“now concerning things offered to idols. We know that we all have knowledge knowledge puffs up, but love edifies.”
1 Corinthians 8
13 of 13 verses have a reading · Berean Standard Bible
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Paris Reidhead12
FS
From the Pulpit & Classic Sermons12
DT
Dean Taylor12
BB
Brian Brodersen11
KB
Ken Baird11
DF
Devern Fromke10
CS
Chuck Smith9
SM
Scott MacLeod9
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Francis Chan8
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Bruce Rodgers8
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Paris Reidhead12
FS
From the Pulpit & Classic Sermons12
DT
Dean Taylor12
BB
Brian Brodersen11
KB
Ken Baird11
DF
Devern Fromke10
CS
Chuck Smith9
SM
Scott MacLeod9
FC
Francis Chan8
BR
Bruce Rodgers8
All voices →
1Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
“Now concerning food offered to idols, we know that all of us possess knowledge. This knowledge puffs up, but love builds up.”
“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifyeth,”
“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifyeth,”
“Now concerning food offered to idols. We know that all of us possess knowledge. This knowledge puffs up. But love builds up.”
“now concerning things offered to idols, we know this, that we all have knowledge. Knowledge puffs up, but love edifies.”
2The one who thinks he knows something does not yet know as he ought to know.
“and If anyone thinks that he knows anything he knows nothing yet as he ought to know.”
“And if anyone thinks that he knows anything, he knows nothing. Yet as he ought to know,”
“if anyone imagines that he knows something he does not yet know as he ought to know.”
“And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.”
“if anyone thinks that he knows anything, he knows nothing, yet as he ought to know.”
“And if any man thinks that he knows anything, he knows nothing, yet as he ought to know.”
3But the one who loves God is known by God.
“But if anyone loves God, this one is known by him.”
“But if any man love God, the same is known of him.”
“but if anyone loves God, this one is known by him.”
“But if any man love God, the same is known of him.”
“But if any man love God, the same is known of him.”
“But if any man love God, the same is known of him.”
4So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
“As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world and that there is none other God but one.”
“As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.”
“As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world and that there is none other God but one.”
“As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.”
“as concerning, therefore, the eating of those things that are offered in sacrifice into idols, we know that the idol is nothing in the world and that there is none other God but one.”
“therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world and there is no other God but one.”
5For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
“For even if there are so -called gods, whether in heaven or on earth, as there are many gods and many lords,”
“For though there be many that are called gods, whether in heaven or in earth, as there be gods many and lords many,”
“For even if there are so -called gods whether in heaven or on earth as there are many gods and many lords”
“For though there be that are called gods, whether in heaven or in earth, as there be gods many and lords many,”
“for although there may be so -called gods in heaven or on earth as indeed there are many gods and many lords.”
“For even if there are so -called gods whether in heaven or on earth as there are many gods and many lords”
6yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
“but to us there is but one God the Father, of whom are all things, and we in Him, and one Lord Jesus Christ, by whom are all things, and we by Him.”
“yet for us there is one God the Father of whom are all things and we for him and one Lord Jesus Christ through whom are all things and Through whom we live”
“but to us there is but one God, the Father, of whom are all things and we in him, and one Lord Jesus Christ, by whom are all things and we by him.”
“Yet for us, there is one God, the father of whom are all things and we for him and one Lord Jesus Christ through whom are all things and through whom we live.”
“but to us there is but one God, the Father, of whom are all things, and we in him, and one Lord Jesus Christ, by whom are all things, and we by him.”
“but to us there is but one God, the Father, of whom are all things and we in him, and one Lord, Jesus Christ, by whom are all things and we by him.”
7But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
“Howbeit there is not in every man that knowledge, for some with conscience of the idol unto this hour eat it as a thing offered unto an idol and their conscience being weak is defiled.”
“However, not all possess this knowledge, but some, through former associations with idols, eat food as really offered to an idol, and their conscience being weak is defiled.”
“However, there is not in everyone that knowledge for some with consciousness of the idol until now eat it as a thing offered to an idol and their conscience being weak is defiled.”
“Howbeit there is not in every man that knowledge, for some with conscience of the idol unto this hour eat it as a thing offered unto an idol, and their conscience being weak is defiled.”
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Exact 100%
“there is not in every man that knowledge. For some with conscience of the idol unto this hour eat it as a thing offered unto an idol and their conscience being weak is Defiled”
“Howbeit there is not in every man that knowledge, for some with conscience of the idol unto this hour eat it as a thing offered unto an idol, and their conscience being weak is defiled.”
8But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
“But food does not commend us to God. For neither if we eat are we the better nor if we do not eat are we the worse?”
“But meat commendeth us not to God, for neither if we eat are we the better, neither if we eat not are we the worse.”
“But food does not commend us to God for neither. If we eat, are we the better? Nor if we do not eat, are we the worse?”
“But meat commendeth us not to God, for neither if we eat are we any the better, neither if we eat not are we any the worse.”
“But meat commendeth us not to God, for neither if we eat are we the better, neither if we eat not are we the worst.”
“but meat commended us not to God. For neither if we eat are we the better, neither if we eat not are we the worse.”
9Be careful, however, that your freedom does not become a stumbling block to the weak.
“but beware lest somehow this liberty of yours becomes a stumbling block To those who are weak”
“but beware, lest somehow this liberty of yours become a stumbling block to those who are weak.”
“But take heed, lest by any means this liberty of yours become a stumbling block to them that are weak.”
“But take heed, lest by any means this liberty of yours become a stumbling block to them that are weak.”
“But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.”
“but take heed lest by any means this liberty of yours become a stumbling block to them that are weak.”
10For if someone with a weak conscience sees you who are well informed eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols?
“For if anyone sees you who have knowledge eating in an idol's temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols”
“for if anyone sees you who have knowledge eating in an idols temple will not the conscience of him who is weak be emboldened to eat those things offered to idols”
“For if any man see thee which hath knowledge, sit at meat in the idol's temple. Shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols?”
“For if any man see thee which hath knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols?”
“For if any man sees thee which has knowledge, sitting at meat in the idol's temple, shall not the conscience of him that is weak be emboldened to eat those things which are offered to idols?”
“for if any man see thee which has knowledge sit at meat in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?”
11So this weak brother, for whom Christ died, is destroyed by your knowledge.
“and because of your knowledge shall the weak brother perish for whom Christ died.”
“And through thy knowledge shall the weak brother perish for whom Christ died.”
“And because of your knowledge, shall the weak brother perish for whom Christ died?”
“and Because of your knowledge shall the weak brother Perish for whom Christ died.”
“And through thy knowledge shall the weak brother perish for whom Christ died?”
“And through thy knowledge shall the weak brother perish for whom Christ died?”
12By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
“But when ye sin so against the brethren and wound their weak conscience, ye sin against Christ.”
“but when you thus sin against the brethren and wound their weak conscience you sin against Christ.”
“But when ye sin so against the brethren and wound their weak conscience, ye sin against Christ.”
“But when ye sin so against the brethren. And wound their weak conscience. Ye sin against Christ.”
“thus sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.”
“But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.”
13Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
“Therefore if food makes my brother stumble I will never again eat meat Lest I make my brother stumble”
“therefore, if food makes my brother stumble, I will never again eat meat lest I make my brother stumble.”
“Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.".”
“Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother to stumble.”
“Wherefore, if meat make my brother to offend, I will eat no flesh, while the world standeth, lest I make my brother to offend.”
“Therefore, if food makes my brother stumble, I will never eat meat again, lest I make my brother stumble.”