“moreover brethren I declare unto you the gospel which I preached unto you which also ye have received and wherein ye stand”
1 Corinthians 15
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Brian Brodersen56
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William MacDonald40
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Phil Beach Jr.34
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John Piper32
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Anton Bosch31
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Ian Murray31
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Chuck Smith30
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Brian Brodersen56
WM
William MacDonald40
PJ
Phil Beach Jr.34
JP
John Piper32
AB
Anton Bosch31
IM
Ian Murray31
CS
Chuck Smith30
PB
Peter Brandon29
WM
Willie Mullan28
KC
Kory Crawford26
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1Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
“moreover brethren, I Declare to you the gospel which I preached to you which also you received and in which you stand.”
“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received, and in which you stand,”
“Now I make known to you brethren the gospel which I preached to you which also you receive in which also you stand”
“Moreover brethren, I declared to you the gospel which I preached to you which also you received and in which you stand.”
“Moreover brethren I declare unto you the gospel which I preached unto you. Which also ye have received and wherein ye stand.”
2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
“By which also you are saved if you hold fast that word which I preached to you unless you believed in vain.”
“By which also you are saved if you hold fast that word which I preached to you unless you believed in vain.”
“by which also you are saved, if you hold fast that word which I preached to you, unless you believed in vain.”
“by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.”
“By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.”
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“by which also you are saved, if you hold fast that word which I preached to you, unless you believed in vain,”
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
“For I delivered unto you, first of all, that which I also received, how that Christ died for our sins according to the Scriptures,”
“For I delivered unto you, first of all, that which I also received, how that Christ died for our sins according to the scriptures,”
“For I delivered to you first of all that which I also received that Christ died for our sins according to the scriptures”
“For I delivered unto you, first of all, that which I also received, how that Christ died for our sins, according to the scriptures,”
“For I delivered to you first of all that which I also received that Christ died for our sins according to the scriptures”
“For I delivered to you, first of all, that which I also received, that Christ died for our sins according to the Scriptures,”
4that He was buried, that He was raised on the third day according to the Scriptures,
“and that He was buried, and that He rose again the third day according to the Scriptures.”
“and that he was buried, and that he rose again the third day according to the scriptures,”
“and That he was buried and that he rose again the third day according to the scriptures”
“and that He was buried, and that He rose again the third day, according to the scriptures.”
“and that He was buried and that He rose again the third day according to the Scriptures”
“and That he was buried and that he rose again the third day according to the scriptures”
5and that He appeared to Cephas and then to the Twelve.
“and that he was seen by Cephas. Then by the twelve”
“and that He was seen of Cephas, then of the twelve.”
“and that he was seen by Cephas then by the twelve.”
“and that He was seen by Cephas, then by the twelve.”
“And that he was seen of Cephas, then of the twelve.”
“and that he was seen of Cephas then of the twelve”
6After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
“After that he was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are fallen asleep.”
“After that he was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.”
“After that he was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.”
“After that, He was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are falling asleep.”
“after that he was seen by over 500 brethren at once, of whom the greater part remained to the present, but some have fallen asleep.”
“After that he was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are fallen asleep.”
7Then He appeared to James, then to all the apostles.
“after that he was seen of James, then of all the apostles,”
“After that he was seen by James, then by all the apostles.”
“After that, He was seen of James, then of all the apostles.”
“After that, He was seen by James, then by all the apostles.”
“Then he appeared to James, then to all the apostles.”
“After that he was seen by James, then by all the apostles.”
8And last of all He appeared to me also, as to one of untimely birth.
“Then last of all he was seen by me also, as by one born out of due time.”
“And last of all, He was seen of me also as of one born out of due time.”
“Then last of all he was seen by me also as by one born out of due time.”
“Then last of all, He was seen by me also, as by one born out of due time.”
“Last of all, as to one untimely born, he appeared also to me.”
“And last of all, he was seen of me also, as of one born out of due time.”
9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
“For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.”
