“now concerning the things of which you wrote to me, it is good for a man not to touch a woman.”
1 Corinthians 7
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Brian Brodersen33
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Dean Taylor25
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Chuck Smith18
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William MacDonald16
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Willie Mullan15
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Denny Kenaston11
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Brian Brodersen33
DT
Dean Taylor25
CS
Chuck Smith18
WM
William MacDonald16
SS
Shad Sluiter16
WM
Willie Mullan15
SI
Shane Idleman14
DK
Denny Kenaston11
TC
Tim Conway9
DG
David Guzik9
All voices →
1Now for the matters you wrote about: It is good to abstain from sexual relations.
“Now concerning the matters about which you wrote, it is good for a man not to have sexual relations with a woman.”
“Now concerning the things where ye wrote unto me, it is good for a man not to touch a woman.”
“Now concerning the things whereof ye wrote unto me, it is good for a man not to touch a woman.”
“concerning the things about which you wrote, it is good for a man not to touch a woman.”
“Now concerning the things whereof you wrote unto me, it is good for a man not to touch a woman.”
2But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
“Nevertheless, to avoid fornication, let every man have his own wife and let every woman have her own husband.”
“Nevertheless, because of sexual immorality, let each man have his own wife and let each woman have her own husband.”
“Nevertheless, to avoid fornication, let every man have his own wife and let every woman have her own husband.”
“Nevertheless, to avoid fornication, let every man have his own wife and let every woman have her own husband.”
“Nevertheless, because of sexual immorality, let each man have his own wife and let each woman have her own husband.”
“because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.”
3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
“let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.”
“Let the husband render to his wife the affection due her, and likewise, also the wife to her husband.”
“let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.”
“Let the husband render unto the wife due benevolence and likewise also the wife unto the husband.”
“the husband fulfill his duty to his wife and likewise also the wife to her husband.”
“Let the husband render unto the wife due benevolence, and likewise also the wife unto her husband. The”
4The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
“The wife does not have authority over her own body. But the husband does. And likewise the husband does not have authority over his own body. But the wife does.”
“The wife does not have authority over her own body, but the husband does, and likewise, the husband does not have authority over his own body. But the wife does”
“for the wife does not have authority over her own body. But the husband does likewise the husband does not have authority over his own body. But the wife does”
“the wife hath not power of her own body, but the husband. And likewise also the husband hath not power of his own body, but the wife.”
“The wife hath not power of her own body, but the husband, and likewise also, the husband hath not power of his own body, but the wife.”
“The wife hath not power over her own body, but the husband. And likewise also the husband hath not power of his own body, but the wife.”
5Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
“do not deprive one another except with consent for a time that you may give yourselves to fasting and prayer and come together again so that Satan does not tempt you because of your lack of self -control.”
“Do not deprive one another except perhaps by agreement for a limited time that you may devote yourselves to prayer, but then come together again so that Satan may not tempt you because of your lack of self -control.”
“Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and to prayer, and come together again, that Satan tempt you not for your”
“Defraud you not one the other except it be with consent for a time that you may give yourselves to fasting and prayer and come together again that Satan tempt you not for your”
“Defraud ye not one the other, except it be with consent for a time that you may give yourself the fasting and prayer and come together again that Satan tempt you not for your incontinency.”
“defraud ye not one another except it be with consent for a time that you may give yourselves to fasting and prayer and come together again that Satan tempt you not for your own incontinency.”
6I say this as a concession, not as a command.
“But I say this as a concession not as a commandment.”
“But I speak this by permission and not of commandment.”
“now as a concession. Not a command. I say this”
“I say this as a concession, not as a commandment.”
7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
“For I would that all men were even as I myself. But every man hath his proper gift of God one after this manner and another after that.”
“For I would that all men were even as I myself. But every man hath his proper gift of God, one after his manner and another after that.”
“for I wish that all men were even as I myself am. He's single, but each one has his own gift from God, one in this manner and another in that.”
“I wish that all men were even as I myself, but each one has his own gift from God, one in this manner and another in that”
“For I would that all men were even as myself, but every man has his proper gift of God, one after this manner and another after that.”
“I wish that all were as I myself am. But now notice this each has his own Gift from God one of one kind in one of another.”
8Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.
“but I say to the unmarried and to the widows, it is good for them if they remain even as I am.”
“but I say to the unmarried and to the widows. It is good for them if they remain even as I am,”
“I say therefore to the unmarried and widows. It is good for them if they abide even as I.”
“I say therefore to the unmarried and widows, it is good for them if they abide even as I.”
“To the unmarried and the widows I say that it is good for them to remain single as I am.”
“But I say to the unmarried and to widows that it is good for them if they remain even as I.”
