“It is reported commonly that there is fornication among you. And such fornication as is not so much as named among the Gentiles, that one should have his father's wife.”
1 Corinthians 5
13 of 13 verses have a reading · Berean Standard Bible
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Tim Conway13
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Jim Elliff13
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William MacDonald12
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Aaron Hurst12
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Dean Taylor11
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Phil Beach Jr.10
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Brian Brodersen10
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A.J. Higgins9
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Duane Troyer9
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Tim Conway13
JE
Jim Elliff13
WM
William MacDonald12
AH
Aaron Hurst12
DT
Dean Taylor11
PJ
Phil Beach Jr.10
BB
Brian Brodersen10
AH
A.J. Higgins9
DT
Duane Troyer9
KB
Ken Baird8
All voices →
1It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father's wife.
“It is actually reported that there is sexual immorality among you and of a kind that is not tolerated even among pagans. For a man has his father's wife,”
“It is reported commonly that there is fornication among you and such fornication as is not so much as named among the Gentiles that one should have his father's wife.”
“It is reported commonly that there is fornication among you and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.”
“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles that one should have his father's wife,”
“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.”
2And you are proud! Shouldn't you rather have been stricken with grief and have removed from your fellowship the man who did this?
“And you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you.”
“And ye are puffed up and have not rather mourned that he that hath done this deed might be taken away from among you.”
“And you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you.”
“and you are arrogant. Ought you not rather to mourn? Let him who has done this be removed from among you.”
“and you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you”
“You have become arrogant and have not mourned instead, so that the one who has done this deed would be removed from your midst.”
3Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
“for I indeed as absent in body, but present in spirit have already judged as though I were present him who has so done this deed.”
“For though absent in body, I am present in spirit. And as if present, I have already pronounced judgment on the one who did such a thing.”
“For I indeed as absent in body but present in spirit have already judged as Though I were present concerning him who has so done this deed”
“for I indeed as absent in body but present in spirit have already judged as though I were present him who has so done this deed.”
“For I on my part though absent in the body but present in the spirit have already judged Him who has so committed this as though I were present”
“For I on my part, though absent in the body but present in the spirit, have already judged him who has so committed this as though I were present.”
4When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
“In the name of our Lord Jesus Christ when you are gathered together along with my spirit with the power of our Lord Jesus Christ,”
“When you are assembled in the name of the Lord Jesus, and My Spirit is present, with the power of our Lord Jesus,”
“In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,”
“in The name of our Lord Jesus Christ when ye are gathered together and my spirit With the power of our Lord Jesus Christ”
“In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit with the power of our Lord Jesus Christ”
“In the name of our Lord Jesus Christ, when ye are gathered together and by my Spirit and with the power of our Lord Jesus Christ,”
5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.
“Deliver such a one to Satan for the destruction of the flesh that his spirit may be saved in the day of the Lord Jesus.”
“deliver such a one to Satan for the destruction of the flesh that his spirit may be saved in the day of the Lord Jesus.”
“you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.”
“to deliver such an one unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.”
“deliver such a one to Satan for in the destruction of the flesh that his spirit may be saved in the day of the Lord Jesus.”
“I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.”
6Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?”
“Your glorying is not good. Do you not know that a little leaven leavens the whole lump?”
“Your glorying is not good. Do you not know that a little leaven leavens the whole lump,”
“"...your boasting is not good. Do you not know that a little leaven leavens the whole lump?".”
“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?”
“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?”
7Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
“Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our Passover, is sacrificed for us.”
“Therefore purge out the old leaven that you may be a new lump since you truly are unleavened. For indeed Christ our Passover was sacrificed for us.”
“Purge out therefore the old leaven that ye may be a new lump as ye are unleavened for even Christ our Passover is sacrificed for us.”
“"...cleanse out the old leaven that you may be a new lump as you really are unleavened.". For Christ, our Passover lamb has been sacrificed.”
“Purge out therefore the old leaven that ye may be a new lump as ye are unleavened, for even Christ our Passover is sacrificed for us.”
“Purge out therefore the old leaven, that ye may be a new lump as ye are unleavened. For even Christ our Passover is sacrificed for us.”
8Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
“therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
“Therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth.”
“Therefore, let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
“Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.”
“Therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth.”
“Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
9I wrote you in my letter not to associate with sexually immoral people.
“I wrote unto you in an epistle not to company with fornicators.”
“I wrote to you in my epistle not to keep company with sexually immoral people.”
“I wrote to you in my epistle not to keep company with sexually immoral people.”
“I wrote to you in my epistle not to keep company with sexually immoral people,”
“I wrote to you in my epistle not to keep company with sexually immoral people.”
“I wrote to you in my letter not to associate with sexually immoral people,”
10I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
“yet not altogether with the fornicators of this world, or with the covetous, or the extortioners, or with idolaters, for then must ye needs go out of the world.”
“Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters. For then must ye needs go out of the world.”
“Yet I certainly did not mean with the sexually immoral people of this world or with the covetous or extortioners Or idolaters. Since then you would need to go out of the world.”
“Yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters for then must ye needs go out of the world.”
“Yet I certainly did not mean with the sexually immoral people of this world or with the covetous or extortioners or idolaters, since then you would need to go out of the world.”
“not at all meaning the sexually immoral of this world, or the greedy, and swindlers, or idolaters. Since then, you would need to go out of the world.”
11But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
“But now I have written to you not to keep company with anyone named a brother who is sexually immoral or covetous or an idolater or a reviler or a drunkard or an extortioner. Not even to eat with such a person,”
“But now, I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler. Not even to eat with such a one.”
“But actually I wrote to you not to associate with any so -called brother. If he is an immoral person or covetous or an idolater or reviler or a drunkard or a swindler. Not even to eat with such a one.”
“But now I have written unto you not to keep company, if any man that is called a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one know not to eat.”
“But now I have written unto you not to keep company if any man that is called a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, know with such an one not to eat.”
“But actually I wrote you not to associate with any so -called brother, if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler, not even to eat with such a one.”
12What business of mine is it to judge those outside the church? Are you not to judge those inside?
“For what have I to do with judging those also who are outside? Do you not judge those who are inside?”
“For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”
“For what have I to do to judge them also that are without? Do not ye judge them that are within,”
“For what have I to do to judge them also that are without? Do not ye judge them that are within,”
“For what have I to do with judging outsiders? Do you not judge those who are within the church?”
“For what have I to do to judge them also that are without. Do not ye judge them that are within.”
13God will judge those outside. "Expel the wicked man from among you."
“God judges those outside. Purge the evil person from among you.”
“But those who are outside god judges remove the wicked man from among yourselves.”
“but them that are without God judges. Therefore put away from among yourselves that wicked person.”
“But them that are without God judgeeth. Therefore put away from among yourselves that wicked person.”
“but them that are without God judges. Therefore put away from among yourselves that wicked person.”
“But them that are without God judgeth therefore put away from among yourselves that wicked person.”