“For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.”
“For I am the least of the apostles that am not meet to be called an apostle because I persecuted the church of God.”
“for I am the least of the apostles. Who am not worthy to be called an apostle because I persecuted the church of God.”
“For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.”
“For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.”
10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
“But by the grace of God, I am what I am. And his grace toward me was not in vain, but I labored more abundantly than they all. Yet not I, but the grace of God, which was with me.”
“But by the grace of God I am what I am, and his grace toward me was not in vain. But I labored more abundantly than they all, yet not I, but the grace of God which was with me.".”
“But by the grace of God, I am what I am and his grace toward me was not in vain. But I labored more abundantly than they all yet not I but the grace of God which was with me.”
“But by the grace of God, I am what I am. And His grace, which was bestowed upon me, was not in vain, but I labored more abundantly than they all. Yet not I, but the grace of God, which was with me.”
“but by the grace of God, I am what I am and His grace which was bestowed upon me was not in vain. But I labored more abundantly than they all yet not I but the grace of God. Which was with me”
“But by the grace of God I am what I am, and his grace which was bestowed upon me was not in vain, but I laboured more abundantly than they all, yet not I, but the grace of God which was with me.”
11Whether, then, it was I or they, this is what we preach, and this is what you believed.
“Therefore whether it was I or they so we preach and so you believed.”
“Therefore, whether it was I or they, so we preach, and so you believed.”
“Whether then it was I or they, so we preach, and so you believed.”
“"...Whether then it was I or they, so we preach and so you believe.".”
“Therefore, whether it were I or they, so we preach, and so ye believe.”
“Therefore whether it were I or they, so we preach, and so ye believe.”
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
“Now if Christ is preached that he has been raised from the dead. How do some among you say that there is no resurrection of the dead?”
“now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”
“Now, if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?”
“Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”
“Now, if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”
“Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”
13If there is no resurrection of the dead, then not even Christ has been raised.
“but if there be no resurrection of the dead, then is Christ not risen?”
“But if there is no resurrection of the dead then Christ is not risen.”
“But if there is no resurrection of the dead, then Christ is not risen.”
“But if there is no resurrection of the dead. Not even Christ has been raised.”
“But if there is no resurrection of the dead, not even Christ has been raised.”
“But if there be no resurrection of the dead then is Christ not risen.”
14And if Christ has not been raised, our preaching is worthless, and so is your faith.
“And if Christ be not risen, then is our preaching vain, and your faith is also vain,”
“And if Christ is not risen, then our preaching is empty and your faith is also empty.”
“And if Christ has not been raised, then our preaching is in vain, and your faith is in vain.”
“And if Christ be not risen, then is our preaching vain, and your faith is also vain.”
“And if Christ is not risen, then our preaching is empty and your faith is also empty.”
“And if Christ be not risen, then is our preaching vain, and your faith is also vain.”
15In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
“Yes, and we are found false witnesses of God. Because we have testified of God that he raised up Christ whom he did not raise up if in fact the dead do not rise.”
“Yes, and we are found false witnesses of God because we have testified of God that he raised up Christ, whom he did not raise up, if in fact the dead do not rise.”
“Yes, and we are found false witnesses of God because we have testified of God that he raised up Christ whom he did not raise up if, in fact, the dead do not rise.”
“Yes, and we have found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up, if in fact the dead do not rise.”
“Yea, verse 15, and we are found false witnesses of God because we have testified of God that He raised up Christ from whom He raised not up, if so be that the dead rise not”
“Yea, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He raised not up, if so be that the dead rise not.”
16For if the dead are not raised, then not even Christ has been raised.
“For if the dead rise not, then is not Christ raised.”
“For if the dead do not rise then Christ is not risen”
“For if the dead do not rise, then Christ is not risen.”
“For if the dead are not raised not even Christ has been raised.”
“For if the dead rise not then is not Christ raised”
“for if the dead do not rise, then Christ is not risen,”
17And if Christ has not been raised, your faith is futile; you are still in your sins.
