“Dare any of you, having a matter against another, go to law before the unjust and not before the saints?”
1 Corinthians 6
20 of 20 verses have a reading · Berean Standard Bible
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WM
William MacDonald19
BB
Brian Brodersen17
DT
Dean Taylor16
PJ
Phil Beach Jr.16
SI
Shane Idleman13
KB
Ken Baird13
CC
Carter Conlon12
RB
Ron Bailey11
PB
Peter Brandon11
PR
Paris Reidhead10
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William MacDonald19
BB
Brian Brodersen17
DT
Dean Taylor16
PJ
Phil Beach Jr.16
SI
Shane Idleman13
KB
Ken Baird13
CC
Carter Conlon12
RB
Ron Bailey11
PB
Peter Brandon11
PR
Paris Reidhead10
All voices →
1If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
“dare any of you having a matter against another go to law before the unjust and not before the Saints.”
“Dare any of you having a matter against another go to law before the unrighteous and not before the saints?”
“Dare any of you having a matter against another go to law before the unrighteous and not before the saints?”
“Dare any of you having a matter against another go to law before the unrighteous and not before the saints?”
“Dare any of you having a matter against another go to law before the unjust and not before the saints.”
2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?”
“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?”
“Do you not know that the saints will judge the world and if the world will be judged by you, are you unworthy to judge the smallest matters?”
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“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?”
“Do ye not know that the saints shall judge the world, and if the world shall be judged by you, are ye unworthy to judge the smallest matters?”
“Do ye not know that the Saints shall judge the world and if the world shall be judged by you. Are ye unworthy to judge the smallest matters?”
3Do you not know that we will judge angels? How much more the things of this life!
“Do you not know that we shall judge angels? How much more things that pertain to this life?”
“Do you not know that we shall judge angels? How much more things that pertain to this life?”
“Know ye not that we shall judge angels? How much more things that pertain to this life!”
“Do you not know that we shall judge angels? How much more things that pertain to this life?”
“Know ye not that we shall judge angels how much more things that pertain to this life.”
“Know ye not that we shall judge angels how much more things that pertain to this life.”
4So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
“If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.”
“If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge?”
“if then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge?”
“If then ye have judgments of things pertaining to this life, let them to judge who are least esteemed in the church.”
“So If you have such cases, why do you lay them before those who have no standing in the church?”
“If then ye have judgments of things pertaining to this life, do you set them to judge who are least esteemed in the church?”
5I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
“I say this to your shame. Is it so that there is not a wise man among you, not even one who will be able to judge between his brethren?”
“I speak to your shame. Is it so that there is not a wise man among you? No, not one that shall be able to judge between his brethren,”
“I say this to your shame. Is it so that there is not a wise man among you, not even one who will be able to judge between his brethren?”
“I speak to your shame. Is it so that there is not a wise man among you? No, not one that shall be able to judge between his brethren.”
“I speak to your shame. Is it so that there is not a wise man among you? No, not one that shall be able to judge between his brethren.”
“I say this to your shame can it be that there is no one among you wise enough to settle a dispute between the brothers”
6Instead, one brother goes to law against another, and this in front of unbelievers!
“But brother goes to law with brother and that before unbelievers”
“But brother goes to law against brother and that before unbelievers.”
“But brother goes to law with brother and that before unbelievers.”
“but brother goes to law against brother and that before unbelievers.”
“But brother goeth to law with brother and that before the unbelievers.”
“But brother goeth to law with brother and that before the unbelievers”
7The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
“to have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?”
“Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be”
“Now, therefore, there is utterly a fault among you because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?”
“now therefore it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourself be cheated?”
“now therefore, it is already an utter failure for you that you go to law against one another. Why do you do not, why not just accept wrong? Why do you not rather let yourself be cheated?”
“Now therefore there is utterly a fault among you because you go to law one with another. Why do you not rather take wrong. Why do you not rather suffer yourselves to be defrauded”
8Instead, you yourselves cheat and do wrong, even against your own brothers!
“No. You yourselves do wrong and cheat. And you do these things to your brethren.”
“Nay, ye do wrong and defraud, and that your brethren.”
“Nay, ye do wrong and defraud and that your brethren.”
“No, you yourselves do wrong and cheat, and you do those things to your brethren.”
“no. You yourselves do wrong, and you cheat, and you do these things to your brethren.”
“No, you yourselves do wrong and cheat, rebuking them, and you do these things to your brethren.”
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived, neither fornicators nor idolaters nor adulterers nor homosexuals, nor sodomites,”
“Do you not know that the unrighteous will not inherit the kingdom of god. Do not be deceived. Neither fornicators nor idolaters nor adulterers nor homosexuals nor sodomites.”