9But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
“But if they cannot exercise self -control, let them marry, for it is better to marry than to burn with passion.”
“but if they cannot exercise self -control, let them marry, for it is better to marry than to burn with passion.”
“But if they cannot contain let them marry for it is better to marry Than to burn.”
“But if they cannot exercise self -control they should marry for it is better to marry Than to burn with passion”
“But if they cannot contain, let them marry. For it is better to marry than to burn.”
“But if they do not have self -control, let them marry. For it is better to marry than to burn.”
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
“And unto the married I command yet not I but the Lord. Let not the wife depart from her husband.”
“Now to the married I command, yet not I but the Lord. A wife is not to depart from her husband.”
“And unto the married I command, yet not I, but the Lord, let not the wife depart from her husband,”
“unto the married, I command, and yet not I, but the Lord, let not the wife depart from her husband.”
“unto the married I command, yet not I, but the Lord. Let not the wife depart from her husband.”
11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
“But and if she depart, let her remain unmarried or be reconciled to her husband. And let not the husband put away his wife.”
“but even if she does depart, let her remain unmarried or be reconciled to her husband, and a husband is not to divorce his wife.”
“But, and if she depart, let her remain unmarried, or be reconciled to her husband. And let not the husband put away his wife,”
“But, and if she depart, let her remain unmarried or be reconciled to her husband. And let not the husband put away his wife.”
“But even if she does depart, let her remained unmarried or be reconciled to her husband. And a husband is not to divorce his wife.”
“But and if she depart, if she's divorced, let her remained unmarried or be reconciled to her husband. And let not the husband put away his wife.”
12To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
“But to the rest speak I, not the Lord. If any brother hath a wife that believeth not and she be pleased to dwell with him let him not put her away.”
“but to the rest speak I. Not the Lord. If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“But to the rest speak I, not the Lord. If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“But to the rest I, not the Lord. If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
13And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
“And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him.”
“And a woman who has a husband who does not believe if he is willing to live with her, let her not divorce him.”
“And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“and the woman which hath an unhusband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“And the woman which hath a husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“And if the woman which hath a husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
14For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else were your children unclean, but now are they holy.”
“For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband, otherwise your children would be unclean, but now they are holy.”
“for the unbelieving husband. Is sanctified by the wife and the unbelieving wife is sanctified by the husband, otherwise your children would be unclean, but now they are holy.”
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband, else were your children unclean, but now are they holy.”
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else were your children unclean, but now are they holy.”
“For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Else were the children unclean. But nor are they holy.”
15But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases. But God hath called us to peace.”
“but if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases, but God hath called us to peace.”
“but if the unbeliever depart. Let him depart, a brother or a sister is not under bondage in such cases, but God has called us to peace.”
“But if the unbelieving depart let him depart. A brother or a sister is not under bondage in such cases. But God has called us to peace.”
“But if the unbelieving depart, let them depart. A brother or sister is not under bondage in such cases. But God hath called us to peace.”
16How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
“For what knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?”
“For what knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?”
“For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?”
“for what knoweth thou, O wife, whether thou shalt save thy husband? Or how knoweth thou, O man, whether thou shalt save thy wife?”
“for how do you know a wife, whether you will save your husband or how do you know a husband, whether you will save your wife?”
17Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
“But as God has distributed to each one, as the Lord has called each one, so let him walk, and so I ordain in all the churches.”
“But as God has distributed to each one, verse 17, as the Lord has called each one, so let him walk. And so I ordain in all the churches.”
18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.
“Is any man called being circumcised? Let him not become uncircumcised. Is any called in uncircumcision? Let him not be circumcised.”
“was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.”
“Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.”
“Is any man called being circumcised? Let him not become uncircumcised. Is any man called in uncircumcision? Let him not be circumcised.”
19Circumcision is nothing and uncircumcision is nothing. Keeping God's commandments is what counts.
“Circumcision is nothing. And uncircumcision is nothing but the keeping of the commandments of God.”
“Circumcision is nothing and uncircumcision is nothing. But keeping the commandments of God is what matters.”
“circumcision is nothing and uncircumcision is nothing. But keeping the commandments of God is what matters.”
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“circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.”
“Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God.”
“Circumcision is nothing. Uncircumcision is nothing but the keeping of the commandments of God.”
20Each one should remain in the situation he was in when he was called.
“let every man abide in the same calling wherein he was called.”
“Let each one remain in the same calling in which he was called.”
“Let every man abide in the same calling wherein he was called.”
“Each man must remain in that condition in which he was called.”
“Let each one remain in the same calling in which he was called.”
“Let every man abide in the same calling wherein he was called.”
21Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
“Were you called while a slave? Do not be concerned about it. But if you can be made free. Rather, use it”
“Art thou called being a servant, care not for it, but if thou mayest be made free, use it rather.”
“Art thou called being a servant? Care not for it. If thou mayest be made free use it rather.”
“were you called while a slave? Don't be concerned about it. But if you can be made free, rather use it.”
22For he who was a slave when he was called by the Lord is the Lord's freedman. Conversely, he who was a free man when he was called is Christ's slave.
“For he who is called in the Lord while a slave is the Lord's freed man. Likewise, he who is called while free is Christ's slave.”
“For he that is called in the Lord being a servant is the Lord's free man. Likewise also he that is called being free is Christ's servant.”
“for he who is called in the Lord while a slave is the Lord's freed man. Likewise, he who is called while free is Christ's slave.”
“For he that is called in the Lord being a servant, is the Lord's free man. Likewise, also, he that is called being free is Christ's servant.”
23You were bought at a price; do not become slaves of men.
“You were bought at a price. Do not become slaves of men.”
“Ye are bought with a price. Be not ye the servants of men.”
“ye are bought with a price. Be not ye the servants of men.”
“You were bought at a price. Do not become slaves of men.”
“Ye are bought with a price. Be not ye the servants of men.”
“are bought with a price. Be not ye the servants of men.”
24Brothers, each one should remain in the situation he was in when God called him.
“Brethren, let every man wherein he is called therein abide with God.”
“Brethren, let each one remain with God in that state in which he was called.”
“Brethren, let every man wherein he is called therein abide with God.”
“Brethren, let every man wherein he is called therein abide with God.”
“Brethren, let every man wherein he is called, therein abide with God.”
“Let every man wherein he is called. Therein abide with God.”
25Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.
“Now, concerning virgins, I have no commandment of the Lord, yet I give my judgment as one that hath obtained mercy of the Lord to be faithful.”
“Now, concerning virgins, I have no commandment of the Lord, yet I give my judgment as one that hath obtained mercy of the Lord to be faithful.”
“Now, concerning virgins, I have no commandment from the Lord, yet I give my judgment as one whom the Lord in his mercy has made trustworthy.”
“Now concerning virgins, I have no commandment of the Lord, yet I give my judgment as one that hath obtained mercy of the Lord to be faithful.”
“Now concerning virgins I have no commandment of the Lord yet I give my judgment as one that has obtained mercy of the Lord to be faithful.”
26Because of the present crisis, I think it is good for a man to remain as he is.
“I suppose, therefore, that this is good because of the present distress that it is good for a man to remain as he is.”
“I suppose, therefore, that this is good because of the present distress, that it is good for a man to remain as he is.”
“I think that in view of the present distress, he says, it is good for a person to remain as he is.”
“I suppose, therefore, that this is good for the present distress. I say that it is good for a man so to be.”
“I suppose therefore for this that that this is good for the present distress. I say that it is good for a man so to be.”
“I suppose, therefore, that this is good for this present distress, I say, that it is good for a man so to be.”
27Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
“Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.”
“Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.”
“Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.”
“Are you bound to a wife? Then do not seek to be loosed. Make that work. Are you loosed from a wife? Do not seek a wife.”
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“Art thou bound unto a wife not to be loosed? Art thou loosed from a wife? Seek not a wife.”
“Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.”
28But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
“But even if you do marry, you have not sinned, and if a virgin marries, she has not sinned. Nevertheless, such will have trouble in the flesh, but I would spare you.”
“but and if thou marry, thou hast not sinned. And if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh. But I spare you.”
“But, and if thou marry, thou hath not sinned. And if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh, but I spare you.”
“But if thou marry, thou hast not sinned, and if a virgin marry, she has not sinned. Nevertheless, such shall have trouble in the flesh, but I spare you.”
29What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
“But this, I say, brethren, the time is short, it remaineth that both they that have wives be as though they had none.”
“but this I say, brethren, the time is short. It remaineth that both they that have wives be as though they had none,”
“But this, I say, brethren, the time is short so that from now on, even those who have wives should be as though they had none.”
“This is what I mean brothers the appointed time has grown very short from now on let those who have wives lives as though they had. None”
“but this I say, brethren, the time has been shortened so that from now on those who have wives should be as though they had none.”
“This is what I mean, brothers. The appointed time has grown very short. From now on, let those who have wives live as though they had none.”
30those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
“Those who weep as though they did not weep. Those who rejoice as though they did not rejoice. Those who buy as though they did not possess.”
“and they that weep as though they wept not, and they that rejoice as though they rejoiced not, and they that buy as though they possessed not,”
“Those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess.”
“and those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,”
“And they that weep as though they wept not. And they that rejoice as though they rejoice not. And they that buy as though they possess not.”