“and if Christ be not raised, your faith is vain, ye are yet in your sins,”
“and If Christ is not risen your faith is futile. You are still in your sins.”
“And if Christ is not risen, your faith is futile, you are still in your sins.”
“And If Christ has not been raised your faith is worthless. You are still in your sins.”
“and if Christ be not raised your faith is vain ye are yet in your sins”
“And if Christ be not raised, your faith is vain, ye are yet in your sins.”
18Then those also who have fallen asleep in Christ have perished.
“then they also which are fallen asleep in Christ are perished,”
“Then also those who have fallen asleep in Christ have perished”
“Then also those who have fallen asleep in Christ have perished”
“Then also those who have fallen asleep in Christ have perished.”
“Then those also who have fallen asleep in Christ have perished”
“Then they also which are fallen asleep in Christ are perished.”
19If our hope in Christ is for this life alone, we are to be pitied more than all men.
“If in this life only we have hope in Christ, we are of all men most miserable.”
“if in this life only we have hope in Christ, we are of all men most miserable,”
“if we have hoped in Christ in this life only we are of all men most to be pitied.”
“If in this life only we have hope in Christ, we are of all men most miserable.”
“if in this life only we have hope in Christ, we are of all men the most pitiable.”
“if in this life only we have hope in Christ, we are of all men the most pitiable.”
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
“But now is Christ risen from the dead, and become the firstfruits of them that slept.”
“But now Christ is risen from the dead and has become the firstfruits of those who have fallen asleep.”
“But now Christ has been raised from the dead. The first fruits of those who are asleep.”
“But now is Christ risen from the dead and become the firstfruits of them that slept.”
“But now Christ is risen from the dead and has become the firstfruits of those who have fallen asleep.”
“But now is Christ risen from the dead, and become the firstfruits of them that slept.”
21For since death came through a man, the resurrection of the dead comes also through a man.
“For since by man came death, by man came also the resurrection of the dead.”
“For since by man came death, by man came also the resurrection of the dead.”
“For since by man came death, by man also came the resurrection of the dead.”
“For since by man came death. By man also came the resurrection of the dead.”
“For since by man came death. By man came also the resurrection of the dead.”
“For since by man came death, by man came also the resurrection of the dead.”
22For as in Adam all die, so in Christ all will be made alive.
“For as in Adam all die, even so in Christ shall all be made alive.”
“For as in Adam all die, even so in Christ shall all be made alive.”
“For as in Adam all die even so in Christ shall all be made alive,”
“For as in Adam all die. Even so in Christ all shall be made alive.”
“For as in Adam all die, even so in Christ shall all be made alive,”
“For as in Adam all die, even so in Christ shall all be made alive.”
23But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
“But every man in his own order, Christ the firstfruits, and afterward they that are Christ's at His coming.”
“but every man in his own order. Christ the firstfruits, afterward they that are Christ's at his coming.”
“but every man in his own order. Christ the firstfruits. Afterward they that are Christ at his coming.”
“but each one in his own order. Christ the firstfruits. Afterward those who are Christ at his coming.”
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“But every man in his own order, Christ the firstfruits, afterwards they that are Christ's at His coming.”
“But each one in his own order, Christ the firstfruits, afterward those who are Christ at his coming.”
24Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
“Then comes the end when he delivers the kingdom to God the Father. When he puts an end to all rule and all authority and power.”
“Then cometh the end when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.”
“Then comes the end. When he delivers the kingdom to God the Father, when he puts an end to all rule and all authority and power,”
“Then comeeth the end when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.”
“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father. When he shall have put down all rule, and all authority and power.”
“Then comes the end when he delivers the kingdom to God the Father when he puts an end to all rule and all authority and power”
25For He must reign until He has put all His enemies under His feet.
“For He must reign till He hath put all enemies under His feet.”
“For he must reign till he has put all enemies under his feet.”
