“moreover brethren, I would not that ye should be ignorant. How that all our fathers were under the cloud, and all passed through the sea.”
1 Corinthians 10
33 of 33 verses have a reading · Berean Standard Bible
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Brian Brodersen33
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Brian Brodersen33
WM
William MacDonald30
ZP
Zac Poonen19
CS
Chuck Smith19
SI
Shane Idleman17
PJ
Phil Beach Jr.16
KB
Ken Baird16
CC
Carter Conlon15
DP
Derek Prince15
ES
Erlo Stegen15
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1I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
“For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea.”
“Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea.”
“moreover brethren I do not want you to be unaware that all our fathers were under the cloud all passed through the sea”
“Moreover brethren, I do not want you to be unaware that all our fathers were under the cloud all passed through the sea.”
“"'Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea,”
2They were all baptized into Moses in the cloud and in the sea.
“and We're all baptized unto Moses in the cloud and in the sea”
“and were all baptized unto Moses in the cloud and in the sea,”
“all were baptized into Moses in the cloud and in the sea.”
“all were baptized into Moses in the cloud and in the sea,”
“all were Baptized into Moses in the cloud and in the sea”
“All were baptized into Moses in the cloud and in the sea,”
3They all ate the same spiritual food
“and all ate the same spiritual food.”
“and did all eat the same spiritual meat,”
“all ate the same spiritual food.”
“and did all eat the same spiritual meat”
“all ate the same spiritual food,”
“and all ate the same spiritual food,”
4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
“and did all drink the same spiritual drink. For they drank of that spiritual rock that followed them, and that rock was Christ.”
“and all drank the same spiritual drink. For they drank of that spiritual rock that followed them, and that rock was Christ.”
“And they did all drink the same spiritual drink. For they drank of that spiritual rock that followed them and that rock was Christ.”
“and did all drink the same spiritual drink. For they drank of that spiritual rock that followed them. And that rock was Christ.”
“and all drank the same spiritual drink. For they drank of that spiritual rock that followed them and That rock was Christ,”
“and all drank the same spiritual drink for they drank of that spiritual rock that followed them and that rock was Christ.”
5Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
“But with most of them, God was not well -pleased, for their bodies were scattered in the wilderness.”
“But with many of them God was not well pleased, for they were overthrown in the wilderness.”
“But with many of them, God was not well pleased, for they were overthrown in the wilderness.”
“But with many of them God was not well pleased for they were overthrown in the wilderness.”
“But with most of them, God was not well pleased, for their bodies were scattered in the wilderness.”
“But with many of them God was not well pleased, for they were overthrown in the wilderness.”
6These things took place as examples to keep us from craving evil things as they did.
“Now these things became our examples to the intent that we should not lust after evil things as they also lusted,”
“Now, these things became our examples to the intent that we should not lust after evil things, as they also lusted.”
“Now, these things were our examples to the intent. We should not lust after evil things as they also lusted.”
“Now these things became our examples to the intent that we should not lust after evil things as they also lusted”
“Now these things became our examples to the intent that we should not lust after evil things as they also lusted.”
“Now these things were our examples to the intent we should not lust after evil things as they also lusted.”
7Do not be idolaters, as some of them were. As it is written: "The people sat down to eat and to drink, and got up to indulge in revelry."
“Neither be ye idolaters as were some of them as it is written the people sat down to eat and drink and rose up to play.”
“And do not become idolaters, as were some of them. As it is written, the people sat down to eat and drink and rose up to play.”
“and do not become idolaters, as were some of them. As it is written, the people sat down to eat and drink and rose up to play,”
“and Do not become idolaters as were some of them as it is written the people sat down to eat and drink and rose up to play.”
“And do not become idolaters as were some of them, as it is written, the people sat down to eat and drink and rose up to play.”
“Neither be ye idolaters, as were some of them. As it is written, the people sat down to eat and drink, and rose up to play.”
8We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.
“Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand.”
“Nor let us commit sexual immorality, as some of them did, and in one day twenty -three thousand fell.”
“Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand.”
“Neither let us commit fornication, as some of them committed and fell in one day, three and twenty thousand.”
“Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.”
“Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand.”