“and they that weep as though they wept not, and they that rejoice as though they rejoiced not, and they that buy as though they possessed not,”
31and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
“and they that use this world as not abusing it, for the fashion of this world passeth away.”
“and they that use this world as not abusing it, for the fashion of this world passeth away.”
“and those who use this world as not misusing it, for the form of this world is passing away.”
“and those who use this world as not misusing it, for the form of this world is passing away.”
“And those who use the world as though they did not make full use of it. For the form of this world is passing away.”
“And they that use this world as not abusing it. For the fashion of this world passes away.”
32I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord how he may please the Lord.”
“I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.”
“I want you to be free from anxieties the unmarried man is Anxious about the things of the Lord how to please the Lord.”
“But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord.”
“I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord how to please the Lord”
“But I want you to be without care. He who is unmarried cares for the things that belong to the Lord, how he may please the Lord.”
33But the married man is concerned about the affairs of this world, how he can please his wife,
“But he who is married cares about the things of the world, how he may please his wife.”
“But he who is married cares about the things of the world. How he may please his wife.”
“but he who is married cares about the things of the world, how he may please his wife.”
“But he that is married careth for the things that are of the world how he may please his wife.”
“But he that is married careth for the things that are of the world. How he may please his wife.”
“but the married man is anxious about worldly things, how to please his wife,”
34and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
“there is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord that she may be holy, both in body and in spirit. But she that is married cares for the things of the world, how she may…”
“There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and spirit. But she who is married cares about the things of the world, how she may…”
“There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord that she may be holy both in body and spirit but she that is married careth for the things of the world how she may…”
“There is a difference also between a wife and a virgin, an unmarried woman. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit. But she that is married careth for the things of…”
“there is a difference between a wife and a virgin. The unmarried woman care cares about the things of the Lord that she may be holy, both in body and spirit. But she was married, cares about the things of the world, how she may…”
“difference also between the wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit. But she that is married careth for the things that are in the world. How she…”
35I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
“And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.”
“And This I speak for your own profit not that I may cast a snare upon you. But for that which is comely and that ye may attend upon the Lord without distraction.”
“And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.”
“And this I say for your own profit, not that I may put a leash on you, but for what is proper that you may serve the Lord without distraction.”
“And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, that you may attend upon the Lord without distractions.”
“I say this for your own benefit, not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord.”
36However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
“But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth and thus it must be, let him do as he wishes. He does not sin. Let them marry.”
“But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will. He sinneth not. Let them marry.”
“But if any man thinks that he behaveth himself uncomely towards his virgin. If she pass the flower of her age and needs so require. Let him do what he will. He sinneth not. Let him marry.”
“But if any man thinks he is behaving improperly toward his virgin, if she has passed the flower of her youth, and thus it must be, let him do what he wishes, he does not sin, let them marry.”
37But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
“Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.”
“Nevertheless, he who stands steadfast in his heart, having no necessity, but has power over his own will, and is so determined in his heart that he will keep his virgin, does well.”
“Nevertheless, he that standeth steadfast in his heart, having no necessity, but have power over his own will. And hath so decreed in his heart that he will keep his virgin doeth well.”
38So then, he who marries the virgin does well, but he who does not marry her does even better.
“So then, he who gives her in marriage does well, but he who does not give her in marriage does better.”
“So then he who gives her in marriage does well, but he who does not give her in marriage does better”
“So then he that giveth her in marriage doth well. But he that giveth her not in marriage doeth better.”
“So then, he that giveth her in marriage, doeth well. But he that giveth not in marriage, doeth better.”
39A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
“The wife is bound by the law as long as her husband lives. But if her husband be dead, she is at liberty to be married to whom she will only in the Lord.”
“A wife is bound by law as long as her husband lives, but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.”
“a wife is bound by law as long as her husband lives, but if her husband dies, she is at liberty to be married to whom she wishes only in the Lord.”
“The wife is bound by the law as long as her husband liveth. But if her husband be dead She is at liberty to be married to whom she will only in the Lord”
“The wife is bound by the law as long as her husband lives. But if her husband be dead, she is at liberty to be married to whom she will, only in the Lord.”
“the wife is bound by the law as long as her husband liveth. But if her husband be dead, she is at liberty to be married to whom she will, only in the Lord.”
40In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
“But she is happier if she so abides after my judgment. And I think also that I have the Spirit of God.”
“But she is happier if she remains as she is, according to my judgment, and I think I also have the spirit of God.”
“But she is happier if she so abide after my judgment. And I think also that I have the Spirit of God.”
“But she is happier if she abide After my judgment and I think also that I have the Spirit of God”
“But she is happier if she so abide, after my judgment, and I think also that I am the Spirit of God.”