“for he must reign till he has put all enemies under his feet.”
“For He must reign until He has put all His enemies under His feet.”
“for he must reign till he hath put all enemies under his feet.”
“For he must reign till he hath put all enemies under his feet.”
26The last enemy to be destroyed is death.
“the last enemy that shall be destroyed is death.”
“the last enemy that shall be destroyed is death.”
“The last enemy to be destroyed is death”
“the last enemy to be destroyed is death,”
“the last enemy that will be destroyed is death.”
“The last enemy to be destroyed is death,”
27For "God has put everything under His feet." Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
“For he has put all things under his feet. But when he says all things are put under him it is evident that he who put all things under him is accepted.”
“for he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is accepted, which did put all things under him.”
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A.J. Higgins
The Kingdom: Consummation, Character, City, Challenge, Day of God (Rev. 20-22, 1 Cor. 15, 2 Pet. 3:13)
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“For he hath put all things under his feet, but when he saith all things are put under him, it is manifest that he is accepted, which did put all things under him.”
“For he has put all things under his feet. But when he says all things are put under him, it is evident that he who put all things under him is accepted.”
“For he hath put all things under his feet, but when he saith all things are put under him, it is manifest that he is accepted which did put all things under him.”
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“For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is accepted, which did put all things under him.”
28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
“And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him that God may be all and in all.”
“And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”
“When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him so that God may be all in all.”
“Now when all things are made subject to him. Then the Son himself will also be subject to him who put all things under him that God may be all and in all.”
AH
A.J. Higgins
The Kingdom: Consummation, Character, City, Challenge, Day of God (Rev. 20-22, 1 Cor. 15, 2 Pet. 3:13)
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“And when all things shall be subdued unto him, then shall the Son also himself be subject unto him, that put all things under him, that God may be all and in all.”
“And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”
29If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
“else what shall they do which are baptized for the dead if the dead rise not at all? Why are they then baptized for the dead?”
“Otherwise, what will they do who are baptized for the dead? If the dead do not rise at all, why then are they baptized for the dead?”
“what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?”
“otherwise. What will they do who are baptized for the dead if the dead do not rise at all, why then are they baptized for them?”
“Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the”
“"...else what shall they do that shall baptize for the dead? If the dead rise not at all, why are they then baptized for the dead?".”
30And why do we endanger ourselves every hour?
“Why are we in danger every hour?”
“And why do we stand in jeopardy every hour?”
“and why do we stand in jeopardy every hour?”
“why are we also in danger every hour?”
“why are we in danger every hour?”
“why are we in danger every hour?”
31I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
“I protest by your rejoicing which I have in Christ Jesus our Lord. I die daily.”
“I affirm by the boasting in you, which I have in Christ Jesus, our Lord, I die daily.”
“I protest by your rejoicing which I have in Christ Jesus our Lord. I die daily.”
“I affirm brethren by the boasting in you, which I have in Christ Jesus our Lord, I die daily.”
“I protest by your rejoicing which I have in Christ Jesus our Lord. He said, I die daily.”
“I protest, brethren, by the boasting in you which I have in Christ Jesus our Lord. I die daily.”
32If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
“If in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, let us eat and drink, for tomorrow we die.”
“if in the manner of men I have fought with beast at Ephesus. What advantage is it to me if the dead do not rise. Let us eat and drink for tomorrow we die.”
“if from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink for tomorrow, we die.”
“If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink for tomorrow we die.”
“what do I gain if humanly speaking I fought with beasts at Ephesus? If the dead are not raised, let us eat, drink. For tomorrow we die.”
“if after the manner of man, I have fought with beasts at Ephesus, what advantage it me, if the dead rise, not let us eat and drink for tomorrow we die.”
33Do not be deceived: "Bad company corrupts good character."
“Do not be deceived. Evil company corrupts good habits.”
“Do not be deceived evil company corrupts good habits.”
“Be not deceived. Evil communications corrupt good manners.”