9We should not test Christ, as some of them did, and were killed by snakes.
“Nor let us tempt Christ as some of them also tempted and were destroyed by serpents.”
“Neither let us tempt Christ as some of them also tempted and were destroyed of serpents.”
“Nor let us tempt Christ, as some of them also tempted and were destroyed by serpents.”
“Neither let us tempt Christ as some of them also tempted and were destroyed of serpents.”
“Nor let us tempt Christ as some of them also tempted and were destroyed by serpents,”
“Nor let us tempt Christ as some of them also tempted and were destroyed by Serpents”
10And do not complain, as some of them did, and were killed by the destroying angel.
“Neither murmur ye as some of them also murmured and were destroyed of the destroyer.”
“Nor complain as some of them also complained and were destroyed by the destroyer.”
“Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.”
“neither murmur ye as some of them also murmured and were destroyed Of the destroyer”
“Nor complain, as some of them also complained and were destroyed by the destroyer.”
“Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.”
11Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
“Now all these things happened to them as examples, and they were written for our admonition upon whom the ends of the ages have come.”
“Now all these things happened to them as examples and they were written for our admonition upon whom the ends of the ages have come.”
“Now all these things happen to them as Examples and they were written for our admonition upon whom the ends of the ages have come.”
“Now these things happened to them as an example, but they were written down for our instruction on whom the end of the ages has come.”
“Now these things happened to them as an example, but they were written down for our instruction. On whom the end of the ages has come.”
“Now these things happened to them as an example, and they were written for our instruction upon whom the ends of the ages have come.”
12So the one who thinks he is standing firm should be careful not to fall.
“Therefore, let him who thinks he stands take heed lest he fall.”
“Therefore, let him who thinks he stands, take heed lest he fall.”
“therefore, let him who thinks he stands, take heed lest he fall.”
“Wherefore let him that thinketh he standeth take heed, lest he fall.”
“Therefore, let him who thinks he stands take heed, lest he fall.”
“therefore, let him who thinks he stands take heed lest he fall.”
13No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
“There hath no temptation Taken you but such as is common to man. But God is faithful who will not suffer you to be tempted above that ye are able. But will with the temptation also make a way to escape that ye may be able to bear…”
“no temptation has overtaken you. Except such as is common to man. But God is faithful. Who will not allow you to be tempted beyond what you are able? But with the temptation will also make the way of escape that you may be able…”
“No temptation has overtaken you except such as is common to man. But God is faithful who will not allow you to be tempted beyond what you are able. But with the temptation will also make the way of escape that you may be able to…”
“There hath no temptation taken you, but such as is common to man. But God is faithful, who will not suffer you to be tempted about that ye are able, but will with the temptation also make a way to escape, that ye may be able to…”
“There hath no temptation taken you, but such as is common to man. But God is faithful, who will not suffer you to be tempted above that you are able. But will with the temptation also make a way to escape, that ye may be able to…”
“there hath no temptation taken you, but such as is common to man. But God is faithful, who will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape, that ye may be able to…”
14Therefore, my beloved, flee from idolatry.
“wherefore my dearly beloved flee from idolatry.”
“Therefore, my beloved, flee from idolatry.”
“Therefore, my beloved, flee from idolatry.”
“Therefore my beloved Flee from idolatry.”
“Wherefore, my dearly beloved, flee from idolatry.”
“Therefore, my beloved, flee from idolatry.”
15I speak to reasonable people; judge for yourselves what I say.
“I speak as to wise men judge ye what I say.”
“I speak as to wise men, you judge what I say.”
“I speak as to wise men. Judge for yourselves what I say.”
“I speak as to wise men judge for yourselves. What I say,”
“I speak as to wise men. Judge ye what I say.”
“I speak as to wise men, you judge what I say.”
16Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
“Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?”
“the cup of blessing which we bless. Is it not the communion of the blood of Christ? The bread which we break is it not the communion of the body of Christ?”
“The cup of blessing which we bless is it not the communion of the blood of Christ? The bread which we break is it not the communion of the body of Christ?”
“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?”
“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?”
“The cup of blessing which we bless is it not the communion of the blood of Christ. The bread which we break is it not the communion of the body of Christ.”
17Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
“Since there is one bread, we who are many are one body, for we all partake of the one bread.”
“For we though many are one bread and one body for we all partake of that one bread.”
“For we, being many, are one bread and one body. For we are all partakers of that one bread.”
“because there is one bread, we who are many are one body, for we all partake of the one bread.”
“For we being many are one bread and one body, for we are all partakers of that one bread.”
“since there is one bread, we who are many, are one body. For we all partake of the one bread,”
18Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
“Behold, Israel after the flesh are not they which eat of the sacrifices partakers of the altar?”
“Look at the nation Israel. Are not those who eat the sacrifices sharers in the altar?”
“Observe Israel after the flesh are not those who eat of the sacrifices partakers of the altar.”
“observe Israel after the flesh. Are not those who eat of the sacrifices partakers of the altar?”
“Observe Israel after the flesh are not those who eat of the sacrifices partakers of the altar.”
“Behold, Israel after the flesh, are not they which eat of the sacrifices partakers of the altar.”
19Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
“What do I mean then? That a thing sacrificed to idols is anything or that an idol is anything?”
“What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything?”
“What am I saying then? That an idol is anything or what is offered to idols is anything?”
“What do I mean then that a thing sacrificed to idols is anything or that an idol is anything.”
“what am I saying then, that an idol is anything? Or what is offered to an idol is anything?”
“What am I saying then? That an idol is anything? Or what is offered to an idol is anything?”
20No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
“rather that the things which the Gentiles sacrifice, they sacrifice to demons and not to God. And I do not want you to have fellowship with demons.”
“No, but I say that the things which the Gentiles sacrifice. They sacrifice to demons and not to God. And I do not want you to become sharers in demons.”
“Rather that the things which the Gentiles sacrifice, they sacrifice to demons and not to God. And I do not want you to have fellowship with demons.”
“that the things which the Gentiles sacrificed, they sacrificed to demons and not to God, and I do not want you to have fellowship with demons.”
“But I say that the things which the Gentiles sacrifice, they sacrifice to devils and not to God. And I would not that you should have fellowship with devils.”
“Rather that the things which a Gentile sacrifice they sacrifice to demons and not to God and I do not want you to have fellowship with demons.”
21You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the Lord's table and of the table of demons.”
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
“You cannot drink the cup of the Lord and the cup of demons. You cannot be partakers of the Lord's table and of the table of demons.”
22Are we trying to provoke the Lord to jealousy? Are we stronger than He?
“Do we provoke the Lord to jealousy? Are we stronger than He?”
“Do we provoke the Lord to jealousy? Are we stronger than he?”
“Do we provoke the Lord to jealousy? Are we stronger than he?”
“Or do we provoke the Lord to jealousy? Are we stronger than he?”
“or do we provoke the Lord to jealousy? Are we stronger than he.”
“Shall we provoke the Lord to jealousy? Are we stronger than He?”
23"Everything is permissible," but not everything is beneficial. "Everything is permissible," but not everything is edifying.
“All things are lawful, but not all things are profitable. All things are lawful, but not all things edify.”
“All things are lawful for me, but not all things are helpful. All things are lawful for me. But not all things Edify”
“All things are lawful for me, but all things are not expedient. All things are lawful for me, but all things edify not.”
“All things are lawful for me, but all things are not expedient. All things are lawful for me, but all things edify not.”
“All things are lawful for me, but all things are not expedient. All things are lawful for me, but all things edify not.”
“all things are lawful for me but not all things are helpful. All things are lawful for me but not all things edify.”
24No one should seek his own good, but the good of others.
“let no man seek his own, but every man another's wealth.”
“Let no one seek his own, but each one the other's well -being.”
“let no one seek his own, but each one the others well -being.”
“let no one seek his own good but the good of his neighbor.”
“Let no man seek his own. But every man another's wealth.”
“Let no man seek his own, but every man another's wealth.”
25Eat anything sold in the meat market without raising questions of conscience,
“eat anything that is sold in the meat market without asking questions, for conscience sake.”
“Eat whatever is sold in the meat market, asking no questions for conscience' sake.”
“Eat whatever is sold in the meat market asking no questions for conscience sake”
“Whatsoever is sold in the shambles, that eat, asking no question for conscience's sake.”
