“Be ye followers of me, even as I also am of Christ.”
1 Corinthians 11
34 of 34 verses have a reading · Berean Standard Bible
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Brian Brodersen33
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Murray McCandless27
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Ken Baird27
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Norman Crawford26
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Brian Brodersen33
WM
William MacDonald28
GN
G.W. North27
MM
Murray McCandless27
KB
Ken Baird27
NC
Norman Crawford26
IF
Isaiah Frazier26
AH
A.J. Higgins22
DC
Don Courville21
BR
Bruce Rodgers19
All voices →
1You are to imitate me, just as I imitate Christ.
“be imitators of me, just as I also am of Christ.”
“imitate me, just as I also imitate Christ.”
“Imitate me just as I also imitate Christ”
“Be ye followers of me, even as I also am of Christ.”
“Be imitators of me as I am of Christ.”
2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
“Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.”
“Now I praise you, brethren, that you remember me in all things and keep the traditions just as I deliver them to you.”
“Now I praise you, brethren, that ye remember me in all things and keep the ordinances as I delivered them to you.”
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances as I deliver them to you.”
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances as I delivered them to you,”
“now I praise you because you remember me in everything and hold firmly to the traditions just as I delivered them to you.”
3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
“But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.”
“but I want you to know that the head of every man is Christ. The head of woman is man and the head of Christ is God.”
“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.”
“But I would have you know that the head of every man is Christ and the head of the woman is the man and the head of Christ is God.”
“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.”
“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.”
4Every man who prays or prophesies with his head covered dishonors his head.
“every man praying or prophesying having his head covered dishonors his head.”
“Every man praying or prophesying, having his head covered, dishonors his head.”
“Every man praying or prophesying, having his head covered, dishonors his head.”
“Every man who prays or prophesies with his head covered dishonors his head.”
“every man praying or prophesying, having his head covered dishonors his head.”
“every man praying or prophesying, having his head covered, dishonors his head.”
5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
“But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.”
“but every woman that prayeth or prophesieth with her head uncovered dishonoreth her head, for that is even all one as if she were shaven.”
“But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head, for that is even all one as if she were shaven.”
“But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head. For that is even all one as if she were shaven.”
“But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head, for that is even all one as if she were shaven.”
“But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head. For that is even all one as if she were shaven.”
6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
“For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.”
“For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.”
“For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.”
“For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.”
“For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.”
“For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.”
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
“for a man indeed ought not to cover his head since he is the image and glory of God. But woman is the glory of man.”
“For a man indeed ought not to cover his head since he is the image and glory of God. But woman is the glory of man.”
“For a man indeed ought not to cover his head forasmuch as he is the image and glory of God, but the woman is the glory of the man.”
“For a man, indeed, ought not to cover his head forasmuch as he is the image and glory of God. But the woman is the glory of the man.”
“For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God. But the woman is the glory of the man.”
“For a man indeed ought not to cover his head forasmuch as he is the image and glory of God, but the woman is the glory of the man.”
8For man did not come from woman, but woman from man.
“for man is not from woman, but woman from man.”
“For man is not from woman, but woman from man.”
“For the man is not of the woman, but the woman of the man.”
“For the man is not of the woman. But the woman of the man.”
“For the man is not of the woman, but the woman of the man.”
“For the man is not of the woman, but the woman of the man.”
9Neither was man created for woman, but woman for man.
“Nor was man created for the woman, but woman for the man.”
“Nor was man created for the woman, but woman for the man.”
“Nor was man created for the woman, but woman for the man.”
“Neither was the man created for the woman, but the woman for the man.”
“Neither was the man created for the woman but the woman for the man.”
“Neither was the man created for the woman, but the woman for the man.”
10For this reason a woman ought to have a sign of authority on her head, because of the angels.
“for this reason, the woman ought to have a symbol of authority on her head because of the angels.”
“for this reason, the woman ought to have a symbol of authority on her head because of the angels.”
“for this cause ought the woman to have power on her head because of the angels.”
“For this cause ought the woman to have power on her head because of the angels.”
“For this cause ought the woman to have power on her head because of the angels.”
“For this cause ought the woman to have power on her head because of the angels.”
11In the Lord, however, woman is not independent of man, nor is man independent of woman.
“Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.”
“Nevertheless, neither is man independent of woman, nor woman independent of man in the Lord.”
“Nevertheless, neither is man independent of woman nor woman independent of man in the Lord.”
“Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.”
“Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.”
“Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.”
12For just as woman came from man, so also man is born of woman. But everything comes from God.
“For as woman came from man, even so man also comes through woman. But all things are from God.”
“For as the woman is of the man, even so is the man also by the woman, but all things of God.”
“For as the woman is of the man even so is the man also by the woman. But all things of God.”
“For as the woman is of the man, even so is the man also by the woman, but all things of God.”
“For as the woman is of the man, even so is the man also by the woman, but all things of God.”
“For as the woman is of the man, even so is the man also by the woman but all things of God,”
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
“Judge among yourselves, is it proper for a woman to pray to God with her head uncovered?”
“judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?”
“judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?”
“judge in yourselves, is it comely that a woman pray unto God uncovered?”
“Judge in yourselves. Is it comely that a woman pray unto God uncovered?”
“Judge in yourselves, is it comely that a woman pray unto God uncovered?”
14Doesn't nature itself teach you that if a man has long hair, it is a disgrace to him,
“doth not even nature itself teach you that if a man have long hair, it is a shame unto him.”
“Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?”
“does not even nature itself teach you that if a man has long hair, it is a dishonor to him.”
“Doth not even nature itself teach you that if a man have long hair, it is a shame unto him?”
“Doth not even nature itself teach you that if a man have long hair, it is a shame unto him?”
“Doth not even nature itself teach you that if a man have long hair, it is a shame unto him?”
15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
“But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.”
“But if a woman has long hair, it is a glory to her for her hair is given to her for a covering.”
“But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.”
“But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.”
“But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.”
“But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.”
16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
“But if anyone seems to be contentious, we have no such custom, nor do the churches of God.”
“but if anyone seems to be contentious. We have no such custom, nor do the churches of God.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.".”
“But if any man seem to be contentious we have no such custom, neither the churches of God.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.”
17In the following instructions I have no praise to offer, because your gatherings do more harm than good.
“Now in this that I declare unto you, I praise you not, that ye come together not for the better, but for the worse.”
“but in the following instructions I do not commend you, because when you come together it is not for the better, but for the worse.”
“giving these instructions, I do not praise you since you come together, not for the better, but for the worse.”
“Now, in giving these instructions, I do not praise you since you come together, not for the better, but from the worse, for the worse.”
“in the following instructions, I do not commend you, because when you come together, it is not for the better, but for the worse.”
“Now in this I declare unto you, I praise you not, that ye come together not for the better, but for the worse.”
18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
“For first of all, when you come together as a church, I hear that there are divisions among you and in part, I believe it.”
“for first of all, when you come together as a church, I hear that there are divisions among you and in part, I believe it”
“For first of all, when ye come together in the church, I hear that there be divisions among you, and I partly believe it.”
“For in the first place, when you come together as a church, I hear that divisions exist among you. And in part I believe it,”
“For in the first place, when you come together as a church, I hear that there are divisions amongst you, and I believe it in part,”
“first of all, when you come together as a church, I hear that there are divisions among you. And in part, I believe it.”
19And indeed, there must be differences among you to show which of you are approved.
“For there must also be factions among you that those who are approved may be recognized among you.”
“for there must also be factions among you that those who are approved may be recognized among you.”
“For there must be also heresies among you, that they which are approved may be made manifest among you.”
“For there must also be factions among you so that those who are approved may become evident among you.”
“For there must be also heresies among you, that they which are approved may be made manifest among you.”
“For there must be also heresies among you, that they which are approved may be made manifest among you.”
20Now then, when you come together, it is not the Lord's Supper you eat.
“Therefore, when you come together in one place, it is not to eat the Lord's Supper.”
“When ye come together, therefore, into one place, this is not to eat the Lord's supper.”
“when ye come together therefore into one place, this is not to eat the Lord's Supper,”
“When you come together, it is not for the Lord's Supper that you eat,”
“When you come together, therefore, into one place, this is not to eat the Lord's supper.”
“When you come together, therefore, into one place, this is not to eat the Lord's supper.”
21For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
“For in eating each one takes his own supper ahead of others and one is hungry and another is drunk.”
“for in eating, each one takes his own supper ahead of others and one is hungry and another is drunk.”
“for in eating each one goes ahead with his own meal. One goes hungry, another gets drunk.”
“For in eating every one taketh before other his own supper. And one is hungry and another is drunken.”
“For in eating every one taketh before other his own supper. One is hungry, and another is drunken.”
“For in eating, every one taketh before his own supper, and one is hungry, and another is drunken.”
22Don't you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
“What? Do you not have houses to eat and drink in, or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.”
“What do you not have houses to eat and drink in. Or do you despise the Church of God and shame those who have nothing. What shall I say to you. Shall I praise you in this. I do not praise you.”
“What, have ye not houses to eat and drink in, or despise ye the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not.”
“What, have ye not houses to eat and to drink in? Or despise ye the church of God and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not.”
“What do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.”
“What, have ye not houses to eat and drink in? Or despise ye the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not.”
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
“For I received from the Lord that which I also delivered to you, that the Lord Jesus on the same night in which he was betrayed took bread.”
“for I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.”
“For I received from the Lord that which I also delivered to you, that the Lord Jesus on the same night in which he was betrayed took bread,”
“for I receive from the Lord that which I also delivered to you, that the Lord Jesus, on the same night in which he was betrayed, took bread.”
“For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread.”
“For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.”
24and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."
“And when He had given thanks, He broke it and said, Take, eat. This is My body which is broken for you. This do in remembrance of Me.”
“And when he had given thanks, he broke it and said, take, eat, this is my body, which is broken for you. Do this in remembrance of me.”