“Do not be deceived. Evil company corrupts good habits.”
“Do not be deceived. Evil company corrupts good habits.”
“Be not deceived. Evil communications corrupt good manners.”
34Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
“awake to righteousness and do not sin for some do not have The knowledge of God. I speak this to your shame.”
“awake to righteousness and do not sin, for some do not have the knowledge of God. I speak this to your shame.”
“awake to righteousness and sin not, for some have not the knowledge of God. And I speak this to your shame.”
“awake to righteousness and sin not for some have not the knowledge of God. I speak this to your shame.”
“Awake to righteousness and sin not, for some have not the knowledge of God. I speak this to your shame.”
“Become sober -minded as you ought and stop sinning, for some have no knowledge of God. I speak this to your shame.”
35But someone will ask, "How are the dead raised? With what kind of body will they come?"
“But someone will say how are the dead raised up and with what body do they come”
“but someone will say How are the dead raised up and with what body do they come”
“But someone will say how are the dead raised up? And with what body do they come?”
“But someone will say, How are the dead raised up, and with what body do they come?”
“But some man will say, how are the dead raised up and with what body do they come?”
“But some man will say, how are the dead raised up, and with what body do they come?”
36You fool! What you sow does not come to life unless it dies.
“foolish one? What you sow is not made alive unless it dies.”
“Thou fool, that which thou sowest is not quickened, except it die.”
“Thou fool, that which thou sowest is not quickened, except it die.”
“You fool. That which you sow does not come to life unless it dies.”
“Thou fool, that which thou sowest is not quickened, except it die.”
“Thou fool, he says, that which thou sowest is not quickened except it die.”
37And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
“And that which thou sowest, thou sowest not that body that shall be, but bare grain. It may chance of wheat or of some other grain,”
“And that which thou sowest, thou sowest not that body that shall be, but bare grain. It may chance of wheat or of some other grain,”
“What you sow is not the body that is to be, but a bare kernel, perhaps of wheat or some other grain,”
“And that which thou sowest, thou sowest not the body that shall be, but bare grain. It may chance of wheat, or of some other grain.”
“What you sow you do not sow the body that shall be but mere grain. Perhaps wheat or some other grain.”
“and that which thou sourced, thou sourced not that body that shall be but bare grain, it may chance of wheat or of some other grain,”
38But God gives it a body as He has designed, and to each kind of seed He gives its own body.
“But God gives it a body as he pleases and to each seed its own body.”
“But God gives it a body as he pleases and to each seed its own body.”
“but God gives it a body as he has chosen, and to each kind of seed, its own body.”
“but God giveth it a body as it hath pleased him, and to every seed his own body.”
“but God giveth it a body as it hath leased him, and to every seed his own body,”
“But God gives it a body as He pleases, and to each seed its own body.”
39Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
“All flesh is not the same flesh. But there is one kind of flesh of men another flesh of animals another of fish and another of birds.”
“All flesh is not the same flesh, but there is one kind of flesh of men and another flesh of beasts, another of fishes and another of birds.”
“All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.”
“All flesh is not the same flesh. There is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.”
“All flesh is not the same flesh, but there is one flesh of men, another flesh of beasts, another of fishes, and another of birds.”
“All flesh is not the same flesh. There is one kind of flesh of men another the flesh of beasts another of fishes another of birds”
40There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
“There are also celestial bodies and terrestrial bodies. But the glory of the celestial is one and the glory of the terrestrial is another.”
“There are also celestial bodies and bodies terrestrial, but the glory of the celestial is one, and the glory of the terrestrial is another.”
“there are heavenly bodies and earthly bodies. And the glory of the heavenly is one and the glory of the earthly is another.”
41The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
“There is one glory of the Sun another glory of the moon and another glory of the stars for one star differs from another star in glory”
“There is one glory of the sun. Another glory of the moon. And another glory of the stars. For one star differs from another star in glory.”
