jesus Christ.”
“Who will also confirm you to the end that you may be blameless in the day of our Lord Jesus Christ.”
“who will also confirm you to the end, that you may be blameless in the day of what? Our Lord Jesus Christ.”
9God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
“God is faithful by whom you were called into the fellowship of his son, Jesus Christ, our Lord.”
“God is faithful by whom you were called into the fellowship of his Son, Jesus Christ, our Lord.”
“God is faithful by whom you were called into the fellowship of his son Jesus Christ our Lord.”
“God is faithful through whom you were called into fellowship with His Son, Jesus Christ our Lord.”
“God is faithful by whom you were called into the fellowship of his Son, Jesus Christ our Lord.”
“God is faithful. Through whom you were called into fellowship with his son Jesus Christ our Lord.”
10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
“Now I plead with you brethren by the name of our Lord Jesus Christ that you all speak the same thing. And that there be no divisions among you. But that you be perfectly joined together in the same mind and in the same judgment.”
“Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment.”
“Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same things and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same…”
“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment.”
“now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.”
“now I beseech you brethren by the name of our Lord Jesus Christ that ye all speak the same thing, that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment,”
11My brothers, some from Chloe's household have informed me that there are quarrels among you.
“for it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”
“For it has been declared to me concerning you my brethren by those of Chloe's household. That there are contentions among you.”
“For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you.”
“For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you.”
“for it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you.”
“For it hath been declared unto me of you, my brethren, by them which are of the house of clove, that ye, there are contentions among you.”
12What I mean is this: Individuals among you are saying, "I follow Paul," "I follow Apollos," "I follow Cephas," or "I follow Christ."
“Now I say this, that each of you says, I am of Paul, or I am of Apollos, or I am of Cephas, or I am of Christ.”
“Now, I say this, that each of you says, I am of Paul, or I am of Apollos, or I am of Cephas, or I am of Christ.”
“Now I say this that each one of you says I am of Paul or I am of Apollos or I am of Cephas or I am of Christ.”
“Now I mean this, that each one of you is saying, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.”
“Now I mean this that each one of you is saying I am of Paul. And I am of Apollos and I am of Cephas and I am of Christ.”
“Now this I say, that every one of you saith, Now here's the division. I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.”
13Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
“is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
“Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
“Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
“Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
“is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
“Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
14I thank God that I did not baptize any of you except Crispus and Gaius,
“I thank God that I baptized none of you, but Crispus and Gaius.”
“I thank God that I baptized none of you. But Crispus and Gaius”
“I thank God that I baptized none of you except Crispus and Gaius.”
“I Thank God that I baptized none of you but Crispus and Gaius”
“I thank God that I baptized none of you except Crispus and Gaius.”
“I thank God that I baptized none of you except Crispus and Gaius.”
15so no one can say that you were baptized into my name.
“Lest anyone should say that I had baptized in my own name.”
“lest anyone should say that I had baptized in my own name.”
“lest anyone should say that I had baptized in my own name.”
“lest anyone should say that I had baptized in my own name.”
“lest any should say that I had baptised in mine own name.”
“Lest anyone should say that I have baptized in my own name.”
16Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else.
“Now, I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any other.”
“And I baptized also the household of Stephanas, besides I know not whether I baptized any other.".”
“and I baptized also the household of Stephanus besides. I know not whether I baptized any other.”
“Yes, I also baptized the household of Stephanus. Besides, I do not know whether I baptized any other”
“Yes, I also baptized the household of Stephanus. Besides, I do not know whether I baptized any other,”
“and I baptized also the household of Stephanus. Beside, I know not whether I baptized any other.”
17For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
“For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of none effect.”
“For Christ did not send me to baptize but to preach the gospel. Not with wisdom of words lest the cross of Christ should be made of no effect.”
“for Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of none effect.”
“For Christ sent me not to baptize, but to preach the Gospel, not with wisdom of words, lest the cross of Christ should be made of none effect”
“For Christ sent me, not to baptize, but to preach the gospel. Not with wisdom of words, lest the cross of Christ should be made of none effect.”
“For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of none effect.”
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
“For the preaching of the cross is to them that perish foolishness. But unto us which are saved, it is the power of God.”
“for the preaching of the cross is to them that perish foolishness, but unto us which are saved, it is the power of God.”
“for the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.”
“For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.”
“For the message of the cross is foolishness to those who are perishing. But to us who are being saved, it is the power of God.”
“For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.”
19For it is written: "I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."
“For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.”
“For it is written, I will destroy the wisdom of the wise and bring to nothing the understanding of the prudent.”
“for it is written, I will destroy the wisdom of the wise and bring to nothing the understanding of the prudent.”
“For it is written, I will destroy the wisdom of the wise and I will bring to nothing the understanding of the prudent.”
“For it is written, I will destroy the wisdom of the wise and bring to nothing the understanding of the prudent.”
“for it is written I will destroy the wisdom of the wise and bring to nothing the understanding of the prudent.”
20Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
“Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?”
“Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?”
“Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?”
“Where is the wise where is the scribe? Where is the disputer of this age. Has not God made foolish the wisdom of this world?”
“Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?”
“Where is the wise, where is the scribe, where is the disputer of this age? Has not God made foolish the wisdom of this world?”