“Eat whatever is sold in the market without raising any question on the ground of conscience,”
“whatever is sold in shambles that eat. Asking no question for conscience sakes.”
26for, "The earth is the Lord's, and the fullness thereof."
“For the earth is the Lord's and the fullness thereof.”
“For the earth is the Lord's and all its fullness.”
“for the earth is the Lord's and all its fullness.”
“for the earth is the Lord's, and the fullness thereof,”
“For the earth is the Lord's and the fullness thereof.”
“For the earth is the Lord's and the fullness thereof.”
27If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
“if any of those who do not believe invites you to dinner and you desire to go, eat whatever is sent before you, asking no questions for conscience' sake.”
“If any one of those who do not believe invites you to dinner and you desire to go eat. Whatever is set before you asking no questions for conscience sake,”
“If any of them. That believe not bid you to a feast. Then ye be disposed to go. Whatsoever is set before you eat. Asking no question for conscience sake.”
“If any of them that believe not bid you to a feast, and ye be disposed to go, whatsoever is said before you, eat, asking no question for conscience's sake.”
“if any of them that believe not bid you to a feast, and you be disposed to go whatsoever is set before you eat, asking no questions for conscience sake.”
28But if someone tells you, "This food was offered to idols," then do not eat it, for the sake of the one who told you and for the sake of conscience—
“But if anyone says to you, this was offered to idols, do not eat it for the sake of the one who told you, and for conscience' sake. For the earth is the Lord's and all its fullness.”
“but if anyone says to you this was offered to idols. Do not eat it for the sake of the one who told you and for conscience sake. For the earth is the Lord's and all its fullness.”
“But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake, that showed it, and for conscience's sake. For the earth is the Lord's and the fullness thereof.”
“if any man says unto you, if this is offered in sacrifice unto idols, eat it not for his sake that showed it to you, and for your conscience' sake. Now, the earth is the Lord's and the fullness thereof,”
“But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake, but should it. And for conscience' sake, for the earth is the Lord's and the fulness thereof.”
29the other one's conscience, I mean, not your own. For why should my freedom be determined by someone else's conscience?
“conscience, I say, not always your own, but that of the other. For why is my liberty judged by another man's conscience?”
“Conscience I say not your own. But that of the other. For why is my liberty judged by another man's conscience?”
“Conscience, I say, not thine own, but of the other. For why is my liberty judge of another man's conscience?”
“Conscience, I say, not your own, but that of the other. Why is my liberty judged by another man's conscience?”
“Conscience I say. Not thine own. But of the other. Well now listen. Why is my liberty judged. Of another man's conscience.”
30If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?
“But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?”
“For if I by grace be a partaker, why am I evil spoken of for that which I give thanks?”
“For if I by grace. Be a partaker. Why am I evil spoken of. For that which I give thanks.”
“For if I by grace be partaker, why am I evil spoken of, for that for which I give thanks?”
31So whether you eat or drink or whatever you do, do it all to the glory of God.
“Whether then you eat or drink or whatever you do, do all to the glory of God.”
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
“So whether you eat or drink or whatever you do, do all to the glory of God.”
“Therefore, whether you eat or drink or whatever you do, do all to the glory of God.”
“Whether then you eat or drink or whatever you do, do all to the glory of God.”
“Whether therefore ye eat or drink or whatsoever ye do, do all to the glory of God.”
32Do not become a stumbling block, whether to Jews or Greeks or the church of God—
“Give no offense either to the Jews or to the Greeks or to the Church of God.”
“Give no offense either to the Jews or to the Greeks or to the Church of God”
“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God.”
“Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”
“give no offense either to the Jews or to the Greeks or to the church of God.”
“Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.".”
33as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
“Just as I also please all men in all things, not seeking my own profit, but the profit of many that they may be saved.”
“even as I please all men in all things. Not seeking mine own profit, but the profit of many that they may be saved.”
“even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.”
“Just as I also please all men in all things not seeking my own profit. But the profit profit of many that they may be saved”
“Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.”
“even as I please all men in all things. Here it is. Not seeking mine own profit but the profit of many that they may be saved.”