“and when he had given thanks, he broke it and said, Take, eat, this is my body which is broken for you. Do this in remembrance of me.”
“and when he had given thanks he broke it and said take eat. This is my body which is broken for you do this in remembrance of me.”
“And when he had given thanks, he broke it and said, take, eat. This is my body, which is broken for you. Do this in remembrance of me”
“And when he had given thanks, he broke it and said, take, eat, this is my body which is broken for you, this do in remembrance of me.”
25In the same way, after supper He took the cup, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
“In the same manner, he also took the cup after supper, saying, This cup is the new covenant in my blood. This do as often as you drink it in remembrance of me.”
“In the same way, he took the cup, also after supper, saying, this cup is the new covenant in my blood. Do this as often as you drink it. In remembrance of me,”
“In the same way also, He took the cup after supper saying, this cup is the new covenant in my blood. Do this as often as you drink it in remembrance of me.”
“in the same manner. He also took the cup after supper, saying, This cup is the new covenant in my blood. This do as often as you drink it in remembrance of me,”
“After the same manner, also, he took the cup when he had sucked, saying, this cup is the new testament in my blood. This do ye as oft as ye drink it in remembrance of me.”
“In the same way, he took the cup also after supper, saying, this cup is the new covenant in my blood. Do this as often as you drink it, in remembrance of me.”
26For as often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes.
“For as often as you eat this bread and drink this cup, you proclaim the Lord's death till he comes.”
“For as often as you eat this bread and drink this cup, you proclaim the Lord's death. Till he comes.”
“for as often as you eat this bread and drink this cup, you proclaim the Lord's death. Till he comes.”
“For as often as you eat this bread and drink this cup you proclaim the Lord's death till he comes.”
“for as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.”
“For as often as you eat this bread and drink this cup, you proclaim the Lord's death till he comes.”
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
“Therefore, whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord.”
“wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord,”
“Wherefore, whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and the blood of the Lord.”
“therefore, whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord”
“Wherefore, whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord.”
“Wherefore, whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.”
28Each one must examine himself before he eats of the bread and drinks of the cup.
“But let a man examine himself, and so let him eat of that bread and drink of that cup.”
“But let a man examine himself. And so let him eat of the bread and drink of the cup.”
“But let a man examine himself. And so let him eat of the bread and drink of the cup.”
“But let a man examine himself. And so let him eat of that bread and drink of that cup.”
“but let a man examine himself and So let him eat of that bread and drink of that cup”
“but let a man examine himself, and so let him eat of the bread, and drink of the cup.”
29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
“For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.”
“for he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body.”
“for he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.”
“For he who eats and drinks eats and drinks judgment to himself if he does not judge the body rightly.”
“For he who eats and drinks, eats and drinks judgment to himself. If he does not judge the body rightly.”
“For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.”
30That is why many among you are weak and sick, and a number of you have fallen asleep.
“For this cause many are weak and sickly among you, and many sleep.”
“For this cause many are weak and sickly among you, and many sleep.”
“For this reason, many are weak and sick among you, and many sleep,”
“for this reason, many are weak and sick among you and many sleep.”
“For this cause, many are weak and sickly among you, and many sleep.”
“for this cause many are weak and Sickly among you and many sleep”
31Now if we judged ourselves properly, we would not come under judgment.
“For if we would judge ourselves we would not be judged”
“For if we would judge ourselves, we would not be judged.”
“For if we would judge ourselves, we should not be judged.”
“For if we would judge ourselves, we would not be judged.”
“For if we would judge ourselves we would not be judged.”
“For if we would judge ourselves, we should not be judged.”
32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”
“But when we are judged we are chastened by the Lord that we may not be condemned with the world.”
“But when we are judged we are chastened of the Lord that we should not be condemned with the world.”
“But when we are judged we are disciplined by the Lord so that we will not be condemned along with the world.”
“But when we are judged. We are chastened of the Lord. That we should not be condemned with the world.”
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”
33So, my brothers, when you come together to eat, wait for one another.
“Wherefore, my brethren, when you come together to eat, wait for one another.”
“So then, my brethren, when you come together to eat, wait for one another.”
“Therefore, my brethren, when you come together to eat, wait for one another.”
“Therefore, my brethren, when you come together to eat. Wait for one another.”
“Wherefore, my brethren, when ye come together to eat, tarry one for another.”
“So then, my brethren, when you come together to eat, wait for one another.”
34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
“And if any man hunger, let him eat at home, that ye come not together unto condemnation, and the rest will I set in order when I come.”
“If anyone is hungry, let him eat at home so that you will not come together for judgment. The remaining matters I will arrange when I come”
“if anyone is hungry Let him eat at home so that you will not come together for judgment the remaining matters. I will arrange when I come.”
“And if any man hunger, let him eat at home, that ye come not together unto condemnation, or unto judgment, and the rest will I set in order when I come.".”
“If anyone is hungry, let him eat at home. Lest you come together for judgment. And the rest I will set in order when I come.”
“if anyone is hungry. Let him eat at home. Lest you come together for judgment. And the rest I will set in order when I come.”