“There is one glory of the sun, another glory of the moon, and another glory of the stars. For one star differs from another star in glory.”
“There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differeth from another star in glory.”
“is another. There's one glory of the Sun another glory of the moon another glory of the stars for one star differs from another star in glory.”
“there is one glory of the sun, verse 41, another glory of the moon, another glory of the stars, for star differs from star in glory.”
42So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
“so also is the resurrection of the dead. The body is sown in corruption. It is raised in incorruption.”
“So also is the resurrection of the dead. The body is sown in corruption. It is raised in incorruption.”
“So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.”
“So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption”
“So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption.”
“So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption.”
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
“It is sown in dishonor. It is raised in glory. It is sown in weakness. It is raised in power.”
“It is sown in dishonor. It is raised in glory. It is sown in weakness. It is raised in power.”
“It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.”
“It is sown in dishonor. It is raised in glory. It is sown in weakness. It is raised in power.”
“It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.”
“It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.”
44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
“It is sown a natural body. It is raised a spiritual body. There is a natural body and there is a spiritual body”
“It is sown a natural body. It is raised a spiritual body. And there is a natural body, and there is a spiritual body.”
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“It is sown a natural body. It is raised a spiritual body. There is a natural body and there is a spiritual body.”
“It is sown a natural body, it is raised a spiritual body. There is a natural body and there is a spiritual body”
“It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.”
“It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body,”
45So it is written: "The first man Adam became a living being;" the last Adam a life-giving spirit.
“and so it is written. The first man Adam became a living being. The last Adam became a life giving spirit.”
“and so it is written the first man Adam became a living being the last Adam Became a life giving spirit.”
“and so it is written, the first man, Adam, was made a living soul. That's true, the last Adam was made a quickening spirit.”
“And so it is written, the first man Adam was made a living soul, the last Adam was made a quickening spirit.”
“And so it is written, The first man Adam was made a living soul. The last Adam was made a quickening spirit.”
“And so it is written. The first man Adam became a living being. The last Adam became a life -giving spirit.”
46The spiritual, however, was not first, but the natural, and then the spiritual.
“However, the spiritual is not first, but the natural and afterward the spiritual.”
“Howbeit, that was not first, which is spiritual, but that which is natural. And afterward, that which is spiritual.”
“Howbeit that was not first, which is spiritual, but that which is natural, and afterward that which is spiritual.”
“However, the spiritual is not first, but the natural, and afterward the spiritual.”
“Howbeit that was not first which is spiritual, but that which is natural. And afterward, that which is spiritual.”
“However the spiritual is not first but the natural and afterwards the spiritual.”
47The first man was of the dust of the earth, the second man from heaven.
“The first man is from the earth, earthy. The second man is from heaven.”
“The first man was of the earth made of dust the second man is the Lord from heaven”
“The first man was from the earth, a man of dust. The second man is from heaven.”
“the first man is of the earth. Earthy. The second man, Jesus, is the Lord from heaven.”
“The first man is of the earth, earthly. The second man is the Lord from heaven.”
“The first man was of the earth made of dust. The second man is the Lord from heaven.”
48As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
“as was the man of dust. So also are those who are made of dust and as is the heavenly man. So also are those who are heavenly”
“as Was the man of dust? So also are those who are made of dust and as is the heavenly man, so also are those who are heavenly”
“As is the earthly such are they also that are earthly and as is the heavenly such are they also that are heavenly.”
“as is the earthy, such are they also that are earthy. And as is the heavenly, such are they also that are heavenly.”
“As is the earthy. Such are they also that are earthy. And as is the heavenly. Such are they also that are heavenly.”
“as is the earthy, such are they also that are earthy. And as is the heavenly, such are they also that are heavenly.”
49And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
“just as we have borne the image of the earthy, we will also bear the image of the heavenly.”
“and as We have borne the image of the man of dust We shall also bear the image of the heavenly man.”
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“and as we have born the image of the earthy, we shall also bear the image of the heavenly.”