21For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
“For after that in the wisdom of God the world by wisdom knew not God it Pleased God by the foolishness of preaching to save them that believe.”
“For after that in the wisdom of God the world by wisdom knew not God. It pleased God by the foolishness of preaching to save them that believe.”
“For since in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.”
“For after that, in the wisdom of God, the world by wisdom knew not God. It pleased God by the foolishness of preaching to save them that believe.”
“For since in the wisdom of God the world through wisdom did not know God. It pleased God through the foolishness of the message preached to save those who believe.”
“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.”
22Jews demand signs and Greeks search for wisdom,
“For the Jews require a sign and the Greeks seek after wisdom.”
“For Jews request a sign, and Greeks seek after wisdom.”
“For the Jews require a sign and the Greeks seek after wisdom,”
“For Jews request a sign and Greeks seek after wisdom.”
“For the Jews require a sign and the Greeks seek after wisdom,”
“For the Jews require a sign and the Greeks seek after wisdom,”
23but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
“but we preach Christ crucified to the Jews a stumbling block and to the Greeks foolishness.”
“But we preach Christ crucified to the Jews, a stumbling block and to the Greeks foolishness.”
“But we preach Christ crucified to the Jews a stumbling block and to the Greeks foolishness”
“But we preach Christ crucified to the Jews, a stumbling block, and to the Greek foolishness.”
“but we preach Christ crucified to the Jews a stumbling block and to the Greeks foolishness,”
“but we preach Christ crucified to Jews, a stumbling block and to Gentiles, foolishness,”
24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
“But to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.”
“But to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.”
“but unto them which are called both Jews and Greeks Christ the power of God and the wisdom of God.”
“But unto them which are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.”
“But to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God,”
“But to those who are called both Jews and Greeks, Christ, the power of God and the wisdom of God,”
25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
“Because the foolishness of God is wiser than men. And the weakness of God is stronger than man.”
“for the foolishness of God is wiser than men and the weakness of God is stronger than men.”
“because the foolishness of God is wiser than men and the weakness of God is stronger than men.”
“Because the foolishness of God is wiser than men and the weakness of God is stronger than men.”
“because the foolishness of God is wiser than men and the weakness of God is stronger than men.”
“Because the foolishness of God. Is wiser than men. And the weakness of God. Is stronger than men.”
26Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.”
“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble are called.”
“For consider your calling brethren that there were not many wise according to the flesh not many Mighty not many noble.”
“For you see your calling, brethren, that not many wise, according to the flesh, not many mighty, not many noble are called.”
“For you see your calling brethren that not many wise according to the flesh not many mighty not many noble are called”
“For ye see your calling brethren. How that not many wise men after the flesh, not many mighty, not many noble are called,”
27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
“But God has chosen the foolish things of the world to put to shame the wise. And God has chosen the weak things of the world to put to shame the things which are mighty.”
“but God has chosen the foolish things of the world to put to shame the wise. And God has chosen the weak things of the world to put to shame the things which are mighty”
“But God hath chosen the foolish things of the world To confound the wise and God hath chosen the weak things of the world to confound the things Which are mighty”
“but God has chosen the foolish things of the world to put to shame the wise and God has chosen the weak things of the world to put to shame the things which are mighty”
“but God has chosen the foolish things of the world to put to shame the wise and God has chosen the weak things of the world to put to shame the things which are mighty”
“but God hath chosen the foolish things of the world to confound the wise. And God hath chosen the weak things of the world to confound the things which are mighty,”
28He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
“and the base things of the world and the things which are despised. God has chosen and the things which are not to bring to nothing the things that are.”
“And base things of the world and things which are despised hath God chosen. Yea, and things which are not, to bring to naught things that are,”
“and the base things of the world and the things which are despised, God has chosen and the things which are not to bring to nothing the things that are.”
“And base things of the world and things which are despised hath God chosen. Yea, and things which are not, to bring to naught things that are,”
“and base things of the world and things which are despised hath God chosen, yea, and things which are not, to bring to naught things that are.”
“And the base things of the world, and the things which are despised, God has chosen. And the things which are not, to bring to nothing the things that are.”
29so that no one may boast in His presence.
“that no flesh should glory in his presence.”
“that no flesh should glory in his presence.”
“so that no man may boast before God.”
“That no flesh should glory in His presence.”
“that no flesh Should glory in his presence.”
“that no flesh should glory in his presence.”
30It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
“But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption.”
“But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption.”
“But of him you are in Christ Jesus who became for us wisdom from God and righteousness and sanctification and redemption”
“but of him, you are in Christ Jesus, who became for us wisdom from God and righteousness and sanctification and redemption”
“but of him you are in Christ Jesus who became for us wisdom from God and righteousness and sanctification and Redemption”
“But of him are ye in Christ Jesus who of God is made unto us wisdom and righteousness and sanctification and redemption”
31Therefore, as it is written: "Let him who boasts boast in the Lord."
“that as it is written, he who glories, let him glory in the Lord.”
“that according as it is written, he that glories, let him glory in the Lord”
“that as it is written he who glories let him glory in the Lord.”
“That according as it is written. He that glorieth let him glory in the Lord.”
“that as it is written, he who glories let him glory in the Lord.”
“that as it is written he who glories let him glory in the Lord.”