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
10nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
“nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
“Nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God”
“nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God.”
“nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God.”
“nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”
“nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
11And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
“And such were some of you, but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the spirit of our God.”
“And such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus and by the Spirit of our God.”
“And such were some of you, but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the spirit of our God.”
“and such were some of you, but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”
“And such were some of you. But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
“Such were some of you but ye are washed. But ye are sanctified. But ye are justified. In the name of the Lord Jesus and by the Spirit of our God.”
12"Everything is permissible for me," but not everything is beneficial. "Everything is permissible for me," but I will not be mastered by anything.
“all things are lawful unto me, but all things are not expedient. All things are lawful for me, but I will not be brought under the power of any.”
“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.”
“All things are lawful for me. But not all things are profitable. All things are lawful for me, but I will not be mastered by anything.”
“All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.”
“all things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.”
“All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.”
13"Food for the stomach and the stomach for food," but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
“Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord and the Lord is for the body.”
“Food for the stomach, and the stomach for foods, but God will destroy both it and them. Now, the body is not for sexual immorality, but for the Lord, and the Lord for the body.”
“Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality, but for the Lord and the Lord for the body.”
“Meats for the belly and the belly for meats. But God shall destroy both it and them. Now the body is not for sin, fornication. But for the Lord and the Lord for the body.”
“Foods for the stomach. The stomach's for food. But God will destroy both it and them. Now, the body is not for sexual immorality, but for the Lord and the Lord for the body.”
“Meats for the belly, and the belly for meats, but God shall destroy both eat and then. Now the body is not for fornication, but for the Lord, and the Lord for the body.”
14By His power God raised the Lord from the dead, and He will raise us also.
“And God hath both raised up the Lord and will also raise up us by His own power.”
“Now God has not only raised the Lord, but will also raise us up through his power.”
“And God both raised up the Lord and will also raise us up by his power.”
“And God has both raised up the Lord and will also raise us up by his power.”
“And God both raised up the Lord and will also raise us up by His power.”
“And God both raised up the Lord and will also raise us up by his power.”
15Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not.”
“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not.”
“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not.”
“"...know ye not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid!”
“Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ and make the members of a harlot? Certainly not.”
“Know ye not that your bodies are the members of Christ. Shall I then take the members of Christ and make them the members of an harlot? God forbid.”
16Or don't you know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."
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“Or do you not know that he who is joined to a harlot is one body with her? For the two, he says, shall become one flesh.”
“Or do you not know that he who is joined to a harlot is one body with her? For the two, he says, shall become one flesh.”
“Or do you not know that he who is joined to a harlot is one body with her? For the two, he says, shall become one flesh.”
“or do you not know that he who is joined to a harlot is one body with her? For the two, he says, shall be become one flesh.”
“What! Know ye not that he which is joined to an harlot is one body? For two, saith he, shall be one flesh,”
“Do you not know that he who is joined to a harlot is one body with her? For the two, he says, shall become one flesh.”
17But he who unites himself with the Lord is one with Him in spirit.
“But He that is joined unto the Lord is one Spirit.”
“But he who is joined to the Lord is one spirit with him.”
“But he that is joined unto the Lord is one spirit.”
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“But he who is joined to the Lord is one spirit with him.”
“but the one who joins himself to the Lord is one spirit with Him”
“but he who is joined to the Lord is one spirit with him.”
18Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
“Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”
“Flee fornication. Every sin that a man doeth is without the body, but he that committeth fornication sinneth against his own body.”
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“Flee sexual immorality. Every sin that a man does is outside the body. But he who commits sexual immorality sins against his own body.”
“Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”
“Flee sexual immorality. Every sin that a man does is outside the body. But he who commits sexual immorality sins against his own body.”
“Flee fornication! Every sin that a man doeth is without the body. But he that committeth fornication sinneth against his own body.”
19Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
“Or do you not know that your body is the temple of the Holy Spirit who is in you? Whom you have from God and you are not your own?”
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“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own.”
“What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God? And ye are not your own.”
“Or do you not know that your body is the temple of the Holy Spirit who is in you whom you have from God and you are not your own.”
“What? Know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own?”
“What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”
20you were bought at a price. Therefore glorify God with your body.
“for ye are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.”
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“For you were bought at a price. Therefore glorify God in your body and in your spirit which are God's.”
“For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.”
“For ye are bought with a price, therefore glorify God in your body, and in your spirit, which are God's.”
“For you were bought at a price, therefore glorify God in your body and in your spirit, which are God's.”
“for you have been bought with a price, therefore glorify God in your body.”