“And just as we have borne the image of the earthly, we shall also bear the image of the heavenly.”
“And as we have borne the image of the earthy. We shall also bear the image of the heavenly.”
“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
50Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
“now this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.”
“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.”
“now this I say brethren That flesh and blood cannot inherit the kingdom of God nor does corruption inherit incorruption.”
“Now this I say brethren that flesh and blood cannot inherit the kingdom of God. Nor does corruption inherit incorruption.”
“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the perishable.”
“Now, this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.”
51Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
“Behold, I show you a mystery. We shall not all sleep, but we shall all be changed.”
“Behold, I tell you a mystery. We shall not all sleep, but we shall all be changed.”
“behold I show you a mystery. We shall not all sleep but we shall all be changed.”
“Behold, I show you a mystery. We shall not all sleep, but we shall all be changed.”
“behold, I show you a mystery. We shall not all sleep, but we shall all be changed”
“Behold, I tell you a mystery. We will not all sleep, but we will all be changed”
52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
“In a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”
“in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”
“in a moment in the twinkling of an eye at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible and we shall be changed.”
“In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed.”
“In a moment, in the twinkling of an eye, at the last trump, for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
“in a moment in the twinkling of an eye at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.”
53For the perishable must be clothed with the imperishable, and the mortal with immortality.
“For this corruptible must put on incorruption and this mortal must put on immortality.”
“For this perishable must put on the imperishable, and this mortal must put on immortality.”
“for this corruptible must put on incorruption and this mortal must put on immortality.”
“for this corruptible must put on incorruption and this mortal must put on immortality.”
“For this corruptible must put on incorruption and this mortal must put on immortality.”
“For this corruptible must put on incorruption. And this mortal must put on immortality.”
54When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: "Death has been swallowed up in victory."
“So when this corruptible shall have put on incorruption and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, death is swallowed up in victory.”
“But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, death is swallowed up in victory.”
“So when this corruptible has put on incorruption and this mortal has put on immortality, then shall be brought to pass the saying that is written, death is swallowed up in victory.”
“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
“So then this corruptible has put on incorruption. And this mortal has put on immortality. Then shall be brought to pass the saying that is written. Death is swallowed up in victory.”
“So when this corruptible has put on incorruption and this mortal has put on immortality, then shall be brought to pass the saying that is written, death is swallowed up in victory.”
55"Where, O Death, is your victory? Where, O Death, is your sting?"
“O death, where is thy sting? O grave, where is thy victory?”
“O death, where is thy sting? O grave, where is thy victory?”
“O death, where is your victory? O death, where is your sting?”
“O death, where is thy sting? O grave, where is thy victory?”
“O death, where is your victory? O death, where is your sting?”
“O death, where is thy sting? O grave, where is thy victory?”
56The sting of death is sin, and the power of sin is the law.
“the sting of death is sin and the strength of sin is the law.”
“The sting of death is sin, and the strength of sin is the law.”
“The sting of death is sin, and the strength of sin is the law,”
“the sting of death is sin. And the power of sin is the law.”
“The sting of death is sin and the strength of sin is the law”
“The sting of death is sin, and the power of sin is the law.”
57But thanks be to God, who gives us the victory through our Lord Jesus Christ!
“But thanks be to God who gives us the victory through our Lord Jesus Christ.”
“but thanks be to God which giveth us the victory through our Lord Jesus Christ.”
“But thanks be to God who gives us the victory through our Lord Jesus Christ.”
“But thanks be to God who gives us the victory through our Lord Jesus Christ.”
“but thanks be to God who gives us the victory through our Lord Jesus Christ.”
“But thanks be to God which giveth us the victory through our Lord Jesus Christ.”
58Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
“Therefore my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”
“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”
“Therefore my beloved brethren. Be steadfast, immovable, always abounding in the work of the Lord. Knowing that your labor is not in vain in the Lord.”
“therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”
“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”
“Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”