“Though I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal”
1 Corinthians 13
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William MacDonald13
BB
Brian Brodersen13
AB
Anton Bosch13
BT
Brody Thibodeau13
KD
Keith Daniel13
JO
J. Glyn Owen12
LR
Leonard Ravenhill11
PR
Paris Reidhead10
BS
Billy Strachan10
CC
Carter Conlon10
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1If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
Exact 99%
“Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tingling cymbal.”
“Though I speak with the tongues of men and of angels, but have not love, I have become a sounding brass or a clanging cymbal.”
“Though I speak with the tongues of men and of angels, but have not love, I have become like sounding brass or a clanging cymbal.”
“though I speak with the tongues of men and of angels, but have not love, I have become a sounding brass or a clanging cymbal.”
“Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal.”
FS
Close 90%
Close 90%
2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
“Though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains but have not love, I am nothing.”
“And though I have the gift of prophecy and understand all mysteries and all knowledge. And though I have all faith so that I could remove mountains and have not charity. I am nothing.”
“And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, but have not love, I am nothing.”
“And though I have the gift of prophecy and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains but have not love I am nothing.”
“Though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, but have not love, I am nothing.”
“And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains and have not charity, I am nothing.”
FS
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Exact 99%
3If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
“And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.”
“and though I bestow all my goods to feed the poor and though I give my body to be burned and Have not charity it profiteth me. Nothing”
“And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.”
“And though I bestow all my goods to feed the poor and though I give my body to be burnt but have not love it profits me nothing.”
“And though I bestow all my goods to feed the poor, and though I give my body to be burned and have not charity, it profiteth me nothing.”
“And if I give all my possessions to feed the poor and if I surrender my body to be burned but do not have love, it profits me nothing.”
FS
Exact 98%
Exact 98%
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
“Love suffers long and is kind. Love does not envy. Love does not parade itself, is not puffed up,”
“Love suffers long and is kind. Love does not envy. Love does not parade itself, is not puffed up,”
“Love suffers long and is kind. Love does not envy. Love does not parade itself, is not puffed up,”
“Love suffers long and is kind. Love does not envy love does not parade itself is not puffed up”
“charity suffereth long and is kind. Charity envieth not charity vaunteth not itself is not puffed up.”
“Charity suffereth long and is kind. Charity envieth not, charity vaunteth not itself, is not puffed up,”
FS
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Exact 97%
PJ
Close 94%
Close 94%
5It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
“does not behave rudely, does not seek its own, is not provoked. Thinks no evil.”
“does not behave rudely, does not seek its own, is not provoked, thinks no evil,”
PJ
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Exact 100%
“doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil,”
“does not behave rudely, does not seek its own. Is not provoked, thinks no evil,”
“does not behave rudely does not seek its own is not provoked thinks no evil.”
“or rude. It does not insist on its own way. It is not irritable or resentful.”
FS
Close 97%
Close 97%
6Love takes no pleasure in evil, but rejoices in the truth.
“Does not rejoice in iniquity, but rejoices in the truth.”
“does not rejoice in iniquity, but rejoices in the truth,”
“does not rejoice in iniquity, but rejoices in the truth,”
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 30 - Let Us Go Unto Perfection - God's Love Bears All Things
Exact 100%
“does not rejoice in iniquity, but rejoices in the truth.”
“does not rejoice in iniquity, but rejoices in the truth.”
“Does not rejoice in iniquity but rejoices in the truth”
7It bears all things, believes all things, hopes all things, endures all things.
“Bears all things. Believes all things. Hopes all things. Endures all things.”
“Beareth all things. Believeth all things. Hopeth all things. Endureth all things.”
“Beareth all things believeth all things. Hopeth all things. Endureth all things.”
PJ
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Exact 100%
“bears all things, believes all things, hopes all things, endures all things.”
“bears all things, believes all things, hopes all things, endures all things.”
“bears all things believes all things hopes all things endures all things.”
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
“love never fails. But whether there are prophecies, they will fail. Whether there are tongues, they will cease. Whether there is knowledge, it will vanish away.”
“Love never fails. But whether there are prophecies, they will fail. Whether there are tongues, they will cease. Whether there is knowledge, it will vanish away.”
“Love never fails. But whether there are prophecies, they will fail. Whether there are tongues, they will cease. Whether there is knowledge, it will vanish away.”
“Love never fails. But whether there are prophecies they will fail. Whether there are tongues they will cease. Whether there is knowledge it will vanish away.”
“Charity never faileth, but whether there be prophecies, they shall fail, whether there be tongues, they shall cease. Whether there be knowledge, it shall vanish away.”
“Charity never faileth. But whether there be prophecies, they shall fail. Whether there be tongues, they shall cease. Whether there be knowledge, it shall vanish away.”
9For we know in part and we prophesy in part,
“for we know in part and we prophesy in part.”
“For we know in part, and we prophesy in part,”
“For we know in part, and we prophesy in part,”
“For we know in part and we prophesy in part.”
“For we know in part and we prophesy in part.”
“For we know in part and we prophesy in part”
10but when the perfect comes, the partial passes away.
“But, when that which is perfect is come, then that which is in part shall be done away.”
“But when that which is perfect is come, then that which is in part shall be done away.”
“But when that which is perfect has come, then that which is in part will be done away.”
“but when that which is perfect is come, then that which is in part shall be done away.”
“but when that which is perfect is come, then that which is in part shall be done away.”
“But when that which is perfect has come, then that which is in part will be done away.”
11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
“when I was a child, I spoke as a child. I understood as a child. I thought as a child. But when I became a man, I put away childish things.”
“When I was a child, I spake as a child. I understood as a child. I thought as a child. But when I became a man, I put away childish things.”
“When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away childish things.”
“When I was a child I spoke as a child. I understood as a child I thought as a child. But when I became a man I put away childish things.”
“When I was a child, I spake as a child. I understood as a child. I thought as a child. But when I became a man, I put away childish thing.”
“When I was a child, I speak as a child, I understood as a child, I thought as a child, but when I became a man, I put away childish things.”
12Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
“For now we see through a glass darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
“For now we see through a glass darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
“For now we see through a glass darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
“For now we see through a glass, darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
“For now we see through a glass darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
“For now we see through a glass, darkly, but then face to face. Now I know in part, but then shall I know even as also I am known.”
13And now these three remain: faith, hope, and love; but the greatest of these is love.
“And now abide faith, hope, love, these three, but the greatest of these is love.”
“And now abide faith, hope, love, these three. But the greatest of these is love.”
“And now abideth faith, hope, charity, these three, but the greatest of these is charity.”
“And now abideth faith, hope, love, these three, but the greatest of these is love.”
“And now abideth faith, hope, love, these three, but the greatest of these is love.”
“And now abide faith, hope, and love, these three, but the greatest of these is love.”
